Out of the abundance of the heart, the mouth speaks

If forgiveness resides in our heart, we can then speak and act on that forgiveness.

Today we will be looking at the topic of forgiveness, and how it relates to the condition of our heart. If forgiveness resides in our heart, we can then speak and act on that forgiveness. However, if what we say is unforgiving, then the words we speak illustrate or reveal what is actually in our hearts.

Luke 6:45 – The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

I knew a man who was recently honored at his work for being an outstanding performer, always receiving gracious comments from customers with whom he interacted on a regular basis. He even received national recognition and many accolades from his company for his achievements. However, when a particular crisis arose and he was challenged by his boss with a sharp disagreement over his mishandling of a particular situation, what began as a discussion of strategy degraded into a string of profanity and lashing out. He ended up blaming a customer for what was in reality his own inability to bring a situation to its proper conclusion. This indignation, it would seem, was always simmering and bubbling under the surface of the polished outward appearance of his performance. When a situation challenged his work, what was truly in his heart boiled over and out of his mouth, revealing the true nature of his character.

Yeshua calls this the “fruit of the tree.” The wider context of our verse today demonstrates this idea.

Luke 6:43-45 – For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit. For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush. The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

If, as Yeshua teaches, “each tree is known by its own fruit,” then we can ascertain very quickly what is in a person’s heart by what they say, how they say it, and what they do. What we say is important, because our speech is what makes the contents of our heart known to others; it is the authorized (by us) commentary on what is in our heart.

Proverbs 10:20 – The tongue of the righteous is pure silver; the heart of the wicked is of little value.

Notice how the tongue of the righteous is contrasted with the heart of the wicked. By locking these two themes together, Solomon is passing commentary on how the tongue (that is, what we say) and the heart are absolutely connected.

In a heated discussion with the Pharisees, Yeshua says the following:

Matthew 12:34-37 – “Brood of vipers! How can you speak good things when you are evil? For the mouth speaks from the overflow of the heart. A good person produces good things from his storeroom of good, and an evil person produces evil things from his storeroom of evil. I tell you that on the day of judgment people will have to account for every careless word they speak. For by your words you will be acquitted, and by your words you will be condemned.”

Yeshua teaches that the heart is like a storeroom where either good things exist, or where evil things exist. The underlying Greek term is where we get our word thesaurus from. Consider what a thesaurus is: a thesaurus is a storehouse of words that have similar meanings. Our heart is a storehouse where similar things are stored, either good or bad. It implies a wealth, abundance, or treasure; either a treasure of positive, helpful things or an abundance of unhelpful and wicked things. We make deposits in our hearts with every thought, every interaction, and every distraction. Based on what we allow ourselves to be engaged with every day, it is up to us if those things that we are storing up are good or evil. Either way, Yeshua teaches that the mouth speaks from the overflow of the heart, so whatever we have stored up in our heart is what is going to come out at some point.

According to the logic Yeshua uses here, the words we say are evidence that can be used in our favor, or against us. This is the same principle today used in courtrooms to determine the guilt or innocence of individuals. How many times on a courtroom drama on TV or a courtroom scene in a movie have you seen the story lead up to a climax when an individual becomes trapped in the witness stand being confronted with information that varies from what they are testifying under oath?

This is the same type of process that goes on in people’s minds when we are interacting with each other. We all pass judgment on others, not necessarily to be overly critical, but to gauge the sincerity of an individual to see if their words line up with their actions. When they do, we consider that individual trustworthy; when they don’t, we de-value what that person says because they are inconsistent and therefore unreliable. In essence, we are conducting “fruit inspections” as part of our normal course of interacting in a society of individuals.

Looking at these passages, we can see how Yeshua is teaching that the heart is the driver of what we say and do. If our speech and actions are not where they need to be, we may be in need of some work on our hearts.

This is where things can get challenging.

Jeremiah 17:9-10 – The heart is more deceitful than anything else, frail and weak ​– ​who can understand it?  I, Yahweh, examine the mind, I test the heart to give to each according to his way, according to what his actions deserve.

Notice how Yahweh lets us know that the difficulty we face when we explore our own hearts is that we can easily be deceived when doing so. It’s like being dropped into a dark cavern without a map and being expected to know where every winding passage leads. The light from our headlamp only shines for a limited way in front of us. From time to time, the cavern walls crumble with the threat of cave-in due to the frailty and weakness of the structure. We may travel for hundreds of yards down  a passage only to reach a dead end.

Additionally, we have difficulty being objective when we explore our hearts because we are intimately and inextricably emotionally tied to outcomes that are based on our heart motives which can be weak and unsupported. When we discover long-standing perspectives that may be unfounded or not as we expected, we can become disoriented and lose our way within the emptiness of failed ambitions or missed opportunities.

But the good news, according to Jeremiah, is that Yahweh also says that he understands our heart by searching out its depths, and testing and trying the mind. He provides everyone according to their way, “according to what their actions deserve.” In this type of biblical karma, God is providing an experience for each person based on what actions are being driven by the heart’s disposition.

If this is the case for all of humanity, then it is in our best interest to look to Yahweh as the Creator of all to understand the true condition of our heart.  This is not something we should attempt on our own due to the potential dangers we just discussed. If the heart that we have is so frail and deceptive, how can we control what comes out of its overflow in our speech and actions? How can we fill our hearts with love and forgiveness that is necessary to engage with others in ways that our Creator desires?

In a moment, we will see how God has provided a solution to the challenges we face in the wayward directions of our hearts. He himself can provide the motivation and strength that is so critical to living a life that has real and demonstrable love for others.   

If we revisit what Yeshua taught in relation to our hearts, that we speak comes out of the overflow of whatever good or evil is stored up in the heart, then it is in our best interest to know how to ensure that we have only good in our hearts. However, from what we have learned so far, the heart is frail and can be deceptive even to our own reasonings.

There was a promise made to ancient Israel that we can look to to help us understand how God views the situation. Israel had become corrupt before God, and because they refused to listen to his instruction, they were removed from the land he had promised to them and they were spread among the nations as a punishment for their disobedience. Yet, God reveals this happened as a way of teaching them that they would need to rely on him, not their own strength and reasoning, to accomplish his Word.

Ezekiel 36:23-28 – “I will honor the holiness of my great name, which has been profaned among the nations ​– ​the name you have profaned among them. The nations will know that I am Yahweh ​– ​this is the declaration of Yahweh GOD ​– ​when I demonstrate my holiness through you in their sight.  For I will take you from the nations and gather you from all the countries, and will bring you into your own land. I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. I will place my Spirit within you and cause you to follow my statutes and carefully observe my ordinances. You will live in the land that I gave your fathers; you will be my people, and I will be your God.

This is an amazing passage that provides us some critical information in the discussion of the heart. Yahweh said in order for Israel to be the light to the nations that they were destined to be, he would need to not just renovate or repair but to replace their collective heart with a new one. This new heart would provide the motivation and strength, guided by his own Spirit, to actually follow his statutes and ordinances, as he had originally intended for them.

This same thing is also mentioned in the famous passage in Jeremiah:

Jeremiah 31:31-34 – “Look, the days are coming” ​– ​this is Yahweh’s declaration ​– ​”when I will make a new covenant with the house of Israel and with the house of Judah. “This one will not be like the covenant I made with their ancestors on the day I took them by the hand to lead them out of the land of Egypt ​– ​my covenant that they broke even though I am their master” ​– ​Yahweh’s declaration. “Instead, this is the covenant I will make with the house of Israel after those days” ​– ​Yahweh’s declaration. “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people. “No longer will one teach his neighbor or his brother, saying, ‘Know Yahweh,’ for they will all know me, from the least to the greatest of them” ​– ​this is Yahweh’s declaration. “For I will forgive their iniquity and never again remember their sin.

This teaching that would be in their hearts would be placed there by God himself. He would provide them the new hearts of obedience that would accomplish his purpose in the world. Ezekiel relates that the nations would come to know Yahweh when they saw him demonstrate his holiness through them by restoring them to himself, even though they had strayed so far from him.

When Yeshua arrived to instruct the nation one last time before they would disappear from the world stage, he pronounced the same message to Nicodemus, a leader in Israel, this message previously revealed by Jeremiah and Ezekiel.

John 3:3-8 – Yeshua replied, “Truly I tell you, unless someone is born again, he cannot see the kingdom of God.”  “How can anyone be born when he is old? ” Nicodemus asked him. “Can he enter his mother’s womb a second time and be born? ”  Yeshua answered, “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. Do not be amazed that I told you that you must be born again. The wind blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. So it is with everyone born of the Spirit.”

To be born of the Spirit of God was another way of saying they needed to have a new heart. This was the only way for Israel to have the contents of their hearts switched from evil to good. God was doing a work with the remnant of his people who would hear this message of the kingdom to become the born-again people of the new covenant and the new Creation. In doing this work in their lives, God would be demonstrating his holiness among his own people, and through this faithfulness those from among the nations would be drawn to Yahweh, as well.

Romans 15:8-12 – For I say that Messiah became a servant of the circumcised on behalf of God’s truth, to confirm the promises to the fathers, and so that Gentiles may glorify God for his mercy. As it is written, Therefore I will praise you among the Gentiles, and I will sing praise to your name.  Again it says, Rejoice, you Gentiles, with his people! And again, Praise Yahweh, all you Gentiles; let all the peoples praise him!  And again, Isaiah says, The root of Jesse will appear, the one who rises to rule the Gentiles; the Gentiles will hope in him.

God knew all along that once he chose Israel, they would fall away and he would have to scatter them throughout the known world. But this was also with the understanding that in drawing them back to himself through Messiah, others from among the nations would also be drawn to him. This was and is the method that God has set in place to draw all people to himself through Messiah Yeshua. God has demonstrated himself faithful with Israel, thereby providing a firm foundation for those of other nations to come to him, as well.

If we are to be speaking and demonstrating forgiveness and reconciliation with others, then that forgiveness and reconciliation will truly need to be in our heart. This can only be accomplished when we step out of the way of our old natures and allow God to work through our renewed nature in those situations.

2 Corinthians 5:16-19 – Therefore we know no one after the flesh from now on. Even though we have known Messiah after the flesh, yet now we know him so no more. Therefore if anyone is in Messiah, he is a new creation. The old things have passed away. Behold, all things have become new. But all things are of God, who reconciled us to himself through Yeshua Messiah, and gave to us the ministry of reconciliation; that is, in Messiah, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us.

As this message of reconciliation spreads, more and more people have their hearts changed out to become hearts of obedience guided by the Spirit of God. That’s the good news of the kingdom. The even better news is that, knowing we still have the capability to slip and fall accidentally from time to time, we still retain the ability to ask for ongoing renewal when we mess up.

1 John 1:6, 9 – If we say, “We have fellowship with him,” and yet we walk in darkness, we are lying and are not practicing the truth. … If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

If, as Paul writes, we are new creations, then we need to operate within the new Creation of God’s kingdom, and live and abide by its principles, not the principles of this old Creation. Both Yeshua and Paul convey that the principle of reconciliation and forgiveness is a core principle of God’s kingdom. If our hearts have been renewed, then that forgiveness and reconciliation can truly reside in our new hearts. What we place in our heart from that time on is up to us.

Our ability to speak this forgiveness and reconciliation to those around us appears to be a choice that we have every day, but only when we recognize and remember who we really are. It is in this fashion that God is honored among the nations when his children are operating with the righteousness of his kingdom regardless of the outward situations and conditions they encounter. When the abundance of the heart is good treasure, then that good treasure can’t help but be shared with those who need it most.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me at coreofthebible@gmail.com.

There is no anonymity with God

Whenever we exercise compassion, it never goes unnoticed by God.

Whenever we exercise compassion, it never goes unnoticed by God.

As Yeshua taught about the principles of righteousness in his Sermon on the Mount, he extolled the virtues of privately demonstrating compassion to those in need.

Matthew 6:1-4 – “Be careful not to practice your righteousness in front of others to be seen by them. Otherwise, you have no reward with your Father in heaven. So whenever you give to the poor, don’t sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be applauded by people. Truly I tell you, they have their reward. But when you give to the poor, don’t let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.”

One of the things we can learn from this passage is that God the Father can see what is done in secret. This realization alone has staggering consequences in the life of the believer. There is no time in our lives that God is not witness to. This is a principle that is present throughout the Bible, and has been an accepted reality among God’s people at all times.

When Samuel was tasked with identifying the king of Israel after the rejection of Saul, he approached the family of Jesse and reviewed his sons one by one.

1 Samuel 16:6-7 – When they arrived, Samuel saw Eliab and said, “Certainly Yahweh’s anointed one is here before him.” But Yahweh said to Samuel, “Do not look at his appearance or his stature because I have rejected him. Humans do not see what Yahweh sees, for humans see what is visible, but Yahweh sees the heart.”

David himself recognized this was the reality of the believer before Yahweh in all of life.

Psalm 139:1-6 – Yahweh, you have searched me and known me. You know when I sit down and when I stand up; you understand my thoughts from far away. You observe my travels and my rest; you are aware of all my ways. Before a word is on my tongue, you know all about it, Yahweh. You have encircled me; you have placed your hand on me. This wondrous knowledge is beyond me. It is lofty; I am unable to reach it.

The writer to the Hebrew congregation likewise describes this familiarity that God has over all.

Hebrews 4:12-13 – For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart. No creature is hidden from him, but all things are naked and exposed to the eyes of him to whom we must give an account.

While those who don’t know God might be taken aback by this level of transparency before God at all times, this should not be a point of contention or frustration, but one of rejoicing. If we are living before him with integrity and compassion, then we should not be ashamed of our private thoughts and interactions with others. Just as in marriage the husband and wife are familiar with each other’s personalities, habits, and quirks in private, so God understands the even the deepest layers of motivation that lie at the root of all of our thoughts and actions.

While no one enjoys their selfish or petty inclinations to be known, there is some comfort in knowing that the good that we do that may go unrecognized by others is still known to the One who searches our hearts. This is the very deepest core of our faith, as God has always desired for us to act sincerely and genuinely from the heart in all matters, and to do so in accordance with his instruction.

Ezekiel 36:26-27 – “I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. I will place my Spirit within you and cause you to follow my statutes and carefully observe my ordinances.”

But when we are disobedient to him, we tend to want to hide from his presence, just as Adam and Eve did.

Genesis 3:6, 8 – The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it. … Then the man and his wife heard the sound of Yahweh God walking in the garden at the time of the evening breeze, and they hid from Yahweh God among the trees of the garden.

However, when we begin to live out his Word from the heart, then there should be no need to feel ashamed before him. We should take comfort that God considers even the smallest things we do as having consequence for his kingdom and glory. That the God of the Universe knows each of us by name and cares about our actions and our intentions is a staggering thought. Like David, we cannot begin to comprehend how or why this can even be possible.

Psalm 8:3-4 – When I observe your heavens, the work of your fingers, the moon and the stars, which you set in place, what is a human being that you remember him, a son of man that you look after him?

So when we demonstrate compassion to others, this is not something to be taken lightly. The world may not recognize when we expend effort and resources on behalf of others, but God does. Yeshua instructed his hearers that God also takes action on behalf of those who do act compassionately in unseen ways. This is not compassion for the sake of shallow recognition by others, but compassion from the heart, just as God has intended all along.

Matthew 6:4 – “And your Father who sees in secret will reward you.”


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me at coreofthebible@gmail.com.

A renewed heart will abide within the Kingdom law

The Ten Commandments are intended to be the guidance of our actions through the transforming of our hearts.

Core of the Bible podcast #86 – A renewed heart will abide within the Kingdom law

Today we will be looking at the topic of the kingdom, and how the commands of the kingdom charter, the Ten Commandments, are intended to be the guidance of our actions through the transforming of our hearts.

Matthew 5:21-22 – “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever shall murder shall be in danger of the judgment.’ But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, ‘Raca!’ shall be in danger of the council; and whoever shall say, ‘You fool!’ shall be in danger of the fire of Gehenna.”

Within the natural or physical kingdom of God of ancient Israel, it was necessary to establish rules and safeguards for the population. For a private individual to purposely take the life of another for personal reasons was forbidden, and an offense for which the natural judgment of capital punishment was necessitated for the good of the community.

However, Yeshua uses this basic tenet of the kingdom charter, the Ten Commandments, as a way of elevating the principle to include any intended act of unrighteous anger toward another. In one sense, just as some thought is necessary before an action, any act of murder begins with unrighteous anger towards another. By highlighting and restricting the offense of the emotion, the act will not be carried out. Therefore, to prevent murder, one must eliminate the unrighteous anger behind the action.

Stated another way, as Yeshua points out, the judgment that an individual could face by committing murder could equally be leveled by God against the emotion. The action starts there, so the ultimate judgment would apply there, as well.

This would have been a revolutionary way for Yeshua to be confronting the Jewish leaders with their own practices, and he knew it would have a condemning effect; that was the point. They were so focused on practicing the letter of the law that they were violating just about every intent of it.

For example, Yeshua confronted them many times on the hypocrisy of their actions, and how, as the recognized leaders within the wider Jewish community, they should have been setting the proper standards as leaders of integrity and faithfulness. Instead, they had become corrupted by their positions of authority, and mostly used their influence for personal agendas.

Matthew 23:23-24 – “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law ​– ​justice, mercy, and faithfulness. These things should have been done without neglecting the others. Blind guides! You strain out a gnat, but gulp down a camel!”

In a parallel passage in the gospel of Luke, Yeshua continues his rant against the religious establishment.

Luke 11:46, 52 – Then he said: “Woe also to you experts in the law! You load people with burdens that are hard to carry, and yet you yourselves don’t touch these burdens with one of your fingers. … Woe to you experts in the law! You have taken away the key to knowledge. You didn’t go in yourselves, and you hindered those who were trying to go in.”

These are only excerpts from the denunciations that Yeshua levels against the leaders. However, these hypocritical actions highlighted by Yeshua can be summarized within one specific charge that he expresses by using two successive examples for repeated emphasis.

Matthew 23:25-28 – “Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup, so that the outside of it may also become clean. Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity. In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness.”

In the context of all that Yeshua condemned the leaders for, this primary condemnation has to do with the appearance on outside versus the reality on the inside. They had been focused on the outward cleanliness of the cup and dish, but the insides were still dirty. Tombs can look beautiful on the outside, but the reality on the inside is that they are full of corrupted bodies and bones. This is the same principle we have been exploring from his teaching in the Sermon on the Mount:

Matthew 5: 21-22 – “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever shall murder shall be in danger of the judgment.’ But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment…”

According to Yeshua here, the true intent of the command not to murder is to reach to the emotion underlying the act. By condemning the inner emotion, the outward act is eliminated, and the command is enhanced. In essence, Yeshua is saying, “While everyone knows that murder subjects you to judgment, I tell you, in God’s eyes, the same applies to unchecked emotions. Therefore, do not call someone a fool or an idiot or be unrighteously angry with anyone.”

While this teaching may have seemed revolutionary at the time, it would only have been so because of the leaders’ disregard of the full instruction of Torah or God’s Word on this matter. This principle was taught in the Psalms and Proverbs.

  • Psalm 37:8 – Cease from anger and abandon wrath; Do not get upset; it leads only to evildoing.
  • Proverbs 14:16-17 – A wise person is cautious and turns from evil, but a fool is easily angered and is careless. A quick-tempered person acts foolishly, and one who schemes is hated.

As the teachings of Yeshua were passed on to his disciples and the message of God’s kingdom spread, the disciples carried with them the teaching of God’s Word as exemplified by the teachings of Messiah. John captured this same principle in his first epistle.

  • 1 John 2:9, 11 – “The one who says he is in the light but hates his brother or sister is in the darkness until now. … But the one who hates his brother or sister is in the darkness, walks in the darkness, and doesn’t know where he’s going, because the darkness has blinded his eyes.”
  • 1 John 3:15 – “Everyone who hates his brother or sister is a murderer, and you know that no murderer has eternal life residing in him.”
  • 1 John 4:20 – “If anyone says, ‘I love God,’ and yet hates his brother or sister, he is a liar. For the person who does not love his brother or sister whom he has seen cannot love God whom he has not seen.”

John speaks to this issue by pointing to the consequences of inner hatred of others: darkness, murder, lying, not demonstrating love of God. These are all the negative aspects of a life that is lived with only an outward appearance of religiosity but not being sincerely lived from the heart motives underneath. This is what Yeshua condemned the Jewish leaders for, and what we stand condemned of if we also are hypocritical in our faith. The final result of these actions and motives is only judgment and death.

So far, we have looked at the judgment not only of actions but of the motives behind those actions. In a moment, we will look at the opposite of judgment and death, the life and blessings that can be the result of the renewed heart in the life of a believer.


If judgment is the result of the combination of the emotion and the action, then conversely, a blessing can be inferred from the inverse emotion and action combination. For example, if the command is to not murder or even be angry with anyone, and if we do the opposite by not being unrighteously angry with anyone at any time and instead safeguard the lives and interests of others, this will result in a blessing both for them and for us. The action flows from the intention and inner emotion, and when the inner intent is good, the actions will be good. This is how Yeshua taught that a tree (its inner goodness or badness) will be known (demonstrated) by its fruit (its actions).

Paul goes a little deeper into this process and provides the reasoning why inner bitterness should not be a part of the believer’s life.

Ephesians 4:31-32 – “Let all bitterness, anger and wrath, shouting and slander be removed from you, along with all malice. And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Messiah.”

If we have truly been forgiven in Messiah, then our hearts should reflect that newness because of the recognition of God’s forgiveness in our lives. Paul refers to this characteristic as the “new man” or the “new self.”

  • 2 Corinthians 5:17 – “Therefore, if anyone is in Messiah, they are a new creature: old things have passed away; behold, all things have become new.”
  • Ephesians 4:20-24 – “But that is not how you came to know Messiah, assuming you heard about him and were taught by him, as the truth is in Yeshua, to take off your former way of life, the old self that is corrupted by deceitful desires, to be renewed in the spirit of your minds, and to put on the new self, the one created according to God’s likeness in righteousness and purity of the truth.”
  • Colossians 3:8-10 – “But now, put away all the following: anger, wrath, malice, slander, and filthy language from your mouth. Do not lie to one another, since you have put off the old self with its practices and have put on the new self. You are being renewed in knowledge according to the image of your Creator.”

When the inner desires and motive are captive to God’s will, it is then that the true intent of God’s commands will be fulfilled in our outward actions, resulting in blessing, not judgment. This was the whole goal of the new covenant of the kingdom that was spoken about by the prophets Jeremiah and Ezekiel.

  • Jeremiah 31:33 – “Instead, this is the covenant I will make with the house of Israel after those days” ​– ​Yahweh’s declaration. “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people.”
  • Ezekiel 36:26-27 – “I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. I will place my Spirit within you and cause you to follow my statutes and carefully observe my ordinances.”

This new living heart of flesh has been God’s plan all along, and had only become corrupted into a heart of stone when the letter of the law was put above the spirit of it. The apostle Paul teaches this principle to the Corinthian congregation.

2 Corinthians 3:6 – “He has made us competent to be ministers of a new covenant, not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.”

Paul then goes on to list the supremacy of the law of the spirit.

2 Corinthians 3:7-8 – “Now if the ministry that brought death, engraved in letters on stones, came with glory, so that the Israelites were not able to gaze steadily at Moses’s face because of its glory, which faded, how will the ministry of the Spirit not be more glorious?”

The Ten Commandments were engraved by the finger of God in stone. In Paul’s line of reasoning throughout his epistles, the commands themselves, while holy and good, stir up within us the opposite intent by inciting us to the very thing they are intended to avoid.

Romans 7:10-13 – “The commandment that was meant for life resulted in death for me. For sin, seizing an opportunity through the commandment, deceived me, and through it killed me. So then, the law is holy, and the commandment is holy and just and good. Therefore, did what is good become death to me? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.”

The violation of any of the commands results in a type of death. We cannot truly serve God through only the letter of the law; this is what the Pharisees and scribes were guilty of. We saw this earlier in the passage in Matthew’s gospel.

Matthew 23:23-24 – “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law ​– ​justice, mercy, and faithfulness. These things should have been done without neglecting the others.”

They were so intent on being obedient to the physical law of tithing that they focused on the physical minutia and were oblivious to the larger intent behind those laws resulting in justice, mercy, and faithfulness. Instead of their obedience to the law resulting in life, their outward conformity without inward spiritual motivation resulted in only death.

Going back to Paul’s analogy with Moses and the Ten Commandments is that if the stone commandments were powerful enough to cause Moses’ face to physically shine with glory, albeit only temporarily, how much more will the application of the inner spiritual motives of those commands cause believers to shine even more gloriously for all eternity? This is the whole point of the law: to lead us to the new covenant of the kingdom in Messiah, in whom the fullness of the law through the Spirit of God, enabling those inner motives to truly conform to his will, is revealed. The law is not done away; as Paul writes, it is “holy and just and good.” But what I believe he is trying to convey is that the letter of the law, empty of the power of the Spirit of God, is what has faded away. In its place, through Messiah, is a renewed heart that is enabled to keep that same law through the empowerment of God’s Spirit. This is the message of Jeremiah and Ezekiel; this is the gospel of the kingdom!

We do well to keep in mind that the physical kingdom of ancient Israel was the template, the basis, for the universal and spiritual kingdom of God. As such, the principles in place then, such as the command not to murder, are still in force in the universal kingdom.

However, through the instruction of Yeshua within the gospel of the kingdom, he highlighted how they are enhanced further. This was the meaning and the promise of the law being placed on the heart of the believer within the universal kingdom. If the heart has been renewed, then no law will be violated. In effect, if all of the actions come from a renewed heart of righteousness, then the law will be kept perfectly.

This is the goal that Yeshua came to express. This was the intent of the gospel of the kingdom, and why it was considered good news! As believers, we have been freed from the condemnation and death of the natural law without the Spirit, because the law placed on our heart and empowered by the Spirit ensures we are acting with true motives and abiding within the instruction of God for all time.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

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Questions or comments? Feel free to email me at coreofthebible@gmail.com.

Living as a new person

His Spirit can renew our hearts for him.

1 Samuel 10:6, 9 – …and the Spirit of Yahweh will come mightily on you, and you shall prophesy with them, and shall be turned into another man … When he turned his back to leave Samuel, God gave him another heart. And all these signs came to pass that day.

The Spirit of God has the ability to transform believers. Saul, as the first king of Israel, was mightily anointed by God for the task, so much so, that he effectively became another person. The text says that God when the Spirit of God came upon him, God “gave him another heart.”

God’s desired goal with individuals is that when they encounter him in a personal way, they are effectively changed from the inside out.

God had told Ezekiel that the whole nation of Israel was going to be able to receive his influence in their lives. This was to provide them the strength and wisdom to obey his commands.

Ezekiel 36:25-27 – I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. I will place my Spirit within you and cause you to follow my statutes and carefully observe my ordinances.

This was God’s plan for them all along: to become a new people, set apart from all others, and to be obedient examples to the rest of the world. They were to be a nation following his torah, his instruction for all to see. This obedience would not be one of rote compulsion, but one of freedom and joy from the heart.

Jeremiah 31:33 – Instead, this is the covenant I will make with the house of Israel after those days ​– ​the LORD’s declaration. I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people.

The only way this could effectively be accomplished was by transforming the individual’s heart to understand and to desire to follow God.

Hebrews 10:22 – let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.

Just as God had promised Israel that he would cleanse them from all of their impurities and their idols, he promised that believers in Messiah could draw near to him as they received cleansing for their rebellious deeds of conscience and body.

John 3:3, 5 – Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” … Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

To live as a believer in God and his Messiah is to live as a new person with lives of integrity and righteousness. This is the goal that God has for every individual who comes to him in sincerity and truth, and he can make it so.

Many people come to congregations seeking to change their own lives, as if somehow they can learn enough or do the right “church things” they can mold and shape themselves into who they think God wants them to be. However, all of these passages speak to the changing of the heart to be an act of God, not a twelve-step plan to becoming a better person.

2 Corinthians 5:17 – Therefore, if anyone is in Messiah, he is a new creation. The old has passed away; behold, the new has come.

It doesn’t take a program of study to experience God’s presence in our lives, but it does take a sincere approach that lays down all personal objectives and known transgressions against a holy and righteous God. A true seeker must be willing to die to self, for the call of the true believer is the call of the martyr.

Just like Saul of long ago, God is still willing to transform. Once we have surrendered all to God, then he can mold and shape us into whom he desires us to be for him.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.