Where the authority of the throne resides

Overcoming sin requires sacrifice.

Revelation 3:21 – “To the one who conquers I will give the right to sit with me on my throne, just as I also conquered and sat down with my Father on his throne.”

The Kingdom of God is all about authority, and this authority is captured in the imagery of a throne. A throne is the source of power and the residing place of one who wields that power.

When we read of kingdoms and thrones in the Bible, we tend to immediately think of them as literal thrones and literal, physical kingdoms that exist someplace and sometime. From a historical, earthly perspective, there are many kingdoms and thrones listed in the Bible that have to do with the physical nation of Israel and those surrounding nations and empires within which the Bible story is told. However, when it comes to the Kingdom of God, we move away from physical locations and enter in to a representation of authority; specifically, the authority of God within his Creation.

Since the beginning of the physical Creation, God has desired that mankind “rule” over his Creation.

Genesis 1:27-28 – “So God created man in his own image; he created him in the image of God; he created them male and female. God blessed them, and God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Rule the fish of the sea, the birds of the sky, and every creature that crawls on the earth.”

Being created in the image of God, it is man’s role to represent Him in all things in this world, and to overcome and conquer all rebellious activity known as sin.

Genesis 4:6-7 – Then Yahweh said to Cain, “Why are you furious? And why do you look despondent? “If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

This idea of ruling over sin only comes from having a sense of authority over it. The Bible makes it clear that no matter how much we understand “about” sin and doing what’s right (illustrated by the law provided through Moses) unless we demonstrate authority over it, we cannot conquer it; instead, it tends to conquer us. That is a picture of the human condition outside of the spiritual Kingdom of God.

However, when Yeshua arrived at the culmination of Israel’s history, he taught that the Kingdom of God was the very thing that believers should pursue at all costs, and in doing so, they would be fulfilling the very will of God.

Matthew 6:33 – “But seek first the kingdom of God and his righteousness, and all these things will be provided for you.”
Matthew 7:21 – “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.”

Since the time of Yeshua, those who are believers in Messiah (as the fulfillment of all that God had promised to Israel) have been tasked with carrying the light of God’s word and authority to the world. We are not born into a physical kingdom, but must be born again or born from above to recognize and experience the authority of this Kingdom. Yeshua taught that the key to overcoming this tendency to sin is to die to oneself and one’s own selfish desires and live instead for God, serving others in his authority, not in our own.

Those who conquer sin can only do so through the authority, the throne, of the Kingdom. The caveat is that the throne of that Kingdom is not in a stately palace with precious metals and gems, it is instead an altar of sacrifice, where we lay down our lives for the will of God.

Romans 12:1 – “Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.”

Yeshua set the example for us and will be recognized for all eternity for this demonstration of abiding within the will of God through sacrifice.

Revelation 5:5-6 – Then one of the elders said to me, “Do not weep. Look, the Lion from the tribe of Judah, the Root of David, has conquered so that he is able to open the scroll and its seven seals.” Then I saw one like a slaughtered lamb standing in the midst of the throne and the four living creatures and among the elders….”

This is why he has the authority of the throne and the ability to overcome; and he urges believers to do the same, to rule and reign with him through sacrificially living for the will of God for all time.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

We always have the choice to do what’s right

If we don’t, then there is no choice to be had.

Psalm 51:5 – Behold, I was brought forth in iniquity, And in sin my mother conceived me.

This verse is one of the key passages used to support the hypothetical concept of original sin. The theory of original sin generally states that every person is born sinful, stained with the genetic sin from Adam and Eve. Therefore, according to this theory, every person is born guilty of someone else’s sin and there is no way for anyone to please God because sin is in our very nature.

This premise is further substantiated through a famous passage in the New Testament written by Paul to the Roman congregation.

Romans 5:12 – Therefore, just as through one man [Adam] sin entered into the world, and death through sin, and so death spread to all men, because all sinned…

However, what Paul was doing in this passage was symbolically contrasting Adam with Yeshua, and showing how following the paths of either of their lives results in diametric opposites; one to death, and the other to life.

Romans 5:17 – For if by the transgression of the one [Adam], death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Yeshua the Messiah.

The sin of Adam and Eve was eating from the tree of the knowledge of good and evil, which represents choosing to make one’s own decisions about what is right and wrong. The tree of life, however, is representative of following the instruction of God, since God knows what is best for us.

There are other passages which illustrate that we are responsible for our own actions, not the actions of others. Most famously in Ezekiel 18.

Ezekiel 18:20-21 – “The person who sins will die. The son will not bear the punishment for the father’s iniquity, nor will the father bear the punishment for the son’s iniquity; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself. “But if the wicked man turns from all his sins which he has committed and observes all My statutes and practices justice and righteousness, he shall surely live; he shall not die.

The whole chapter goes into much more detail regarding personal accountability, and I encourage you to read the entire context.

Additionally, if Paul actually believed in the concept of original sin, then he contradicts himself in his letter to the Corinthian congregation.

2 Corinthians 5:10 – For we must all appear before the judgment seat of Messiah, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

The reason that making this distinction about original sin is important is because we are urged by Yeshua to live lives of integrity. He directs each one of us to be a person of our word and not be hypocritical. Being born from above is representative of the new perspective that we can live according to the instruction of God, the tree of life, from the heart. We are no longer to just coast through life’s circumstances at the whim of our own best judgment; that is the path of Adam that leads to death.

If we are inherently sinful from birth, then there is nothing that can be done about our sinful actions, and we are destined to die in our sin. This also makes God an unjust judge by unfairly assigning blame to us for something we had no control over.

Matthew 16:24 – Then Yeshua said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.

By contrast, Yeshua, through his sacrificial example, taught and demonstrated that we can choose to follow him and abide in the instruction of God by the Spirit of God working in and through us. Every admonition of Yeshua for people to follow and abide in him is hollow if they have no real choice in the matter.

We lead lives of integrity when we do what’s right, as defined by God, not by us. This involves us having the ability to choose to do so.

Matthew 5:20 – “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees [that is, doing what’s right from the heart, not from legal obligation], you will not enter the kingdom of heaven.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The King who liberates from all worldliness

Understanding our King helps us live effectively in the kingdom.

Core of the Bible podcast #51 – The King who liberates from all worldliness

Today we will be exploring the topic of the kingdom. Sometimes, in our day, we become so enamored with trying to understand what the kingdom is all about that we lose sight of the King. If the primary motivation for all we do does not stem from a recognition of the power and authority of the King, then perhaps we need to reevaluate our participation in his kingdom. So, for us to have a better understanding of the importance of the kingdom, it can be helpful to review the rightful authority of the King.

Let’s start with revisiting the kingdom that God was establishing at Sinai. When God was forming an earthly kingdom for himself by bringing the Israelites out of Egypt, he set this redemptive action at the head of his commands for the newly formed nation.

Exodus 20:2 – I am the God who redeemed you out of slavery, therefore you shall have no other gods before me.

For Israel to become the kingdom of God on earth, they were admonished to always remember why God was worthy of their allegiance: he had redeemed them out of their bondage in Egypt. This is so central to the entire Bible narrative that it cannot be overstated. It is of such primary importance that it is memorialized for all time as the first of the Ten Commandments.

The Hebraic and Christian traditions differ on whether this statement of Yahweh is the first commandment, or if this statement is just an introduction, and the first commandment is the verse that follows: “You shall have no gods before me,” (Exodus 20:3).

Part of this misunderstanding arises from our use of the word “commandment” in this passage. In reality, the Hebrew text speaks of the Ten “Words” of God, not necessarily commandments. There are other Hebrew designations that designate specific aspects of commandments, statutes, and requirements. But here, what we call the commandments should really be considered the Ten Words, sayings, or statements of God.

Because verses 3 and 4 of Exodus 20 are linked together with speaking of other gods and their representations (idols), the Hebraic understanding of isolating the “introduction” in verse 2 as the first of these Words makes sense. This is consistent with the overarching view that there has been revealed to them only one God who deserves complete allegiance. This would be the primary focus of further Mosaic instruction.

Deuteronomy 6:5 – Love Yahweh your God with all of your heart, soul, and mind.

This was also the view of Yeshua, as he simply reiterated Moses’ instruction to those who were questioning him as to the greatest of the commandments.

Matthew 22:36-38 – “Teacher, which command in the law is the greatest? ” He said to him, “Love Yahweh your God with all your heart, with all your soul, and with all your mind. “This is the greatest and most important command.”

Because the Israelites viewed God’s revelation of himself in this manner provided a solid basis for every commandment that follows. The motivation for abiding by any or all of the commandments rested in the realization of why there was any reason to listen to God at all: because he had redeemed them from slavery. This was a miraculous and undeniable testimony as to why he was worthy of their worship over any of the gods that existed in the “superpower” nation of Egypt, or anywhere else, for that matter. Therefore, they were motivated to love him with all of the hearts, souls, and minds.

Why should anyone follow a king who has not liberated them? Or why should anyone obey a king’s commandment if they do not believe he is all-powerful?

The King of the kingdom that was being formed in that desert wilderness of Sinai deserved to be king because he had demonstrated himself faithful to the promises that had been made to the forefathers. He had exhibited real, demonstrable power in breaking them free from their yoke of slavery that had overcome them. There was no greater exhibition of power than that which had not only removed them from their oppressors, but destroyed those former masters completely so they could now worship and obey Yahweh in that freedom which he had obtained for them. This is one of the greatest themes of the entire Bible: believers are set free from slavery to sin and have the freedom to worship and obey Yahweh in truth.

A true king establishes and maintains the freedom of his people, and is therefore worthy of all allegiance. This is the motivation that should drive us to “seek first the kingdom,” because we, as believers in Messiah, also have been set free from slavery, slavery to sin.

John 8:31-36 – Then Yeshua said to the Jews who had believed him, “If you continue in my word, you really are my disciples. “You will know the truth, and the truth will set you free.” “We are descendants of Abraham,” they answered him, “and we have never been enslaved to anyone. How can you say, ‘You will become free’? ” Yeshua responded, “Truly I tell you, everyone who commits sin is a slave of sin. “A slave does not remain in the household forever, but a son does remain forever. “So if the Son sets you free, you really will be free.

In a similar metaphor of slavery, the apostle Paul, in writing to the congregation in Galatia, describes the man-made traditions of the Jews of that day as a yoke of slavery. Paul uses two women of Scripture, Hagar and Sarah, both wives of Abraham, as a metaphor for those who follow the letter of the law over the spirit of the law.

Galatians 4:24-26, 5:1 – These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery ​– ​this is Hagar. Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For freedom, Messiah set us free. Stand firm then and don’t submit again to a yoke of slavery.

So this is a different type of slavery that Messiah had set believers free from: the slavery of man-made tradition. Paul is cautioning believers that if they submit to circumcision as a means of being a member of traditional Judaism, they will be bound to all of the man-made laws and traditions that go along with it. This is the very thing Yeshua had scolded the religious leaders for.

Matthew 23:13, 15, 23-24 – “Woe to you, scribes and Pharisees, hypocrites! You shut the door of the kingdom of heaven in people’s faces. For you don’t go in, and you don’t allow those entering to go in. … “Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert, and when he becomes one, you make him twice as fit for hell as you are! … “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law ​– ​justice, mercy, and faithfulness. These things should have been done without neglecting the others. “Blind guides! You strain out a gnat, but gulp down a camel!

So from these few passages, we can see that believers have been set free from slavery to man-made traditions, and from slavery to sin. The great theme of the Bible, redemption from slavery, continues to be fulfilled in the kingdom of God that Yeshua firmly established.

Now, I imagine some of you may be thinking, “Wait a second, isn’t Yeshua the king of the kingdom? Hasn’t all authority and power been granted to him?” Yes, this is true, but here is where believers in Messiah can get into a bit of sticky theology, so bear with me as I present some concepts that may be new to you, but that I believe provide a holistic understanding of kingdom rulership.

Isaiah 45:22-24 – “Turn to me and be saved, all the ends of the earth. For I am God, and there is no other. “By myself I have sworn; truth has gone from my mouth, a word that will not be revoked: Every knee will bow to me, every tongue will swear allegiance. “It will be said about me, ‘Righteousness and strength are found only in Yahweh.’ ” All who are enraged against him will come to him and be put to shame.

Romans 14:10-12 – But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, As I live, says Yahweh, every knee will bow to me, and every tongue will give praise to God. So then, each of us will give an account of himself to God.

Clearly, in both the Old and New Testaments, God the Father, Yahweh, is viewed as the ultimate authority before whom all are accountable. However, some of this same language is applied to the risen Yeshua, and is representative of his exalted state to which God has appointed him.

Philippians 2:8-11 – he humbled himself by becoming obedient to the point of death — even to death on a cross. For this reason God highly exalted him and gave him the name that is above every name, so that at the name of Yeshua every knee will bow — in heaven and on earth and under the earth — and every tongue will confess that Yeshua Messiah is Lord, to the glory of God the Father.

So, will every knee bow before God the Father, or the risen and exalted Yeshua? The answer is yes to both. How can that be?

In the ancient Hebrew biblical worldview, a representative is equated with the one whom he represents. This is known as the law of “agency.” An agent, or representative, is considered the exact representation with the full authority of the one who sent him. Whatever is said to the representative is said to the sender. Whatever the agent represents in a situation is to be considered as if the sender himself said those exact words.

A weaker, but close equivalent in our day and age might be considered the legal power of attorney. A person allows an attorney, as their representative, to make all decisions regarding legal matters just as if they were the ones making those decisions.

This biblical idea of agency is what allows the risen Messiah to be granted all of the same honor that can be directed to the Father, Yahweh. Yahweh had granted him agency, the power of attorney, to act and speak with authority in all matters concerning himself and his kingdom. Yeshua mentioned this time and time again.

John 5:20-23 – “For the Father loves the Son and shows him everything he is doing, and he will show him greater works than these so that you will be amazed. “And just as the Father raises the dead and gives them life, so the Son also gives life to whom he wants. “The Father, in fact, judges no one but has given all judgment to the Son, “so that all people may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

John 8:28 – So Yeshua said to them, “When you lift up the Son of Man, then you will know that I am he, and that I do nothing on my own. But just as the Father taught me, I say these things.

John 12:49 – “For I have not spoken on my own, but the Father himself who sent me has given me a command to say everything I have said.

In the same sense, Yahweh gave all power and authority to Yeshua as the representative king over the kingdom, even though he himself is the ultimate authority.

Matthew 28:18 – Yeshua came near and said to them, “All authority has been given to me in heaven and on earth.

Given to him by whom? Well, by God the Father, of course, the source of all power and authority, as even Paul testifies to Timothy.

1 Timothy 6:15-16 – God … is the blessed and only Sovereign, the King of kings, and the Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see, to him be honor and eternal power. Amen.

Now some may say, Yeshua is also given the title king of kings and lord of lords in Revelation, doesn’t that mean that the kingdom is his?

Revelation 17:14 – “These will make war against the Lamb, but the Lamb will conquer them because he is Lord of lords and King of kings. Those with him are called, chosen, and faithful.”

Revelation 19:11-16 – Then I saw heaven opened, and there was a white horse. Its rider is called Faithful and True, and he judges and makes war with justice. His eyes were like a fiery flame, and many crowns were on his head. He had a name written that no one knows except himself. He wore a robe dipped in blood, and his name is called the Word of God. The armies that were in heaven followed him on white horses, wearing pure white linen. A sharp sword came from his mouth, so that he might strike the nations with it. He will rule them with an iron rod. He will also trample the winepress of the fierce anger of God, the Almighty. And he has a name written on his robe and on his thigh: King of Kings and Lord of Lords.

While some may conclude that Yeshua is the ultimate King from this terminology, what we have seen about the law of agency would say that Yeshua is granted the role of operating as the King of kings in the plan of Yahweh.

Many may not know that this king of kings title has also been granted to other earthly rulers as well, even attested to by Yahweh himself and his prophets.

Ezra 7:12 – Artaxerxes, king of kings, to Ezra the priest, an expert in the law of the God of the heavens: Greetings.

Ezekiel 26:7 – For this is what Yahweh GOD says: “See, I am about to bring King Nebuchadnezzar of Babylon, king of kings, against Tyre from the north with horses, chariots, cavalry, and a huge assembly of troops.

Daniel 2:37-38 – “Your Majesty [Nebuchadnezzar], you are king of kings. The God of the heavens has given you sovereignty, power, strength, and glory. “Wherever people live ​– ​or wild animals, or birds of the sky ​– ​he has handed them over to you and made you ruler over them all. You are the head of gold.

Ultimately, we need to recognize that Yahweh God, the Father, is the ultimate source of all authority in heaven and earth, and he can provide any measure of that authority to whomever he chooses. He chose to have Artaxerxes and Nebuchadnezzar carry the title of king of kings for a temporary time in history to accomplish his purposes among the nations. In a similar way, he also designated his Son, Yeshua, to be that representative of his universal and spiritual kingdom until all his enemies are made his footstool; that is, until all of his enemies have been conquered.

1 Corinthians 15:22-26 – For just as in Adam all die, so also in Messiah all will be made alive. But each in his own order: Messiah, the firstfruits; afterward, at his coming, those who belong to Messiah. Then comes the end, when he hands over the kingdom to God the Father, when he abolishes all rule and all authority and power. For he must reign until he puts all his enemies under his feet. The last enemy to be abolished is death.

See, there is a point where Messiah hands over the kingdom authority back to God the Father, the true King of all, since Yahweh is “the blessed and only Sovereign, the King of kings, and the Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see.”

If we take to heart the great theme of the Bible of how God the Father, Yahweh, has revealed himself as the God who redeems out of slavery and worldliness, we can be reminded of why we have been drawn to follow him in the first place.

Just as Yahweh liberated ancient Israel from physical bondage and slavery in Egypt, so too he provided his Son Yeshua to liberate them from bondage and slavery to sin and the traditions of men. In so doing, he opened the door of faith to all people of all nations to come and worship him in spirit and in truth through Messiah Yeshua.

The principle of the first commandment, or the first of the Ten Words of God, can be paraphrased for believers today as: There is only one God, Yahweh, eternally existent, who liberates from worldliness, and separates a people for himself. No one and nothing else must rival or supersede God’s importance in life.

Through his Son, Messiah Yeshua, the God of the universe has provided us a way out of our blind and unthinking bondage to worldliness, whether traditions of men or of our own sinful and rebellious actions. In this new freedom, we have been liberated to worship him in spirit and truth and we are motivated and enabled to abide by his instruction.

This aspect of complete liberation is designed to make him central to all of our thoughts and actions each day. When we gratefully recognize our complete deliverance, we demonstrate we are his people, and that we are seeking his kingdom first by honoring him as he truly deserves to be, as our gracious, liberating, and all-powerful King.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Continual confession is best for the soul

We need to respond to the prodding of God within our hearts.

Psalm 32:1-2 – How joyful is the one whose transgression is forgiven, whose sin is covered! How joyful is a person whom Yahweh does not charge with iniquity and in whose spirit is no deceit!

This psalm carries an important message that may be lost upon us in our current day and age. As believers in Messiah, we may freely (and maybe a bit too freely) acknowledge that we recognize the blessedness of one whose sins are forgiven. However, in our ongoing walk of faith we many times tend to overlook an important step that was responsible for bringing us to this point in the first place: confession.

Psalm 32:3-4 – When I kept silent, my bones became brittle from my groaning all day long. For day and night your hand was heavy on me; my strength was drained as in the summer’s heat.

An unconfessed life is one that can feel like a burden, where issues arise that continually assault our sensibilities and make us feel as if we have no bearing or foundation. The psalmist here uses the language of God’s hand being “heavy” on him, to where his strength evaporates. It’s as if no matter what we try to do, the wrong results come of all of our actions. Everything we intend for good ends up going sideways.

Psalm 32:5 – Then I acknowledged my sin to you and did not conceal my iniquity. I said, “I will confess my transgressions to Yahweh,” and you forgave the guilt of my sin.

The turnaround (literally) comes when we become honest about our rebellious hearts toward God. When we finally reach a point where the struggle has become so exhausting that we simply cannot go on under the burden of resisting God’s prodding within our hearts.

When it comes to confession, we tend to think that when we initially came to Messiah, we acknowledged our sinful lives and confessed our wayward actions before him. But God’s word encourages us to not only confess our sin when coming to him, but on a regular basis as part of an ongoing, healthy and sin-free relationship.

The apostle John writes:

1 John 1:6 – If we say, “We have fellowship with him,” and yet we walk in darkness, we are lying and are not practicing the truth.

The psalm says that the person who is truly joyful is the one whom not only is forgiven, but “in whose spirit is no deceit.” How many multitudes of believers have fallen into the trap of false security because of an initial repentance when coming to the faith, and yet stumble in their walk because of ongoing unconfessed sin before God? John says when we do that, we are walking in darkness, not in the light; “we are lying, and not practicing the truth.”

Psalm 32:6 – Therefore let everyone who is faithful pray to you immediately. When great floodwaters come, they will not reach him.

We should pray to him immediately and constantly when we slip. The longer wrong actions and wrong intentions remain, the further “under his hand” we place ourselves. We begin to drown in the floodwaters that inevitably surround us.

Psalm 32:7 – You are my hiding place; you protect me from trouble. You surround me with joyful shouts of deliverance.

Instead, a life of constant repentance is one that is without sin, not because sin never occurs, but because it is constantly being purged in the ongoing vital relationship between the individual and their Creator. Then, deliverance, joy, and light become the living environment of the faithful confessor.

1 John 1:7-9 – If we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Yeshua his Son cleanses us from all sin. If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

To live cleansed from all unrighteousness is to acknowledge before God our faults when they occur, as they occur. In this way, we can walk in unburdened fellowship with other believers, and in a living and vital lifestyle of obedience before God.

While confession may be good for the soul, ongoing confession is even better.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The limitless resource of strength and life

God’s Word and his Spirit is the foundation of a believer’s integrity.

Psalm 1:1-3 – How happy is the one who does not walk in the advice of the wicked or stand in the pathway with sinners or sit in the company of mockers! Instead, his delight is in Yahweh’s instruction, and he meditates on it day and night. He is like a tree planted beside flowing streams that bears its fruit in its season and whose leaf does not wither. Whatever he does prospers.

At the opening of the book of Psalms is a description of the person of integrity, one who is not captivated and led astray by the sins of those around them. Notice: he does not abide by wicked advice or counsel, he does not take a stand in the way of sinners or dwell with those who arrogantly scorn others.

I have heard sermons illustrating the arc of being led astray by sin in this fashion: it begins by walking in bad advice, then standing with sinners, and finally sitting with those who mock others. Being led astray begins by walking, slows to standing, and ends with sitting among sinners. While it makes a good sermon and is not unhelpful, the underlying Hebrew is not quite that specific. The main focus is not to associate in casual ways with those who are rebellious against the things of God, or one will become like them and dwell among them.

By contrast, the person of integrity will avoid this downward spiral by a very simple and time-honored strategy: to delight in Yahweh’s torah or instruction and to constantly refer to and rely on the principles of God. To the person of integrity, God’s word is delightful, pleasant, and worthy of time and thoughtful study. The word in English is typically translated as meditate, but it also conveys ideas of musing, imagining, speaking and uttering God’s torah. This process is continual, day and night, thinking on, rehearsing and speaking about God’s instruction. This is the foundation of a believer’s integrity.

When one honor’s God’s instruction in this way, the psalmist likens them to a tree that is always vibrant, regardless of the harshness of the environment. If the weather is hot and dry, the tree continues to flourish and bear fruit just as if its roots were tapped into a nearby stream.

Yeshua also references this source of strength in similar terminology.

John 7:38-39 – The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.” He said this about the Spirit…

The believer in Messiah who is immersed in the instruction of God will be provided a resource to counter any adverse condition they may encounter. The depths of this resource are limitless, as it is the very Spirit of God himself. Not only will one avoid the snares of the ungodly, but they can also bear fruit in the most inhospitable environments. This is the path of the righteous, the person of integrity.

Proverbs 4:18-19 – The way of the wicked is like the darkest gloom; they don’t know what makes them stumble. But he path of the righteous is like the light of dawn, shining brighter and brighter until midday.

Having the light of the dawn carries hope that the night is almost over, but the righteous person is continually increasing in brightness as they draw from the limitless resource within them. Just as the sun is an inexhaustible source of light and heat, the Spirit of God is an inexhaustible source of wisdom, strength and life. This is the resource available to all believers.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: https://www.youtube.com/channel/UCvR_aNEyA7WEZJtF4B8fZ6g

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Forgiveness and love can recreate the world

The steep price of forgiveness is an investment in the future of the kingdom.

“I tell you, her sins–and they are many–have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.”

Luke 7:47

The mastery of Yeshua’s teaching was that he would use the opportunity of the moment to illustrate his points, what we might call today, “teachable moments.” In this brief passage in Luke 7:36-50, Yeshua teaches a man named Simon, a Pharisee who had invited him to dinner, about forgiveness and love. He does this by telling a parable about two debtors.

Then Jesus told him this story: “A man loaned money to two people–500 pieces of silver to one and 50 pieces to the other. But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?” Simon answered, “I suppose the one for whom he canceled the larger debt.” “That’s right,” Jesus said.

Luke 7:41-43

In this simple parable, a beautiful picture emerges of the quantity of love that is typically shown for kind actions. When someone receives a kindness, they want to somehow repay it by doing something nice back. The greater the kindness shown to a person, the greater their sense of love and appreciation for their benefactor. Even from his Pharisaical background, Simon recognizes the universality of this truth.

Yeshua then applies this truth to the immediacy of the situation, as an anonymous woman who was known to be sinful was lavishing Yeshua with repentant tears and expensive perfume. While Simon had viewed this woman with critical judgment, Yeshua pointed out her loving actions were based on her recognition of her forgiveness. This accomplished two objectives: curbing Simon’s sense of criticism while also teaching about the universal human response to forgiveness.

Anyone reading this brief account can be struck by its simple and profound message as these are dual lessons that can immediately be personally applied. We should always reserve judgment of others without knowing their heart, and we should recognize just how closely forgiveness and love are tied together.

As believers, our lives should be bathed in love; this is because we have been forgiven of our offenses against a holy God. In like fashion, we should also be forgiving towards others, which generates more love as they then recognize and receive that forgiveness. If we truly lived lives of forgiveness, our lives would be the beacons of love that God desires, creating patterns of love and forgiveness that spiral off into other relationship circles.

Forgiveness is not cheap and always comes at a price, whether against our pride or sense of fairness or justice. But I believe it is a price worth paying if it results in more love in the world.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.