How we can sanctify ourselves for God’s use in any situation

When we refine ourselves in God’s Word, we can continually prepare ourselves to be the most useful to him.

Today we will be looking at the topic of holiness or sanctification, and how our ongoing commitment to God’s word distinguishes us beyond just participating in God’s Kingdom in ways that are more beneficial for God’s overall purposes.

Paul wrote to Timothy:

2 Timothy 2:20-21 – “In a large house there are dishes and bowls of all kinds: some are made of silver and gold, others of wood and clay; some are for special occasions, others for ordinary use. Those who make themselves clean from these things will be used for special purposes, because they are dedicated and useful to their Master, ready to be used for every good deed.”

Holiness is about being sanctified or set apart for God’s specific purposes. In the example that Paul uses here with Timothy, there is also an ongoing refinement that is similar to recognizing the differences between ordinary plates for everyday use and fine china that would be used for special occasions. There is a cleansing or refining process that he mentions: “those who make themselves clean.”

So, let’s take a closer look at this process of sanctification or being set apart. Sanctification is clearly a process that God performs by calling people to himself but is also partly a process that we are responsible for, as well, as we walk in the way that he has called us to.

To help break this down a little further, I’d like to focus on these two aspects in separate sections; the first part of the equation is God’s calling and setting apart his own for himself. The second part is how we continue that process of sanctification as we live out our lives within the Kingdom.

I believe this first part can best be illustrated by reviewing a parable of Yeshua in which he outlines this process of God calling a people to himself. Now, the context of Yeshua’s parable appears to have been given in the house of one of the Pharisees, who had invited many individuals to a banquet at his home.

Luke 14:1 – “One Sabbath, when he went in to eat at the house of one of the leading Pharisees, they were watching him closely.”

When Yeshua then sees how those who were invited chose the best seats, he taught them with a parable on humility.

Luke 14:7 – “He told a parable to those who were invited, when he noticed how they would choose the best places for themselves.”

This parable is summarized in the following verses:

Luke 14:10-11 – “But when you are invited, go and recline in the lowest place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ You will then be honored in the presence of all the other guests. “For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

So this lesson in humility spurred on a further conversation, as he then received a question from one of those at the table:

Luke 14:15 – “When one of those who reclined at the table with him heard these things, he said to him, ‘Blessed is the one who will eat bread in the kingdom of God!'”

At this point, Yeshua spoke to the group in another parable, the parable of the wedding banquet. It appears to have been one of the central teachings of Yeshua as it is also recorded in a parallel passage in Matthew 22. Here is Matthew’s version regarding who is called.

Matthew 22:1-3 – “Once more Yeshua spoke to them in parables: ‘The kingdom of heaven is like a king who gave a wedding banquet for his son. He sent his servants to summon [call] those invited to the banquet, but they didn’t want to come.'”

This parable, which as we shall see is also a prophecy, neatly outlines the institution of the Kingdom of God at Messiah’s coming. Those who were invited to the banquet were the Jews, and yet most of them refused to recognize him as their Messiah.

Matthew 22:4-6 – “Again, he sent out other servants and said, ‘Tell those who are invited: See, I’ve prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.’ “But they paid no attention and went away, one to his own farm, another to his business, while the rest seized his servants, mistreated them, and killed them.”

This illustrates the period of persecution that was unleashed upon the believers in the first century. Yeshua had warned the religious leaders that they would do these horrendous things, and he also had prepared his followers that this will be done to them.

Matthew 23:34 – “This is why I am sending you [religious leaders] prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and pursue from town to town.”

Matthew 24:9 – “Then they will hand you [you followers of mine] over to be persecuted, and they will kill you. You will be hated by all nations because of my name.”

So this parable can be shown to be more than just an illustration of a spiritual truth, but of a coming outworking of God’s purposes, as well. In a declaration of finality, Yeshua then explains the response of the king to those who had refused his call.

Matthew 22:7 – “The king was enraged, and he sent out his troops, killed those murderers, and burned down their city.”

This was the same prophetic foresight that Yeshua predicted in another context.

Luke 21:20 – “When you see Jerusalem surrounded by armies, then recognize that its desolation has come near.”

This actually did occur within that generation, as the city of Jerusalem was burned down and the temple was destroyed, just as Yeshua had predicted.

Now the completion of the parable is summarized succinctly by Luke in his gospel:

Luke 14:21-24 – “…Then in anger, the master of the house told his servant, ‘Go out quickly into the streets and alleys of the city, and bring in here the poor, maimed, blind, and lame.’ ” ‘Master,’ the servant said, ‘what you ordered has been done, and there’s still room.’ Then the master told the servant, ‘Go out into the highways and hedges and make them come in, so that my house may be filled. For I tell you, not one of those people who were invited will enjoy my banquet.’ “

This was an indication that the call of God had to be extended to the Jews first, but when they refused to come, the call or invitation then went out to whomsoever would come.

Peter had proclaimed this same message to the religious leaders in Jerusalem.

Acts 3:13, 15, 25-26 – “The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Yeshua, whom you handed over and denied before Pilate, though he had decided to release him. … You killed the source of life, whom God raised from the dead; we are witnesses of this. … You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, And all the families of the earth will be blessed through your offspring. God raised up his servant and sent him first to you to bless you by turning each of you from your evil ways.”

Paul reiterated this principle that was also used on his missionary journeys prior to the destruction of Jerusalem. He would visit a city and first present the kingdom message to the Jews, and then to a wider audience, whoever would listen.

Acts 13:45-48 – “But when the Jews saw the crowds, they were filled with jealousy and began to contradict what Paul was saying, insulting him. Paul and Barnabas boldly replied, ‘It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, we are turning to the Gentiles. For this is what Yahweh has commanded us: “I have made you a light for the Gentiles to bring salvation to the end of the earth.”‘ When the Gentiles heard this, they rejoiced and honored the word of Yahweh, and all who had been appointed to eternal life believed.”

Paul also taught the universality of the gospel of the Kingdom message to the Roman congregation.

Romans 1:16 – For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.

The call or invitation of God was to become universal once the Jews had had an opportunity to respond first; if they rejected it, God would reach out to whoever would listen and believe. In the grandest sense, this opportunity of the Jews to respond to God’s mercy was demonstrated to have been completed once the destruction of Jerusalem had occurred. From that point on, all who would then hear with “ears to hear” would then be invited and called into the Kingdom.

In a moment, we will look more closely at how this calling is worked out in the life of a believer once they have responded favorably to God’s invitation.


So with the completion of the call of God going out specifically to his people of that day and age, the Jews, God’s call then moves into a universal sphere of all who will listen to the good news of the gospel of the Kingdom. This is why Paul and the early believers were so anxious to ensure as many as people as possible could hear and understand the gospel message.

Romans 10:14-15 – “How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news.”

Once a person has responded to the call of God, God then sets them apart, or sanctifies them by placing them within the body of believers who make up the Kingdom of God.

Ephesians 2:10 – “God has made us what we are. He has created us in Messiah Yeshua to live lives filled with good works that he has prepared for us to do.”

According to Paul, believers are “created in Messiah Yeshua.” This demonstrates how one becomes initially set apart by believing in Messiah; when that occurs, there is a “new creation” that takes place.

2 Corinthians 5:16-17 – “From now on, then, we do not know anyone from a worldly perspective. Even if we have known Messiah from a worldly perspective, yet now we no longer know him in this way. Therefore, if anyone is in Messiah, he is a new creation; the old has passed away, and see, the new has come!”

One becomes born again or born from above, and a new life in a new environment begins. The old worldly perspective no longer applies; all things are made new for the believer.

Additionally, one cannot be a believer without being “in him.” One can say they believe in God and be attached to any religious expression in the world, but one cannot be a believer in the God of the Bible without believing in Yeshua as the Messiah, the one sent by God to free people from bondage to sin.

Okay, now, so far, I realize we have traveled a lot of Scriptural miles today and covered some far-ranging concepts in the process, but let’s return back to the starting point of Paul’s original illustration of dishes and bowls in the large house.

2 Timothy 2:20-21 – “In a large house there are dishes and bowls of all kinds: some are made of silver and gold, others of wood and clay; some are for special occasions, others for ordinary use. Those who make themselves clean from these things will be used for special purposes, because they are dedicated and useful to their Master, ready to be used for every good deed.”

Paul tells Timothy that “In a large house there are dishes and bowls of all kinds…” The “large house” can be viewed as the Kingdom of God. Paul is not here discussing the condition of the world at large, but the conditions that exist among God’s own people. At this point, God has sanctified and set apart those who have responded to his call, as we have seen, and the large house can be viewed as where all the activity of the Kingdom takes place.

But now, Paul begins to make a distinction between that which is everyday from that which is special, and he intimates it is a process initiated by the believer by saying, “those who make themselves clean from these things will be used for special purposes…”

Not to belabor the illustration, but there appear to be distinctions of sanctification among believers as well. This is not outside the bounds of Scriptural precedent, either.

For example, the Levites were all priests, but the sons of Aaron held specific duties within the overall priesthood. In another example, Yeshua had twelve disciples, but we find Peter, James, and John as a kind of “inner circle” of the disciples, whom Paul semi-sarcastically refers to as “pillars of the faith.”

Galatians 2:9 – “When James, Peter, and John ​– ​those recognized as pillars ​– ​acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.”

So once we are made pure by the act of God sanctifying us, we have a need to remain pure because of our ongoing association with the world and its influences. The psalmist also ponders this idea of keeping one’s way pure.

Psalm 119:9 – “How can a young man keep his way pure? By living according to your word.”

In an overall sense, God has set us apart by drawing us to faith in Messiah so that we may do the good things he has prepared for us to do, according to his word. But by continuing to sharpen our obedience to God’s word, we also distinguish ourselves from those in God’s household who are content to remain simply with their sanctification from the world.

In Paul’s example, these are the plates used for ordinary purposes, for the basics of eating and drinking, for the rough and tumble of everyday existence. These are the plates and bowls that have chips and cracks, that have rough edges, blemishes and marks from use. They are serviceable in the uses they are designed for, but they all carry evidence of that use, and are not as likely to be used for special occasions.

By contrast, the gold and silver plates and cups are those which would be used for specific events that are noteworthy: the holiday gatherings with friends and family, or the formal dinners with respected individuals and guests. Paul is implying that, apart from God’s sanctification from the rest of the world, believers can “cleanse themselves” further from rough, ordinary use into something that is more useful to God in special ways. But this has to be an intentional purpose on their part, something that is chosen to do by disciplining themselves in his word to create and maintain the luster and polish required of the fine china.

This is not to be a point of disagreement or schism within the body as if some are “more spiritual” than others, but only a distinction of growth, learning, and application. After all, an acorn is not yet an oak tree, but it contains within it every aspect of the mighty oak. Small seedlings may have sprouted, but they have not yet achieved the heights of the mature oak tree. In this sense, all of us “former acorns” are in various stages of our spiritual development within the Kingdom of God, and we need to support and encourage one another along the way, so that every believer grows to their fullest potential in the time given to us.

Ephesians 4:1-3 – “Therefore I, the prisoner in the Lord, urge you to live worthy of the calling you have received, with all humility and gentleness, with patience, bearing with one another in love, making every effort to keep the unity of the Spirit through the bond of peace.”

The context of the passage with the dishes, plates, and cups helps us frame a reference for this concept of living worthy of the calling, as Paul had just mentioned it to Timothy a few verses earlier.

2 Timothy 2:15 – “Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.”

This is the same principle that he goes into further detail with the believers in Ephesus, encouraging them to make intentional choices and effort in living the new life, as he puts it, in the “putting on of the new man” or the new self.

Ephesians 4:17-24 – “Therefore, I say this and testify in the Lord: You should no longer live as the Gentiles live, in the futility of their thoughts. They are darkened in their understanding, excluded from the life of God, because of the ignorance that is in them and because of the hardness of their hearts. They became callous and gave themselves over to promiscuity for the practice of every kind of impurity with a desire for more and more. But that is not how you came to know Messiah, assuming you heard about him and were taught by him, as the truth is in Yeshua, to take off your former way of life, the old self that is corrupted by deceitful desires, to be renewed in the spirit of your minds, and to put on the new self, the one created according to God’s likeness in righteousness and purity of the truth.”

The making of the effort to present ourselves unashamedly to God demonstrates our willingness to manifest the great gifts that God has given us. Of course, God can use any vessel for his purpose, fine china or regular plates, but the fine china is designed for the most special of occasions to bear the finest foods. If this is the case, why shouldn’t we seek to improve the opportunities for God to use us by setting ourselves apart in ways that allow him to use us in any situation that he sees fit?

Let me hasten to add this is not in any way a justification for some who would try to intentionally set themselves above others just for the purpose of being considered better or more valuable to God than other believers. If this is the case, then Yeshua’s parable on humility has lost its footing. Instead, we should seek to continually sanctify ourselves not for our glory but for God’s. In this way, we can continually prepare ourselves to be the most useful to him and provide him the greatest amount of “special dishes” to use as he sets the banquet wide for any and all to come to him.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

We have an obligation to forgive others

We must extend the love and forgiveness of God that we have received to others.

Core of the Bible podcast #77 – We have an obligation to forgive others

Today we will be looking at the topic of forgiveness, and how a recognition of the depth of our forgiven state should motivate us to forgive others.

Colossians 3:13 – “Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others.”

Paul is here reminding the Colossian believers of an obligation they have to forgive anyone who offends them.

The faults that Paul mentions here in this verse speak of those who have complaints or blame to assign to another. In my experience, there will always be blame to assign to someone, and there will always be complaints about others. The exhortation that Paul gives for overcoming this blame and complaining attitude of others is that those who are to forgive need only to recognize how much God forgave them.

If we are honest about this kind of thinking, we have been in this same condition before God; grumblers and complainers, assigning blame to others. Like our natural parents Adam and Eve, we have looked for excuses as to why we have not obeyed God, and we have been quick to assign blame to another:

Genesis 3:11-13 – “Have you eaten from the tree whose fruit I commanded you not to eat?” The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.” Then Yahweh God asked the woman, “What have you done?” “The serpent deceived me,” she replied. “That’s why I ate it.”

In our natural state prior to coming to faith in Messiah, if you’ll pardon the expression, the apple hadn’t fallen far from the tree. And yet, even in our new relationship with God, as we seek to grow the “new man” within us, sometimes those old tendencies rear their head and cause us to stumble.

Now, at this point, many believers may agree with this challenge of being led astray by our old, sinful tendencies and be reminded of Paul’s monologue in Romans seven. This is where he describes the challenges of overcoming the flesh to be obedient to the word of God. It’s a long quote, but worth reviewing in the context of our current discussion:

Romans 7:14-23 – For we know that the law is spiritual, but I am of the flesh, sold as a slave to sin. For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate. Now if I do what I do not want to do, I agree with the law that it is good. So now I am no longer the one doing it, but it is sin living in me. For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it. For I do not do the good that I want to do, but I practice the evil that I do not want to do. Now if I do what I do not want, I am no longer the one that does it, but it is the sin that lives in me. So I discover this law: When I want to do what is good, evil is present with me. For in my inner self I delight in God’s law, but I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body. What a wretched man I am! Who will rescue me from this body of death?

This passage has been used by many to justify the condition of sin in their lives, saying, “See, even the apostle Paul struggled with sin so much that he couldn’t always faithfully follow God’s law, even though he wanted to.”

Well, that is certainly how it appears by reading this passage in isolation. However, if we place it back into its context within the overall message of Romans, we may see that it is teaching something completely different. In a moment, we’ll take a look at what this passage looks like within the wider context of Paul’s letter to the Romans.


When we step back and take a wider view of Paul’s line of reasoning starting back in the beginning of chapter six of Romans, we can get a better perspective of where this line of reasoning goes, and how he illustrates various points along the way.

In the opening verses of chapter six, Paul writes, “What should we say then? Should we continue in sin so that grace may multiply? Absolutely not! How can we who died to sin still live in it?”

With this plain statement, we can already see how Paul is of the opinion that believers should not be continuing to struggle with sinful lifestyles. This is the opening salvo in the argument which follows, in which Paul attempts to show how believers are no longer subject to the sin they have become so used to.

In one of his first illustrations, he describes how the believer has in essence died with Messiah, and therefore should be living a new life.

Romans 6:11-12 – “So, you too consider yourselves dead to sin and alive to God in Messiah Yeshua. Therefore do not let sin reign in your mortal body, so that you obey its desires.”

He then uses the example of slavery, and declares how believers have been set free from the slavery of sin.

Romans 6:22 – “But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification ​– ​and the outcome is eternal life!”

In the beginning of chapter seven, he then uses an illustration from marriage, saying how death of one partner releases them from the bonds of marriage, and the survivor is free to marry another without committing adultery.

Romans 7:2 – “For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband.”

This is an illustration of moving from the letter of the law in Moses to the spirit of the law in Messiah.

He then even goes so far as to demonstrate how the very law of God itself, that which was intended for life, can produce death because of the sinful tendencies of the unregenerate human heart. That long passage in chapter seven which we have already reviewed is the continuation of that thought. It’s as if he is expressing the thoughts, not of a believer, but of an unregenerate Jew who is still attempting to hold to the law of God by their own merit, through their flesh.

But the culmination of all of these examples and illustrations comes in the triumphant exclamation of verses 24-25 of chapter seven: “What a wretched man I am! Who will rescue me from this body of death? Thanks be to God through Messiah Yeshua our Lord!”

He comes to the conclusion that God, through belief in Messiah, has the ability to overcome all of these challenges. He raises believers to life, sets them free from sin and marries them to a new husband!

Then, it’s as if Paul, taking one final look over his shoulder at all of the illustrations he has just made, re-states the problem of the one who is not born from above:

Romans 7:25 – “So then, with my mind I myself am serving the law of God, but the flesh, the law of sin.”

As the narrative then moves into the next chapter, his line of reasoning then ascends to the beautiful reality of the regenerate believer, one who has become born again through a vibrant faith in the Messiah:

Romans 8:1-5 – “Therefore, there is now no condemnation for those in Messiah Yeshua, because the law of the Spirit of life in Messiah Yeshua has set you free from the law of sin and death. What the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering, in order that the law’s requirement would be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh have their minds set on the things of the flesh, but those who live according to the Spirit have their minds set on the things of the Spirit.”

The answer to the problem of sin and the flesh, Paul says, is to live by the empowering of God’s Spirit. This should be the reality for the believer, not the see-saw of frustrated obedience in Romans chapter seven; no, that is the result of trying to serve God in the flesh and not through his indwelling Spirit.

This teaching on living by the Spirit actually dovetails perfectly with our current discussion regarding forgiveness of others, because when we are attempting to serve God in the flesh, we open ourselves to all of the negative connotations of worldly religion. Among other things, we can fall prey to a measure of hypocrisy, something hated by all and cautioned against by Messiah.

Matthew 6:14-15 – “If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins.”

When we refuse to forgive, it’s the flesh that is rising up because it has been offended by something that it does not approve of. That is the natural reaction of the natural person, the one who has not been regenerated by the Spirit of God. But it is hypocritical of us to be subject to the flesh and to remain unforgiving of others. Why? Because the admonition of Paul in Colossians 3:13 says because “the Lord forgave you, so you must forgive others.” A literal rendering of this instruction would be “in the same manner or to the same degree that God has forgiven you, you should do in like fashion to others.”

When we tie this admonition to the realization of the believer’s new and empowering life in the Spirit, we can see how this instruction can be observed and followed in our lives today. Our flesh may recoil at the idea of forgiving someone who may not seem to deserve it, but the Spirit living inside us can empower us to provide that forgiveness anyway. This is not only a suggestion but an urgent command: “you must forgive others.”

This is how believers can be witnesses to those around them that they have been regenerated by the Spirit of God. This is how the kingdom of God continues to grow: through our faithful obedience to the commands of God, and through extending the love and forgiveness of God that we have received to others.

We have to remember that we have been disobedient before God in any number of ways that only we know within ourselves, yet somehow God was willing to overlook these rebellious faults and still call us to himself. If his same Spirit resides in us, then is it not reasonable that he wants to extend that same forgiveness through us?

With what measure and how much has God forgiven you? When we realize the depth of that forgiveness, it should reveal our ability, and our obligation, to forgive others in a new light.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The power to forgive and overcome evil with good

God expects that we overcome our adversaries through forgiveness and kind actions.

Core of the Bible podcast #56 – The power to forgive and overcome evil with good

Today we will be looking at the topic of forgiveness, and how God expects us to honor and forgive our adversaries; yes, not just our family and friends but our adversaries. Retaliation against personal injustices are meant to be met with godly forgiveness and meeting the needs of our enemies. Thankfully, as we shall see, he has also provided us the ability to do so.

1 Samuel 24:9-13 – “David asked Saul, ‘Why do you listen to rumors that I am trying to harm you? Today you saw how Yahweh handed you over to me in the cave. Although I was told to kill you, I spared you, saying, ‘I will not raise my hand against Your Majesty because you are Yahweh’s anointed.’ My master, look at this! The border of your robe is in my hand! Since I cut off the border of your robe and didn’t kill you, you should know and be able to see I mean no harm or rebellion. I haven’t sinned against you, but you are trying to ambush me in order to take my life. May Yahweh decide between you and me. May Yahweh take revenge on you for what you did to me. However, I will not lay a hand on you. It’s like people used to say long ago, ‘Wickedness comes from wicked people.’ But I will not lay a hand on you.

The story of Saul and David encompasses many facets of spiritual instruction within the lore of Israel. In this instance, David and his men are being pursued by a jealous Saul, then present King of Israel, because Saul thinks David is heading a rebellion to overthrow him. The pursuit comes to a climax when Saul unknowingly enters a cave into which David and his men are already hiding. David even gets close enough to cut off a corner of Saul’s robe.

This incident highlights Yeshua’s teaching that we should not harm our enemies, paraphrased below.

Matthew 5:38-41 – “Never retaliate; instead, offer to go above and beyond for those oppressing you.”

David could have been justified in taking vengeance on his enemy who was quite literally pursuing him to kill him. However, in our day and culture, those who may be adversarial to us are rarely out to physically kill us. They may speak badly about us in an unjustifiable way; they may actively try to work against our objectives; they may use us for their own personal ends; but they are rarely out to actually take our lives.

If David could be so forgiving and honorable in a justifiable situation with a sworn enemy when his life was in danger, shouldn’t that give us hope that we can, and should, have the ability to overcome the advances of our adversaries?

We can gain some additional insight into this concept by reviewing the text a little more closely. David mentions a saying that was prevalent in his culture and his time, “Wickedness comes from wicked people.” Yet even a thousand later, Yeshua substantiated that very same perspective in his teachings.

Luke 6:43-45 – “A good tree doesn’t produce rotten fruit, and a rotten tree doesn’t produce good fruit. Each tree is known by its fruit. You don’t pick figs from thorny plants or grapes from a thornbush. Good people do the good that is in them. But evil people do the evil that is in them. The things people say come from inside them.”

In the same way David affirmed “wickedness comes from wicked people,” Yeshua also says, “evil people do the evil that is in them.” Even though this may be the case, Yeshua also encouraged his followers to take a very specific stance with those who may be displaying this wickedness that comes from inside of them:

Matthew 5:38-42 – “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I tell you not to oppose an evil person. If someone slaps you on your right cheek, turn your other cheek to him as well. If someone wants to sue you in order to take your shirt, let him have your coat too. If someone forces you to go one mile, go two miles with him. Give to everyone who asks you for something. Don’t turn anyone away who wants to borrow something from you.”

If we are to be considered followers of Yeshua, then we need to abide by the principles he endorses, or rather, requires, of those who would claim to be his. Yet none of these principles come naturally. If we are slapped, our reaction is to slap back. If someone sues us unjustly, we want to fight back and have our day in court. If we are forced to comply with governmental initiatives, we try to find ways to circumvent them. We typically avoid those who would ask us to give and borrow so we can hang on to our own resources.

In John 14:15, Yeshua says, “If you love me, keep my commandments.” Yet if all of these principles he commands his followers to do are contrary to our natural reactions, then how is it that he expects us to follow his commandments? In just a moment, we’ll review one of the key teachings that Yeshua brought forward to tell us how to do just that.


During his last few hours before he was given up to the authorities in Jerusalem, Yeshua provides some insight for us in what were to become his parting words to his disciples.

John 14:15-17 – “If you love Me, keep My commandments. And I will pray the Father, and He will give you another Helper, that He may abide with you forever– the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.”

Yeshua says that after his departure, provision would be made for the disciples to continue to follow his teachings. The Spirit of truth would be given to them and would provide the following benefits:

  • dwell with and be in them (14:17)
  • teach them all things (14:26)
  • bring to remembrance his teachings (14:26)
  • testify to the truth of Messiah (15:26)
  • guide them into truth (16:13)
  • tell them things to come (16:13)

Additionally, Yeshua mentioned in other teaching settings how the disciples would be able to provide irrefutable answers to those in authority when they were arraigned before judges: this would be possible only because the spirit of the Father would be speaking through them (Matt 10:20; Mark 13:11).

This “Helper” would help the believers in all of these ways. Notice, all of these ways are characteristics which were supernatural, not just improvements on the natural: indwelling, teaching, remembering, testifying, guiding, providing foreknowledge; these were all characteristics beyond each of the disciples individually, yet they were to be empowered with these abilities by the Spirit of God dwelling in them.

So, the types of non-retaliatory actions that Yeshua encouraged his followers to abide by must have required a very special form of forgiveness. This type could only be displayed when relying on the Spirit of God providing the strength to do so by indwelling them.

In the passages just mentioned, Yeshua painted in broad strokes in what ways the Spirit of God would be assisting the believers. The apostle Paul, however, expands on this further when he writes about the contrast between the Spirit and the corrupted nature evident in the world “which cannot receive” the Spirit because it “neither sees nor knows him,” as Yeshua had said.

Romans 8:3-9 – “For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For the mind of the flesh is death, but the mind of the Spirit is life and peace; because the mind of the flesh is hostile toward God; for it is not subject to God’s law, neither indeed can it be. Those who are in the flesh can’t please God. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you.”

The dynamic of the holy Spirit living within the believer is the fulfillment of the covenant that Israel had been looking forward to for centuries.

Jeremiah 31:33 – “But this is the covenant that I will make with the house of Israel after those days, says Yahweh: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.

Ezekiel 36:26-27 – “I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.”

This is how the believers were to live up to standards that were unattainable by purely doing their best to live out of the flesh. This is why fleshly works have no value in the sight of God; they cannot accomplish the depth and complexity of what God intends. The believer must be transformed to allow God to work through them; this is what makes biblical faith come alive. This is how we become image-bearers as God intended, ruling and reigning in his Creation with the wisdom and understanding that comes from him.

Romans 12:1-2 – “I urge you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”

In order for believers to do things that are not natural, but supernatural, they must go through a transformative process. Paul here calls it a “renewing of the mind.” This mind renewal transforms the believer into an individual accomplishing the will of God in this world.

Yeshua called it being born anew, or born from above.

John 3:5-8 – “Yeshua answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. Don’t marvel that I said to you, ‘You must be born anew.’ The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

To be born of the Spirit is to be transformed and empowered to accomplish God’s will on the earth. This is the good news of the kingdom, and how the kingdom continues to grow within each generation.

So a logical question then becomes: How then does one receive this holy Spirit in order for this transformation to take place? Yeshua and the apostles provide that answer and more throughout the pages of the New Testament writings.


While there are many religious traditions that may answer this question differently, the teaching of Yeshua and the apostles is that the holy Spirit is available to all who simply ask.

Luke 11:9-13 – “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. “For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. “If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? “Or if he asks for an egg, will he offer him a scorpion? “If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”
James 1:5 – “But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given him.”

Asking God for us to be participants in his will through his Spirit working in and through us is the answer. When we ask in sincerity, he will provide us what we need so his will can be accomplished on this earth as he intends.

2 Peter 1:3-8 – “…his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue, by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control perseverance; and in perseverance godliness; and in godliness brotherly affection; and in brotherly affection, love. For if these things are yours and abound, they make you to not be idle or unfruitful in the knowledge of our Lord Yeshua Messiah.”

See, God’s provision of his Spirit causes us to not be idle nor unfruitful in the things that Yeshua has instructed us to do. So if we are instructed to be forgiving to the unforgivable, we can now do so. If we are instructed to not seek revenge for offenses against us, we can now do so.

This is a highly significant truth in the panorama of religious life because this is the very thing that sets apart a biblical faith from every other worldly religion in the world that boasts some code of ethics or good works. Those religions may provide lofty goals that some of their followers may discipline themselves to achieve some of the time, but God has provided not only lofty ethics but the power to accomplish all of them all the time!

This is such a foreign concept among believers today because we are generally taught that our flesh is sinful and useless and we will only experience freedom from these sinful tendencies in the life to come. However, the gospel message is the complete opposite! The good news of the Kingdom is that we can begin to live by its standards here and now AND also into eternity beyond this life! We have been set free from the sinful tendencies that weigh people down so we can exhibit the love of God here and now.

John 8:34-36 “Yeshua answered them, ‘Most certainly I tell you, everyone who commits sin is the bondservant of sin. A bondservant doesn’t live in the house forever. A son remains forever. If therefore the Son makes you free, you will be free indeed.”

A true biblical faith is not just one religious tradition among a host of world religions, but an empowered lifestyle of burning brightly with the energy and power of God. As Peter says, to “escape from the corruption that is in the world by lust” in our lives, and to overcome the evil in this world with good actions.

Romans 12:17-21 “Repay no one evil for evil. Respect what is honorable in the sight of all men. If it is possible, as much as it is up to you, be at peace with all men. Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, ‘Vengeance belongs to me; I will repay, says Yahweh.’ Therefore, ‘If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.’ Don’t be overcome by evil, but overcome evil with good.”

1 Peter 2:11-16 – “Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul; having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation. Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme; or to governors, as sent by him for vengeance on evildoers and for praise to those who do well. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.”

As believers, God has provided us the resources needed to carry out his expectations that we overcome our adversaries through forgiveness and kind actions. This is not just some hope for a distant future in another age, but real-world, practical advice for believers in this day and age. Why would the early believers have been commanded these things if they were not attainable then? And if they were attainable then, why would they not attainable now?

Our goal, no, our mission, is to exhibit godly characteristics in the face of an ungodly world as a demonstration of the reality of the One who dwells within us for his honor and glory. To merely profess lofty ideals but never attain them is not an option that has been provided by the message of Yeshua and the Bible. We are to be the lights in this world, a light that stems from the light of God himself.

1 John 1:5-7 – “This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Yeshua Messiah, his Son, cleanses us from all sin.”

Therefore, we can truly forgive our adversaries and not seek retaliation as Yeshua instructs us, but only as we walk in the light of God with the provision of his Spirit.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

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The Spirit setting believers apart is holy

Holiness is as holiness does.

1 Peter 1:14-16 – As obedient children, do not be conformed to the desires of your former ignorance. But as the one who called you is holy, you also are to be holy in all your conduct; for it is written, Be holy, because I am holy.

The audience to whom Peter is writing were the scattered Israelites throughout the Asian region who were the recipients of the missionary efforts of Paul and his coworkers in Messiah. In this passage, Peter is encouraging these believers to continue to evaluate their conduct in the light of the spiritual truths they have received through the good news of the Word of God that had been shared with them.

Due to these scattered congregations living among the foreign nations of the day, they were constantly challenged with the cultural idolatry of the peoples among whom they worked and lived. Many Israelites who were living among the nations had begun to adopt some of the idolatrous ways of the nations. This is why, for example, in many of his epistles the apostle Paul is correcting their views on food sacrificed to idols (1 Corinthians 8) and special days they had begun keeping due the culture in which they were immersed (Galatians 4:8-10). In some cases, these believers had lived so long among their foreign nation that the family lines had grown away from the true God and had begun following the cultural deities instead.

In a similar vein as Paul’s urgings, Peter here is reminding them “not to be conformed to the desires of their former ignorance.” When the culture has a certain special calendar or social agenda, it is easiest to just go along with the flow of the societal norms than it is to refrain from participation. Peter was reminding them that the Spirit who has set them apart as a distinct people, the people of God, is the very Spirit of God himself. As God is set apart as holy and uniquely distinct from all other gods, so should they be holy and set apart in all they do. Their practices should not reflect conformity to the societal norms around them; instead, they should honor the one true God by remaining conformed to his standards, as revealed through the Word of God which they had accepted.

This set-apartness was to be primarily reflected in their love for one another. If they were not caring for one another’s needs deeply and sincerely, their faith may not be bearing the fruit it was designed to.

1 Peter1:22-23 – Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.

Peter says their souls had been purified through obedience to the truth. This was accomplished through the Spirit which they had received. In obedience to this truth, they were to exemplify a deep and sincere brotherly affection from the heart.

These believers stand as a monument to us and to all believers through the ages. In many ways, our experience is similar to theirs: turning from idolatry and corrupt belief to belief in the one true God, yet living in a culture that remains committed to its own goals and agenda. However, as we purify our souls in obedience to the truth of the Word of God, we then set ourselves apart from the norms of this world.

We become holy and set apart, not because we are better than anyone else, but because the one who calls us to obedience is himself holy and set apart. His Spirit, dwelling within us, challenges us to to reject the careless attitude of our culture which views individuals as expendable statistics, and to truly and sincerely love one another from the heart.

If we have genuinely been born again, the incorruptible (never-dying) Word of God works through us to express its truths and to embrace the individuals of each generation, drawing them to himself through our faithful examples. This is the high calling of the obedient and set apart believer in Messiah. This is who we are, and who we should always strive to be.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.