From hidden sin to open forgiveness

The cost of confession and repentance that still sets people free today.

The cost of confession and repentance that still sets people free today.

Proverbs 28:13 – He who conceals his transgressions will not prosper, but he who confesses and forsakes them will be shown compassion.

In order to be forgiven, one must recognize that a transgression has occurred, confess or admit to the fault, and then forsake (to let loose, depart from) that practice. This is not just a principle with God, but between people, as well.

Numbers 5:6-7 – “Say to the people of Israel, When a man or woman commits any of the sins that men commit by breaking faith with Yahweh, and that person is guilty, he shall confess his sin which he has committed; and he shall make full restitution for his wrong, adding a fifth to it, and giving it to him to whom he did the wrong.”

This demonstrates how wronging someone else is also an infraction against the Almighty. This is why the Law, the Ten Commandments, has commands related to God and to others. When we wrong someone else according to the Law (murder, adultery, theft, lying, coveting) we are transgressing against God.

When David committed adultery with Bathsheba, his heart became grieved that he had not only acted wickedly, but that he had sinned against a holy God.

Psalm 51:1-4 – Be gracious to me, God, according to your faithful love; according to your abundant compassion, blot out my rebellion. Completely wash away my guilt and cleanse me from my sin. For I am conscious of my rebellion, and my sin is always before me. Against you ​– ​you alone ​– ​I have sinned and done this evil in your sight. So you are right when you pass sentence; you are blameless when you judge.

God has designed people to struggle under the weight of their secret rebellion. The guilt of wrongdoing can directly affect the emotional well-being of an individual. As David wrote extensively about the effects of sin and forgiveness in his life, we can learn and identify with his struggles of unconfessed sin.

Psalm 32:3-5 – When I kept silent, my bones became brittle from my groaning all day long. For day and night your hand was heavy on me; my strength was drained as in the summer’s heat. Then I acknowledged my sin to you and did not conceal my iniquity. I said, “I will confess my transgressions to Yahweh,” and you forgave the guilt of my sin.

But confessing the sin is only the first part. If we have wronged someone else, we must not only come clean about it, but we must make things right by them. Not only are we to forsake that wrongdoing, but we have to make restitution when possible. This was essentially the “mechanics” behind sacrificial offerings: it demonstrated that the individual recognized their sin and understood there was a cost to their actions. Once the offering was made to God, then the “offering” needed to be made to the one who was wronged. This kept accountability squarely where it belonged: on the guilty individual. Once this was accomplished, forgiveness from God and the wronged party would be a welcome release.

David also experienced this aspect of the confession/offering process.

Psalm 32:1-2 – How joyful is the one whose transgression is forgiven, whose sin is covered! How joyful is a person whom Yahweh does not charge with iniquity and in whose spirit is no deceit!

When we hold our sins closely hidden, we are, in effect, deceiving ourselves. According to the proverb stated at the outset of this study, we cannot prosper. As much as we won’t admit it, it affects us. It eats away slowly at our conscience, imperceptibly coloring other aspects of our being. In one sense, sin can be considered a disease, as in “dis-ease” within our emotional selves.

However, when we “come clean,” we are released from that burden. We most certainly will pay a price for doing so, but this is to be expected and welcomed as a natural outcome. As Zacchaeus proudly exclaimed upon his recognition of Messiah:

Luke 19:8 – But Zacchaeus stood there and said to the Lord, “Look, I’ll give half of my possessions to the poor, Lord. And if I have extorted anything from anyone, I’ll pay back four times as much.”

This was as Yeshua had intended, as this confession and restitution demonstrated the sincerity of Zacchaeus’ heart.

Luke 19:9-10 – “Today salvation has come to this house,” Yeshua told him, “because he too is a son of Abraham. “For the Son of Man has come to seek and to save the lost.”

The concept of salvation is much more than a spiritual condition; it is also an emotional release from the weight of hidden shame due to a life of unconfessed sin. When confession and repentance are sincere, the effects of true freedom are life-changing.

John 8:34, 36 – Yeshua responded, “Truly I tell you, everyone who commits sin is a slave of sin. … So if the Son sets you free, you really will be free.”


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

Encouraging trust in God through the good news of the Kingdom

Our objective is to overcome the stereotypes of Christianity to share the message of righteousness in the Kingdom of God.

Our objective is to overcome the stereotypes of Christianity to share the message of righteousness in the Kingdom of God.

It has been said that in order to trust someone, you have to know them. If this is true, then the same standard holds true for Yahweh and his Messiah. How can anyone trust God if they don’t know about him and what he has done throughout history? How can anyone trust in Messiah Yeshua if they don’t know who he is or what a Messiah is?

Romans 10:14-15 – But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? And how will they preach, if they may not be sent? According as it has been written: “How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!”

As the apostle Paul suggests here with the Roman congregation, the preaching of good news is a beautiful thing.

Isaiah 52:6-7 – Therefore my people shall know my name; therefore in that day they shall know that it is I who speak; here am I. How beautiful upon the mountains are the feet of him who brings good tidings, who publishes peace, who brings good tidings of good, who publishes salvation, who says to Zion, “Your God reigns.”

While Paul’s argument is to substantiate how God had revealed himself and his Messiah to his people, the Jews, he mourns how not all of them in his day had received it. Those of the nations were accepting the message of the Kingdom while Israel would not.

Romans 10:20-21 – Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

Based on this type of scriptural logic, I am of the mind that most people today who have rejected the Bible, God, and Yeshua, is because they haven’t actually heard the true message. Like the Jews of old, I believe most people are rejecting the Bible and its message of God’s Kingdom because of their own understanding of a caricaturized version of the good news.

In my view, the mainstream Christian message in America today is one of contradiction and conservative politics. On the one hand, Christians say God loves everyone. On the other, they say that God is about to destroy the world because of everyone’s sinfulness. Political rallies are promoted with the same zeal, if not more, than that for the message of the Kingdom itself. There are tens of thousands of denominations due to differences many times over minor points of emphasis, and sometimes outright error. It’s no wonder younger people are leaving denominations in droves because they are seeing the hypocrisy, confusion, and hopelessness of it all.

But, put in its proper context and perspective, the Bible message is one of good news! God, as the Creator of all, provided an eternal object lesson through a people he chose to represent him in the ancient Hebrew kingdom of Israel. They were the seed-bed for the Messiah, the anointed one through whom God established his eternal spiritual Kingdom on the earth two thousand years ago. God invited all people to be at peace with him through faith in his Messiah. God had installed Yeshua as the reigning monarch of his Kingdom in heaven until Yeshua turned everything over to the Father at the culmination of that age.

Since that time, God’s Kingdom has been expanding amidst every new generation as hearts are turned to him. Righteousness and truth live among these people of Zion, the spiritual Kingdom of God. God does want all people to know him, and to come to him in faith through his anointed one, his Messiah. Through the principles of the Ten Commandments and the Sermon on the Mount, he has provided a guide for righteous and holy living that honors him and respects others. As prophesied by Daniel and Yeshua, at some point this Kingdom will grow to fill the earth. People will truly know the God of the Bible, not a caricaturized, politicized, and divided version of him.

In the meantime, it remains our objective to be the bearers of this news to those who have not heard, or who have only heard the corrupted version of the story. It is time for the light of God to shine out from the ruined shambles of tradition and orthodoxy. As we seek to deepen our own understanding and faithfulness, we should likewise pray for the ability to make him known to others, that we may become like the messenger of Isaiah proclaiming to all who are willing to hear, “Your God reigns.”


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

The necessary dedication behind discipline

Our walk of faith is one of tireless self-evaluation and training in righteousness.

Our walk of faith is one of tireless self-evaluation and training in righteousness.

1 Corinthians 9:24-27: “Don’t you know that those who run in a race all run, but one receives the prize? Run like that, that you may win. Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. I therefore run like that, not aimlessly. I fight like that, not beating the air, but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.”

This admonition of Paul to the Corinthian believers should be a motto placed on the wall of every congregation to this day. Paul would accept absolutely no compromise when it came to matters of obedience or disobedience to Yahweh. He was so intent on keeping his focus on the righteousness of God and he says he would beat his body into submission if his desires outweighed what was right.

The phrase he uses here means to strike under the eye, as if giving someone a black eye. This conjures up imagery of prizefighting, where fighters train their body is so hard so that they may endure the battle in the arena.

If that’s the level of discipline needed to be successful in worldly games with and earthly reward such as a crown or head-wreath of victory, how much more is at stake in our spiritual lives that we should exercise the same vigilance and determination in keeping ourselves pure?

Yeshua put it this way to his disciples:

Matthew 5:29-30: “If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.”

The issue was not the physical chopping off of hands or gouging out of eyes, but having the same level of diligence in making sure our bodies are disciplined according to God’s word. This is the seriousness with which Yeshua commands his followers to be consistent in their walk of righteousness.

Paul carries this idea forward with the concept of putting our flesh to death. There is nothing more final than the concept of death. If the flesh is dead, it can’t continue to rise up in rebellion to the commands of God.

  • Colossians 3:5-6: “Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry; for which things’ sake the wrath of God comes on the children of disobedience.”
  • Romans 8:13: “For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.”

It’s true, we must die to ourselves in order to live for Messiah. If we are not willing to make that level of commitment in our walk, then perhaps we need to rethink our understanding of just what it is Yeshua taught.

Matthew 10:38-39: “He who doesn’t take his cross and follow after me, isn’t worthy of me. He who seeks his life will lose it; and he who loses his life for my sake will find it. “


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

Real peace is generated by trust in God

Regardless of our own abilities or resources, our ultimate trust in all things should be in God.

Today we will be looking at the topic of trust or faith in God, and how, regardless of our own abilities or resources, our ultimate trust in all things should be in God.

Philippians 4:6-7 – Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.

This verse has been very popular over the years due to its simple admonition to prayer and its promise of peace of a troubled mind.

But rather than focus on the peace it provides, I would like to draw out another unstated concept present in this verse: trust in God. You see, peace can only come when there is an understanding that something, or someone, larger than our current troubling circumstance is handling the situation, and we don’t need to be anxious about it. This is why prayer is effective, because we are giving over situations that are beyond our control to Someone who has all control.

I think about when I was a small child, riding in the back of our car on a trip home from visiting relatives. I had no concerns about which roads we had to take, how much traffic there was, what the weather conditions were. My dad was taking us home, and that’s all that mattered. I would inevitably drift off to sleep with the rhythmic motion of the car and the road noise. I had no cares to concern me, only knowing that I would be home at the end of the trip. I trusted my dad to get us home; I had no reason not to trust him to do so.

When I became a dad and our family was on road trips to visit relatives, it was up to me to take all of those factors into consideration, since I was responsible for getting my family home safely. My role as a dad had increased responsibilities, but even with those responsibilities, my skills had grown to meet them. Certainly, I had to focus on things that I was not concerned about as a child, but even though I had to manage all of those concerns, I still had an over-arching trust that we were going to make it home. Regardless of the right route to take, the traffic, or the road conditions, we would be home soon.

Yeshua famously taught his disciples about trusting in our heavenly Father for all of their needs.

Matthew 6:31-32: ““Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’  For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. “

He encouraged them not to do what the nations around them would do which was earnestly seek after every opportunity to improve material gain and wealth. This is not a situation unlike today in which we find ourselves living among a culture that is obsessed with materialism. This is why this topic of trusting in God can be such a challenging topic for us today. It’s because, at least in our American culture, we are constantly fed a steady diet of information that says we must be successful at all costs. That definition of success is typically wrapped up in nice houses, fancy cars, and investment income.

All my life I have wanted to be independent and be able to create my own source or sources of income to support myself and my family. Even if it wasn’t possible at any given time, it has always been in the back of my mind that I would like to accomplish that level of independence. I’ve always thought it was just the way my brain is wired, but lately I have come to think that it may have more to do with exposure to our culture than it does with any independent streak I may have in my personality. It does not appear to be an uncommon desire in our current culture.

Yet here I am with kids almost grown and over 25 years with my current employer. Thankfully, we currently have more than enough to meet all of our needs, even though at times it was a struggle as we were raising our family up. Through it all, my wife and I have always trusted that God would provide for our family, and he has graciously done so.

Does that mean that I didn’t have to do anything, and God would simply pour resources into our lap? Of course not, I have had to work very hard to provide consistency in my job, sometimes working nights and weekends as needed. But I have had a strangely long run with a single employer which is becoming less and less prevalent as the years go by, and I find that in itself is an unusual provision in these challenging times.

You see, trust in God is not an abdication of all responsible action; it is a recognition of power or skill beyond your own that will ultimately accomplish the outcome. That trust can be present at every skill and responsibility level. When we pray about everything, we are demonstrating that our trust is not in our own abilities or resources, but in God.

Isaiah 26:3 – You will keep the mind that is dependent on you in perfect peace, for it is trusting in you.

Trust in God also involves being flexible. In a moment we will look at various aspects of flexibility that should also be evident in the life of a believer who is trusting in God.


So far in our examination of this topic, we have reviewed trusting in God by praying about all things. We have also looked at the efforts that are still needed on our part to accomplish even our most basic needs.

Beyond these basics, another aspect of trusting in God is remaining flexible. Many times, we may believe we are headed toward a desired outcome when God has something totally different planned. This is not always a negative thing, but it may require a pivot in our thinking and expectations.

Back to the example of the responsible dad who is safely taking his family home from a road trip, we can glean some application by looking at various aspects of that situation.

For example, we need to be strategizing our desired route, but not to the exclusion of allowing for detours along the way. Perhaps the expected route home has become unavailable due to a crash ahead or construction that has blocked off access. In these instances, we need to be able to take the time to think rationally around the obstacle in order to continue making progress toward home. When we perform this exercise, many times new opportunities in previously undiscovered ways come to light.

For example, I have a typical way I commute to work every day but in times of heavy traffic I have begun to rely on digital mapping of my route to find the quickest way around the traffic as needed. Some of the alternative routes at times of heavy traffic have yielded much more pleasant ways of getting to the same destination. This is one way in which remaining flexible can yield new opportunities when we trust God’s direction.

Psalm 119:59-60: “I considered my ways, and turned my steps to your statutes. I will hurry, and not delay, to obey your commandments.”

Being obedient in those times can yield new experiences and more fruitful results.

We also need to be considering traffic and road conditions but remain open to having to modify our plans accordingly as needed. Perhaps we begin to encounter snow, heavy rain, or dense fog which prevents us from seeing clearly. In these cases, we may need to simply pull over and wait it out until more favorable conditions arrive. Sometimes God has us sit quietly and wait for him until we can receive further instruction.

Psalm 40:1: “I waited patiently for Yahweh. He turned to me, and heard my cry.”

Isaiah 33:2: “Yahweh, be gracious to us. We have waited for you. Be our strength every morning, our salvation also in the time of trouble.”

These periods of waiting for God can be excruciating, especially for those type A’s among us. But these times can also provide needed rest when we are over-stressed, or they can cause us to focus on other needed things that may have arisen unexpectedly. Remaining flexible says that we are trusting that God has a reason for the unintended delay.

At other times, God provides guidance through or during the adverse condition or situation.

I can recall a true-life story about a couple driving home on the interstate when they became trapped in a white-out snowstorm. Unable to see the road, they simply pulled over, but they also knew that if they remained stationary too long, they would become trapped as the continuing snow deepened. Praying about their situation, they soon realized a snowplow had arrived to keep the freeway clear. They were then able to get back on the freeway and follow at a safe distance as the road was being plowed for them by professionals who knew the way and had the resources to clear the snow. They were able to safely arrive at their exit and complete their journey.

Psalm 25:5: “Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long.”

Psalm 73:21,23-24: “For my soul was grieved. I was embittered in my heart. … Nevertheless, I am continually with you. You have held my right hand. You will guide me with your counsel, and afterward receive me to glory.”

God’s guidance still involves us to follow that guidance, just as the couple had to get back on the freeway to follow the snowplow. But when we are faithful to his statutes, we will find he has provided a way through our predicament, and all to his glory.

In summary, we need to be faithful with what we’ve been called to do, but we need to always keep a higher sense of trust and dependency in God beyond our own abilities and actions. When we pray for the outcome according to God’s will, we can rest assured that regardless of any modifications along the way, everything will come to pass within his purpose and timing.

This is where the peace that passes understanding comes from: it is generated in the recognition that God ultimately has us, regardless of what happens along the way. It is beyond our understanding, because only he knows which route we will ultimately have to take to get there. We should always maintain a healthy understanding of the limits of our abilities and be sure our ultimate trust is in the One who can bring us safely home at the end of the trip. Yet, if he has other plans for us along the way, plans of which we had no idea or had even considered a possibility, our trust in him will provide the confidence needed to operate in these unfamiliar areas and terrain.

This is what it means to walk by the Spirit. Yeshua taught:

John 3:8: “The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.””

Paul reiterated this dependency on God when he wrote to the Galatian congregation:

Galatians 5:25: “If we live by the Spirit, let’s also walk by the Spirit.”

Therefore, if we live by faith in the God of the universe, let us also walk by faith that he can and will guide us within his perfect plan and purpose. This can provide real peace because it is not based in anything that can be overturned in this life, but it is based in the One who holds all things in the palm of his hand.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

Maintaining integrity with God’s help

Psalm 141:4 – Incline not my heart to any evil, to busy myself with wicked deeds in company with men who work iniquity; and let me not eat of their delicacies!

Throughout this psalm, the Psalmist pleads with Yahweh to assist him in maintaining the right course of action in his heart and in what he says at all times. He does not want to be swept away by the actions of the wicked and counted among them; in fact, he prays that their own wickedness would find them out!

Psalm 141:8-9 – But my eyes are toward thee, O Yahweh God; in thee I seek refuge; leave me not defenseless! Keep me from the trap which they have laid for me, and from the snares of evildoers!

He pleads that he would not be defenseless against the lure of wickedness, or by any of the traps they may have set in his way. This hunger and passionate desire for integrity should be the heart cry of every believer.

The good news for believers today is that we do have a “defense system” against wickedness when we choose to abide in the Word of God: the holy Spirit of God himself.

1 John 2:26-27 – I write this to you about those who would deceive you; but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.

1 John 3:24 – All who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit which he has given us.

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If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.
Now also on YouTube, find us at: Core of the Bible on YouTube.
Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

Only the best for the King

This is the ideal that we should be continually striving for within the Kingdom.

This is the ideal that we should be continually striving for within the Kingdom.

Proverbs 22:29: “Do you see a man skilled in his work? He will serve kings. He won’t serve obscure men.”

In reading the proverbs, one of the ways of drawing out the meaning of the proverb is by stating its opposite. For example, in this case, the skillful worker is the one who will be selected to serve the king, which implies that the unskilled worker would not be selected to serve the king. This makes sense, after all. Why would someone who is unskilled be tasked in working for a noteworthy individual, and certainly someone as influential as the leader of the land?

This principle is borne out in Samuel’s warning to Israel regarding their desire to have their own king over them like all the other nations.

1 Samuel 8:11, 14, 16 – And he said, “This will be the practice of the king who will reign over you: … “He will take the best of your fields, your vineyards, and your olive groves, and give them to his servants. … “He will also take your male servants and your female servants, and your best young men, and your donkeys, and use them for his work.”

This obviously came to pass as Samuel had predicted and is a also principle that was borne out during the reign of Solomon when he selected Jeroboam to become a leader for his workers.

1 Kings 11:28: “The man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he put him in charge of all the labor of the house of Joseph.”

Even in the parables of Yeshua, he encourages diligent and faithful behavior as that which will be rewarded.

Matthew 25:23: ““His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’”

Generally, even in business dealings today, it’s the highest performers who typically are able to attain to the greatest positions within a company. So why is it we can see how this makes sense within a physical hierarchy but then somehow not translate this over into our spiritual service? If we truly believe that we are serving the King, then shouldn’t he receive our absolute best at all times?

Paul encourages this among the Roman believers, and also with his protege Timothy in the carrying out of his leadership tasks.

  • Romans 12:11: “not lagging in diligence; fervent in spirit; serving the Lord;”
  • 2 Timothy 4:2: “preach the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching.”

So, in what ways can we improve on our service within the Kingdom? Perhaps there are areas in which we are being gently convicted without yet having taken the initiative to increase our skills with the gifts that have been given to us. It may be in finally agreeing to that volunteer position that a ministry team has been asking about or committing to increase our learning in a study course or discipleship program. Whatever tools and opportunities we have been given, we can hone those resources into creating the finest level of service that we are capable of. It’s all about striving our hardest, not to impress others, but to bring only our best before the King, because he is worthy of only our absolute best.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

Contrasts leading to forgiveness

The Biblical injunctions to avoid foolish and impetuous talk remain consistent over the centuries.

The Biblical injunctions to avoid foolish and impetuous talk remain consistent over the centuries.

Matthew 5:22 – “But I say to you that everyone who is angry with his brother shall be answerable to the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be answerable to the Council; and whoever says, ‘You fool,’ shall be liable to Gehenna fire.”

This saying of Yeshua appears extreme for such a seemingly petty offense. Anger and name-calling can have you dragged into court and ultimately into the judgment of God. What is even stranger is that it is pronounced in the larger context of murder, a crime which seems much more severe. Why the contrast? And is this a new teaching?

Well, to the first point, Yeshua almost always states things in contrast, as this provides the greatest clarity of the topic at hand. When two contrasts are presented, the truth then becomes self-evident.

Matthew 5:13 – “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people.”

The salt is understood to be of no value if it loses the very thing that makes it unique among all other minerals or spices. This is a perfect analogy revealing the purpose of the believer is to not compromise their uniqueness as a child of God in a world of corruption.

Matthew 5:14-15 – “You are the light of the world. A city set on a hill cannot be hidden; nor do people light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.

The absurdity of lighting a lamp only to cover it with a basket illustrates the same principle: a believer is meant to shine, not to be outwardly like everyone else; we must shine with the light God gives us.

And the teaching of Yeshua about calling someone a fool and being in danger of Gehenna fire was not a new teaching, either. For example, the psalmist warned of the dangers of anger and wrath, how it can only lead to further evildoing, and how evildoers would ultimately receive judgment of God.

Psalm 37:7-9: “Rest in Yahweh, and wait patiently for him. Don’t fret because of him who prospers in his way, because of the man who makes wicked plots happen. Cease from anger, and forsake wrath. Don’t fret, it leads only to evildoing. For evildoers shall be cut off, but those who wait for Yahweh shall inherit the land.”

A similar thought is conveyed in the Proverbs, as well.

Proverbs 18:6-7 – “A fool’s lips bring strife, And his mouth invites beatings. A fool’s mouth is his ruin, And his lips are the snare of his soul.”

In contrast to these judgments of ruin or snared souls, Yeshua encourages love and forgiveness. If we have called someone “empty-headed” or a fool, we are already headed on a path that can lead us down a path of potential escalation, ultimately resulting in a greater judgment. But if we forgive, we cut that path off and open the door to the avoidance of further strife and reconciliation.

  • Matthew 5:44 – “But I say to you, love your enemies and pray for those who persecute you…”
  • Ephesians 4:26-27 – “‘Be angry, and yet do not sin’; do not let the sun go down on your anger, and do not give the devil an opportunity.”
  • Ephesians 4:31-32 – “All bitterness, wrath, anger, clamor, and slander must be removed from you, along with all malice. Be kind to one another, compassionate, forgiving each other, just as God in Messiah also has forgiven you.”
  • Titus 3:2 – “…to slander no one, not to be contentious, to be gentle, showing every consideration for all people.”

Kindness and forgiveness are much more in line with the attitude that God expects of his children. Being understanding and showing consideration, even amidst disagreement, goes a long way toward representing God in a positive light to those who may not know him. A little salt and a little light provide opportunities for healing and understanding.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

God’s faithfulness should inspire faith toward him within us

God has provided abundant evidence that he is faithful to his people.

God has provided abundant evidence that he is faithful to his people.

For the ancient Israelites in Yeshua’s day, trust in Yahweh was based on tangible traditions that were built into the fabric of their culture and society. As they participated in the annual feasts of the biblical calendar, they were reminded of all that God had done for them and how he was always willing to forgive and protect them.

For example, at Passover and Unleavened Bread, they would rehearse all of the wonderful things Yahweh did for them in setting them free from their former bondage to Egypt. At Shavuot, this early summer harvest festival became associated with the giving of the Torah at Sinai, and how God himself had pronounced the Ten Commandments from that fiery summit.

As autumn approached, the beginning of the festival season was announced with the blowing of the shofar or rams horn on Yom Teruah, or Day of Trumpets. As this led up to Yom Kippur or the the Day of Atonement, the first week and a half was a call to repentance and renewal that would be provided through the scapegoat ceremony at the temple on Yom Kippur. Afterwards, preparations were made for building shelters for the week-long festival of Sukkot or Tabernacles, representing the journey in the wilderness after leaving Egypt.

And finally, as the week of Sukkot came to its conclusion the seven-day festival was extended by one day celebrating Eighth Day which came to be known as Shemini Atzeret, or the Eighth Day of the Assembly. On this day, thanks were provided for the abundance of that fall harvest that had just been celebrated, along with a prayers for abundant rains and provision into the next year. This would also be the final day of the water ceremony, referencing abundant provision and the holy Spirit.

With all of this reference to the history of their people and the constant provision of God, not only for their physical needs, but for the provision of forgiveness of their wrongdoing, it is amazing to me that it had not just been normal for every Israelite to trust in Yahweh and in his provision for the faithful.

Yet we find Yeshua having to spell out the provision of God, and how they had no need to be anxious for any of their needs; God already knew what their needs were.

Matthew 6:25-26, 28, 30, 34 – “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? … And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. … If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you–you of little faith? … Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

Using examples from God’s own Creation, Yeshua mentions God’s provision of food to all birds, and the beauty of flowers, even though they are transient in nature. If God could manage his Creation, how was it that they could not trust in him to manage their needs, as well?

The beauty of Yeshua’s instruction is that he takes the aspects of the mighty national God down to the level of the individual. If God was continually represented in the annual festivals which called to mind all of his oversight and protection for them as a nation, how could they not allow for his provision of their personal needs, as well?

In our modern expression of our faith, we may not observe all of the festivals of the Torah, although I believe there is much benefit in doing so, even if they are to be considered only object lessons to what I have represented here. However, as we review these aspects of God’s word and the outworking of his provision throughout the history of Israel, we are faced with a similar challenge: can we not trust him to meet our individual needs, since he has clearly demonstrated himself as abundantly faithful with his own people throughout all of history?


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

How we can sanctify ourselves for God’s use in any situation

When we refine ourselves in God’s Word, we can continually prepare ourselves to be the most useful to him.

Today we will be looking at the topic of holiness or sanctification, and how our ongoing commitment to God’s word distinguishes us beyond just participating in God’s Kingdom in ways that are more beneficial for God’s overall purposes.

Paul wrote to Timothy:

2 Timothy 2:20-21 – “In a large house there are dishes and bowls of all kinds: some are made of silver and gold, others of wood and clay; some are for special occasions, others for ordinary use. Those who make themselves clean from these things will be used for special purposes, because they are dedicated and useful to their Master, ready to be used for every good deed.”

Holiness is about being sanctified or set apart for God’s specific purposes. In the example that Paul uses here with Timothy, there is also an ongoing refinement that is similar to recognizing the differences between ordinary plates for everyday use and fine china that would be used for special occasions. There is a cleansing or refining process that he mentions: “those who make themselves clean.”

So, let’s take a closer look at this process of sanctification or being set apart. Sanctification is clearly a process that God performs by calling people to himself but is also partly a process that we are responsible for, as well, as we walk in the way that he has called us to.

To help break this down a little further, I’d like to focus on these two aspects in separate sections; the first part of the equation is God’s calling and setting apart his own for himself. The second part is how we continue that process of sanctification as we live out our lives within the Kingdom.

I believe this first part can best be illustrated by reviewing a parable of Yeshua in which he outlines this process of God calling a people to himself. Now, the context of Yeshua’s parable appears to have been given in the house of one of the Pharisees, who had invited many individuals to a banquet at his home.

Luke 14:1 – “One Sabbath, when he went in to eat at the house of one of the leading Pharisees, they were watching him closely.”

When Yeshua then sees how those who were invited chose the best seats, he taught them with a parable on humility.

Luke 14:7 – “He told a parable to those who were invited, when he noticed how they would choose the best places for themselves.”

This parable is summarized in the following verses:

Luke 14:10-11 – “But when you are invited, go and recline in the lowest place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ You will then be honored in the presence of all the other guests. “For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

So this lesson in humility spurred on a further conversation, as he then received a question from one of those at the table:

Luke 14:15 – “When one of those who reclined at the table with him heard these things, he said to him, ‘Blessed is the one who will eat bread in the kingdom of God!'”

At this point, Yeshua spoke to the group in another parable, the parable of the wedding banquet. It appears to have been one of the central teachings of Yeshua as it is also recorded in a parallel passage in Matthew 22. Here is Matthew’s version regarding who is called.

Matthew 22:1-3 – “Once more Yeshua spoke to them in parables: ‘The kingdom of heaven is like a king who gave a wedding banquet for his son. He sent his servants to summon [call] those invited to the banquet, but they didn’t want to come.'”

This parable, which as we shall see is also a prophecy, neatly outlines the institution of the Kingdom of God at Messiah’s coming. Those who were invited to the banquet were the Jews, and yet most of them refused to recognize him as their Messiah.

Matthew 22:4-6 – “Again, he sent out other servants and said, ‘Tell those who are invited: See, I’ve prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.’ “But they paid no attention and went away, one to his own farm, another to his business, while the rest seized his servants, mistreated them, and killed them.”

This illustrates the period of persecution that was unleashed upon the believers in the first century. Yeshua had warned the religious leaders that they would do these horrendous things, and he also had prepared his followers that this will be done to them.

Matthew 23:34 – “This is why I am sending you [religious leaders] prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and pursue from town to town.”

Matthew 24:9 – “Then they will hand you [you followers of mine] over to be persecuted, and they will kill you. You will be hated by all nations because of my name.”

So this parable can be shown to be more than just an illustration of a spiritual truth, but of a coming outworking of God’s purposes, as well. In a declaration of finality, Yeshua then explains the response of the king to those who had refused his call.

Matthew 22:7 – “The king was enraged, and he sent out his troops, killed those murderers, and burned down their city.”

This was the same prophetic foresight that Yeshua predicted in another context.

Luke 21:20 – “When you see Jerusalem surrounded by armies, then recognize that its desolation has come near.”

This actually did occur within that generation, as the city of Jerusalem was burned down and the temple was destroyed, just as Yeshua had predicted.

Now the completion of the parable is summarized succinctly by Luke in his gospel:

Luke 14:21-24 – “…Then in anger, the master of the house told his servant, ‘Go out quickly into the streets and alleys of the city, and bring in here the poor, maimed, blind, and lame.’ ” ‘Master,’ the servant said, ‘what you ordered has been done, and there’s still room.’ Then the master told the servant, ‘Go out into the highways and hedges and make them come in, so that my house may be filled. For I tell you, not one of those people who were invited will enjoy my banquet.’ “

This was an indication that the call of God had to be extended to the Jews first, but when they refused to come, the call or invitation then went out to whomsoever would come.

Peter had proclaimed this same message to the religious leaders in Jerusalem.

Acts 3:13, 15, 25-26 – “The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Yeshua, whom you handed over and denied before Pilate, though he had decided to release him. … You killed the source of life, whom God raised from the dead; we are witnesses of this. … You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, And all the families of the earth will be blessed through your offspring. God raised up his servant and sent him first to you to bless you by turning each of you from your evil ways.”

Paul reiterated this principle that was also used on his missionary journeys prior to the destruction of Jerusalem. He would visit a city and first present the kingdom message to the Jews, and then to a wider audience, whoever would listen.

Acts 13:45-48 – “But when the Jews saw the crowds, they were filled with jealousy and began to contradict what Paul was saying, insulting him. Paul and Barnabas boldly replied, ‘It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, we are turning to the Gentiles. For this is what Yahweh has commanded us: “I have made you a light for the Gentiles to bring salvation to the end of the earth.”‘ When the Gentiles heard this, they rejoiced and honored the word of Yahweh, and all who had been appointed to eternal life believed.”

Paul also taught the universality of the gospel of the Kingdom message to the Roman congregation.

Romans 1:16 – For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.

The call or invitation of God was to become universal once the Jews had had an opportunity to respond first; if they rejected it, God would reach out to whoever would listen and believe. In the grandest sense, this opportunity of the Jews to respond to God’s mercy was demonstrated to have been completed once the destruction of Jerusalem had occurred. From that point on, all who would then hear with “ears to hear” would then be invited and called into the Kingdom.

In a moment, we will look more closely at how this calling is worked out in the life of a believer once they have responded favorably to God’s invitation.


So with the completion of the call of God going out specifically to his people of that day and age, the Jews, God’s call then moves into a universal sphere of all who will listen to the good news of the gospel of the Kingdom. This is why Paul and the early believers were so anxious to ensure as many as people as possible could hear and understand the gospel message.

Romans 10:14-15 – “How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news.”

Once a person has responded to the call of God, God then sets them apart, or sanctifies them by placing them within the body of believers who make up the Kingdom of God.

Ephesians 2:10 – “God has made us what we are. He has created us in Messiah Yeshua to live lives filled with good works that he has prepared for us to do.”

According to Paul, believers are “created in Messiah Yeshua.” This demonstrates how one becomes initially set apart by believing in Messiah; when that occurs, there is a “new creation” that takes place.

2 Corinthians 5:16-17 – “From now on, then, we do not know anyone from a worldly perspective. Even if we have known Messiah from a worldly perspective, yet now we no longer know him in this way. Therefore, if anyone is in Messiah, he is a new creation; the old has passed away, and see, the new has come!”

One becomes born again or born from above, and a new life in a new environment begins. The old worldly perspective no longer applies; all things are made new for the believer.

Additionally, one cannot be a believer without being “in him.” One can say they believe in God and be attached to any religious expression in the world, but one cannot be a believer in the God of the Bible without believing in Yeshua as the Messiah, the one sent by God to free people from bondage to sin.

Okay, now, so far, I realize we have traveled a lot of Scriptural miles today and covered some far-ranging concepts in the process, but let’s return back to the starting point of Paul’s original illustration of dishes and bowls in the large house.

2 Timothy 2:20-21 – “In a large house there are dishes and bowls of all kinds: some are made of silver and gold, others of wood and clay; some are for special occasions, others for ordinary use. Those who make themselves clean from these things will be used for special purposes, because they are dedicated and useful to their Master, ready to be used for every good deed.”

Paul tells Timothy that “In a large house there are dishes and bowls of all kinds…” The “large house” can be viewed as the Kingdom of God. Paul is not here discussing the condition of the world at large, but the conditions that exist among God’s own people. At this point, God has sanctified and set apart those who have responded to his call, as we have seen, and the large house can be viewed as where all the activity of the Kingdom takes place.

But now, Paul begins to make a distinction between that which is everyday from that which is special, and he intimates it is a process initiated by the believer by saying, “those who make themselves clean from these things will be used for special purposes…”

Not to belabor the illustration, but there appear to be distinctions of sanctification among believers as well. This is not outside the bounds of Scriptural precedent, either.

For example, the Levites were all priests, but the sons of Aaron held specific duties within the overall priesthood. In another example, Yeshua had twelve disciples, but we find Peter, James, and John as a kind of “inner circle” of the disciples, whom Paul semi-sarcastically refers to as “pillars of the faith.”

Galatians 2:9 – “When James, Peter, and John ​– ​those recognized as pillars ​– ​acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.”

So once we are made pure by the act of God sanctifying us, we have a need to remain pure because of our ongoing association with the world and its influences. The psalmist also ponders this idea of keeping one’s way pure.

Psalm 119:9 – “How can a young man keep his way pure? By living according to your word.”

In an overall sense, God has set us apart by drawing us to faith in Messiah so that we may do the good things he has prepared for us to do, according to his word. But by continuing to sharpen our obedience to God’s word, we also distinguish ourselves from those in God’s household who are content to remain simply with their sanctification from the world.

In Paul’s example, these are the plates used for ordinary purposes, for the basics of eating and drinking, for the rough and tumble of everyday existence. These are the plates and bowls that have chips and cracks, that have rough edges, blemishes and marks from use. They are serviceable in the uses they are designed for, but they all carry evidence of that use, and are not as likely to be used for special occasions.

By contrast, the gold and silver plates and cups are those which would be used for specific events that are noteworthy: the holiday gatherings with friends and family, or the formal dinners with respected individuals and guests. Paul is implying that, apart from God’s sanctification from the rest of the world, believers can “cleanse themselves” further from rough, ordinary use into something that is more useful to God in special ways. But this has to be an intentional purpose on their part, something that is chosen to do by disciplining themselves in his word to create and maintain the luster and polish required of the fine china.

This is not to be a point of disagreement or schism within the body as if some are “more spiritual” than others, but only a distinction of growth, learning, and application. After all, an acorn is not yet an oak tree, but it contains within it every aspect of the mighty oak. Small seedlings may have sprouted, but they have not yet achieved the heights of the mature oak tree. In this sense, all of us “former acorns” are in various stages of our spiritual development within the Kingdom of God, and we need to support and encourage one another along the way, so that every believer grows to their fullest potential in the time given to us.

Ephesians 4:1-3 – “Therefore I, the prisoner in the Lord, urge you to live worthy of the calling you have received, with all humility and gentleness, with patience, bearing with one another in love, making every effort to keep the unity of the Spirit through the bond of peace.”

The context of the passage with the dishes, plates, and cups helps us frame a reference for this concept of living worthy of the calling, as Paul had just mentioned it to Timothy a few verses earlier.

2 Timothy 2:15 – “Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.”

This is the same principle that he goes into further detail with the believers in Ephesus, encouraging them to make intentional choices and effort in living the new life, as he puts it, in the “putting on of the new man” or the new self.

Ephesians 4:17-24 – “Therefore, I say this and testify in the Lord: You should no longer live as the Gentiles live, in the futility of their thoughts. They are darkened in their understanding, excluded from the life of God, because of the ignorance that is in them and because of the hardness of their hearts. They became callous and gave themselves over to promiscuity for the practice of every kind of impurity with a desire for more and more. But that is not how you came to know Messiah, assuming you heard about him and were taught by him, as the truth is in Yeshua, to take off your former way of life, the old self that is corrupted by deceitful desires, to be renewed in the spirit of your minds, and to put on the new self, the one created according to God’s likeness in righteousness and purity of the truth.”

The making of the effort to present ourselves unashamedly to God demonstrates our willingness to manifest the great gifts that God has given us. Of course, God can use any vessel for his purpose, fine china or regular plates, but the fine china is designed for the most special of occasions to bear the finest foods. If this is the case, why shouldn’t we seek to improve the opportunities for God to use us by setting ourselves apart in ways that allow him to use us in any situation that he sees fit?

Let me hasten to add this is not in any way a justification for some who would try to intentionally set themselves above others just for the purpose of being considered better or more valuable to God than other believers. If this is the case, then Yeshua’s parable on humility has lost its footing. Instead, we should seek to continually sanctify ourselves not for our glory but for God’s. In this way, we can continually prepare ourselves to be the most useful to him and provide him the greatest amount of “special dishes” to use as he sets the banquet wide for any and all to come to him.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

Vigilance in worship

It takes effort, consistency, and sacrifice to worship God in a way that he desires.

It takes effort, consistency, and sacrifice to worship God in a way that he desires.

Worship today has come to mean many different things to different people. For most, worship is what happens every Sunday at the local church building from 10:30 am to noon. The style of worship varies; some prefer traditional hymns in a quiet, classical style from the European Middle Ages; for others, it is a celebratory party-like atmosphere with flashy performances and contemporary, upbeat tunes. In yet other congregations, it is complete silence, waiting for God’s Spirit to move upon someone to speak and provide insights from God’s holy perspective.

In the Bible, we see that worship encompassed many of these different expressions. The priesthood of Israel had specific and intentional responsibilities within the service of the Temple that had grown and morphed over time. While their primary sacrificial duties were laid down by Moses, as the temple was established in the days of David and Solomon, we find that other duties relative to music and singing became established within the realm of the priestly worship.

1 Chronicles 23:1-5 – When David was old and full of days, he installed his son Solomon as king over Israel. Then he gathered all the leaders of Israel, the priests, and the Levites. The Levites thirty years old or more were counted; the total number of men was thirty-eight thousand by headcount. “Of these,” David said, “twenty-four thousand are to be in charge of the work on Yahweh’s temple, six thousand are to be officers and judges, four thousand are to be gatekeepers, and four thousand are to praise Yahweh with the instruments that I have made for worship.”

These traditions carried on throughout the years and became part of the Israelite priestly and liturgical environment. However, with the destruction of the second temple in 70 A.D., the earthly priesthood and the liturgy of the temple worship were abolished. There were no more proscribed rites or ceremonies for the people of God in relation to liturgical worship.

Now, don’t think that I am saying it is somehow wrong or misguided to continue to create songs or sing together to honor and praise God; that is not the point. In fact, believers in Messiah have been encouraged by Paul to do so.

Ephesians 5:18-20 – …be filled by the Spirit: speaking to one another in psalms, hymns, and spiritual songs, singing and making music with your heart to Yahweh, giving thanks always for everything to God the Father in the name of our Lord Yeshua Messiah…

Rather, I am describing something that goes beyond any type of liturgical and sometimes mechanical praise toward to God. Even though the second temple was still standing in Paul’s day, God had provided him insights into the future of his Kingdom and the coming age. Paul knew that God was working a spiritual work among his people that would far surpass any physical representation or temple service that God could provide.

When it came to describing the type of worship that was acceptable to God, Paul naturally grabbed hold of a principle taught by Yeshua about what true worship in the service of God looks like:

Romans 12:1 – Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.

The believers who were presenting themselves, body and spirit, to God were the ones who were honoring the true spirit of worship that God desires. Yeshua had taught this same principle.

John 4:23-24 – “But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and in truth. Yes, the Father wants such people to worship him. “God is spirit, and those who worship him must worship in Spirit and in truth.”

Living a life of sacrifice means diligently and consistently laying down our own desires at the feet of God and seeking to accomplish his purpose in our life. This is the path of believers in abiding in him, walking according to his commandments above the demands of the culture around them. To love Yahweh your God with all your heart, mind, and strength, and to love your neighbor as yourself, to truly do this, is to walk a sacrificial path of true worship that honors God and brings glory to his name. The new covenant is a martyr’s covenant; we must die to ourselves in order to live for him.

Matthew 16:24-25 – Then Yeshua said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. “For whoever wants to save his life will lose it, but whoever loses his life because of me will find it.

This is the heart of true worship: becoming a living sacrifice where every thought is captive to Messiah and every action is an action based on the love of God for all of his Creation. This is where true worship lies, not in the halls of music and self-performance, but in the quiet and determined attitude of self-sacrifice.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com