Only the best for the King

This is the ideal that we should be continually striving for within the Kingdom.

This is the ideal that we should be continually striving for within the Kingdom.

Proverbs 22:29: “Do you see a man skilled in his work? He will serve kings. He won’t serve obscure men.”

In reading the proverbs, one of the ways of drawing out the meaning of the proverb is by stating its opposite. For example, in this case, the skillful worker is the one who will be selected to serve the king, which implies that the unskilled worker would not be selected to serve the king. This makes sense, after all. Why would someone who is unskilled be tasked in working for a noteworthy individual, and certainly someone as influential as the leader of the land?

This principle is borne out in Samuel’s warning to Israel regarding their desire to have their own king over them like all the other nations.

1 Samuel 8:11, 14, 16 – And he said, “This will be the practice of the king who will reign over you: … “He will take the best of your fields, your vineyards, and your olive groves, and give them to his servants. … “He will also take your male servants and your female servants, and your best young men, and your donkeys, and use them for his work.”

This obviously came to pass as Samuel had predicted and is a also principle that was borne out during the reign of Solomon when he selected Jeroboam to become a leader for his workers.

1 Kings 11:28: “The man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he put him in charge of all the labor of the house of Joseph.”

Even in the parables of Yeshua, he encourages diligent and faithful behavior as that which will be rewarded.

Matthew 25:23: ““His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’”

Generally, even in business dealings today, it’s the highest performers who typically are able to attain to the greatest positions within a company. So why is it we can see how this makes sense within a physical hierarchy but then somehow not translate this over into our spiritual service? If we truly believe that we are serving the King, then shouldn’t he receive our absolute best at all times?

Paul encourages this among the Roman believers, and also with his protege Timothy in the carrying out of his leadership tasks.

  • Romans 12:11: “not lagging in diligence; fervent in spirit; serving the Lord;”
  • 2 Timothy 4:2: “preach the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching.”

So, in what ways can we improve on our service within the Kingdom? Perhaps there are areas in which we are being gently convicted without yet having taken the initiative to increase our skills with the gifts that have been given to us. It may be in finally agreeing to that volunteer position that a ministry team has been asking about or committing to increase our learning in a study course or discipleship program. Whatever tools and opportunities we have been given, we can hone those resources into creating the finest level of service that we are capable of. It’s all about striving our hardest, not to impress others, but to bring only our best before the King, because he is worthy of only our absolute best.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

The Kingdom of humility

God has designed his Creation to operate in unison with his will.

God has designed his Creation to operate in unison with his will.

Matthew 5:3 – “Blessed are the poor in spirit, for the kingdom of heaven is theirs.”

Yeshua taught the necessity of humility in the establishment of the Kingdom of God. In fact, his first recorded message to the people was one of repentance and humility before God.

  • Matthew 4:17 – “Repent, because the kingdom of heaven has come near.”
  • Mark 1:15 – “The time is fulfilled, and the kingdom of God has come near. Repent and believe the good news!”

However, this was not a new message to the people of God. They had been urged all along through the Prophets and the Writings of the Tanakh to ensure that their hearts were never lifted up.

  • Psalm 34:18 – Yahweh is near the brokenhearted; he saves those crushed in spirit.
  • Psalm 51:16-17 – You do not want a sacrifice, or I would give it; you are not pleased with a burnt offering. The sacrifice pleasing to God is a broken spirit. You will not despise a broken and humbled heart, God.
  • Isaiah 66:2 – My hand made all these things, and so they all came into being. This is Yahweh’s declaration. I will look favorably on this kind of person: one who is humble, submissive in spirit, and trembles at my word.

This makes sense, since the establishment of the Kingdom of God on the earth has always been the purpose of God since the beginning of all things. The consistency of the message is staggering considering all that took place throughout the history of the people of Israel, and the many times they rejected this simple principle.

  • Deuteronomy 8:14 – “be careful that your heart doesn’t become proud and you forget Yahweh your God who brought you out of the land of Egypt, out of the place of slavery.”
  • 2 Chronicles 32:25 – However, because his heart was proud, Hezekiah didn’t respond according to the benefit that had come to him. So there was wrath on him, Judah, and Jerusalem.
  • Psalm 94:2 – “Rise up, Judge of the earth; repay the proud what they deserve.”

The Kingdom is not and will not be made up of those who are self-assured in their own purposes; this is the anti-Kingdom mentality. This is the worldview that seeks to leverage everything and everyone around them to their own advantage and design. Even (especially) among God’s own people, this frame of mind produces not the blessing of God, but the judgment of God. We must remember that we are made in his image; we are not him.

Yet, through all of this, the thread of humility before God is one that remains foundational to the establishment of the Kingdom. God still calls people to lay their own plans down before him and to pick up the cross of his purpose and will in the face of adversity and sometimes even ridicule. This is how the Kingdom grows: through each individual choosing to accomplish God’s will, not their own, with the gifts and resources he has provided each one of them.

James 4:10 – “Humble yourselves before Yahweh, and he will exalt you.”


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

Out of the Kingdom

God removes from his Kingdom all that prohibits the light of truth and righteousness from shining.

God removes from his Kingdom all that prohibits the light of truth and righteousness from shining.

Yeshua had taught that the religious leaders of his day were so corrupt that God had no choice but to remove them. His Kingdom had suffered violence from those who tried to make their own traditions and rules equal to his Torah. Therefore, Yeshua warned them that they would lose the very thing they were trying so hard to hold on to by their own schemes.

Matthew 21:43, 45 – “‘Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruit.’ … When the chief priests and the Pharisees heard his parables, they knew he was speaking about them.”

Yeshua spared no mercies in confronting the leaders with the reality of how this was to be accomplished.

Matthew 13:40 – “‘Therefore, just as the weeds are gathered and burned in the fire, so it will be at the end of the age.'”

The end of that corrupt age was upon them, and a new age was about to be inaugurated: an age of righteousness and peace that had been predicted for centuries. But first, those who were standing in the way had to be removed for this to take place.

Matthew 13:41 – “‘The Son of Man will send out his angels, and they will gather from his kingdom all snares and those guilty of lawlessness.'”

Those things that were snares, traps, or hindrances (as many different versions translate the Greek word skandalon) were things that related to the concerns of men, not the concerns of God. These were things that distracted people from the true purpose of God, as Peter found out when he tried to insert his own agenda into the outworking of God’s plan with Messiah.

Matthew 16:21-23 – From then on Yeshua began to point out to his disciples that it was necessary for him to go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day. Peter took him aside and began to rebuke him, “Oh no, Lord! This will never happen to you! ” Yeshua turned and told Peter, “Get behind me, Satan! You are a snare [skandalon] to me because you’re not thinking about God’s concerns but human concerns.”

Additionally, those guilty of lawlessness were, ironically, the scribes and Pharisees themselves. This pronouncement came directly from Yeshua in a long list of offenses they had committed against the righteous standards of God.

Matthew 23:27-28 – “‘Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity. In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness.'”

The destiny of those who were corrupting the remnant, the true believers, those who sided with Messiah, was to be burned.

Matthew 13:42 – “‘They will throw them into the blazing furnace where there will be weeping and gnashing of teeth.'”

This was the imagery Yeshua used to describe the destruction of Jerusalem; it was burned with fire and completely destroyed when it fell to the Roman army in 70 AD. Based on this historical reality, we can see how the prophecy of Yeshua came to pass within a generation, as he had predicted. All of those who were guilty of the snares of man-made concerns and lawlessness due to their hypocrisy were eliminated in the destruction of the beloved city.

It was only after that cleansing that the fullness of the Kingdom could be realized, as those who had believed in Messiah could fully live according to the righteous standards of Yahweh from the heart.

Matthew 13:43 – “‘Then the righteous will shine like the sun in their Father’s kingdom. Let anyone who has ears listen.'”

That was God’s plan all along, that the hearts of those who would seek him would be obedient to his Word, his Torah. When that happened, his enemies (those lawless who set snares of men) were removed from the Kingdom and then the remnant, the true believers who were pure of heart, could let their lights shine.

Matthew 5:14-16 – “‘You are the light of the world. A city situated on a hill cannot be hidden. No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.'”

The city on the hill is the New Jerusalem, Zion, the righteous Kingdom of God, and it cannot be hidden. To this day it shines with the brightness of all those who are obedient to Yahweh, serving him from the heart and no longer by just the letter of the law, but by the Spirit.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

Yeshua and the Kingdom of the ten commandments

Did Yeshua teach the ongoing validity of all ten of the commandments?

Did Yeshua teach the ongoing validity of all ten of the commandments?

There are some passages where he enumerates five or six of the ten commandments all at once.

Matthew 19:16-19 – Just then someone came up and asked him, “Teacher, what good must I do to have eternal life? ” “Why do you ask me about what is good? ” he said to him. “There is only one who is good. If you want to enter into life, keep the commandments.” “Which ones? ” he asked him. Yeshua answered:

  • Do not murder;
  • do not commit adultery;
  • do not steal;
  • do not bear false witness;
  • honor your father and your mother;
    and love your neighbor as yourself.

So this passage covers commandments 5-9. Yeshua clearly taught these. What is a little more subtle in this passage is that Yeshua essentially affirmed all ten commandments by listing even just these five. This is a literary practice which we have come to call synechdode, in which a part stands for the whole. By telling the inquirer it was necessary to keep “the commandments,” and then listing five of them, it can be ascertained that all ten were implied.

Also, Yeshua had mentioned how he did not come to abolish the commandments, but to fulfill them by demonstrating their true meaning.

Matthew 5:17, 19 – “Don’t think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill. … “Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.

He here cautions that breaking any of the commands would result in a diminished status, while doing and teaching them would be a sign of greatness within the kingdom.

Ok, but what about being a bit more specific on the remaining five commandments? We still need to see if he enumerates commandments 1-4 and 10.

The first commandment is “Do not have other gods besides me.”

Matthew 4:10 – Then Yeshua told him, “Go away, Satan! For it is written: Worship Yahweh your God, and serve only him.”

This identifies the upholding of the first commandment.

Now, as to the second commandment about graven images, there is no direct instance of Yeshua condemning idolatry in the generally accepted sense. The only time the term for an idol, eikon, is mentioned by him, it is in reference to one of the coins of Caesar which had Caesar’s “image and inscription” on it. This was a tacit reference to idolatry, because many Jews would not carry coin for the fact that coin images were considered idolatry. The fact that the Jewish leaders could produce a coin when Yeshua requested it was also a condemnation of their own covetousness.

Luke 12:15 – He then told them, “Watch out and be on guard against all greed, because one’s life is not in the abundance of his possessions.”

The tenth commandment against covetousness which is covered here, is also a recognition of idolatry, as Yeshua’s disciple Paul would teach. Paul taught that covetousness is equivalent to idolatry, and Yeshua definitely taught against covetousness.

Colossians 3:5 – Therefore, put to death what belongs to your earthly nature: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry.

His disciples also taught against idolatry, which would convey that Yeshua did so also. Everything the apostles teach would have to be in accordance with Yeshua’s teaching.

As for the Sabbath, Yeshua made an outright declaration about it:

Mark 2:27 – Then he told them, “The Sabbath was made for man and not man for the Sabbath.

Yeshua not only practiced Sabbath worship and taught in the synagogues on a regular basis, but he blatantly referenced it in this passage. By this statement, he clarified that the Sabbath was not to be a ceremonial list of do’s and don’ts (which it had become in Jewish practice). Instead, his declaration focuses on the fact that the Sabbath was made for man, and not just for Jews, but for the specific purpose of benefitting any person who would partake of it.

Now the only remaining commandment is the third commandment about not taking the Lord’s name in vain. The answer to this representation in Yeshua’s teaching can be identified by defining what this commandment means in the first place. Many people think it means that one should not use God’s literal name as a swear word. But the commandment actually has a deeper meaning than that.

To not take the name of the Lord in vain really means to not become associated with him and everything that Yahweh’s character exemplifies (i.e., his name) to no purpose. If one is only joining with Yahweh because of upbringing or social pressure and not really living by his standards, then that person has taken Yahweh’s name “in vain,” that is, to no purpose. His torah, or instruction, has no value in that person’s life because they don’t really take it seriously.

If this is the definition we are using for the third commandment, then the whole Sermon on the Mount, a summary of Yeshua’s teaching, is all about not taking Yahweh’s name in vain or to no purpose. Yeshua was constantly teaching about sincerity in practice, not to be hypocritical in anything. He emphasized the heart motive behind every action, which points to a faith in Yahweh that is vibrant, not just something that is participated in only for religious reasons.

So, we can see that throughout his ministry, Yeshua constantly emphasized the importance of the kingdom, and repentance necessary to enter that kingdom. This was because the religious leaders of Judaism had co-opted the true worship of Yahweh into their own brand of man-made rules and traditions. Yeshua urged people to repent of these false and essentially idolatrous practices and to return to the true spirit of the torah, not just the letter of it. The kingdom of God is therefore established on God’s very words, his ten commandments, not in spite of them. Since Yeshua preached the kingdom of God, he clearly taught all of the ten commandments as the base of that kingdom, as well.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Honoring of parents respects God’s kingdom authority on earth

A believing father and mother, as God’s agents, can provide the best guidance and direction leading to well-being for the children who are obedient to their instruction.

Core of the Bible podcast #79 – Honoring of parents respects God’s kingdom authority on earth

Today we will be looking at the topic of the fifth commandment about honoring one’s father and mother, and how a believing father and mother, as God’s agents, can provide the best kingdom guidance and direction leading to well-being for the children who are obedient to their instruction.

Exodus 20:12 – Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.

As God conveyed his Torah, or instruction to Moses, he made it clear that within the kingdom of God, there would be many roles requiring to be fulfilled. While most people today look to define and embrace roles like prophets, priests, teachers, helpers, there are no roles as basic and impactful as the roles within each family: husband and wife, mother and father.

In today’s culture this has become a controversial stance, but I firmly believe that the significance of man and woman in the kingdom is a basic building block upon which everything else is built. The male and female component is inherent within the DNA of the kingdom, right back to its origins in Genesis, in the Garden of Eden.

Genesis 1:27-28 – So God created human beings in his own image. In the image of God he created them; male and female he created them. Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.”

The very first royal edict of the kingdom had to do with man and woman reigning and having dominion over God’s Creation. So, in Hebrew culture, the father and the mother are therefore figures representing divine authority over the family. They are the representatives of God’s authority because they have been made in his image, and to be respected as possessing and implementing the wisdom of God. In fact, the genealogies that take up roughly 5% of the Bible are based on a deference to authority in the sense of familial descent which is only possible through the recording of historical male-female heritage. This honoring of one’s parents or ancestry also spilled over into the ancient Hebraic view of the afterlife. Upon death, one was considered to be “gathered unto the fathers.”

Genesis 49:29 – Then [Jacob] commanded [his sons] and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite…

Judges 2:8, 10 – And Joshua the son of Nun, the servant of Yahweh, died at the age of 110 years. … And all that generation also were gathered to their fathers…

2 Kings 22:20 – Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace…

Within the conduct of individuals during this life, however, we can see how this understanding of paternal and maternal influence along with marital fidelity carried over into metaphors of God’s care for his people, as well.

Exodus 4:21-22 – And Yahweh told Moses, “When you arrive back in Egypt, go to Pharaoh and perform all the miracles I have empowered you to do. But I will harden his heart so he will refuse to let the people go. Then you will tell him, ‘This is what Yahweh says: Israel is my firstborn son.

Isaiah 43:3, 6 – For I am Yahweh, your God, the Holy One of Israel, your Savior. I gave Egypt as a ransom for your freedom; I gave Ethiopia and Seba in your place. … I will say to the north and south, ‘Bring my sons and daughters back to Israel from the distant corners of the earth.

Isaiah 46:3 – “Listen to me, descendants of Jacob, all you who remain in Israel. I have cared for you since you were born. Yes, I carried you before you were born.

Jeremiah 3:20 – But you have been unfaithful to me, you people of Israel! You have been like a faithless wife who leaves her husband. I, Yahweh, have spoken.”

Individual references cannot convey the depth with which the entire narrative of the Bible is imbued with this type of familial imagery; it is interwoven throughout every page. That parents were to be respected is brought out in the biblical stories conveyed throughout the Tanakh or Old Testament, but is most prominently evident in the Proverbs.

Proverbs 1:8-9 – Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother. For they are a garland of grace on your head and a pendant around your neck.

Proverbs 23:22 – Listen to your father, who gave you life, and don’t despise your mother when she is old.

Proverbs 15:20 – Sensible children bring joy to their father; foolish children despise their mother.

However, children who are disobedient to this most basic sense of authority are also shown the end that results from choosing their own way.

Proverbs 19:26 – Children who mistreat their father or chase away their mother are an embarrassment and a public disgrace.

Proverbs 20:20 – If you insult your father or mother, your light will be snuffed out in total darkness.

Proverbs 28:24 – Anyone who steals from his father and mother and says, “What’s wrong with that?” is no better than a murderer.

Proverbs 30:17 – The eye that mocks a father and despises a mother’s instructions will be plucked out by ravens of the valley and eaten by vultures.

In these passages this sense of structural authority within the family unit provides a powerful basis for wisdom and right actions. It is here that the roots of the kingdom are set deep into the soil so that each generation can continue to rise to the greatest heights in a demonstration of God’s power and glory over his Creation.

In a moment, we will see how this principle of parental authority is also built on by Yeshua and the apostles within the writings of the New Testament.


The God-given authority of the father and mother was an ongoing kingdom principle for the early Messiah believers, also. Before we look at the apostolic writings, though, we can see this principle exemplified most clearly by Messiah himself.

Luke 2:41-51 – Every year Yeshua’ parents went to Jerusalem for the Passover festival. When Yeshua was twelve years old, they attended the festival as usual. After the celebration was over, they started home to Nazareth, but Yeshua stayed behind in Jerusalem. His parents didn’t miss him at first, because they assumed he was among the other travelers. But when he didn’t show up that evening, they started looking for him among their relatives and friends. When they couldn’t find him, they went back to Jerusalem to search for him there. Three days later they finally discovered him in the Temple, sitting among the religious teachers, listening to them and asking questions. All who heard him were amazed at his understanding and his answers. His parents didn’t know what to think. “Son,” his mother said to him, “why have you done this to us? Your father and I have been frantic, searching for you everywhere.” “But why did you need to search?” he asked. “Didn’t you know that I must be in my Father’s house?” But they didn’t understand what he meant. Then he returned to Nazareth with them and was obedient to them. And his mother stored all these things in her heart.

This wonderful passage gives us a rare glimpse into the childhood of Yeshua, and how he viewed his own role in relation to his parents. The typical evaluation of this passage explains how at such an early age, Yeshua understood the uniqueness of his role and how he recognized Yahweh God as his father. Yet, the nugget in the story for our purposes today is that final verse that says, “he returned to Nazareth with them and was obedient to them.” To me, this speaks volumes on Yeshua’s recognition of the established order of parental authority. Even though he was spiritually maturing at an accelerated pace, he chose to remain obedient to his parents in conformity with the overall plan of God’s kingdom. He honored his mother and his father.

He also taught this as an adult as he reiterated the validity of the Ten Commandments. When answering questions from an inquirer about eternal life, Yeshua responded with the necessity of recognizing the authority of the torah, or instruction of God.

Matthew 19:16-19 – Someone came to Yeshua with this question: “Teacher, what good deed must I do to have eternal life?” “Why ask me about what is good?” Yeshua replied. “There is only One who is good. But to answer your question–if you want to receive eternal life, keep the commandments.” “Which ones?” the man asked. And Yeshua replied: “‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. Honor your father and mother. Love your neighbor as yourself.'”

Yeshua firmly taught the Ten Commandments as a basis for the kingdom, sometimes used as a synonymous phrase for the principle of eternal life.

Moving to the writings of Yeshua’s apostles, we can see how they continued to emphasize the role of parental authority within the early believing congregations.

Colossians 3:20 – Children, always obey your parents, for this pleases Yahweh.

One of the characteristics required of leaders within the congregation was to be exemplifying this authoritative structure within one’s own family.

1 Timothy 3:1, 4-5 – This is a trustworthy saying: “If someone aspires to be an elder, he desires an honorable position.” … He must manage his own family well, having children who respect and obey him. For if a man cannot manage his own household, how can he take care of God’s congregation?

In this passage, Paul encourages Timothy in a basic and underlying premise of the kingdom: authority rests within the parental structure. If that structure is not present in the family, Paul argues, then how can it be present within the congregation? Besides a recitation of the Ten Commandments, to my way of thinking this is one of the most precise indications of the necessity for parental authority for the success of the kingdom in the entire New Testament.

Additionally, just like in the writings of the prophets in the Tanakh, the metaphors for God’s parental authority are present within the apostolic writings, as well.

Hebrews 12:7-8 – As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? If God doesn’t discipline you as he does all of his children, it means that you are illegitimate and are not really his children at all.

1 Peter 1:14 – So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better then.

1 John 2:29 – Since we know that Christ is righteous, we also know that all who do what is right are God’s children.

And finally, Paul writes to the Ephesian congregation about the promise of faithful obedience to parental authority.

Ephesians 6:1-3 Children, obey your parents because you belong to Yahweh, for this is the right thing to do. “Honor your father and mother.” This is the first commandment with a promise: If you honor your father and mother, “things will go well for you, and you will have a long life on the earth.”

Paul writes here that this commandment to honor father and mother is the first command that is not only the right thing to do, but it carries within it a promise for well-being and long life. The idea is that a believing father and mother, as God’s agents, can provide the best guidance and direction that would lead to those things for the children who are obedient to their instruction.

In conclusion, we can see how the respect and honor of father and mother is therefore part of the eternal torah, or instruction, of God for all time. As the mother and father “rule” righteously over the kingdom of their family, they are fulfilling a role that is embedded within the Creation itself, a role that hearkens back through ancestral lines all the way to the original parents in the Garden. The Garden imagery of Paradise (the idealized kingdom) is therefore brought to life for each generation through every faithful father and mother. As believing parents recognize this awesome responsibility of the authority they carry, the Kingdom of God can continue to grow in righteousness, honoring the original parents whom God set over all Creation in the beginning.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Worshiping the King through obedience to his Word

The ninety-ninth psalm is a majestic call to worship the God of the universe right here and now on this earth.

The ninety-ninth psalm is a majestic call to worship, a call to worship and serve the God who is exalted above all people.

Psalm 99:2 – Yahweh is great in Zion; he is exalted above all the peoples.

In the context of ancient Israel, this psalm illustrates where God allowed his Presence to dwell: within the sanctuary of the temple. The first verse says, “He is enthroned between the cherubim.” The cherubim were two massive, winged angelic beings that dominated the Holy of Holies, the perfectly cube-shaped room at the center of the temple into which the High Priest entered only once a year on the Day of Atonement.

The psalmist urges the hearers to “worship at his footstool” or at the place of his feet. In the symbolism of the temple, if Yahweh was enthroned between the wings of the cherubim, then his feet would have rested at the Ark of the Covenant, the place of the Ten Commandments.

Psalm 99:4 – The mighty King loves justice. You have established fairness; you have administered justice and righteousness in Jacob.

Within this cascading symbolism, prostrating oneself at the footstool of God is a recognition of the justice of God through his commands. To bow at his footstool is to submit oneself to the administration of his justice through the observance of his commands.

As Yahweh is the King, it stands to reason that the foundation of his kingdom is based on righteousness, fairness, and justice. These, the psalm says, have been administered “in Jacob.” The whole history of Jacob or Israel is an example for the rest of the world to see how fairly God has dealt with his people. In viewing this example, we can understand how God desires to interact with his people.

Isaiah 55:3-4 – “Pay attention and come to me; listen, so that you will live. I will make a permanent covenant with you on the basis of the faithful kindnesses of David. Since I have made him a witness to the peoples, a leader and commander for the peoples…”

In other places, the heavens are considered the throne of God and the entire earth is considered the footstool of Yahweh. This is referenced by Isaiah who is quoted even by Yeshua himself.

  • Isaiah 66:1 – This is what Yahweh says: Heaven is my throne, and earth is my footstool. Where could you possibly build a house for me? And where would my resting place be?
  • Matthew 5:34-35 – But I tell you, don’t take an oath at all: either by heaven, because it is God’s throne; or by the earth, because it is his footstool; or by Jerusalem, because it is the city of the great King.

Ultimately, Yahweh says, as the Creator of all, there is no one place that could contain his Presence, but as the King of all he will honor the individual who humbly submits to his word.

Isaiah 66:2 – “My hand made all these things, and so they all came into being. This is Yahweh’s declaration. I will look favorably on this kind of person: one who is humble, submissive in spirit, and trembles at my word.”

All of this imagery combines to demonstrate the majestic holiness of the God of the universe. He cannot be contained within a temple, or even the earth itself, since it can only represent his footstool. His majesty is so great that it fills the universe, and yet he reveals to us, through his dealings with “Jacob” and with “David” that he respects those who honor his word. His word is the foundation of all justice and fairness that was symbolically kept within the footstool of his Presence in the temple, within the Ark of the Covenant.

If we are to worship at his footstool, and the entire earth is his footstool as both Isaiah and Yeshua reference, then it behooves all people to worship him on this earth by submitting to his timeless word represented by his commands. This is how we worship the God of the universe; not only by lifting holy hands in prayer or song, but by living out his commands in all we think, do and say.

Colossians 1:9-10 – “… we haven’t stopped praying for you. We are asking that you may be filled with the knowledge of his will in all wisdom and spiritual understanding, so that you may walk worthy of the Lord, fully pleasing to him: bearing fruit in every good work and growing in the knowledge of God…”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

A kingdom of sincere obedience

God does not desire forced subjection, but willing faithfulness.

God does not desire forced subjection, but willing faithfulness.

1 Chronicles 28:5, 7, 9 – “And out of all my sons ​– ​for Yahweh has given me many sons ​– ​he has chosen my son Solomon to sit on the throne of Yahweh’s kingdom over Israel. … “I will establish his kingdom forever if he perseveres in keeping my commands and my ordinances as he is doing today.’ … “As for you, Solomon my son, know the God of your father, and serve him wholeheartedly and with a willing mind, for Yahweh searches every heart and understands the intention of every thought. If you seek him, he will be found by you, but if you abandon him, he will reject you forever.

As David was bringing to conclusion his life’s activities, one of his greatest desires was to build a magnificent temple for Yahweh as a permanent replacement for the Mishkan or tent of the Tabernacle. However, Yahweh had refused him this privilege due to his warrior background, but would allow David’s son Solomon to continue and finish the task. In this grand speech recorded for us at the close of 1 Chronicles, David transfers the kingdom and authority to Solomon, along with tasking him with the building of the temple.

More importantly, he charges Solomon with the keeping of the commandments of God, since a grand temple means nothing without sincere hearts of the faithful. In this instruction, we find that the real foundation of the temple was not all of the stone and gold and silver that David had set aside for the task; no, the real foundation was to be based on the sincere faithfulness of Solomon and all of the people.

David charged Solomon with the lofty ideals of a true heart that seeks out an obedient lifestyle in the presence of God: “know the God of your father, and serve him wholeheartedly and with a willing mind, for Yahweh searches every heart and understands the intention of every thought.”

A thousand years later, the writer to the Hebrews would convey the same convicting sense of God’s immanence to his readers.

Hebrews 4:12-13 – For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart. No creature is hidden from him, but all things are naked and exposed to the eyes of him to whom we must give an account.

It is upon this recognition of God’s individual attention to every person that the kingdom of God is built. To become part of his kingdom, the individual opens his or her heart to the ultimate scrutiny of an all-knowing Creator. There is nothing outside of God’s gaze in his kingdom; not even what we would consider the hidden recesses of our individual hearts.

The permanent dynasty that David was seeking to establish for God’s glory was based on heart obedience. The message of the kingdom did not change over a thousand years. Even today, a further two thousand years removed from the writing to the Hebrew congregation, God’s kingdom is still based on heart obedience.

And to ensure that we have the ability to remain faithful, he still desires believers to hold each other accountable to the truth of his word so that all may be able to overcome the deceptive nature of sin.

Hebrews 3:12-13 – Watch out, brothers and sisters, so that there won’t be in any of you an evil, unbelieving heart that turns away from the living God. But encourage each other daily, while it is still called today, so that none of you is hardened by sin’s deception.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Entering the Kingdom of God

Yeshua taught his disciples: “Do God’s will, don’t just say you believe in me.”

Yeshua taught his disciples: “Do God’s will, don’t just say you believe in me.”

Matthew 7:21: ““Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.”

As Yeshua is concluding his sermon on the mount, he provides a clear qualifier for those who would be considered God’s children, those who would be populating the kingdom of God.

Two things can be understood here regarding Yeshua’s teaching on the kingdom. First, this is not just a teaching on who qualifies to enter heaven after this life. God‘s kingdom is something that is present now, a representative body of those who abide by the Torah, or instruction of God.

Secondly, as he is done repeatedly throughout his teaching, Yeshua condemns the hypocrisy of those who only give lip service without actually living by the standards they profess. Even in regard to his own disciples, he explains that many who would claim to be his disciples would be doing so in speech only, not with their actions.

Yeshua says only those who would be doing the will of God would enter the kingdom. What is the will of God so we can know what to do? He makes it abundantly clear in another teaching.

John 6:24,28-29: “So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus. … Then they said to him, “What must we do to perform the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.””

To more modern ears, doing the works or will of God sounds as if one simply needs to place their faith in Yeshua and they are automatically granted access to the kingdom.

However, what does it mean to believe in Yeshua? It means that one one must abide by the principles that Yeshua taught, not just have a heart feeling about following him in principle only.

So much of modern Christianity is based on points of belief only that are structured on specific doctrines and principles. If one believes the “right” things about baptism, communion, worship, etc., then one is “saved” and will be guaranteed entrance to heaven upon death.

But true biblical belief, and thereby participation in the kingdom of God here and now, comes from actually acting on the principles and doctrines of Yeshua, not just believing certain things in the heart. Certainly, belief in the heart is where the process begins, but it is only through the actions that the heart believes can be made now on it.

James famously teaches about this as well:

James 2:17-18: “So faith by itself, if it has no works, is dead. But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith.”

True faith, and thereby participation in the kingdom, is evidenced by the works and actions that substantiate Yeshua as Messiah. To have Yeshua as lord and master means that one’s lifestyle is built around the principles that Yeshua taught, not just having certain feelings about what his teachings mean.

When believers actually live out their faith and demonstrate the principles that Yeshua taught: integrity, vigilance. holiness, trust, forgiveness, and compassion, the kingdom shines and others are drawn to its light. This is what entering the kingdom requires. This is our true calling, and that which honors Yahweh, the God of the kingdom.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The eternal Kingdom ushered in by Messiah

Yeshua of Nazareth fulfilled the thousand-year-old prophecy of Nathan to King David.

Yeshua of Nazareth fulfilled the thousand-year-old prophecy of Nathan to King David.

The Kingdom of God had been prophesied throughout Israel’s history. Most notably, this was accomplished in a vision that was presented to David by the prophet Nathan, speaking of the succession of his royal line in perpetuity through his offspring. What is interesting about this passage is that it is not only applicable to David’s son Solomon, but it surpasses David’s immediate successor right down to the Messiah himself. This idea of the Messiah being David’s “son” was understood by the Hebrew people and has been a constant hope of every generation since.

We begin by learning this instruction was received by Nathan as a bona-fide vision and was then shared with David as authoritative instruction from God.

1 Chronicles 17:3, 15 – But that night the word of God came to Nathan … In accordance with all these words and all this vision, Nathan spoke to David.

David had been pondering how there was no permanent temple for the God of Israel. The tabernacle, the Mishkan or tent that Moses had constructed during the wilderness journeys hundreds of years earlier, was still being used as the sanctuary of God. Because of this, David had desired to build a permanent house for God. Even though God ultimately allowed this to be accomplished by David’s son Solomon, God spoke to Nathan and explained how, instead of David building him a house, God was going to build up David’s “house” instead.

1 Chronicles 17:10-11 – Moreover I declare to you [David] that Yahweh will build you a house. When your days are fulfilled to go to be with your ancestors, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom.

This is one of the key Messianic indicators, that the Messiah would have to be a descendant, a “son” of David. We see in the New Testament writings how this was one of the titles assigned to Yeshua as he ministered throughout Israel, and especially upon his arrival in Jerusalem upon a donkey at the beginning of the Passover celebrations in his final days.

Matthew 21:9, 15 – Then the crowds who went ahead of him and those who followed shouted: Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven! … When the chief priests and the scribes saw the wonders that he did and the children shouting in the temple, “Hosanna to the Son of David! ” they were indignant.

Nathan mentioned that this individual, this “son” of David, would be the one to build a house for Yahweh, and his reign would be eternal.

1 Chronicles 17:12 He shall build a house for me, and I will establish his throne forever.

Both the apostle John and the writer of Hebrews confirm that Yeshua fulfilled this role of establishing the house of God.

  • John 14:2 – “In my Father’s house are many rooms; if not, I would have told you. I am going away to prepare a place for you.”
  • Hebrews 10:19-22 – Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Yeshua — ​ he has inaugurated for us a new and living way through the curtain (that is, through his flesh) ​– ​ and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.

Nathan predicted that God would be a father to the Messiah.

1 Chronicles 17:13 I will be a father to him, and he shall be a son to me.

  • Mark 9:2, 7 – After six days Yeshua took Peter, James, and John and led them up a high mountain by themselves to be alone. He was transfigured in front of them, … A cloud appeared, overshadowing them, and a voice came from the cloud: “This is my beloved Son; listen to him! “
  • Hebrews 5:5 – In the same way, Messiah did not exalt himself to become a high priest, but God who said to him, You are my Son; today I have become your Father…

The throne of Messiah was foreseen to be an eternal reign.

1 Chronicles 17: 13-14 – I will not take my steadfast love from him, as I took it from him who was before you [Saul], but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.

Daniel also prophesied about the eternal nature of Messiah’s kingdom.

Daniel 2:44 – “In the days of those kings, the God of the heavens will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever.

Peter confirmed the kingdom of Messiah is eternal:

2 Peter 1:10-11- Therefore, brothers and sisters, make every effort to confirm your calling and election, because if you do these things you will never stumble. For in this way, entry into the eternal kingdom of our Lord and Savior Yeshua Messiah will be richly provided for you.

This son of David about whom Nathan prophesied was realized in the life and ministry of Yeshua of Nazareth. This is the gospel message of the entire New Testament repeated over and over! God’s kingdom had come and was to be an eternal kingdom from those days forward.

  • Matthew 4:17 – From then on Jesus began to preach, “Repent, because the kingdom of heaven has come near.”
  • Matthew 5:10 – “Blessed are those who are persecuted because of righteousness, for the kingdom of heaven is theirs.
  • Matthew 10:7 – “As you go, proclaim: ‘The kingdom of heaven has come near.’
  • Matthew 12:28 – “If I drive out demons by the Spirit of God, then the kingdom of God has come upon you.

God had produced a royal lineage that was a thousand years old which culminated in the Messiah Yeshua. With his resurrection from the dead, the eternal kingdom was established that would reign over the kingdoms of the earth for all eternity.

Revelation 11:15 – … there were loud voices in heaven saying, The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever.

As believers in the God of Israel and his Messiah, we understand that the reign of God upon this earth is realized during our lifetimes as we abide by the principles he provided us, and that his eternal kingdom in the heavens is the hope of glory when this life is through.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The kingdom growing until it fills all

Believers in Messiah are part of a chain that is thousands of years old.

Believers in Messiah are part of a chain that is thousands of years old, and one that will continue until it fills the earth.

Luke 13:18-21 – He said, therefore, “What is the kingdom of God like, and what can I compare it to? It’s like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.
Again he said, “What can I compare the kingdom of God to? It’s like leaven that a woman took and mixed into fifty pounds of flour until all of it was leavened.”

If we want to know what the Kingdom of God looks like, we need only to review the parables of Yeshua, since this is where he laid out definitions of the Kingdom for those who were willing to hear. Now, we know that we can’t necessarily just take a surface reading of the parables, because the parables were designed to allow those who wanted to hear the teaching to understand it, and those who were not willing to listen to not understand it.

Luke 8:9-10 – Then his disciples asked him, “What does this parable mean? ” So he said, “The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that ‘Looking they may not see, and hearing they may not understand.'”

The parable of the mustard seed illustrates how the Kingdom would be something that starts extremely small and would grow until it was large enough to support a wildlife habitat. This would be a contrary understanding of the Kingdom to the Jewish ear of Yeshua’s day, because they had the understanding the Kingdom would come in triumphantly and God’s Messiah would rule over all kingdoms immediately, similar to many Christians’ expectation of Messiah’s return in our day.

However, we find Yeshua’s illustration perfectly described the actual working out of God’s Kingdom on the earth: it would start small (Yeshua and the twelve disciples), grow into a larger group (the first-century remnant of Israel), and then spread to become a tree large enough to support its own habitat (illustrated by all believers in Messiah up through our day).

The secondary parable of the leaven carries the same message: the kingdom would start small like the small bit of leaven, but once mixed in with the rest of the dough would end up working its way throughout the entire batch until all of the dough had been affected by the leaven.

Both of these parable explain the same dynamic: the Kingdom starts small, but comes to grow throughout the entirety of the world. While not what the Jews of the day were expecting, it was, however, prophesied in the book of Daniel to do this very thing.

When Daniel was interpreting King Nebuchadnezzar’s dream of an image made of gold, silver, bronze, and clay mixed with iron, Daniel explained that God had granted Nebuchadnezzar a vision of the future, and that each of these metals represented a kingdom, ending in what was to become the Roman Empire; the iron mixed with clay.

Daniel 2:34-35 – “As you were watching, a stone broke off without a hand touching it, struck the statue on its feet of iron and fired clay, and crushed them. Then the iron, the fired clay, the bronze, the silver, and the gold were shattered and became like chaff from the summer threshing floors. The wind carried them away, and not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth.”

Daniel described that a stone struck the statue in its feet (which ended up occurring during the Roman empire through the message and teaching of Yeshua) and it became a mountain that filled the whole earth. This growth language is very similar to Yeshua’s parables of the mustard seed and the leaven. Daniel then provides a further explanation by saying to the king:

Daniel 2:43-45 – “You saw the iron mixed with clay ​– ​the peoples will mix with one another but will not hold together, just as iron does not mix with fired clay. In the days of those kings, the God of the heavens will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever. You saw a stone break off from the mountain without a hand touching it, and it crushed the iron, bronze, fired clay, silver, and gold. The great God has told the king what will happen in the future. The dream is certain, and its interpretation reliable.”

The kingdom that God was to set up “in the days of those kings” was indeed the Kingdom of God, ushered in by Messiah, that would be eternal and bring all other kingdoms to an end. Even to this day, the branches continue to extend and the leaven continues to cause the dough to rise. It will not stop until it “fills the earth,” as Daniel predicted.

This is the kingdom we are privileged to be a part of, and one in which we can have a part in its continued expansion. As we live out its principles, we begin to influence those around us with its righteous standards and others can be drawn to Yahweh and his Messiah through our faithfulness. Our obedience to the principles of God’s Word, his Torah, is the catalyst, the leaven, that can cause hearts to forsake the kingdoms of this world and surrender to the Lordship of Messiah.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.