Maintaining integrity with God’s help

Psalm 141:4 – Incline not my heart to any evil, to busy myself with wicked deeds in company with men who work iniquity; and let me not eat of their delicacies!

Throughout this psalm, the Psalmist pleads with Yahweh to assist him in maintaining the right course of action in his heart and in what he says at all times. He does not want to be swept away by the actions of the wicked and counted among them; in fact, he prays that their own wickedness would find them out!

Psalm 141:8-9 – But my eyes are toward thee, O Yahweh God; in thee I seek refuge; leave me not defenseless! Keep me from the trap which they have laid for me, and from the snares of evildoers!

He pleads that he would not be defenseless against the lure of wickedness, or by any of the traps they may have set in his way. This hunger and passionate desire for integrity should be the heart cry of every believer.

The good news for believers today is that we do have a “defense system” against wickedness when we choose to abide in the Word of God: the holy Spirit of God himself.

1 John 2:26-27 – I write this to you about those who would deceive you; but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.

1 John 3:24 – All who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit which he has given us.

——-

If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.
Now also on YouTube, find us at: Core of the Bible on YouTube.
Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

Vigilance in worship

It takes effort, consistency, and sacrifice to worship God in a way that he desires.

It takes effort, consistency, and sacrifice to worship God in a way that he desires.

Worship today has come to mean many different things to different people. For most, worship is what happens every Sunday at the local church building from 10:30 am to noon. The style of worship varies; some prefer traditional hymns in a quiet, classical style from the European Middle Ages; for others, it is a celebratory party-like atmosphere with flashy performances and contemporary, upbeat tunes. In yet other congregations, it is complete silence, waiting for God’s Spirit to move upon someone to speak and provide insights from God’s holy perspective.

In the Bible, we see that worship encompassed many of these different expressions. The priesthood of Israel had specific and intentional responsibilities within the service of the Temple that had grown and morphed over time. While their primary sacrificial duties were laid down by Moses, as the temple was established in the days of David and Solomon, we find that other duties relative to music and singing became established within the realm of the priestly worship.

1 Chronicles 23:1-5 – When David was old and full of days, he installed his son Solomon as king over Israel. Then he gathered all the leaders of Israel, the priests, and the Levites. The Levites thirty years old or more were counted; the total number of men was thirty-eight thousand by headcount. “Of these,” David said, “twenty-four thousand are to be in charge of the work on Yahweh’s temple, six thousand are to be officers and judges, four thousand are to be gatekeepers, and four thousand are to praise Yahweh with the instruments that I have made for worship.”

These traditions carried on throughout the years and became part of the Israelite priestly and liturgical environment. However, with the destruction of the second temple in 70 A.D., the earthly priesthood and the liturgy of the temple worship were abolished. There were no more proscribed rites or ceremonies for the people of God in relation to liturgical worship.

Now, don’t think that I am saying it is somehow wrong or misguided to continue to create songs or sing together to honor and praise God; that is not the point. In fact, believers in Messiah have been encouraged by Paul to do so.

Ephesians 5:18-20 – …be filled by the Spirit: speaking to one another in psalms, hymns, and spiritual songs, singing and making music with your heart to Yahweh, giving thanks always for everything to God the Father in the name of our Lord Yeshua Messiah…

Rather, I am describing something that goes beyond any type of liturgical and sometimes mechanical praise toward to God. Even though the second temple was still standing in Paul’s day, God had provided him insights into the future of his Kingdom and the coming age. Paul knew that God was working a spiritual work among his people that would far surpass any physical representation or temple service that God could provide.

When it came to describing the type of worship that was acceptable to God, Paul naturally grabbed hold of a principle taught by Yeshua about what true worship in the service of God looks like:

Romans 12:1 – Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.

The believers who were presenting themselves, body and spirit, to God were the ones who were honoring the true spirit of worship that God desires. Yeshua had taught this same principle.

John 4:23-24 – “But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and in truth. Yes, the Father wants such people to worship him. “God is spirit, and those who worship him must worship in Spirit and in truth.”

Living a life of sacrifice means diligently and consistently laying down our own desires at the feet of God and seeking to accomplish his purpose in our life. This is the path of believers in abiding in him, walking according to his commandments above the demands of the culture around them. To love Yahweh your God with all your heart, mind, and strength, and to love your neighbor as yourself, to truly do this, is to walk a sacrificial path of true worship that honors God and brings glory to his name. The new covenant is a martyr’s covenant; we must die to ourselves in order to live for him.

Matthew 16:24-25 – Then Yeshua said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. “For whoever wants to save his life will lose it, but whoever loses his life because of me will find it.

This is the heart of true worship: becoming a living sacrifice where every thought is captive to Messiah and every action is an action based on the love of God for all of his Creation. This is where true worship lies, not in the halls of music and self-performance, but in the quiet and determined attitude of self-sacrifice.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

Trust that is rewarded

When we place our trust in him, God provides reassurances that provide peace and joy.

When we place our trust in him, God provides reassurances that provide peace and joy.

Psalm 119:125 – I am your servant; give me understanding so that I may know your decrees.

One of the challenging things about God’s Word is that it takes faith to understand it. People may resist committing to place their faith in God and in his Messiah because they don’t understand everything about God’s Word.

But the wisdom that comes from God is poured out only on those who are exhibiting faith in him. It’s as if God has provided enough information to bring us to himself, and yet he reserves the deeper understanding for those whom he knows are truly committed to him: his servants.

Yeshua taught a similar concept when the religious leaders refused to believe his teachings. They had assumed because he was a simple, unlearned man he could not be sharing the truth of the one true God. Yet, Yeshua challenged them with committing to accomplish the will of God, and his teaching would then become self-evident. That’s almost like a money-back guarantee in today’s marketing terminology.

John 7:15-17 – Then the Jews were amazed and said, “How is this man so learned, since he hasn’t been trained? ” Yeshua answered them, “My teaching isn’t mine but is from the one who sent me. If anyone wants to do his will, he will know whether the teaching is from God or whether I am speaking on my own.”

It’s as if God wants to make sure that we are serious about following him before providing us the ability to connect all the dots. The apostle Paul compared this to the contrast between a natural man and a spiritual man:

1 Corinthians 2:12-14 – “Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words. But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.”

But once someone places their faith in God, he verifies for them the truth of his Word and his purposes. Through the eyes of his Spirit, the challenges to understanding his Word begin to melt away, and we can become more confident in our assertions as we continue to learn and study more about who he is, and how he has chosen to communicate with his creatures and operate within his Creation.

Psalm 119:140 – Your promises have been thoroughly tested, and your servant loves them.

As his servants, we come to realize how intertwined his influence is in all things, and we can rest assured that he has proven himself faithful time and time again. This is the joy that comes from faith in the God of the Bible and his Messiah.

Romans 15:13 – Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the holy Spirit.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

Making righteous choices everyday

Routine habits of integrity or wickedness can each pull us into established patterns, for better or worse

Core of the Bible podcast #80 – Making righteous choices every day

Today we will be looking at the topic of integrity, and how routine habits of integrity or wickedness can each pull us into established patterns, for better or worse. Those patterns then become the template of God’s judgment upon our lives.

Proverbs 13:6 – Righteousness keeps him who is upright in the way, and wickedness overthrows a sin offering.

Those who have integrity are often described with similar terms such as “upright” or “perfect.” This idea of perfection, though, is not as though one is completely without fault; it is more a concept of completeness, or wholeness.

Yeshua uses the phrase in a similar way when he encourages believers to “be perfect, as your heavenly Father is perfect,” (Matt. 5:48). This is a Hebraic way of expressing that believers should be totally consistent in their lifestyle: their beliefs and what they say should match 100% with what their actions convey. This is wholeness, perfection, integrity.

In the proverb above, walking in righteousness is said to guard or “keep” one in the way of God. The more our lives demonstrate consistency in righteous actions, the simpler it is to stay on the correct path.

Psalm 25:10, 12-14, 21 – Yahweh leads with unfailing love and faithfulness all who keep his covenant and obey his demands. … Who are those who fear Yahweh? He will show them the path they should choose. They will live in prosperity, and their children will inherit the land. Yahweh is a friend to those who fear him. He teaches them his covenant. … May integrity and honesty protect me, for I put my hope in you.

Psalm 26:1-5 – Declare me innocent, O Yahweh, for I have acted with integrity; I have trusted in Yahweh without wavering. Put me on trial, Yahweh, and cross-examine me. Test my motives and my heart. For I am always aware of your unfailing love, and I have lived according to your truth. I do not spend time with liars or go along with hypocrites. I hate the gatherings of those who do evil, and I refuse to join in with the wicked.

Proverbs 11:3, 5 – Honesty guides good people; dishonesty destroys treacherous people. … The godly are directed by honesty; the wicked fall beneath their load of sin.

By contrast, when our lives are in disarray and when our actions are inconsistent, we struggle more to keep our focus where it needs to be. The wickedness of those who do not walk with integrity is said to “overthrow their sin offering.” This is a demonstration of how even the best of intentions can be counteracted by a pattern of inconsistent behavior or outright sinful rebellion.

Psalm 25:3 – No one who trusts in you will ever be disgraced, but disgrace comes to those who try to deceive others.

Psalm 140:9-11 – The chief of those who surround me, the perverseness of their lips covers them. They cause to fall on themselves burning coals, Into fire He [God] does cast them, Into deep pits — they arise not. A talkative man is not established in the earth, One of violence — evil hunts to overflowing.

Proverbs 1:29-32 – For they hated knowledge and chose not to fear Yahweh. They rejected my advice and paid no attention when I corrected them. Therefore, they must eat the bitter fruit of living their own way, choking on their own schemes. For simpletons turn away from me–to death. Fools are destroyed by their own complacency.

Proverbs 5:22-23 – An evil man is held captive by his own sins; they are ropes that catch and hold him. He will die for lack of self-control; he will be lost because of his great foolishness.

Even in the light of the national sin of Israel that Jeremiah was recounting against them, the same principle applied:

Jeremiah 2:19 – Your wickedness will bring its own punishment. Your turning from me will shame you. You will see what an evil, bitter thing it is to abandon Yahweh your God and not to fear him. I, the Lord, Yahweh of Heaven’s Armies, have spoken!

In a moment, we will explore the logical outcomes of this biblical principle as it relates to the judgment of God and the outworking of sinful actions into the chaos of the world.


As we have seen in the foregoing verses, living a life of integrity or wickedness is a life of momentum. The weight of our everyday thoughts and actions drives a flywheel of consequence that can keep us headed in positive or negative directions based on patterns we are establishing in every decision.

Galatians 6:7-8 – Don’t be misled–you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit.

The Galatian congregation was challenged by Paul to recognize what it is they were planting with the types of lives they were choosing to lead. Whatever they planted would be the fruit that would come to bear when it reached maturity in the events that would unfold after the fact.

But this now raises a question, at least in my mind: if, as Paul says, we reap what we sow, how involved is God in the execution of that justice in one’s life? Does God arrange events and situations to challenge us or to justify us, or are those situations merely the outworking of natural consequence?

I think the answer may reveal itself in the wording of the question. What if the “natural consequence” is a law built into the very fabric of Creation, like the physical laws of gravity or light? We reap what we sow. We see that exhibited in the natural world as well; whatever seed is placed in the soil is what will come to fruition when it matures. What if, when someone experiences the fruit of their own doing, whether good or bad, this is what the Bible calls the “judgment of God,” or “God’s justice.” It would make sense, and still remain consistent with the bulk of Scripture as we have seen in all the instances quoted earlier.

And isn’t it still the judgment of God? For example, God warned Israel what would happen if they turned from him, and it came to pass. The judgment that fell upon that nation was decreed by God, but it was accomplished as a result of their own disobedience.

The personified Wisdom of Proverbs shares the same view:

Proverbs 1:29-32 – For they hated knowledge and chose not to fear Yahweh. They rejected my advice and paid no attention when I corrected them. Therefore, they must eat the bitter fruit of living their own way, choking on their own schemes. For simpletons turn away from me–to death. Fools are destroyed by their own complacency.

It’s as if God has pronounced a specific judgment on that individual, when in a practical sense, they have caused their own troubles as a result of their rejection or ignorance of his ways.

In bearing this principle into the New Testament writings, Yeshua also intimated the foregone judgment of those who make certain choices, especially in regard to those who chose to believe in him, and those who did not.

John 3:18 – “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son.”

John 5:24 – “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.”

And I guess this is where I am headed with the trajectory of this principle today. Why is it that the world is in the chaotic condition it is today? As humans, we argue and fight about every inane idea that happens to be trending on social media; we struggle against oppressive authorities; we try to garner support for whatever the cause du jour happens to be; we watch painfully as people brutalize one another over ideologies that are outdated or misapplied. Believers would say all of this is the result of sin, and that’s not an incorrect conclusion. However, I believe it is not from sin as the typical believer would characterize it.

The mainstream idea within Christianity would assert that sin, equated with the fallen nature of mankind, is the cause of the chaos world. Through the passages we have looked at today, and hundreds of others we haven’t, I would draw a slightly different conclusion.

Sin is indeed the cause of the issue, but I would characterize this sin as the act of not obeying the revealed will of God, not a predisposed nature of humans. This disobedience may be out of outright rebellion, having known the truth of God and simply choosing to ignore it (like national Israel), but it may also be the result of straight-up ignorance about what God expects of mankind as his creation. Whenever anyone, anywhere, knowingly or unknowingly, acts in opposition to the righteous commands of God, sin is the result. They have violated a “law” of nature. That’s what sin is: disobedience to his righteous command. And if sin has predetermined consequences as God has revealed, then that resulting sin sets in motion a chain of other actions and reactions that can further be guided by acting in alignment with God’s commands or in the absence of them. Every new branch in the moral decision-tree is a junction where righteousness can be reestablished, or sin can continue to progress into other areas.

I don’t believe man has a “sin-nature” other than it appears to be quality of man that, left to our own devices, we will always choose the path of least resistance to get whatever we want. Always. Just like water flowing down a mountain and around rocks and bluffs, the path of least resistance leads to the lake or ocean into which it empties. I believe that is a universal human principle that is experienced in every culture.

However, when a command of God is introduced into a potential situation, the ongoing human response can be to continue to follow the path of least resistance (now in blatant rebellion to the command, having heard and understood it) or to expend some sort of effort or restraint in attempting to follow the dictate of the command. The water must now flow uphill or turn another direction upon hitting the Rock. This is the crux of the human condition, and a deeper understanding of the chaos in the world.

The reason this principle can be so hidden from view is that each person is sinning or obedient to varying degrees, knowingly or unknowingly, and all of those various natural consequences are being borne out in overlapping, concentric circles throughout the entire world and as a result, causing chaos. Generally speaking, this is why it can be truly said that all of the chaos in the world is due to sin, or disobedience to God’s commands.

God’s judgment comes into play in the sense that he has made it abundantly clear through his Word and with the historical example of the nation of ancient Israel that he expects mankind to follow his commands, and he has also shared the consequences of not following his commands. His commands are the key.

1 John 5:3-4 – Loving God means keeping his commandments, and his commandments are not burdensome. For every child of God defeats this evil world, and we achieve this victory through our faith.

If you’ve listened to this podcast for any length of time, then you know I believe the Ten Commandments are the basis for all human conduct, and they are not burdensome. The teachings of Yeshua in the Sermon on the Mount which are built upon these commandments are also not burdensome. But they must be obeyed and lived out to be effective in bringing God’s light to this chaotic world.

When we recognize Yahweh God as the one true authority in the universe and make a conscious decision to abide by his Word, we will be empowered to do so by his Spirit guiding us.

Galatians 5:16, 22-25 – “So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. … But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! Those who belong to Messiah Yeshua have nailed the passions and desires of their flesh to his cross and crucified them there. Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives.”

This happens both inwardly and within the ongoing review of his Word, having our minds renewed to match the inward renewal of the new Creation that we have become in him.

Romans 12:2 – “Don’t copy the behavior and customs of this world, but let God transform you into a new person by renewing your minds. Then you will learn to know God’s will for you, which is good and pleasing and perfect.”

2 Corinthians 5:17 – “This means that anyone who belongs to Messiah has become a new creation. The old life is gone; a new life has begun!”

The Spirit of Messiah is a spirit of unswerving obedience to God. When we place our faith and our hope in Messiah, we fulfill the Word of God because that faith will keep us obedient to his commands and guide us on the correct paths.

When we are consistent in our actions and our speech, we establish patterns of righteousness that tend to keep us walking in the right way. Sin is less of a temptation and a distraction because we have established views and behaviors that we begin to thrive in. This encourages further righteous actions and as a result, we begin to exhibit larger measures of integrity in our interactions with others. Just like the water not flowing in the path of least resistance, the Spirit of God empowers us in new channels of right actions within which we begin to flow. The more we obey God’s commands, the more righteousness is injected into the rippling chaos of the world. As others see and experience the light of God, then further righteous choices are made which continue to radiate out in calming waves, as well. The goal of God is to have his instruction universally recognized and practiced on the earth, thereby making all things whole.

This should then be our goal, as well. To make righteous choices every day means the expansion of the Kingdom of God into the world of chaos. This is the effect our faith can have when we choose to be obedient to the Creator of all and live by his standards established for all time.

1 Peter 1:23 – For you have been born again, but not to a life that will quickly end. Your new life will last forever because it comes from the eternal, living word of God.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

The ongoing battle against avoiding sin

Although believers are victorious in Messiah, the reality of living for him is a real conflict every day.

Although believers are victorious in Messiah, the reality of living for him is a real conflict every day.

Matthew 5:29 – “If your right eye causes you to sin, gouge it out and throw it away. For it is better that you lose one of the parts of your body than for your whole body to be thrown into Gehenna.

Yeshua is speaking here of the extreme vigilance with which we must guard our spiritual lives. While this example is exaggerated for emphasis, it demonstrates a spiritual principle that is a typical theme in God’s Word.

For example, in Proverbs, the father is advising his son on the dangers of being lured into complacency or led astray by the woman of bad character:

Proverbs 5:3-8 – Though the lips of the forbidden woman drip honey and her words are smoother than oil, in the end she’s as bitter as wormwood and as sharp as a double-edged sword. Her feet go down to death; her steps head straight for Sheol. She doesn’t consider the path of life; she doesn’t know that her ways are unstable. So now, sons, listen to me, and don’t turn away from the words from my mouth. Keep your way far from her. Don’t go near the door of her house.

In the ongoing narrative of the opening chapters of Proverbs, the father then continues to urge his sons to avoid this type of woman.

Proverbs 7:24-27 – Now, sons, listen to me, and pay attention to the words from my mouth. Don’t let your heart turn aside to her ways; don’t stray onto her paths. For she has brought many down to death; her victims are countless. Her house is the road to Sheol, descending to the chambers of death.

This same warning is for their own good. It is a warning to remain faithful to Yahweh and to not be led astray by the deceptive nature of sin. In the Proverbs, this worldly sin is characterized by the woman of bad character.

The apostle Paul also warns believers of avoiding sinful practices, but he characterizes sin as the flesh.

Romans 8:12-14 – So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh, because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live. For all those led by God’s Spirit are God’s sons.

While Yeshua emphasized the avoidance of sin by removing body parts, Paul goes a step further and says the deeds of the body must be completely put to death in order for the spiritual life to thrive.

These are all different ways of saying the same thing: we must not be seduced by the attractiveness of sin (characterized by the woman). The first step is to avoid those ways all together. However, if we have begun down that road, we must immediately deprive ourselves of any aspect of our lives that has become compromised (exemplified by cutting off a hand or gouging out an eye). If that option has been surpassed, then we must completely “put to death the deeds of the body.” What all of these ideas are conveying is just how destructive sinful lifestyles are, and the seriousness with which sin must be dealt with in the believer’s life.

Many believers look at Paul’s statement of dying to the flesh as being descriptive of the repentant sinner coming to Messiah; the one-time commitment to die to oneself and live the new life in Messiah. However, this statement, as exhibited throughout the Scripture, is a metaphor for an ongoing and continual vigilance by which the believer must separate themself from the sin that is present each and every day. This is not a one-time event but a constant battle that every believer in Yahweh must maintain.

Paul says the believer has the ability through the Spirit of God to overcome these challenges, and to be led by the Spirit, and not by the flesh, is the true hallmark of those who are children of God. Vigilance in this battle means relying on God’s strength to overcome the woman of bad character or the flesh, what the apostle John calls “the world,” all of which can be overcome by our faith in Messiah.

1 John 5:3-5 – For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world–our faith. Who is it that overcomes the world except the one who believes that Yeshua is the Son of God?


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

We have an obligation to forgive others

We must extend the love and forgiveness of God that we have received to others.

Core of the Bible podcast #77 – We have an obligation to forgive others

Today we will be looking at the topic of forgiveness, and how a recognition of the depth of our forgiven state should motivate us to forgive others.

Colossians 3:13 – “Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others.”

Paul is here reminding the Colossian believers of an obligation they have to forgive anyone who offends them.

The faults that Paul mentions here in this verse speak of those who have complaints or blame to assign to another. In my experience, there will always be blame to assign to someone, and there will always be complaints about others. The exhortation that Paul gives for overcoming this blame and complaining attitude of others is that those who are to forgive need only to recognize how much God forgave them.

If we are honest about this kind of thinking, we have been in this same condition before God; grumblers and complainers, assigning blame to others. Like our natural parents Adam and Eve, we have looked for excuses as to why we have not obeyed God, and we have been quick to assign blame to another:

Genesis 3:11-13 – “Have you eaten from the tree whose fruit I commanded you not to eat?” The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.” Then Yahweh God asked the woman, “What have you done?” “The serpent deceived me,” she replied. “That’s why I ate it.”

In our natural state prior to coming to faith in Messiah, if you’ll pardon the expression, the apple hadn’t fallen far from the tree. And yet, even in our new relationship with God, as we seek to grow the “new man” within us, sometimes those old tendencies rear their head and cause us to stumble.

Now, at this point, many believers may agree with this challenge of being led astray by our old, sinful tendencies and be reminded of Paul’s monologue in Romans seven. This is where he describes the challenges of overcoming the flesh to be obedient to the word of God. It’s a long quote, but worth reviewing in the context of our current discussion:

Romans 7:14-23 – For we know that the law is spiritual, but I am of the flesh, sold as a slave to sin. For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate. Now if I do what I do not want to do, I agree with the law that it is good. So now I am no longer the one doing it, but it is sin living in me. For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it. For I do not do the good that I want to do, but I practice the evil that I do not want to do. Now if I do what I do not want, I am no longer the one that does it, but it is the sin that lives in me. So I discover this law: When I want to do what is good, evil is present with me. For in my inner self I delight in God’s law, but I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body. What a wretched man I am! Who will rescue me from this body of death?

This passage has been used by many to justify the condition of sin in their lives, saying, “See, even the apostle Paul struggled with sin so much that he couldn’t always faithfully follow God’s law, even though he wanted to.”

Well, that is certainly how it appears by reading this passage in isolation. However, if we place it back into its context within the overall message of Romans, we may see that it is teaching something completely different. In a moment, we’ll take a look at what this passage looks like within the wider context of Paul’s letter to the Romans.


When we step back and take a wider view of Paul’s line of reasoning starting back in the beginning of chapter six of Romans, we can get a better perspective of where this line of reasoning goes, and how he illustrates various points along the way.

In the opening verses of chapter six, Paul writes, “What should we say then? Should we continue in sin so that grace may multiply? Absolutely not! How can we who died to sin still live in it?”

With this plain statement, we can already see how Paul is of the opinion that believers should not be continuing to struggle with sinful lifestyles. This is the opening salvo in the argument which follows, in which Paul attempts to show how believers are no longer subject to the sin they have become so used to.

In one of his first illustrations, he describes how the believer has in essence died with Messiah, and therefore should be living a new life.

Romans 6:11-12 – “So, you too consider yourselves dead to sin and alive to God in Messiah Yeshua. Therefore do not let sin reign in your mortal body, so that you obey its desires.”

He then uses the example of slavery, and declares how believers have been set free from the slavery of sin.

Romans 6:22 – “But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification ​– ​and the outcome is eternal life!”

In the beginning of chapter seven, he then uses an illustration from marriage, saying how death of one partner releases them from the bonds of marriage, and the survivor is free to marry another without committing adultery.

Romans 7:2 – “For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband.”

This is an illustration of moving from the letter of the law in Moses to the spirit of the law in Messiah.

He then even goes so far as to demonstrate how the very law of God itself, that which was intended for life, can produce death because of the sinful tendencies of the unregenerate human heart. That long passage in chapter seven which we have already reviewed is the continuation of that thought. It’s as if he is expressing the thoughts, not of a believer, but of an unregenerate Jew who is still attempting to hold to the law of God by their own merit, through their flesh.

But the culmination of all of these examples and illustrations comes in the triumphant exclamation of verses 24-25 of chapter seven: “What a wretched man I am! Who will rescue me from this body of death? Thanks be to God through Messiah Yeshua our Lord!”

He comes to the conclusion that God, through belief in Messiah, has the ability to overcome all of these challenges. He raises believers to life, sets them free from sin and marries them to a new husband!

Then, it’s as if Paul, taking one final look over his shoulder at all of the illustrations he has just made, re-states the problem of the one who is not born from above:

Romans 7:25 – “So then, with my mind I myself am serving the law of God, but the flesh, the law of sin.”

As the narrative then moves into the next chapter, his line of reasoning then ascends to the beautiful reality of the regenerate believer, one who has become born again through a vibrant faith in the Messiah:

Romans 8:1-5 – “Therefore, there is now no condemnation for those in Messiah Yeshua, because the law of the Spirit of life in Messiah Yeshua has set you free from the law of sin and death. What the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering, in order that the law’s requirement would be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh have their minds set on the things of the flesh, but those who live according to the Spirit have their minds set on the things of the Spirit.”

The answer to the problem of sin and the flesh, Paul says, is to live by the empowering of God’s Spirit. This should be the reality for the believer, not the see-saw of frustrated obedience in Romans chapter seven; no, that is the result of trying to serve God in the flesh and not through his indwelling Spirit.

This teaching on living by the Spirit actually dovetails perfectly with our current discussion regarding forgiveness of others, because when we are attempting to serve God in the flesh, we open ourselves to all of the negative connotations of worldly religion. Among other things, we can fall prey to a measure of hypocrisy, something hated by all and cautioned against by Messiah.

Matthew 6:14-15 – “If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins.”

When we refuse to forgive, it’s the flesh that is rising up because it has been offended by something that it does not approve of. That is the natural reaction of the natural person, the one who has not been regenerated by the Spirit of God. But it is hypocritical of us to be subject to the flesh and to remain unforgiving of others. Why? Because the admonition of Paul in Colossians 3:13 says because “the Lord forgave you, so you must forgive others.” A literal rendering of this instruction would be “in the same manner or to the same degree that God has forgiven you, you should do in like fashion to others.”

When we tie this admonition to the realization of the believer’s new and empowering life in the Spirit, we can see how this instruction can be observed and followed in our lives today. Our flesh may recoil at the idea of forgiving someone who may not seem to deserve it, but the Spirit living inside us can empower us to provide that forgiveness anyway. This is not only a suggestion but an urgent command: “you must forgive others.”

This is how believers can be witnesses to those around them that they have been regenerated by the Spirit of God. This is how the kingdom of God continues to grow: through our faithful obedience to the commands of God, and through extending the love and forgiveness of God that we have received to others.

We have to remember that we have been disobedient before God in any number of ways that only we know within ourselves, yet somehow God was willing to overlook these rebellious faults and still call us to himself. If his same Spirit resides in us, then is it not reasonable that he wants to extend that same forgiveness through us?

With what measure and how much has God forgiven you? When we realize the depth of that forgiveness, it should reveal our ability, and our obligation, to forgive others in a new light.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Abiding in God’s presence produces holiness 

When we are outside of the commands of God, we cannot bear fruit for him.

When we are outside of the commands of God, we cannot bear fruit for him. 

A life of holiness is one in which the believer is purposefully and continually set apart from others. In the book of Haggai, the prophet confronts the priests with some of their practices and poses a question that illustrates how purity is something that must be maintained by the individual. 

Haggai 2:11-14 – “This is what Yahweh of Armies says: Ask the priests for a ruling. “If a man is carrying consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does it become holy? ” The priests answered, “No.”  Then Haggai asked, “If someone defiled by contact with a corpse touches any of these, does it become defiled? ” The priests answered, “It becomes defiled.”  Then Haggai replied, “So is this people, and so is this nation before me — this is Yahweh’s declaration. And so is every work of their hands; even what they offer there is defiled. 

In this instance, God is confronting the nation with their impurities. They were going about reestablishing themselves in the land after their captivity, yet they were not giving the due respect and honor to the temple of Yahweh. They had assumed that because they were God’s people, that they were somehow automatically holy. But there is no such thing. 

In the example provided by Haggai, the meat that had been consecrated had only become consecrated because it was in the presence of Yahweh. It was meat that had become dedicated to the purpose of Yahweh by the offerer, however the meat itself did not contain the ability to make anything else holy. On the contrary, defilement easily spreads from object to object and place to place when something becomes corrupted. Through this example, Haggai shows how closely a believer needs to remain in the presence of Yahweh in order to remain sanctified and holy.  

This principle was carried over even into the teachings of Yeshua. He explained that the keeping of his commands and his teaching would allow believers to remain in God’s presence, which would be evidenced by the holy Spirit of God living within them.  

John 14:15-17 – “If you love me, you will keep my commands. “And I will ask the Father, and he will give you another Counselor to be with you forever. “He is the Spirit of truth. The world is unable to receive him because it doesn’t see him or know him. But you do know him, because he remains with you and will be in you. 

John 15:4-6, 8, 10 – “Remain in me, and I in you. Just as a branch is unable to produce fruit by itself unless it remains on the vine, neither can you unless you remain in me. “I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me. “If anyone does not remain in me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned. … “My Father is glorified by this: that you produce much fruit and prove to be my disciples.  … “If you keep my commands you will remain in my love, just as I have kept my Father’s commands and remain in his love. 

The application of this principle becomes clearer when we recognize that we, as believers, do not have the ability to create holiness by our own efforts. We become holy only when we are imbued with that which is holy. The holy Spirit of God is most evident within us when we abide by the commands of God and teachings of Yeshua. In this way, we have the ability to bear fruit for God which honors him and grows the Kingdom of God. 


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Why life can seem difficult

It is up to every individual to understand and heed the message that the Spirit of God pleads with all people.

It is up to every individual to understand and heed the message that the Spirit of God pleads with all people.

In popular culture today, it is common to see or hear the phrase “the struggle is real.” Usually, it is meant to ironically describe how hard life can be. More often than not, it is used sarcastically to illustrate how some people don’t have the ability to overcome some of the simplest challenges of life.

However, there is a general sentiment in the world today that the ability to live one’s life is always a struggle, that there is no relenting of the constant tide of challenges we face. To this, the believer should possess a different perspective.

In the Bible, the Hebrew concept of the wisdom of God, also referenced as the Word or Logos in the Greek, is essentially the Spirit of God pleading with humanity. Wisdom and the Word are both personified representations of the Spirit of God communicating with mankind.

Regarding the state of the world today, even most Christians attribute all of the evil in the world to a “fallen” human nature. However, the Bible speaks very plainly to the condition of of those who rebel against the wisdom of God: eating the fruits of one’s own schemes. To choose the fear of Yahweh is to trust in and honor him; to choose one’s own ways is to rebel against him. Time and time again, God warns people of neglecting what is right and following their own ways; it’s a story as old as Eden.

Proverbs 1:7, 20-33 – The fear of Yahweh is the beginning of knowledge; fools despise wisdom and discipline. … Wisdom calls out in the street; she makes her voice heard in the public squares. She cries out above the commotion; she speaks at the entrance of the city gates: “How long, inexperienced ones, will you love ignorance? How long will you mockers enjoy mocking and you fools hate knowledge? If you respond to my warning, then I will pour out my spirit on you and teach you my words. Since I called out and you refused, extended my hand and no one paid attention, since you neglected all my counsel and did not accept my correction, I, in turn, will laugh at your calamity. I will mock when terror strikes you, when terror strikes you like a storm and your calamity comes like a whirlwind, when trouble and stress overcome you. Then they will call me, but I won’t answer; they will search for me, but won’t find me. Because they hated knowledge, didn’t choose to fear Yahweh, were not interested in my counsel, and rejected all my correction, they will eat the fruit of their way and be glutted with their own schemes. For the apostasy of the inexperienced will kill them, and the complacency of fools will destroy them. But whoever listens to me will live securely and be undisturbed by the dread of danger.”

When people reject God’s counsel by refusing to trust in Yahweh, or worse, when they mock him, they become subject to the natural forces of God’s Creation (nature) and cruel intentions of others who also reject the fear of Yahweh. This is why the majority of people who are not believers in Yahweh feel that life is a random mess of hardship and struggle to survive, because that is what it feels like to not have a God to believe in, the God who actually created them and the world they live in.

By contrast, the believer is the one who listens to God, described as having “the fear of Yahweh.” The believer has knowledge of why things are the way they are; the believer has God’s “hand extended” to them. The believer receives counsel and correction from God by abiding in his Word and can live “securely and be undisturbed by the dread of danger,” which is another way of saying they are “saved” or safe.

The picture painted here in the opening chapter of the book of Proverbs shows us and summarizes for us how life operates, how life is. It is up to every individual to understand and heed the message that the Spirit of God pleads with all people. This is the contrast of apostasy and faith, darkness and light, ignorance and truth. For those who choose the fear of Yahweh, no longer should they say, “the struggle is real,” but instead they should be able to say with confidence, “the wisdom of God is real.”

Proverbs 3:5-6 – Trust in Yahweh with all your heart, and do not rely on your own understanding; in all your ways know and acknowledge him, and he will make your paths straight.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

True holiness is God’s presence through his Word in our hearts

Those who live and abide by God’s precepts are doing so because it makes up the very essence of who they are.

Core of the Bible podcast #75 – True holiness is God’s presence through his Word in our hearts

Today we will be looking at the topic of holiness, and how those who live and abide by God’s precepts are doing so because it makes up the very essence of who they are. These ongoing actions of obedience cause believers to be holy and set apart from all others.

We begin in Jeremiah 46:28 – Do not be afraid, Jacob, my servant, for I am with you,” says Yahweh.

The one thing that set ancient Israel apart from their neighboring tribes and countries was that their God was present with them. While other kingdoms and countries had their gods, their idols, and their temples, Israel actually had the very presence of the God of the universe with them. God allowed himself to be physically present somehow within their Mishkan, the tabernacle, or the portable sanctuary that traveled with them. His presence resided in that Most Holy Place, by all accounts hovering above and within the ark of the covenant which contained the tablets of the Ten Words, or what we call the Ten Commandments.

This covenant, these Ten Words, are what separated Israel from their neighbors. This is what made them holy. They had been instructed to abide by the actual commands of God, written with his own finger, etched eternally into stone.

A Jewish site called Chabad which explains various aspects of the Hasidic Jewish traditions, conveys what happened at Matan Torah, the Giving of the Torah at Mt. Sinai.

“Of the 613 biblical commandments, G‑d selected these ten commandments for special attention. He directly communicated them to the Jews without using Moses as an intermediary, and inscribed them on the tablets which were placed in the Holy Ark within the Holy of Holies. It is evident that although all the mitzvot [commands] are vital, the five carved into the first tablet were chosen because they form the basis of our relationship with the Creator, while the latter five serve as the foundation of our relationship with fellow people.” What happened at Matan Torah?

Even according to their own teachings, to Jews the Ten Commandments form the basis of all of the rest of the instruction of God. This ironically echoes the teaching of Messiah where he also relates the importance of the most important commandments:

Matthew 22:35-40 – And one of them, an expert in the law, asked a question to test him: “Teacher, which command in the law is the greatest? ” He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind. “This is the greatest and most important command. “The second is like it: Love your neighbor as yourself. “All the Law and the Prophets depend on these two commands.”

Since the first five of the Ten Commandments apply to the Creator, and the second five apply to our fellow people, we see how the teaching of Yeshua validates obedience to the Ten Commandments.

Now, the giving of the Ten Commandments at Sinai was not a private event that would simply be related thousands of years after the fact. There was no fanciful prophetic vision or private revelation; these words had been conveyed to the entire assembly of Israel at once as God himself spoke these words from Sinai. Everyone heard his voice, everyone felt the weight of his presence and struggled with the fear, real fear, at hearing the resounding and penetrating voice of God. Scripture tells us:

Exodus 19:16 – On the morning of the third day, thunder roared and lightning flashed, and a dense cloud came down on the mountain. There was a long, loud blast from a ram’s horn, and all the people trembled.

Hebrews 12:19-21 – For they heard an awesome trumpet blast and a voice so terrible that they begged God to stop speaking. They staggered back under God’s command: “If even an animal touches the mountain, it must be stoned to death.” Moses himself was so frightened at the sight that he said, “I am terrified and trembling.”

Even to this day, Jews recount the awful dread at the unique event that had overtaken that vast community of wilderness dwellers. From the Jewish News of Northern California, an article discusses what happened when God spoke at Sinai:

“For example, the rabbis have said that each of the commandments was said simultaneously in 70 languages and that the Torah was written with black fire on white fire. Another midrash [traditional legend] suggests that each individual heard revelation differently, according to their capacity, just as the manna tasted different to different people.” When God spoke at Sinai

Sefaria, a Jewish site that presents and evaluates the Hebrew text of the Tanakh conveys the following in an article titled “What really happened at Sinai?”:

“What did they see? The Torah was given through seven voices. And the people saw the Master of the Universe revealed in every one of these voices. That’s the meaning of the verse ‘All the people saw the the voices.’ (Exodus 20:15) These voices were accompanied by sparks of fire and flashes of lightening that were in the shape of the letters of the ten commandments. They saw the fiery word pouring out from the mouth of the Almighty and watched as they were inscribed on the stone tablets, as it says, ‘The voice of God inscribes flames of fire’ (Ps 29:4). And when the people actually saw The-One-Who-Speaks-the-World-into-Being, they fainted away. Some say that their spirits left their bodies, while others say that they entered a prophetic trance. These visions brought them to trembling and shaking and a blackout of the senses.” (Midrash Exodus Rabbah) What really happened at Sinai?

Once again going back to the previous Chabad article on the Matan Torah:

“This was no simple handing over of a book of lore; G‑d gave us His Divine laws for us to study and follow. This was a transitional moment in our history—a moment known as Matan Torah (the Giving of the Torah.) No longer were we merely the descendants of a great man named Abraham, or simply a Middle-Eastern people known as the Israelites. We had now become G‑d’s people, chosen to learn His Torah and keep its laws. It’s a moment we celebrate every year on the festival of Shavuot.”

Israel was born of revelation of God himself, a revelation of his expectations of conduct that were conveyed to an entire people at once. To Christians, the term “the Revelation” references the last book of the Bible, where the risen and glorified Yeshua reveals an outline of the outworking of the Day of the Lord, the culmination of the age. To Jews, the Revelation always references Sinai, where Yahweh revealed himself to the entire nation at once. It is THE watershed event in all of Jewish tradition and their sacred history, and rightly so. This revelation of God is what set them apart as holy and distinct from all other nations. The ten commandments born of this Revelation of Yahweh were placed into the heart of their most sacred place (the ark of the covenant) and they carried them within this central sanctuary throughout their wilderness journeys and into the land promised to them.

So, if this revelation of God is so central to the history of God’s people, it makes sense that it would also still be central to the ongoing history of God’s people today.


To this day, what sets God’s people apart is this same covenant, the Ten Words. There is no equal among the religious communities of the world.

The illustration for believers today comes through what is pictured in the wilderness journeys of Israel: just as God resided in that Most Holy Place within and above the ark of this covenant, God’s very presence resides within these Ten Words, the Ten Commandments. Just as the Ten Commandments were placed into the “heart” of the tabernacle within the ark of the covenant, God’s commands are placed in the heart of every believer through the renewal of the holy Spirit. As we seek to fulfill these commands placed in our heart, then we are truly following in the footsteps of our Lord, the Messiah Yeshua.

Matthew 5:17-19 – “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.”

According to Yeshua, the Kingdom of Heaven is populated by those who abide by the commandments of God. This is the everlasting covenant that remains forever. Most people don’t realize that the Ten Commandments ARE this everlasting covenant, therefore it can never go away.

Exodus 34:28 – Moses was there with Yahweh forty days and forty nights; he did not eat food or drink water. He wrote the Ten Commandments, the words of the covenant, on the tablets.

Deuteronomy 4:13 – “He declared his covenant to you. He commanded you to follow the Ten Commandments, which he wrote on two stone tablets.

This is why they were written in stone, by the very finger of God himself. In what other way could God ever illustrate the importance and everlasting nature of these commands?

By contrast, the “new” covenant ushered in through the ministry, life, and death of Yeshua is a martyr’s covenant. It is a covenant of dying to self so that the words of the everlasting covenant, the Ten Commandments, can actually be lived through us in this life.

The apostle Paul writes about it this way

Romans 6:6-7,11-12 – “For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, since a person who has died is freed from sin … So, you too consider yourselves dead to sin and alive to God in Messiah Yeshua. Therefore do not let sin reign in your mortal body, so that you obey its desires.”

Through faith in Messiah, this everlasting covenant is placed in the hearts of those who would receive them, those who are called by his Name and who live and abide by its precepts because it makes up the very essence of who they are.

Jeremiah 31:33 – “But this is the new covenant I will make with the people of Israel on that day,” says Yahweh. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.”

Through faith in Yeshua, the holy Spirit of God resides within believers to cause them to abide by the universal principles of God’s commands. This is related by the apostle John:

1 John 3:7-9 – “Children, let no one deceive you. The one who does what is right is righteous, just as he is righteous. The one who commits sin is of the devil, for the devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the devil’s works. Everyone who has been born of God does not sin, because his seed remains in him; he is not able to sin, because he has been born of God.”

This is a difficult passage for most Christians, because they are taught all people are sinners due to a fallen nature and they can never escape the clutches of sinfulness until after physical death. But the Bible doesn’t teach this. In fact, John says that “everyone who has been born of God does not sin.” This type of language causes Christians to stumble; however, it is not meant in the absolute sense, but in the practical sense. Why do believers not sin, according to John? Because, having died to themselves, the commands of God that have been placed in their hearts can be truly lived out. He describes it as “his seed [that is, God’s seed] remains in him.” As Proverbs tells us:

Proverbs 4:23 – Guard your heart above all else, for it is the source of life.

The heart is the seat of all emotion and the wellspring of actions, so if the heart is good, the actions are good. If the seed is good, the tree is good. And as Yeshua said, if the tree is good, the fruit is good.

Matthew 12:33 – “Either make the tree good and its fruit will be good, or make the tree bad and its fruit will be bad; for a tree is known by its fruit.”

Therefore, as believers abide by the commands of God placed in their heart through the holy Spirit within them, they do not sin, because sin, by definition, is the breaking of God’s commands, or his law.

1 John 3:4 – “Everyone who commits sin practices lawlessness; and sin is lawlessness.”

However, if, as God spoke through Jeremiah when he said, “I will put my instructions deep within them, and I will write them on their hearts,” then the passage in 1 John makes sense because it says, “whoever has been born of God does not sin, because his seed remains in him; he is not able to sin, because he has been born of God.”

God has not done away with this old covenant, the Ten Commandments. In fact, according to Jeremiah and Yeshua, the commandments of God are the very heart of the new covenant in Messiah.

Here’s something else to consider: Paul wrote that the faith of the early Messiah believers depended on the fact of the resurrection of Messiah.

1 Corinthians 15:17, 19 – And if Messiah has not been raised, your faith is worthless; you are still in your sins. … If we have put our hope in Messiah for this life only, we should be pitied more than anyone.

The resurrection of Yeshua was the validation of everything he taught and lived; that is why it has such priceless value to believers today. And, just as the Ten Commandments were revealed to a large group of people, the resurrected Messiah was also revealed to multiples of individuals, eyewitness who could be consulted by those living at that time, as Paul relates:

1 Corinthians 15:5-8 – … he appeared to Cephas, then to the Twelve. Then he appeared to over five hundred brothers and sisters at one time; most of them are still alive, but some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one born at the wrong time, he also appeared to me.”

So, if the resurrection never happened, Paul reasons, then our faith is in vain. In like fashion I would add that if the Ten Commandments have been done away with, then all faith is worthless, because those words are the very heart of the eternal covenant. The Ten Commandments are the central foundation of the Kingdom of God that Yeshua ushered in, both in this life and beyond. To be set apart for the purpose of God is to be obedient to him and his ways, here on earth now and into eternity.

This is holiness, being set apart for the purposes of God. He is present within the words of his covenant, and as the covenanted words are in our heart, he is present within us. God is present: this sets us apart; this makes us whole. This holiness through obedience to his words in our heart is the very essence of his kingdom on the earth.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The diligent study of God’s Word

Understanding biblical doctrine is no different than learning and planning for other goals.

We all must learn how to do properly plan things out in order to be successful in accomplishing whatever we set out to do. Understanding biblical doctrine is no different.

For example, if a cross-country trip is in order, there is a fair amount of planning that must be done to ensure a route is identified, that enough supplies are gathered or stops are available, and that incremental goals for resting each night along the way are spaced out in achievable intervals.

On a larger scale, if one is majoring in a certain subject at a college or an institute for higher learning, then the correct courses of study must be achieved incrementally in order to reach the desired goal of ultimately graduating and attaining a degree.

We may take for granted that these types of investments of time and energy are necessary to achieve larger goals, yet many times we view learning about the Bible differently. It’s as if different rules seem to apply and it is expected that even believers who are very young in the faith should somehow instantly understand deep theological ideas.

However, we need to recognize that our faith is (or should be) a constantly growing body of knowledge. The more we learn about the history and culture from which the Bible has been produced should expand our perception of how to appropriately apply the precepts of biblical wisdom.

The psalmist writes about the freedom that is derived through constant study:

Psalm 119:45 – I will walk freely in an open place because I study your precepts.

Yet he also cautions about the dangers of being uninformed:

Psalm 119:155 – Salvation is far from the wicked because they do not study your statutes.

When we neglect a regular intake of God’s Word, we run the risk of making poor spiritual or moral choices or operating on unreliable doctrine. Having a holistic understanding of the context of all of the Bible and not just a few cherry-picked ideas or pet concepts is critical to having a correct worldview.

Even Timothy, a direct student of the apostle Paul, was encouraged by Paul to continue in his studies to ensure his teaching was valid and appropriate for those whom God had entrusted to his care.

2 Timothy 2:15 – Be diligent to present yourself to God as one approved, a worker who doesn’t need to be ashamed, correctly teaching the word of truth.

This vigilance in doctrine should be the standard operating procedure for every believer. We should always be checking our facts and seeking to understand the overall sense of the challenging ancient documents that make up the Bible. We have to recognize that they were not written in an environment of our current culture, but that the human authors were immersed in a reality that was vastly different than our own.

The good news is that with God as the ultimate author of his Word, and this same Spirit available within believers today, we have the necessary resources to correctly discern the truth.

The apostle John speaks to this principle when he writes:

1 John 2:27 – As for you, the anointing you received from him remains in you, and you don’t need anyone to teach you. Instead, his anointing teaches you about all things and is true and is not a lie; just as it has taught you, remain in him.

John was directing his first-century audience to the inner witness of the truth of the Spirit so they could avoid false teaching. This was not to say they no longer needed any type of exposure to God’s Word, but that they were to take responsibility for their own learning by recognizing their inner discernment.

  • 1 John 3:19-20 – This is how we will know that we belong to the truth and will reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows all things.
  • 1 John 4:1 – Dear friends, do not believe every spirit, but test the spirits to see if they are from God, because many false prophets have gone out into the world.

This ongoing testing of doctrinal accuracy is a practice that has fallen by the wayside in much of contemporary Christendom. It has done so largely because it requires effort and study to know the principles of God’s Word and not just sharing popular memes or biblical-sounding rhetoric.

1 John 5:2-3 – This is how we know that we love God’s children: when we love God and obey his commands. For this is what love for God is: to keep his commands. And his commands are not a burden…

We cannot keep his commands, that is, abide by his Word, if we don’t know them. This involves diligent study and ongoing understanding to ensure that we are operating from a correct biblical worldview. When we do so, we have the corroborating inner witness of the Spirit to guide us into all truth. This is the discipline and responsibility of every believer.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.