God dwells among his separated people

Paul’s admonition is for believers to cleanse themselves from everything that can defile body and spirit.

Today we will be looking at the topic of holiness or separation from uncleanness, and how Paul reminded the early believers how they were not to join in any effort or activity where the Name or character of God would be maligned or disdained. In doing so, God promised to dwell among his own sons and daughters.

  • 2 Corinthians 7:1 – Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God.

Paul’s admonition here is for believers to cleanse themselves from everything that can defile body and spirit. This, he says, is working toward complete holiness; that is, with holiness as the fulfillment or the end goal of this cleansing.

However, the motivation for this goal comes from some promises he has just mentioned. Since this is the first verse of chapter seven in our Bibles, this must mean he mentioned some promises at the end of chapter six. What promises is he referring to?

  • 2 Corinthians 6:16-18 – And what agreement does the temple of God have with idols? For we are the temple of the living God, as God said: I will dwell and walk among them, and I will be their God, and they will be my people.  Therefore, come out from among them and be separate, says Yahweh; do not touch any unclean thing, and I will welcome you. And I will be a Father to you, and you will be sons and daughters to me, says Yahweh Almighty.

These are, indeed, amazing promises:

  • that God would dwell among them
  • that he would be their God, and they his people
  • that he would welcome them
  • that he would be a Father to them, and they would be as sons and daughters

But all of these wonderful promises are contingent on this cleansing of defilement of body and spirit, involving a setting apart of some sort. Let’s review the passage in full to see the context:

  • 2 Corinthians 6:14-18 – Don’t be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what fellowship has light with darkness? What agreement has Christ with Belial? Or what portion has a believer with an unbeliever? What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, “I will dwell in them, and walk in them; and I will be their God, and they will be my people.” Therefore, “‘Come out from among them, and be separate,’ says Yahweh. ‘Touch no unclean thing. I will receive you. I will be to you a Father. You will be to me sons and daughters,’ says Yahweh Almighty.”

So we can see the promises that God would dwell among them and they would be sons and daughters hinges on the condition that they separate themselves from all uncleanness of the idolatry of those who do not believe.

I know this passage has classically been used for the purpose of warning believers to not marry non-believers, and while that is certainly a valid recommendation, that is not the context of this passage; marriage is nowhere in Paul’s sights here.

The real message is that separation from non-believers is required in any type of joint-effort where a compromise of God’s principles would become involved. Believers are not to join in any effort or activity where the Name or character of God would be maligned or disdained.

Two of the primary challenges believers faced in Paul’s day included the practice of eating food in a temple of a local deity, and by eating food purchased in the marketplace that had been previously offered to an idol. In that time, a fellowship meal in an idol’s temple was the ancient approximation of what we might today consider going out to eat in a restaurant. It was also a challenge for Jews to purchase meat in the market, not knowing if the food had already been in an idol’s temple prior to being offered for sale in the local market. These were such serious issues that Paul devotes a whole chapter (chapter 8) in his first letter to the Corinthians to these practices.

Paul devotes so much focus on these topics because it was a primary social practice that was a restriction for the new believers in Messiah, as well. Avoiding idolatrous food was one of the main points that had come out of the first Jerusalem Council decision. You may recall how in Acts 15, a convening of various sects of Messiah believers was called to establish consistency on how the Torah was to be applied among the believing congregations. And out of that discussion and debate came the following summarized conclusions:

  • Acts 15:20 – Instead, we should write and tell them [that is, new believers in Messiah] to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.

This instruction from the Jerusalem Council highlights how Torah was still the guiding principle of the early believing communities. All of these restrictions that were reported out to the fledgling congregations of Messiah are based in Leviticus and Deuteronomy.

  • Leviticus 19:4 – Do not turn to idols or make cast images of gods for yourselves; I am Yahweh your God.
  • Deuteronomy 6:14 – Do not follow other gods, the gods of the peoples around you…
  • Leviticus 18:26 – But you are to keep my statutes and ordinances. You must not commit any of these detestable [sexually immoral] acts ​– ​not the native or the alien who resides among you.
  • Leviticus 17:12 – Therefore I say to the Israelites: None of you and no alien who resides among you may eat blood.

The council had rightfully deferred to God’s Word to establish fellowship guidelines of the mixed congregations who had participants from varied traditions and backgrounds. These were necessary as part of the practices to allow for shared meals; they had to all be on the same page as far as acceptable meats and personal sanctification in relationships.

So, while the conclusions of the council were designed to allow for fellowship and create unity among believers, it also delineated the separation that was necessary for the promises of God to be fulfilled among them. They would need to be diligent in separating themselves from the accepted social norms in order to be united together in solidarity as God’s people.

In a moment, we will return to the instruction of Paul in his second letter to the Corinthians explaining the importance of why believers should not be unequally yoked with non-believers. In doing so, I am hopeful we can learn some principles for application within our own lives and social situations in our current generation.


As Paul writes to the congregation in Corinth, he apparently feels compelled to provide a stark contrast between believers and non-believers as a way of shaking them out of a sense of complacency that they may have lapsed into regarding idolatry. Of course, ancient Greece was awash with all forms of varied idolatry, testified to this day by the literature of the time and the surviving architecture. To remind the believers of the severity of this command against idolatry, Paul, as he is known to do, quotes from several selections of Torah, or God’s instruction, to make his point:

2 Corinthians 6:16 – And what agreement does the temple of God have with idols? For we are the temple of the living God, as God said: I will dwell and walk among them, and I will be their God, and they will be my people.

  • Leviticus 26:11-12 – I will live among you, and I will not despise you. I will walk among you; I will be your God, and you will be my people.
  • Ezekiel 37:27 – I will make my home among them. I will be their God, and they will be my people.

2 Corinthians 6:17 – Therefore, come out from among them and be separate, says Yahweh; do not touch any unclean thing, and I will welcome you.

  • Leviticus 7:21 – If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to Yahweh, you will be cut off from the community.
  • Isaiah 52:10-11 – Yahweh has displayed his holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.  Leave, leave, go out from there! Do not touch anything unclean; go out from her, purify yourselves, you who carry the vessels of Yahweh.

2 Corinthians 6:18 – And I will be a Father to you, and you will be sons and daughters to me, says Yahweh Almighty.

  • Isaiah 43:5-6 – “Do not fear, for I am with you; I will bring your descendants from the east, and gather you from the west.  “I will say to the north, ‘Give them up! ‘ and to the south, ‘Do not hold them back! ‘ Bring my sons from far away, and my daughters from the ends of the earth
  • Hosea 1:10 – Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And in the place where they were told: You are not my people, they will be called: Sons of the living God.

Paul pulls together principles rooted in the holiness of God. Avoiding ceremonial uncleanness is the model, the example, of how believers were to ensure they were continuing to pattern their lives after Messiah within their assemblies, and to demonstrate how they had become God’s sons and daughters. If they did so, God would be among them and he would regather them to himself.

Uncleanness practices outlined in Torah went beyond just what types of animals one was permitted to eat to other sanitary practices among the people of God, from bodily fluids to accidentally touching dead bodies. But the overarching principle of all of these commands was the same: separating oneself from these things was an act of holiness, which by its very definition means to be set apart.

Paul is using that same established Torah logic among the believers in Corinth to remind them of their unique position among their generation, and that they should not forfeit their standing with God on the accepted conventions and customs of the day. According to Yeshua’s admonition of Matthew 5:8, believers were to have a pure and blameless heart at all times.

  • Matthew 5:8 – Blessed are the pure in heart: for they shall see God.

Separation from all unclean practices was necessary to achieve this.

You may have noticed that none of the passages that Paul references in his instruction are direct quotes, but they have a common theme of the restoration of God’s people to himself. Isaiah 43 and Hosea 1 are great and pivotal prophecies describing the long-awaited migration of God’s people returning back to Jerusalem from among the nations.

As such, we can gain an even greater understanding of the separateness that Paul is speaking to. As these believers had been scattered throughout the nations in the past, they had become susceptible to the idolatrous practices of their various cultures. Paul is using these passages as a way of weaning them off of their cultural traditions and practices that were hindering their walk with Yahweh through their new-found faith in Messiah Yeshua. He is using these texts to remind them of their true purpose as God’s people, and God’s care and concern for them as his own children. If they were to forsake their idolatry, God would indeed live among them and be a Father to them.

But if this is how Paul is applying these texts, then we can also begin to see how these wonderful prophetic indicators were not necessarily meant to be about a literal migration back to Israel, but a spiritual one. God was indeed calling his people back to himself from among the nations, but they were not necessarily returning to physical Jerusalem, but instead to the prophetic Zion, the New Jerusalem.

If this was the principle in Paul’s day, then how much more does that same principle apply in our day? How can we apply this same principle of separation? What types of accepted conventions in social discourse today compromise the principles of God and his character according to his Word, his Torah? What activities demean and denigrate God’s glory, yet are considered “ok” by the rest of our society?

These are questions that we need to be able to answer within the context of our own social environments wherever we are. When we can take a serious look at how we are potentially compromising our faith within our social arenas, we can then open the door to further obedience to God’s Word.

With our eyes open and our hearts guided by the eternal Torah of God, we can begin to understand the types of things we are to avoid being “yoked” together (i.e., going along with) non-believers for the sake of fellowship. We cannot be united with non-believers in those things because they compromise God’s integrity and honor, and violate the sanctity not only of his Word, but of our united fellowship together as God’s people.

Paul’s admonition is that when we do actively separate ourselves, when we cleanse ourselves from these things, then we are truly behaving like God’s sons and daughters, and only then will he be present among us. This is the fulfillment of those ancient promises that generations have looked forward to. When we take decisive actions to maintain our holiness out of godly respect and honoring of him, we demonstrate the validity of God’s Word and the kingdom of God becomes visible to others in our actions.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me at coreofthebible@gmail.com.

The kingdom growing until it fills all

Believers in Messiah are part of a chain that is thousands of years old.

Believers in Messiah are part of a chain that is thousands of years old, and one that will continue until it fills the earth.

Luke 13:18-21 – He said, therefore, “What is the kingdom of God like, and what can I compare it to? It’s like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.
Again he said, “What can I compare the kingdom of God to? It’s like leaven that a woman took and mixed into fifty pounds of flour until all of it was leavened.”

If we want to know what the Kingdom of God looks like, we need only to review the parables of Yeshua, since this is where he laid out definitions of the Kingdom for those who were willing to hear. Now, we know that we can’t necessarily just take a surface reading of the parables, because the parables were designed to allow those who wanted to hear the teaching to understand it, and those who were not willing to listen to not understand it.

Luke 8:9-10 – Then his disciples asked him, “What does this parable mean? ” So he said, “The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that ‘Looking they may not see, and hearing they may not understand.'”

The parable of the mustard seed illustrates how the Kingdom would be something that starts extremely small and would grow until it was large enough to support a wildlife habitat. This would be a contrary understanding of the Kingdom to the Jewish ear of Yeshua’s day, because they had the understanding the Kingdom would come in triumphantly and God’s Messiah would rule over all kingdoms immediately, similar to many Christians’ expectation of Messiah’s return in our day.

However, we find Yeshua’s illustration perfectly described the actual working out of God’s Kingdom on the earth: it would start small (Yeshua and the twelve disciples), grow into a larger group (the first-century remnant of Israel), and then spread to become a tree large enough to support its own habitat (illustrated by all believers in Messiah up through our day).

The secondary parable of the leaven carries the same message: the kingdom would start small like the small bit of leaven, but once mixed in with the rest of the dough would end up working its way throughout the entire batch until all of the dough had been affected by the leaven.

Both of these parable explain the same dynamic: the Kingdom starts small, but comes to grow throughout the entirety of the world. While not what the Jews of the day were expecting, it was, however, prophesied in the book of Daniel to do this very thing.

When Daniel was interpreting King Nebuchadnezzar’s dream of an image made of gold, silver, bronze, and clay mixed with iron, Daniel explained that God had granted Nebuchadnezzar a vision of the future, and that each of these metals represented a kingdom, ending in what was to become the Roman Empire; the iron mixed with clay.

Daniel 2:34-35 – “As you were watching, a stone broke off without a hand touching it, struck the statue on its feet of iron and fired clay, and crushed them. Then the iron, the fired clay, the bronze, the silver, and the gold were shattered and became like chaff from the summer threshing floors. The wind carried them away, and not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth.”

Daniel described that a stone struck the statue in its feet (which ended up occurring during the Roman empire through the message and teaching of Yeshua) and it became a mountain that filled the whole earth. This growth language is very similar to Yeshua’s parables of the mustard seed and the leaven. Daniel then provides a further explanation by saying to the king:

Daniel 2:43-45 – “You saw the iron mixed with clay ​– ​the peoples will mix with one another but will not hold together, just as iron does not mix with fired clay. In the days of those kings, the God of the heavens will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever. You saw a stone break off from the mountain without a hand touching it, and it crushed the iron, bronze, fired clay, silver, and gold. The great God has told the king what will happen in the future. The dream is certain, and its interpretation reliable.”

The kingdom that God was to set up “in the days of those kings” was indeed the Kingdom of God, ushered in by Messiah, that would be eternal and bring all other kingdoms to an end. Even to this day, the branches continue to extend and the leaven continues to cause the dough to rise. It will not stop until it “fills the earth,” as Daniel predicted.

This is the kingdom we are privileged to be a part of, and one in which we can have a part in its continued expansion. As we live out its principles, we begin to influence those around us with its righteous standards and others can be drawn to Yahweh and his Messiah through our faithfulness. Our obedience to the principles of God’s Word, his Torah, is the catalyst, the leaven, that can cause hearts to forsake the kingdoms of this world and surrender to the Lordship of Messiah.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The kingdom ruling over all nations

The Creator of all is in charge of all, whether he is recognized as such or not.

Psalm 22 is remembered as being on the lips of Yeshua as he hung on the cross. The famous phrase, “My God, my God, why have you forsaken me?” is the opening phrase in an all-consuming psalm that cascades into the larger view of God’s ultimate rulership over all people.

Psalm 22:27-31 – All the ends of the earth will remember and turn to Yahweh. All the families of the nations will bow down before you, for kingship belongs to Yahweh; he rules the nations. All who prosper on earth will eat and bow down; all those who go down to the dust will kneel before him — even the one who cannot preserve his life. Their descendants will serve him; the next generation will be told about the Lord. They will come and declare his righteousness; to a people yet to be born they will declare what he has done.

It’s as if Yeshua is making it clear that his symbolic death was prophesied by David as representing and opening a way for those among the nations to be brought to God. The phrase, “All the families of the nations will bow down before you” is also an echo of the prophecy provided even earlier to Abraham: “in you shall all the nations of the earth be blessed.”

I find it interesting the psalm says, “all the ends of the earth will remember and turn to Yahweh.” This implies that there may be some type of spiritual amnesia that has descended upon the nations that inhibits their ability to acknowledge God as the Creator of all.

Paul writes about it this way:

Romans 1:21-22 – “For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened. Claiming to be wise, they became fools…”

When did all people besides Israel know God? Clearly, God revealed himself to his own people at Sinai and throughout their history, and their rejection of him to serve idols has become a timeless object lesson for all the nations. But Paul mentions a sort of universal revelation that has been evident to all people, even if they choose to ignore it.

Romans 1:20 – For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.

Paul says their thinking became darkened when they did not glorify God as God or show gratitude to him. This, then, is the natural result of rejecting the authority of God: a descent into further darkness and apostasy.

If, however, people are without excuse before God, then it is up to us as believers to continue to highlight God’s authority over all nations. Declaring that there is one God ruling in a universal kingdom, a God who has created all things, is the primary way of sparking some innate understanding, some lost understanding, in those among whom we live and work on a daily basis. David, Yeshua, and Paul testify to an awakening, a remembrance, that will cause them to repent of their wickedness and turn to him.

We can rejoice in the ongoing fulfillment of this prophetic reality as we continue to spread the gospel of the kingdom throughout each generation.

Psalm 22:27-28 – “All the families of the nations will bow down before you, for kingship belongs to Yahweh; he rules the nations.”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The kingdom for all

Paul shared the message of Yeshua with everyone.

Acts 28:23-24, 28, 30-31 – After arranging a day with him [Paul], many [Jews] came to him at his lodging. From dawn to dusk he expounded and testified about the kingdom of God. He tried to persuade them about Yeshua from both the Law of Moses and the Prophets. Some were persuaded by what he said, but others did not believe. … “Therefore, let it be known to you that this salvation of God has been sent to the nations; they will listen.” … Paul stayed two whole years in his own rented house. And he welcomed all who visited him, proclaiming the kingdom of God and teaching about the Lord Yeshua, the Anointed One, with all boldness and without hindrance.

At the end of the narrative about the life and ministry of Paul, we find him in Rome awaiting to be brought before Caesar to stand for the charges that the Jews in Judea had brought before Agrippa. However, in these closing comments we gain some far-reaching insights on what Paul was teaching: the kingdom of God, Yeshua as the Anointed One of God, and the salvation that was now being sent to the nations besides just the Hebraic Jews.

The kingdom of God continued to be the main theme of Paul’s teaching. Yeshua, as the Anointed One of God, had come to announce the fulfillment of the kingdom through personal and national repentance, instructing them of being born from above and living the torah from the heart and not just by the rote traditions of the Jewish elite and their oral law. This was the salvation that Yeshua brought: salvation from the effects of sin and disobedience to God, and the freedom to serve God from the heart. Since it primarily applied to them, the Jews had been the initial recipients of this message, and Paul continued that emphasis by preaching “first to the Jew, then to the Hellene,” (Romans 1:16; 2:9-10). The Hellenes, of course, were the Jews who had adopted the Greek culture and were absorbed within the nations.

Paul recognized through the fulfillment of Isaiah’s prophecy (Isaiah 6:9-10), that some of the Jews would accept the message, but that many would reject it.

Acts 28:25-27 – Disagreeing among themselves, they began to leave after Paul made one statement: “The Holy Spirit was right in saying to your ancestors through the prophet Isaiah when he said, ‘Go to these people and say: You will always be listening, but never understanding; and you will always be looking, but never perceiving. For the hearts of these people have grown callous, their ears are hard of hearing, and they have shut their eyes; otherwise they might see with their eyes and hear with their ears, understand with their heart and turn, and I would heal them.'”

This rejection of the message by the Hebraic Jews would then allow the the tribes of Joseph and Ephraim, Jews who had been scattered during the Diaspora who had now become the Hellenes, an opportunity to receive the good news of faith in Yeshua and receive the kingdom of God by faith in him. This was the reuniting of the ten tribes with the tribes of Judah and Benjamin, as also prophesied in Ezekiel.

Ezekiel 37:15-17 – Yahweh’s word came again to me, saying, “You, son of man, take one stick, and write on it, ‘For Judah, and for the children of Israel his companions.’ Then take another stick, and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel his companions.’ Then join them for yourself to one another into one stick, that they may become one in your hand.

In the process of the Hellenistic Jews being reunited with their brothers in fulfillment of prophecy and coming to the knowledge of the truth by faith, others of the nations, true Gentiles who feared the God of the Bible, would also be provided the opportunity to receive the kingdom message and the salvation from the effects of sin.

In this way, the story of Yeshua as the Anointed One of God, bringing the good news of the kingdom of God, would be spread to all. The salvation offered to the Jews and the Hellenes would now be, and forever remain, an open door for all to come to the God of the Bible.

Revelation 22:17 – Both the Spirit and the bride say, “Come! ” Let anyone who hears, say, “Come! ” Let the one who is thirsty come. Let the one who desires take the water of life freely.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The city in two places at once

The place where only God can truly be “all in all.”

A few months ago, I did a podcast episode (#44) on the topic of the kingdom of God being a present reality and a future certainty. In this article I am looking at some other terms that apply to the heavenly reality of godly existence: Mount Zion, the city of God, and the heavenly Jerusalem.

In the books of Hebrews and Revelation, the terms are used interchangeably. Here are passages from each next to another, underlining the key terms to show the comparison:

Hebrews 12:22 – “Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem)…”
Revelation 21:10 – “He then carried me away in the Spirit to a great, high mountain [Zion] and showed me the holy city [city of God], Jerusalem, coming down out of heaven [heavenly Jerusalem] from God…”

Zion has been associated with Jerusalem all throughout the Bible. Yet, when that name is used for Jerusalem, or the mountain upon which it sits, it typically has a prophetic and symbolic meaning. Consider the following:

Psalm 2:6 – “As for me, I have set my King on Zion, my holy hill.”

This verse is almost universally accepted as being a Messianic verse applying to Yeshua.

Psalm 48:1-3 – “Great is Yahweh and greatly to be praised in the city of our God! His holy mountain, beautiful in elevation, is the joy of all the earth, Mount Zion, in the far north, the city of the great King. Within her citadels God has made himself known as a fortress.”

This could be a psalm about the might of the earthly Jerusalem in the time it was written, but it does have overtones of a more expansive and symbolic location (in the far north).

Psalm 50:2 – “Out of Zion, the perfection of beauty, God shines forth.”

Again, this is a psalm speaking of the eternal judgment of God reaching beyond just the sacrificial system of physical Jerusalem (“The one who offers thanksgiving as his sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!,” v. 23).

And the most quoted prophecy in the NT (seven times in all) alluding to the rulership of Messiah over God’s kingdom:

Psalm 110:1-2 – “A Psalm of David. Yahweh says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” Yahweh sends forth from Zion your mighty scepter. Rule in the midst of your enemies!”

To my way of thinking, the term Zion in the OT represents in foreshadow what begins coming to pass in reality during the ministry of Yeshua, and then comes to be an ongoing spiritual reality in the consummation of that age when the temple is ultimately destroyed once and for all.

Notice some of the “pre-consummation” instances how the city is still “in heaven.”

Hebrews 12:22 – “Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem)…”
Galatians 4:24-26 – “These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery ​– ​this is Hagar. Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.”

But then, when we arrive at the Revelation language, it appears the city is now shifted to the action of “coming down” out of heaven:

Revelation 3:12 – “The one who conquers I will make a pillar in the temple of my God, and he will never go out again. I will write on him the name of my God and the name of the city of my God ​– ​the new Jerusalem, which comes down out of heaven from my God ​– ​and my new name.”
Revelation 21:2 – “I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.”

While I would not necessarily be dogmatic on the issue, I think it is a fascinating study of some of the terms and how they are used relating to the symbolic and representative focal point of all Creation. I believe this once again demonstrates a strong continuity between the prophecy of the past in the Tanakh (OT) and the prophetic writings demonstrating fulfillment during the NT times.

What I take away is that the city of God, Zion, the heavenly Jerusalem, is a present reality (continually coming down) and also a future habitation of the just for all eternity. The city that lives in two realities at once is the ultimate place of God’s presence, reconciling all things to himself in one. It is in this place that God truly can be “all in all,” (1 Corinthians 15:28; Ephesians 1:23).


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Paul’s godly dream of the kingdom

Faithful believers are participating in and growing the kingdom.

1 Timothy 2:1-4 – “First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.”

This passage fascinates me because of the simplicity of its intent. Paul is encouraging Timothy, for himself and for Timothy’s congregation, to remain in an attitude of petition and intercession for the secular leaders of that day. The purpose behind this is so that they would be able to lead a “tranquil and quiet life in all godliness and dignity.” This is Paul’s godly dream for the people of God, that they would be able to prosper in the grace and peace of the kingdom of God in that day and time. We know it was a godly dream because he immediately adds that “this pleases God our Savior.”

I believe this godly dream of Paul is the ultimate fulfillment of the kingdom of God on the earth. While it may only be hinted at here, it is the theme of the Old Testament, and also the goal of the New.

Zechariah 8:12 – “For they will sow in peace: the vine will yield its fruit, the land will yield its produce, and the skies will yield their dew. I will give the remnant of this people all these things as an inheritance.”

Isaiah 65:21-23 – “People will build houses and live in them; they will plant vineyards and eat their fruit. They will not build and others live in them; they will not plant and others eat. For my people’s lives will be like the lifetime of a tree. My chosen ones will fully enjoy the work of their hands. They will not labor without success or bear children destined for disaster, for they will be a people blessed by Yahweh along with their descendants.”

Revelation 22:1-5 – “Then he showed me the river of the water of life, clear as crystal, flowing from the throne of God and of the Lamb down the middle of the city’s main street. The tree of life was on each side of the river, bearing twelve kinds of fruit, producing its fruit every month. The leaves of the tree are for healing the nations, and there will no longer be any curse. The throne of God and of the Lamb will be in the city, and his servants will worship him. They will see his face, and his name will be on their foreheads. Night will be no more; people will not need the light of a lamp or the light of the sun, because Yahweh God will give them light, and they will reign forever and ever.”

In Paul’s admonition to Timothy, he says God “desires all men to be saved, and to come to a knowledge of the truth.” Here are a few representative passages demonstrating how all nations would come and worship before Yahweh.

Isaiah 66:23 – “All mankind will come to worship me from one New Moon to another and from one Sabbath to another,” says Yahweh.”

Revelation 21:23-26 – “The city [the New Jerusalem] does not need the sun or the moon to shine on it, because the glory of God illuminates it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never close by day because it will never be night there. They will bring the glory and honor of the nations into it.”

This godly dream is the reality of the kingdom of God come to the earth. It is my belief that through our faithful petitions, intercessions, and righteous examples, we, too, can participate in and grow God’s great plan for the ages, where all men know him and come to him, bringing their glory and honor into the everlasting New Jerusalem.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Forgiveness to all as the fulfillment of prophecy

The gospel is not just good news but GREAT news!

Acts 26:16-18 – “But get up and stand on your feet. For I have appeared to you for this purpose, to appoint you as a servant and a witness of what you have seen and will see of me. I will rescue you from your people and from the nations. I am sending you to them to open their eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.”

As Paul makes his defense before King Agrippa, he reveals the purpose for which Messiah had called him. He was to be a witness and a catalyst of deliverance for both Jews and the nations.

There has been much ink spilled over the centuries in Christian theological circles regarding how the “Gentiles” were to receive salvation through the preaching of Paul. But if we understand the overall context of Paul’s mission, I believe those of us who are non-Jews will have a deeper understanding and respect for our position in Messiah.

Those to whom Paul was sent were not just “Gentiles” anywhere and everywhere he could get to. Paul was specifically sent to reach out to both the Jews (those of the tribe of Judah and Benjamin) along with the ten tribes that had been scattered throughout the known world by that time. This is why he would always begin in the synagogue in the community, and only afterwards reach out to others in the area. When it says Paul was commissioned to the nations, these are the ones he is commissioned to call to Messiah: the former ten tribes who had become assimilated into the surrounding nations and absorbed into the wider Roman empire of Paul’s day.

This was the “good news” that Paul was bringing! Even though they had been lost to the nations, God was calling them back to be re-grafted into the original “holy root” of the forefathers through the work of Messiah!

Romans 11:16-18 – Now if the firstfruits are holy, so is the whole batch. And if the root is holy, so are the branches. Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree, do not boast that you are better than those branches…

This is why the gospel had to be of faith and not of blood lineage anymore, because their bloodlines had become mixed among the nations and they had, from the strict Jewish orthodoxy perspective of the day, become “Gentiles.” This is also why the Jews who heard the message of the gospel were so enraged at Paul’s teaching, because they feared that their self-identification as God’s “chosen people” was being cheapened in offering it to those whom they did not consider worthy.

Through faith in the true Messiah of Israel, the scattered ten tribes were to be reunited with their believing brothers and sisters in Judah and Benjamin, fulfilling the ancient prophecies that all of the tribes of Israel would be reunited.

Ezekiel 37:19, 21-24 – “tell them, ‘This is what the Lord GOD says: I am going to take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and put them together with the stick of Judah. I will make them into a single stick so that they become one in my hand.’ … “tell them, ‘This is what the Lord GOD says: I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land. “I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms. “They will not defile themselves anymore with their idols, their abhorrent things, and all their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be my people, and I will be their God. “My servant David will be king over them, and there will be one shepherd for all of them. They will follow my ordinances, and keep my statutes and obey them.

And this was the key to God reaching out to the rest of the world, and how he would get past the nation of Israel alone being his chosen people. By making the condition of the New Covenant by faith in Messiah, then ANYONE who believed in the Messiah of Israel would also be brough into the commonwealth of Israel, even if they had no genealogical connection whatsoever! This is not only good news, but GREAT news for everyone else in the world who would come to recognize Yahweh as the God of all creation. God’s forgiveness would be available through repentance to anyone in the world who would come to him, and so it is to this day.

This is the GREAT news of the gospel: forgiveness is available to all who repent of their rebellious ways. Those of us called by his grace and mercy can now and always “have a share among those who are sanctified” by faith in Messiah Yeshua.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

An invisible, present kingdom and a future certainty

The good news of the kingdom is that it will reach its fulfillment when every heart is in alignment with the principles of the God of the universe.

Core of the Bible podcast #44 – An invisible, present kingdom and a future certainty

Today we will be exploring the topic of the Kingdom of God, and how it was established in the days of Yeshua, is present today, and how it will come to certain fulfillment over all the earth at some point in the future.

To understand this further, we can begin by looking at how Yeshua taught about the kingdom.

Luke 17:20-21 – When asked by the Pharisees when the kingdom of God would come, Yeshua replied, “The kingdom of God will not come with observable signs. Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”

All throughout his ministry, Yeshua spoke of the nearness of the kingdom. This nearness was to be demonstrated through healings and as a witness against those who would not believe.

Luke 10:9 – “Heal the sick who are there, and tell them, ‘The kingdom of God has come near you.’

Luke 10:11 – “‘We are wiping off even the dust of your town that clings to our feet as a witness against you. Know this for certain: The kingdom of God has come near.’

The nearness of the kingdom was also to be the motivation for repentance for his immediate audience.

Matthew 4:17 – From then on Jesus began to preach, “Repent, because the kingdom of heaven has come near.”

Therefore, in Yeshua’s teaching, the advent of the kingdom was to be evidenced through miraculous events that would be a witness to those seeing them, and a prompting of repentance for those who wished to be included within it.

In Luke 17, Yeshua is asked by the Pharisees when the kingdom would be established, and Yeshua has to doctrinally reset their expectations. He mentions it would not be something dramatic with an observable political program and a specific location, but was a present reality already changing hearts, minds, and bodies.

This mention of the nearness of the kingdom presents similar challenges even today. Most believers in our day have the same expectation as the Pharisees: that the Messiah of God will come to rule and reign over a physical kingdom, and all nations will be a witness to the power and majesty of God.

However, to hold this view misses the essence of what Yeshua was teaching: the kingdom is not the coming visible manifestation of a political entity, but is an invisible, living community made up of those with changed hearts of obedience toward God.

Commentators have split over the interpretation of the words expressing that the kingdom of God is “in your midst,” or “within/inside you” in verse 21. Even in English, we can sense the similarity of these meanings, and both present different shades of the reality of the kingdom as Yeshua describes it.

Some commentators have chosen to interpret the meaning as “within you,” pointing to the internal nature of being born from above, and how God desired to rule their hearts.

For example, Charles Ellicott had the following opinion:

“The marginal reading, “among you.” has been adopted, somewhat hastily, by most commentators. So taken. the words emphatically assert the actual presence of the Kingdom. It was already in the midst of them at the very time when they were asking when it would appear. The use of the Greek preposition is, however, all but decisive against this interpretation. It is employed for that which is “within,” as contrasted with that which is “without,” as in Matthew 23:26, and in the LXX. version for the “inward parts,” or spiritual nature of man, as contrasted with the outward, as in Psalm 103:1; Psalm 109:22; Isaiah 16:11.

Psalm 103:1 – My soul, bless the LORD, and all that is within me, bless his holy name.

Psalm 109:22 – For I am suffering and needy; my heart is wounded within me.

Isaiah 16:11 – Therefore I moan like the sound of a lyre for Moab, as does my innermost being for Kir-heres.

It was in that [inner] region, in the life which must be born again (John 3:3), that men were to look for the kingdom; and there, whether they accepted it or rejected it, they would find sufficient tokens of its power.”

Other modern commentators have sided with the “in your midst” interpretation citing the fact that the kingdom was already being manifested in that day as Yeshua ministered to the people of Israel.

Here is an example from the Pulpit Commentary:

“That kingdom will be marked out on no map, for, lo, it is even now in your midst. It may be asked – How “in your midst”? Scarcely not as Godet and Olshausen, following Chrysostom, think, “in your hearts.” The kingdom of God could not be said to be in the hearts of those Pharisees to whom the Master was especially directing his words of reply here. It should be rather understood “in the midst of your ranks;” so Meyer and Farrar and others interpret it, Luke 17:21″

With these differing opinions, Albert Barnes states what I believe is a reasonable balance between both positions.

“When an earthly prince visits different parts of his territories, he does it with pomp. His movements attract observation, and become the common topic of conversation. The inquiry is, Where is he? which way will he go? and it is a matter of important “news” to be able to say where he is. Jesus says that the Messiah would not come in that manner. It would not be with such pomp and public attention. It would be silent, obscure, and attracting comparatively little notice. Or the passage may have reference to the custom of the “pretended” Messiahs, who appeared in this manner. They said that in this place or in that, in this mountain or that desert, they would show signs that would convince the people that they were the Messiah. Compare the notes at Acts 5:36-37.

Acts 5:36-37 – “Some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men rallied to him. He was killed, and all his followers were dispersed and came to nothing. “After this man, Judas the Galilean rose up in the days of the census and attracted a following. He also perished, and all his followers were scattered.

“Is within you – This is capable of two interpretations.

1. The reign of God is “in the heart.” It does not come with pomp and splendor, like the reign of temporal kings, merely to control the external “actions” and strike the senses of people with awe, but it reigns in the heart by the law of God; it sets up its dominion over the passions, and brings every thought into captivity to the obedience of Christ.

2. It may mean the new dispensation is “even now among you.” The Messiah has come. John has ushered in the kingdom of God, and you are not to expect the appearance of the Messiah with great pomp and splendor, for he is now among you. Most critics at present incline to this latter interpretation. The ancient versions chiefly follow the former.”

To my way of thinking, there exists a difference of meaning because both interpretations have merit. Both present the obvious truth that Yeshua was making with the Pharisees: whether internal to each individual or already present in their midst, either way, the coming of the kingdom has nothing to do with the setting up of a visible organization or entity ruling over the entire earth, and this is what they were hoping for a messiah to come and do.

—-

How like the Pharisaical expectation is the modern expectation of a returning Messiah to defeat all of the enemies of God and to physically rule and reign from a physical throne in the physical city of Jerusalem. To hold to this view is to disregard passages speaking of the spiritual nature of the New Jerusalem to to which we are called, not the physical location.

For example, after recounting the dramatic appearance of the revelation of God at Mt. Sinai, the writer to the Hebrews says this:

Hebrews 12:22-24 – Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering, to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect, and to Yeshua, the mediator of a new covenant, and to the sprinkled blood, which says better things than the blood of Abel.

This is the “city” that we have been called to!

The apostle Paul, contrasting fleshly Israel with God’s true spiritual people, writes:

Galatians 4:26 – But the Jerusalem above [that is, the heavenly or spiritual Jerusalem] is free, and she is our mother.

Unfortunately, it appears that Christians today have fallen into the same false hope of the religious elite of Yeshua’s day, and misunderstand his purpose and goal for God’s people. The kingdom of God was established by Yeshua and continues to grow to this day.

That the kingdom of God has already been established during the lifetime of Yeshua and the disciples is a fact that is borne out by several historical factors that are brought out within the Word of God.

One of the most foundational aspects is the fulfilled prophecy of Daniel’s interpretation of Nebuchadnezzar’s dream.

In Daniel 2, the king Nebuchadnezzar of Babylon had a dream that he did not understand, in which he saw an image made of various metals: gold, silver, bronze, and iron mixed with clay. Daniel interprets each of those metals to be representative of various empires that would be established from his days forward into their future.

Almost all commentators agree the final kingdom of iron mixed with clay was the Roman empire. Daniel predicts that the kingdom of God, an eternal kingdom, would be set up or established “in the days of those kings.”

Daniel 2:44 – “In the days of those kings, the God of the heavens will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever.

Whatever eternal kingdom God was establishing would therefore have to be established prior to the demise of the final earthly empire of the vision: the Roman empire.

If Yeshua was successful in establishing the kingdom of God “in the days” of the Roman empire, then this prophetic vision has been fulfilled, at least to its establishment in time. The fullness of its fulfilment, the crushing and ending of all other kingdoms, is still in process.

Other indications that the kingdom was established in that first century timeframe was that Yeshua provides some timing markers within various teachings.

For example,

Matthew 11:12 – “From the days of John the Baptist until now, the kingdom of heaven has been suffering violence, and the violent have been seizing it by force.

Yeshua is here indicating that the kingdom of God had been in the process of being established since the preaching of John the baptizer which preceded even his own ministry.

In another place, Yeshua says to his detractors:

Matthew 12:28 – “If I drive out demons by the Spirit of God, then the kingdom of God has come upon you.

Essentially, Yeshua is saying that if miraculous healings are taking place by God’s Spirit working through me, these things are outward evidence that the kingdom of God is being established.

Matthew 16:28 – “Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

Most clearly, Yeshua made reference to the fact that the kingdom would be firmly established within the physical lifetime of some of his disciples.

Based on these various indicators, I believe that the kingdom was being established internally within the hearts of God’s people during the life and ministry of John the baptizer and Yeshua. This invisible kingdom of God ruling hearts was being evidenced by the outward workings of extraordinary miracles of conversions and healings.

After the death and resurrection of Yeshua, the disciples carried the gospel message of this kingdom to the scattered tribes of Israel among the nations. The culmination of the establishment of the eternal kingdom was finalized at the destruction of Jerusalem, when the old system of Judaic sacrifice, symbolized by the temple, was destroyed and eradicated forever, never to be rebuilt.

Because the eternal kingdom was to be established “in the days of those kings,” there would be no end to it. It would continue to grow until it filled the earth.

This is where I believe we are now in the biblical timeline of events. God’s kingdom has been firmly established two millennia ago, and has been growing and spreading, ebbing and flowing like a rising tide throughout the world during each successive generation.

Yeshua told a parable of the kingdom expressing how the kingdom would grow over time, not be established in an instant.

Matthew 13:31-32 – “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. “It’s the smallest of all the seeds, but when grown, it’s taller than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches.”

This parable is a metaphor for how the kingdom would grow over time, like any other living thing God has created. But even as it grows, the kingdom is being manifested every day in the lives of believers through their changed hearts, minds, and bodies. As we learn and place God’s commands within our hearts by faith, we then begin to express outward actions in accordance with his will by that same faith. Those outward actions then influence the individuals around us as an outward demonstration of the inward reality of the invisible kingdom, and the outward reality of the kingdom adds another branch, another area for animals to metaphorically enjoy its shade and perch within its protective covering.

The good news of the kingdom is that it will reach its fulfillment when every heart is in alignment with the principles of the God of the universe. The prophetic certainty is that it will take place, we just don’t know when. Since it has already been going on for over two thousand years, we need to understand the full growth and maturity of the tree in Yeshua’s parable may still not happen for hundreds or possibly even thousands of years. This may sound foreign to modern evangelical ears, but this is the pattern and projection of God’s Word and sure prophecy regarding his kingdom on this earth. Two thousand years in light of an eternal kingdom is only the beginning.

This should not be a cause for dismay, but one of energizing hope for the future of all people, and for our participation in being co-laborers with God in bringing this to pass! Our role is to faithfully pass that baton to each successive generation, and it will all be fulfilled in God’s perfect timing and within his purpose. Each heart won with the gospel or good news of the eternal, invisible kingdom is another place where God’s kingdom is established. It is promised to continue to grow until God is “all in all,” (1 Cor. 15:28). In that day, there will be no need for a physical representative kingdom, because God will be ruling every heart as he intended from the beginning, and all the world will culminate in manifesting his glory and majesty.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The King over all the earth

The inevitability of God’s reign should provide us great confidence in sharing the truth of his word and his Messiah.

Psalm 47:1-2, 7-9: Oh clap your hands, all you nations. Shout to God with the voice of triumph! For Yahweh Most High is awesome. He is a great King over all the earth…For God is the King of all the earth. Sing praises with understanding. God reigns over the nations. God sits on his holy throne. The princes of the peoples are gathered together, the people of the God of Abraham. For the shields of the earth belong to God. He is greatly exalted!

This psalm is one that captures the essence of the grand scope of the Bible: God will reign supreme over his Creation. All peoples of his Creation will abide by the principles of his kingdom. This is a message filled with hope and a longing that is fulfilled.

At the foot of Mount Sinai, God conveyed this concept of his kingdom being prevalent on the earth.

Exodus 19:5-6 – Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.”

Ever since God’s revelation of himself at Sinai, God’s people have longed for that promised kingdom to come to pass. It was the basis of national Israel and the hope for every king since the time of King David. Generation after generation of Israelites and Christians have looked for this to come to pass.

In the prophetic language of Isaiah, the consummation of the world’s acceptance of God’s rule over the whole earth is envisioned:

Isaiah 2:2-4 – In the last days, the mountain of Yahweh’s house will be the highest of all–the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship. People from many nations will come and say, “Come, let us go up to the mountain of Yahweh, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.” For Yahweh’s teaching will go out from Zion; his word will go out from Jerusalem. Yahweh will mediate between nations and will settle international disputes. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore.

Isaiah 60:3 – Nations will come to your light, and kings to your shining brightness.

Albert Barnes writes:

The image [in Psalm 47] is that of the assemblage of great numbers of foreign princes and nobles as furnishing either a voluntary or involuntary acknowledgment of the fact that the God of Abraham was the true God, and that the people of Israel were his people…one who can thus subdue nations, and lead along captive princes and warriors, “must” be a Being greatly exalted; a Being that has dominion over the nations of the earth. This completes the imagery in the psalm, and gives occasion for the shouts and the joys of triumph. God had shown that he was a great King over the earth. Princes and armies were subdued to his will. They were led along as captives, and were gathered together to the people of God, as if to acknowledge their own inferiority; and in this solemn manner the nations thus subdued owned Yahweh to be the true God. In a higher sense this will be true when all the earth shall be subdued by the power of truth, and when kings, and princes, and people everywhere shall come and acknowledge God, reigning through the Messiah, to be the King of all nations.

The Pulpit Commentary concludes:

He is greatly exalted. The perfect submission to God of all his rational creatures is his highest exaltation and glory. When “all people bow down before him,” and “all nations do him service,” when rebellion and resistance to his will are at an end, then will he be established in his rightful position, and his exaltation will be complete.

Our understanding of this inevitability should provide motivation for us to continue to reach out to our generation with the truth of God and his Messiah. Each heart that is won will draw us closer to the fulfillment of this bright future of peace for all people everywhere.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Being mindful and vigilant with the message of the Bible

Not everyone will be receptive to the message of the kingdom. And that’s ok.

In our desire to share the good news of the kingdom with others, we need to be mindful that not everyone will be receptive to the message. This is a difficult lesson, as we may have sincere desires to see those around us come to a knowledge of the truths of God and his kingdom as he has revealed them in the Bible. However, the biblical standard, and the instruction of Yeshua, is that those who are resistant to the instruction of God should be left to their own perceptions.

Matthew 7:6 – “Don’t give what is holy to dogs or toss your pearls before pigs, or they will trample them under their feet, turn, and tear you to pieces.

Yeshua used the example of “dogs” and “pigs” not being receptive to the “holy things” or “pearls” being offered to them. The designation of dogs and pigs typically was used of those outside of the house of Israel. We know that Yeshua himself used this imagery in his discussion with the woman from the region of Tyre and Sidon (outside of Israel proper) as she begged him to help her daughter.

Matthew 15:21-22, 24-27 – When Jesus left there, he withdrew to the area of Tyre and Sidon. Just then a Canaanite woman from that region came and kept crying out, “Have mercy on me, Lord, Son of David! My daughter is severely tormented by a demon.” … He replied, “I was sent only to the lost sheep of the house of Israel.” But she came, knelt before him, and said, “Lord, help me! ” He answered, “It isn’t right to take the children’s bread and throw it to the dogs.” “Yes, Lord,” she said, “yet even the dogs eat the crumbs that fall from their masters’ table.”

While this type of apparent profiling may be unseemly to our modern ears, the truth of the matter is that Yeshua clearly stated his mission in his day was “to the lost sheep of the house of Israel.” The disciples were carrying on that work as they ministered first and foremost to the Israelites in Israel, and then to those whom had been scattered throughout various regions during the Dispersions which had occurred hundreds of years earlier due to the conquests of Assyria and Babylon.

1 Peter 1:1 – Peter, an apostle of Jesus Christ: To those chosen, living as exiles dispersed abroad in Pontus, Galatia, Cappadocia, Asia, and Bithynia…
Romans 1:16 – For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.

That the message of the kingdom was being shared with the scattered Israelites first was a fulfillment of prophecy; God was reclaiming and regathering his people, his faithful “remnant.”

Deuteronomy 30:4 – “Even if your exiles are at the farthest horizon, he will gather you and bring you back from there.
Ezekiel 20:41 – “When I bring you from the peoples and gather you from the countries where you have been scattered, I will accept you as a pleasing aroma. And I will demonstrate my holiness through you in the sight of the nations.
Zephaniah 3:20 – At that time I will bring you back, yes, at the time I will gather you. I will give you fame and praise among all the peoples of the earth, when I restore your fortunes before your eyes. The LORD has spoken.

Isaiah 10:21 – The remnant will return, the remnant of Jacob, to the Mighty God.
Isaiah 11:11 – On that day the Lord will extend his hand a second time to recover the remnant of his people who survive ​– ​from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and the coasts and islands of the west.
Micah 5:7 – Then the remnant of Jacob will be among many peoples like dew from the LORD, like showers on the grass, which do not wait for anyone or linger for mankind.
Romans 9:27 – But Isaiah cries out concerning Israel, Though the number of Israelites is like the sand of the sea, only the remnant will be saved;
Romans 11:5 – In the same way, then, there is also at the present time a remnant chosen by grace.

As the door of faith was opened to those scattered among the nations, this also provided the opportunity for non-Israelites, the Greeks and “gentiles,” to also come to God through belief in his Messiah.

Romans 15:8-12 – For I say that Christ became a servant of the circumcised on behalf of God’s truth, to confirm the promises to the fathers, and so that Gentiles may glorify God for his mercy. As it is written, Therefore I will praise you among the Gentiles, and I will sing praise to your name. Again it says, Rejoice, you Gentiles, with his people! And again, Praise the Lord, all you Gentiles; let all the peoples praise him! And again, Isaiah says, The root of Jesse will appear, the one who rises to rule the Gentiles; the Gentiles will hope in him.

The wonder and beauty of the message of the kingdom is that as God reclaimed his remnant from among the nations as he had promised, the door was opened to all to come to the God of Israel in the eternal kingdom. There would no longer be the distinction between Jews and everyone else; all could become one in the Messiah.

Galatians 3:28 – There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.
Colossians 3:11 – In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

While our enthusiasm in our inclusion among the people of God may cause us to want all others to share in these truths, we must remember temper our enthusiasm with vigilance in recognizing our audience. If we are sharing with those who are unreceptive to the message, we should recognize that they are simply following a pattern that has been evident even from the days of Messiah. We should follow Yeshua’s instruction and not continue to throw our “pearls” and “holy things” before them, and focus rather on those who do have a sincere interest and desire in learning more about the God of Israel.

Acts 10:34-36, 43 – Peter began to speak: “Now I truly understand that God doesn’t show favoritism, “but in every nation the person who fears him and does what is right is acceptable to him. He sent the message to the Israelites, proclaiming the good news of peace through Jesus Christ ​– ​he is Lord of all. … All the prophets testify about him that through his name everyone who believes in him receives forgiveness of sins.”


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