Seek and you will find

Yeshua reveals that the Father follows his own advice.

The fifteenth chapter of Luke is all about things that are lost and found. Verses 1-7 are the parable of the lost sheep; verses 8-10 are about the woman who found a lost coin, and 11-32 are the parable of the prodigal son.

Zooming out a little further from these three stories in the text, we find them nestled in between other parables in chapters 14 and 16 that have a harsher tone and mention judgments of various kinds. In chapter 14 Yeshua recounts parables regarding invitations to banquets that are rejected or misused, along with a challenging call to discipleship. Chapter 16 is the parable of the unjust steward and then the rich man and Lazarus. Yet, in between these judgment parables are the three stories of redemption and reuniting.

While all of these parables have wonderful messages for application within themselves, viewing them all together also reveals a larger message. Through this intentional arrangement of Yeshua’s teachings, it appears Luke as the author is highlighting the overall tenor of Yeshua’s mission: the willingness of God to seek out and forgive amidst an environment of rejection and judgment. Judgment was coming upon Israel because of their rejection of him, but God was earnestly seeking out any who would be repentant; he was willing and ready to forgive.

Matthew 4:14-17 – …what was spoken by the prophet Isaiah might be fulfilled: “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles– the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.” From that time Yeshua began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Just as the good shepherd went and searched for the one lost sheep, or the woman diligently searched for the lost coin, Yeshua reveals that God was scouring through his people, looking for those who were sincere in turning to him. The lost son does not only arrive back at home after squandering his inheritance, but the father runs to meet him as he repents of his waywardness. All of these are indications of how God was anxious for his people to turn back to him from their self-righteousness and hypocrisy. He was earnestly looking for those with pure hearts who were hungry for true righteousness and faithfulness to his Word, his torah, or instruction.

As Israel was meant to be a light to the nations (Isaiah 49:6), we can draw insight for application in our lives, as well. If these parables demonstrate the true heart of God for those who are repentant, then we can have confidence that God is not only willing to receive those who turn to him with true hearts and sincerity, but he will earnestly seek them out.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Religious is not always better

The qualities in the heart are what matter.

1 Timothy 1:12-17 – “I give thanks to Messiah Yeshua our Lord who has strengthened me, because he considered me faithful, appointing me to the ministry ​– ​ even though I was formerly a blasphemer, a persecutor, and an arrogant man. But I received mercy because I acted out of ignorance in unbelief, and the grace of our Lord overflowed, along with the faith and love that are in Messiah Yeshua.
This saying is trustworthy and deserving of full acceptance: “Messiah Yeshua came into the world to save sinners” ​– ​and I am the worst of them. But I received mercy for this reason, so that in me, the worst of them, Messiah Yeshua might demonstrate his extraordinary patience as an example to those who would believe in him for eternal life.”

Most people assume that the apostle Paul here is recognizing that his former lifestyle as a persecutor of the early believers was a shameful episode of his life that he continued to be repentant of. This is not an incorrect conclusion. However, if we look a little more deeply at the characteristics he mentions that he had displayed, we may come to a slightly richer answer.

Paul did mention he persecuted the early believing congregations, and of course this would be a heinous act to one who has come to know the truth of Messiah. But he also mentions he was a blasphemer. How could that be, since he was the strictest of the Pharisees, according to his own admission?

Acts 26:4-5 – “All the Jews know my way of life from my youth, which was spent from the beginning among my own people and in Jerusalem. “They have known me for a long time, if they are willing to testify, that according to the strictest sect of our religion I lived as a Pharisee.

Philippians 3:4-6 – …If anyone else thinks he has grounds for confidence in the flesh, I have more: circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; regarding the law, a Pharisee; … regarding the righteousness that is in the law, blameless.

If he was blameless according to the law, how could he have been a blasphemer? Well, today we think of blasphemy as speaking against God, something we could imagine a Pharisee would never do. However, the original Greek word carried a slightly broader meaning of slander toward sacred things or individuals who were of high authority, not just God alone. Timothy was accused of “blaspheming” against Moses and God (Acts 6:11). Peter likewise derides those false prophets among them who were callously slandering authority of “those having glory” whom even angels dared not bring accusations against (2 Peter 2:10-11).

Paul also mentioned he was an “arrogant man.” The Greek word can mean an insulter, or a violent maltreater. It is the root of where we get the English word “hubris,” meaning pride, but in a violent and potentially physically harmful way. Paul knew that Yeshua taught against both blasphemy and evil-acting pride as being negative qualities coming from the heart.

Mark 7:21-23 – “For from within, out of people’s hearts, come evil thoughts, sexual immoralities, thefts, murders, adulteries, greed, evil actions, deceit, self-indulgence, envy, slander, pride, and foolishness. “All these evil things come from within and defile a person.”

Paul knew that even though he was about as religious as he could be, his heart and his actions were still not right. When he came to know Messiah, he recognized that he was defiled because of these hateful and dangerous characteristics that were based in a divisive, arrogant theology mixed with traditions of men and superstitions. Everything he had worked for in his whole life: his status, his understanding of Israel in the world, his role as a teacher in the synagogues; everything had to be reevaluated and whatever was unnecessary needed to be ripped away in repentance and obedience to his Lord and Messiah.

Philippians 3:8-9 – I also consider everything to be a loss in view of the surpassing value of knowing Messiah Yeshua my Lord. Because of him I have suffered the loss of all things and consider them as dung, so that I may gain Messiah and be found in him, not having a righteousness of my own from the law, but one that is through faith in Messiah ​– ​the righteousness from God based on faith.

Did Paul receive mercy and forgiveness because he was such a good person? Of course not, none of us has! Paul says he was shown mercy “so that in me, the worst of [sinners], Messiah Yeshua might demonstrate his extraordinary patience as an example to those who would believe in him for eternal life.”

Isn’t that true for all of us who believe in Messiah? If we are being honest with ourselves, it is certainly not by anything we have done or gotten God’s attention for. We have been brought to faith in Messiah so that God can be shown to be the great and Merciful One who forgives even such as we were: faithless, ignorant and self-serving. And we are being changed, transformed into what he desires all people to be.

2 Corinthians 3:18 – We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.

Romans 12:2 – Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Transforming the religious and ignorant and unbelieving into his image who accomplishes his will on the earth: this is what the life of a believer is all about. We just need to keep in mind, as Paul reminds us, to recognize how utterly destitute and harmful we were before knowing God and the power of new life in Messiah, and that all of this is solely for God’s glory and God’s kingdom.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Faith for those who are about to believe

God counted on visible judgment to spark belief.

1 Timothy 1:15-16 – This saying is trustworthy and deserving of full acceptance: “Messiah Yeshua came into the world to save sinners” ​– ​and I am the worst of them. But I received mercy for this reason, so that in me, the worst of them, Messiah Yeshua might demonstrate his extraordinary patience as an example to those who [are about to] believe in him for eternal life.

This passage breaks out into two main ideas: v. 15 which relates what must have become a common saying at the time, and then Paul’s encouragement at his example of God’s mercy in v. 16.

The saying “Messiah Yeshua came into the world to save sinners” was apparently becoming common among the believers as a general declaration of the gospel message. That Yeshua had come to save sinners does sum up this idea; however, in the context of what Paul has written, it appears that it carries an unusual sense of imminency.

This may not be readily apparent upon a surface reading, but I recently noticed that in the Greek text, the phrase that involves believing in Messiah for eternal life is prefaced with the concept of imminency: those being about to, or intending to, believe in Messiah. The literal Greek phrasing is as follows: “I was shown mercy that in me [the] foremost, might display Yeshua Messiah the perfect patience, as a pattern for those being about to believe on him to life eternal.”

It appears as if Paul is implying that something momentous in his day is about to happen that will cause many people to believe in Messiah for eternal life. When they do, they will be able to look at the experience of Paul as a pattern of how gracious God is.

My personal belief is that Paul and the apostles were aware of the impending destruction of Jerusalem as being the motivator for encouraging repentance among the Jewish congregations along with those God-fearers who were participating with them in their worship of the one true God. The urgency with which this judgment and repentance is repeated continually during the message to the scattered Israelites throughout the book of Acts demonstrates this point.

Acts 3:19-23 – “Therefore repent and turn back, so that your sins may be wiped out, “that seasons of refreshing may come from the presence of the Lord, and that he may send Yeshua, who has been appointed for you as the Messiah. “Heaven must receive him until the time of the restoration of all things, which God spoke about through his holy prophets from the beginning. “Moses said: Yahweh your God will raise up for you a prophet like me from among your brothers and sisters. You must listen to everything he tells you. “And everyone who does not listen to that prophet will be completely cut off from the people.
Acts 2:38 – Peter replied, “Repent and be baptized, each of you, in the name of Yeshua Messiah for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Acts 17:30-31 – “Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent, because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”
Acts 24:24-25 – Several days later, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Messiah Yeshua. Now as he spoke about righteousness, self-control, and the judgment to come, Felix became afraid and replied, “Leave for now, but when I have an opportunity I’ll call for you.”
Acts 26:20 – “Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the nations, that they should repent and turn to God, and do works worthy of repentance.

The apostles kept this repentance and judgment of God at the forefront of their understanding of the times that they were in, and in their teaching to all the people they ministered to.

Because of this, I believe Paul had a sense that when the judgment was going to be poured out on Jerusalem that many Jews and others among the nations who had heard their message would see and understand those events and would become believers in Messiah for eternal life. The righteous judgment of God upon his rebellious people would spark many at that time to place their faith in the Messiah, and in that way, “all Israel,” that is, the believing remnant inclusive of non-Jewish God-fearers, would be saved.

This is why at the end of his discourse on this concept in Romans 9-11, Paul could exclaim:

Romans 11:33-36 – Oh, the depth of the riches both of the wisdom and of the knowledge of God! How unsearchable his judgments and untraceable his ways! For who has known the mind of the Lord? Or who has been his counselor? And who has ever given to God, that he should be repaid? For from him and through him and to him are all things. To him be the glory forever. Amen.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Identifying the bad fruit of false prophets

Actions speak louder than words.

Matthew 7:15-20 – Be on your guard against false prophets who come to you in sheep’s clothing but inwardly are ravaging wolves. You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles? In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. A good tree can’t produce bad fruit; neither can a bad tree produce good fruit. Every tree that doesn’t produce good fruit is cut down and thrown into the fire. So you’ll recognize them by their fruit.

Like many believers, I have always applied these verses as making sure I am staying away from false prophets and teachers by avoiding false doctrine. I have believed that false doctrine can lead you astray and is the evidence that a teacher is really a wolf in sheep’s clothing.

While that certainly is true, looking at the verse carefully does not reveal any indication of recognizing false prophets by bad teaching, but by bad fruit. I think, at least for me, in my mind I have always substituted the concept of teaching for fruit. However, in the Bible imagery, fruit always represents two things: actions and multiplication.

As for actions, the actions that are the result of truth should be actions of repentance. This is witnessed by some of the earliest teaching of John the baptizer.

Matthew 3:8 – “Therefore produce fruit consistent with repentance.

Luke 3:8 – “Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones.

Even the motive of Yeshua’s ministry was that the Israelites would repent of their sinful ways.

Luke 5:30-32 – But the Pharisees and their scribes were complaining to his disciples, “Why do you eat and drink with tax collectors and sinners? ” Jesus replied to them, “It is not those who are healthy who need a doctor, but those who are sick. “I have not come to call the righteous, but sinners to repentance.”

One of Yeshua’s most well-known parables focuses a great deal on fruit.

Matthew 13:23 – “But the one sown on the good ground ​– ​this is one who hears and understands the word, who does produce fruit and yields: some a hundred, some sixty, some thirty times what was sown.”

Luke 8:14-15 – “As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit. “But the seed in the good ground ​– ​these are the ones who, having heard the word with an honest and good heart, hold on to it and by enduring, produce fruit.

In these two representations of the parable of the sower taught by Yeshua, look at the words that are used in describing the good soil: honest, good, enduring, producing fruit (actions) and large yields (multplication). These are the characteristics of those who are living repentant lives for God.

Ephesians 5:8-10 – For you were once darkness, but now you are light in the Lord. Live as children of light ​– ​ for the fruit of the light consists of all goodness, righteousness, and truth ​– ​ testing what is pleasing to the Lord.

Here’s what Paul tells the Ephesians that the good fruit consists of: good actions, righteous actions, and actions based on truth.

Galatians 5:22-23 – But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The law is not against such things.

All of the fruit of the Spirit are words that are meant to be action words: love in action, joy in action, peace in action, patience in action, and so on. All of these are actions that demonstrate a repentant lifestyle, one that is no longer choosing to do what is wrong in God’s eyes.

For balance and clarity, Paul also provides lengthy lists of bad fruit (works):

Galatians 5:19-21 – Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, envy, drunkenness, carousing, and anything similar. I am warning you about these things ​– ​as I warned you before ​– ​that those who practice such things will not inherit the kingdom of God.

1 Corinthians 6:8-10 – Instead, you yourselves do wrong and cheat ​– ​and you do this to brothers and sisters! Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or males who have sex with males, no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom.

Romans 8:7-8 – The mind-set of the flesh is hostile to God because it does not submit to God’s law. Indeed, it is unable to do so. Those who are in the flesh cannot please God.

These are the works (actions) of the flesh (non-repentance), all types of bad fruit that Yeshua was warning about false prophets. None of these actions are pleasing to God. These are the fruits to be aware of when it comes to discerning the wolves from the true shepherds. If they, as individuals demonstrate these characteristics, or if their followers are being multiplied in these fruits (actions), then these are false teachers.

Paul reminds the Corinthians of how they have come out of those bad fruits into the power of the Spirit of God, being set apart by repentant actions.

1 Corinthians 6:11 – And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Yeshua Messiah and by the Spirit of our God.

While keeping an eye out for those destructive actions in our lives and the lives of others, we should focus vigilantly on maintaining repentant attitudes in all we do.

Colossians 1:10 – so that you may walk worthy of the Lord, fully pleasing to him: bearing fruit in every good work and growing in the knowledge of God,

John 15:8 – “By this My Father is glorified, that you bear much fruit; so you will be My disciples.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The limits of forgiveness within the household of faith

Is it ever appropriate to not forgive?

Luke 17:3-4 – Take heed to yourselves: If your brother should sin, rebuke him; and if he should repent, forgive him. And if he should sin against you seven times in the day, and seven times should return to you, saying ‘I repent,’ you shall forgive him.”

Forgiving someone when they have wronged us almost always feels like a huge effort on our part. Whatever they have done or said, we have been slighted, misunderstood, or worse, harmed in some way by someone’s offense against us. If we are able in those instances to gather our senses and relate to them how we have been slighted, they will many times be remorseful and apologetic of having overstepped a boundary. When we remember and enact these words of the Messiah, we can feel very spiritual and obedient by forgiving the harm that may have been done.

But what if that individual turns right around and commits the same offense or another transgression against us? How does that compounded offense make us feel? We even have a saying for it, it’s as if they have “added insult to injury.”

In no uncertain terms, Yeshua commands us to continue the forgiveness and release that we originally offered to them when they are demonstrating remorse at having offended us. Seven times, or “seventy times seven” times, the number is irrelevant, because the emphasis is on the repeated nature of the offense. Usage of the number is not meant by Yeshua to be a literal definition of how many times forgiveness must occur, but a hyperbolic way of illustrating the importance of repeated forgiveness.

Why is this a significant aspect of the believer’s daily walk? Repeated forgiveness is necessary for one very good and simple reason: because we as believers repeatedly ask for forgiveness for our offenses against God. Have you ever approached God sincerely asking for forgiveness for saying something harmful to someone else, only to reflexively and without thinking to do it again later that same day? If we have the expectation that he will forgive us when we are genuinely repentant, then we should do likewise.

But what are we to do in the case of the fellow believer does not repent or does not ask for forgiveness for having wronged us? Are we obligated to continue to fulfill this level of repeated forgiveness?

Yeshua provides some additional insight to this type of scenario in Matthew 18.

Matthew 18:15 – “If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother.

This sounds right in line with what Yeshua was teaching us in the Luke passage above. However, here in Matthew, he continues with a different portrayal of events, a different reaction by the brother who has offended us.

Matthew 18:16-17 – “But if he won’t listen [i.e., does not repent], take one or two others with you, so that by the testimony of two or three witnesses every fact may be established. “If he doesn’t pay attention to them, tell the congregation of believers. If he doesn’t pay attention even to the congregation, let him be like a Gentile and a tax collector to you.

According to Yeshua, the fact that we are to repeatedly forgive repeated offenses is dependent on the repentant nature of the individual who has offended us. If they are not sincere in repenting of a transgression and are instead deliberately causing harm, then Yeshua has also provided a method for dealing with them.

While this formal aspect of congregational involvement dealing with the unrepentant fellow believer is less practiced today, it is no less valid. Of course God desires that we forgive those who may do something against us when they are sincere in recognizing the offense. However, we are not expected to be doormats for fellow believers to take advantage of the generosity of our forgiveness.

Therefore, the limit of forgiveness with fellow believers is non-repentance. There is no obligation for continued forgiveness when there is no repentant attitude on their part. However, there does need to be involvement with others to bring closure to this type of behavior. This process ensures fair dealings and purity within the congregation of believers.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The true power of forgiveness

Our practice of forgiveness is a release for others and for also for us.

If you, O Lord, were to keep track of sins, O Lord, who could stand before you? But you are willing to forgive, so that you might be honored.

Psalm 130:3-4

Forgiveness is powerful.

God’s forgiveness has the ability to turn unrighteous indignation into praise and honor. It can break down the hard shell of resistant non-compliance into willing service. It can unshackle chains of fear and lack of self-worth when recognized by a penitent heart.

While the Psalmist brings this question before Yahweh, how similar its truth rings when applied to our own lives. If we do nothing but keep track of everyone’s sins against us, who can possibly stand before us? We will see nothing but hatred and disgust for those who have offended us in some way or not lived up to our own standards for them. In this mindset, we become critical, demanding and non-caring of the needs of others. We are blinded by our own unforgiveness of others.

However, when we are willing to forgive, we are viewed differently by others. Instead of fear or hatred there is honor as recognition of this forgiveness becomes known. Those who are willing to receive forgiveness understand they don’t deserve it, and that the one who is forgiving is granting them a relational privilege. This can build a sense of respect and honor. Where once there was hatred and fear there is now trust and security.

For those who do not receive forgiveness, they may scoff and turn away, only to spurn the privilege that has been offered to them. However, regardless of emotional reactions of others beyond our control, when we forgive we also release ourselves from the judgment and typically unfair criticism that can result from keeping track of the sins of others against us. They are free to choose their own path, and we are free to live in the harmony and reconciliation we have created in our own world.

Forgiveness is powerful.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The balance of practicing cautious compassion

We are encouraged by Jude to initially show mercy to those who may oppose the message of the kingdom.

Show mercy to those who have doubts. Save others by snatching them from the fire. Show mercy to others, even though you are afraid that you might be stained by their sinful lives.

Jude 1:22-23

The admonitions of Jude revolve around contending for “the faith which once and for all God has given to his people.” The reason this had become necessary was due to the growth of the believers’ assemblies and the mixing in of others who were not true believers.

For some godless people have slipped in unnoticed among us, persons who distort the message about the grace of our God in order to excuse their immoral ways, and who reject Jesus Christ, our only Master and Lord.

Jude 1:4

According to Jude, the baseline for belonging within the believers’ assembly is accepting Yeshua as Lord and Master; i.e., recognizing his unique role as the leader of God’s kingdom on earth, and abiding by his teachings. He recognized that individuals who did not hold those basic tenets had begun to infiltrate their assemblies.

  • v. 8 “[they] have visions which make them sin against their own bodies; they despise God’s authority and insult the glorious beings above.”
  • v. 10 “these people attack with insults anything they do not understand; and those things that they know by instinct, like wild animals, are the very things that destroy them.”
  • v. 16 “These people are always grumbling and blaming others; they follow their own evil desires; they brag about themselves and flatter others in order to get their own way.”
  • v. 19 “These are the people who cause divisions, who are controlled by their natural desires, who do not have the Spirit.”

How the assemblies of that day had come to admit such individuals, especially in such an apparent widespread manner, is the topic of another study on vigilance. However, the admonition of Jude is to remain cautiously compassionate, even with these types of individuals. He encourages the true believers to “show mercy” to such as these, and any who might be seduced by their selfish doctrines.

This is reminiscent of Paul’s admonition to Timothy

The Lord’s servant must not quarrel, but be gentle towards all, able to teach, patient, in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth…

2 Timothy 2:24-25

The caution principle comes in as Yeshua instructs us there is a point where we should recognize that some individuals will unfortunately remain resistant to the truth and possibly become harmful to us as individuals and to the kingdom objectives.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Matthew 7:6

Paul also cautions Titus:

Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned.

Titus 3:10-11

However, our initial response to those who oppose the message of the kingdom is to remain cautiously compassionate, to reach out and offer to assist and answer concerns, because through these gentle initial overtures, many may have had their eyes opened to their own sinful ways and have been encouraged to repent and truly follow the Messiah.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Isaiah’s outline of the steps to forgiveness

We have the ability, through faith in Messiah, to gain the privilege of being reconciled with our Maker when we realize that our lives are not in alignment with his purposes.

Let wicked people abandon their ways. Let evil people abandon their thoughts. Let them return to the LORD, and he will show compassion to them. Let them return to our God, because he will freely forgive them.

Isaiah 55:7

People have a need to be forgiven. Whether it’s from wrongs they have committed with other individuals or whether it’s for seemingly irreconcilable errors committed in life, humans will typically reach a point within their lives where forgiveness becomes a real need. It may not be something obvious to others or sometimes even themselves, but the need exists and persists until a crisis point is reached. Once that happens, something must be done to meet this need.

In the passage today, Isaiah outlines three things necessary to accomplish this with God when we feel our life has drifted from its moorings.

First, we must abandon our wicked ways that are contrary to his efforts. The cycles and patterns of destructive behavior have to be changed with a commitment to move beyond them.

This can be accomplished through the second aspect of abandoning our evil thoughts. This is not an injunction to mindless obedience, but a directive to change our habits of thinking that are keeping us trapped in the loop of non-productive or harmful behaviors. Nothing changes until our thought patterns are revised.

The third aspect is what Isaiah describes as returning to God. While this admonition was originally spoken to those in Israel who were familiar with God but had rejected him, the same encouragement exists for us who are seeking for a measure of spiritual peace that comes from the Creator of all things. Isaiah confirms this in the context of this passage when he writes:

Open your ears, and come to me! Listen so that you may live! I will make an everlasting promise to you- the blessings I promised to David. I made him a witness to people, a leader and a commander for people. You will summon a nation that you don’t know, and a nation that doesn’t know you will run to you because of the LORD your God, because of the Holy One of Israel. He has honored you.

Isaiah 55:3-5

Isaiah alludes to the fact that foreign nations would be drawn to the God of Israel because of the example of God’s faithfulness with David, and with his people. What was future to Isaiah is the present age we are living in. Because of the faithfulness of David’s “son,” Yeshua the Messiah, we have the ability, through faith in him, to gain the privilege of being reconciled with our Maker when we realize that our lives are not in alignment with his purposes.

…he gave the right to become God’s children to everyone who believed in him. These people didn’t become God’s children in a physical way-from a human impulse or from a husband’s desire to have a child. They were born from God.

John 1:12-13

Seek the LORD while he may be found. Call on him while he is near.

Isaiah 55:6

He is near even today and able to accept and forgive all who come to him with sincere motives and a willingness to abandon their past ways and past thinking. That need for forgiveness can be met today.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.