The gospel of the kingdom is the hope of the future of this world

Our high calling is to stand for the truth of God’s sovereignty amidst those who have not recognized him as king.

Our high calling is to stand for the truth of God’s sovereignty amidst those who have not recognized him as king.

1 Corinthians 15:50 – What I am saying, brothers and sisters, is this: Flesh and blood cannot inherit the kingdom of God, nor can corruption inherit incorruption.

The kingdom of God will only be established on this earth as he rules and reigns in our hearts; this is a spiritual process, not a political one. There is no army that will rise up to fight against the armies of the world to establish a kingdom for God and his Messiah; Yeshua made this abundantly clear.

John 18:36 – “My kingdom is not of this world,” said Yeshua. “If my kingdom were of this world, my servants would fight, so that I wouldn’t be handed over to the Jews. But as it is, my kingdom is not from here.”

There is an ongoing revolution, to be sure, but it is not one that is accomplished with the weapons of this world, but with the Word and Spirit of God.

2 Corinthians 10:3-5 – For although we live in the flesh, we do not wage war according to the flesh, since the weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds. We demolish arguments and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Messiah.

As hearts are captured for him, the resulting repentant fruits of forgiveness, good deeds, and compassion continue to spread in concentric rings outward from the believers into the void of darkness around each one of them until they overlap in waves of rejoicing and glorifying the God of the universe. When this is accomplished, then the kingdoms of this world become the kingdom of God and his Messiah.

Revelation 11:15 – The seventh angel blew his trumpet, and there were loud voices in heaven saying, The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever.

In one sense, this is already accomplished because it is a foregone conclusion according to the immutability of God’s counsel in his Word. In another sense, it is still being accomplished within each generation as believers continue to spread the message of the kingdom.

The gospel, or the good news we have to share, is of the kingdom of God, not of personal salvation.

  • Mark 1:14-15 – After John was arrested, Yeshua went to Galilee, proclaiming the good news of God: “The time is fulfilled, and the kingdom of God has come near. Repent and believe the good news! “
  • Luke 4:43 – But he said to them, “It is necessary for me to proclaim the good news about the kingdom of God to the other towns also, because I was sent for this purpose.”
  • Luke 8:1 – Afterward he was traveling from one town and village to another, preaching and telling the good news of the kingdom of God. The Twelve were with him,
  • Luke 16:16 – “The Law and the Prophets were until John; since then, the good news of the kingdom of God has been proclaimed, and everyone is urgently invited to enter it.
  • Acts 8:12 – But when they believed Philip, as he proclaimed the good news about the kingdom of God and the name of Yeshua Messiah, both men and women were baptized.

We have the emphasis on the wrong aspect of what God intends for human existence if we focus on the personal over the collective enlarging of the kingdom of God. We have been taught for so many decades and centuries that the gospel is about us and our personal salvation, when in reality it is all about God and his kingdom. God ruling over all of the kingdoms of the earth is an inevitable conclusion that just hasn’t come to full fruition yet in this reality because we have sidelined the main purpose of God with our preoccupation with our own selfish needs and desires. Certainly, the promise of God through Messiah is eternal life in him, but that’s only because believers will be living within the parameters and fulfillment of obedience in his kingdom. The kingdom is the primary objective, not individual salvation.

This is why the world struggles now: not because it is nearing an ending but because things are not as they are supposed to be. Stress is induced when what is meant to happen does not occur. This unrealized potential is the cause of all conflict, as individuals refuse to recognize the sovereignty of the God of the universe. When the kingdom is not the focus, there is no urgency or motivation to obey the king.

Having the focus on individual salvation causes a silo effect, where believers retreat into pockets of safety and shelter from the raging storms around us. We receive what we hoped for and pray that God accomplishes his will in the lives of others, but we want him to do so by using someone else. But the heroes of the faith did not act in this way; they recognized their independent salvation was only a means for others to profit by, and they stood for the truth of the kingdom in every aspect of their lives. This caused friction among the unrepentant, who took out their anger on the faithful, wounding and killing them to rid the world of their conscientious stand for the truth.

We need to stand for the truth for the sake of others.

1 Timothy 2:1-4 – First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.

Yes, God desires all men to be saved, but this only occurs as they come to the knowledge of the truth, the other part of that verse. The truth of God is that he already reigns over all in the spiritual realm, and he is choosing to only rule over the physical realm when all will willingly come to him in repentance and understanding.

Isaiah 45:22-23 – “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’

We need to pick up the banner, not the banner of some cause du jour, the latest meme-worthy event circulating through social media, but the banner of THE cause of causes: standing for the King and his kingdom amidst a generation of darkness.

  • 1 Thessalonians 5:5-6, 8 – For you are all children of light and children of the day. We do not belong to the night or the darkness. So then, let us not sleep, like the rest, but let us stay awake and be self-controlled. … But since we belong to the day, let us be self-controlled and put on the armor of faith and love, and a helmet of the hope of salvation.
  • Philippians 2:13, 15-16 – “For it is God who is working in you both to will and to work according to his good purpose. … so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life…”

This is the fulfillment of the kingdom of God on the earth. This is the end-goal of all Scripture and teaching within the Bible. This is how God chooses to reign over all those whom he has created. As the spiritual kingdom is established in the hearts of his people, it spreads throughout the earth until the physical kingdoms of the world are subservient to the King, and he is all in all, in both the spiritual and the physical realms. Let us hold firmly to the Word of life and be the lights of the kingdom to every generation. This is the restoration of all things, and our unwavering motivation providing hope for all time in the future to come.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The gospel of the present and eternal kingdom

God reigns supreme.

1 Corinthians 15:20-28 – But now Messiah has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Messiah all will be made alive. But each in his own order: Messiah the first fruits, after that those who are Messiah’s at His coming, then — the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet; the last enemy being abolished — death. For “he has put all things in subjection under his feet.” But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

There is so much going on in this passage that many different ideas can be the subject of long discussions and theological treatises. However, the reason I am highlighting this passage is to discuss an unusual perspective that I have come to hold in recent years, and it has to do with the timing of these things.

When speaking of the resurrection, or being made alive, the timing has to do with Messiah’s coming. According to the timeline Paul is laying out here, he says “then — the end, when he hands over the kingdom to God the Father…” From this, it appears that the handing over of the kingdom to the Father happens right after his coming and the resurrection of “those who are Messiah’s.” Most believers would agree with this timeline up to this point.

However, where I diverge from mainstream beliefs is that I believe that this has already happened, and that Messiah has already handed the kingdom over to the Father, and all things, including Messiah, are subject to God. All authority and power over all kingdoms belongs to God the Father and he is supreme over all even now.

Of course this raises the natural questions such as: when did this happen? Have believers already been resurrected? I think we can understand this by reviewing how he only needed to reign until his enemies were to be made “a footstool for his feet.” Who were Messiah’s enemies according to the Bible?

Luke 19:12, 14, 27 – So He said, “A nobleman went to a distant country to receive a kingdom for himself, and [then] return. … “But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ … “But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.”

This parable, Yeshua explains that the “nobleman’s citizens” who did not want him to reign over them were designated enemies. This parable is clearly about the Jews who refused to accept his Messiahship.

A second indicator is Paul’s discussion of the natural vs. wild branches of the olive tree:

Romans 11:14, 23, 28 – if somehow I might move to jealousy my fellow countrymen and save some of them … From the standpoint of the gospel they are enemies for your sake, but from the standpoint of [God’s] choice they are beloved for the sake of the fathers;

Here, Paul even says his own countrymen, the Jews, had become enemies “from the standpoint of the gospel.” The good news of Messiah reigning as God’s king was not accepted by them, and they made themselves enemies of Messiah.

So, during the time of the early believers, from Messiah’s resurrection until the destruction of Jerusalem in 70 AD, Yeshua was reigning as king over his chosen people, those whom were called out from the Israelites and from the “lost” tribes among the nations. HIs enemies were those who did not believe in him, and did not want him to reign over them: the non-believing Jews.

Then came the Roman war, and judgment was enacted upon the city of Jerusalem. All of the signs Yeshua had foretold came to pass within that generation, as he had prophesied. This event destroyed Jerusalem and the temple was gone forever. His enemies were vanquished.

If his enemies were vanquished at that time, it then also means that believing saints had been resurrected just prior to the destruction of the temple. The early living believers, as Paul predicted, were “changed, – in a moment, in the twinkling of an eye…” The perishable had put on the imperishable, the mortal had put on immortality (1 Corinthians 15:52-54).

Therefore, Messiah having had retrieved his own and his enemies being put “under his feet,” that means the kingdom has been handed over to the Father and God, even now, is “all in all.” His eternal reign was and is a forever reality that people today need to become aware of and abide within. As the principles of his kingdom and his will are enacted on this earth, his kingdom “comes.” This is what Yeshua prayed for! This happens generation after generation and will continue for all time. Believers today live the kingdom here, and upon death (that Yeshua has conquered) spend eternity with him.

This is the gospel, the good news, of the present and eternal kingdom!


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Are we only sharing half of the gospel?

God established his eternal kingdom, and the resurrected Yeshua as the Lord of that kingdom.

If you were to ask almost any preacher or believer in any congregation today what the gospel is, you will most likely receive the answer: “the gospel is the death, burial and resurrection of Yeshua.” Where does this basic understanding come from?

As the apostle Paul is wrapping up his first epistle to the Corinthians, he includes this passage.

1 Corinthians 15:1-8 – Now I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand and by which you are being saved, if you hold to the message I preached to you ​– ​unless you believed in vain. For I passed on to you as most important what I also received: that Messiah died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, then to the Twelve. Then he appeared to over five hundred brothers and sisters at one time; most of them are still alive, but some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one born at the wrong time, he also appeared to me.

So this isolated passage is the source of the death, burial and resurrection gospel of the Messiah. It’s not completely without reason, because Paul is obviously trying to “make clear” the gospel that was saving them and on which they have “taken their stand.” Messiah died for their sins, was buried, and raised, all in fulfillment of Scripture. What could be clearer than that?

Well, when we look at an isolated passage, even if it is in the context of the book it is in, we can sometimes draw incomplete conclusions. So if we want to really know what the gospel is, the simplest way is to see what Yeshua taught on the subject, since Paul’s teaching would obviously have to line up with Messiah’s. Did Yeshua go around preaching about his own death, burial, and resurrection?

In fact, he did prophetically reveal to his disciples what would happen to him, even if they didn’t fully understand.

Matthew 17:22-23 – And while they were gathering together in Galilee, Yeshua said to them, “The Son of Man is going to be delivered into the hands of men; and they will kill Him, and He will be raised on the third day.” And they were deeply grieved.
Mark 9:9-10 – As they were coming down from the mountain, He gave them orders not to relate to anyone what they had seen, until the Son of Man rose from the dead. They seized upon that statement, discussing with one another what rising from the dead meant.

He also did declare that his death, burial, and resurrection would be the “sign” to the non-believing Jews that he was indeed the Messiah:

Matthew 12:39-40 – But He answered and said to them, “An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.
Luke 11:29 – As the crowds were increasing, He began to say, “This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah.

But this was all very cryptic to both his disciples and his detractors, especially since he had not yet died and been risen. However, we do find a gospel, or good news message, that Yeshua clearly preached throughout his public ministry.

Matthew 4:23 – Yeshua was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people.
Matthew 9:35 – Yeshua was going through all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness.
Matthew 24:14 – “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.
Luke 4:43 – But he said to them, “It is necessary for me to proclaim the good news about the kingdom of God to the other towns also, because I was sent for this purpose.”
Luke 8:1 – Afterward he was traveling from one town and village to another, preaching and telling the good news of the kingdom of God. The Twelve were with him,
Luke 16:16- “The Law and the Prophets were until John; since then, the good news of the kingdom of God has been proclaimed, and everyone is urgently invited to enter it.

The good news or gospel message that Yeshua taught was the message of the kingdom, the kingdom of God that would establish the Messiah upon the throne of his ancestor David. This good news of the kingdom arriving was the message of Yeshua’s gospel.

So was Paul’s gospel about Yeshua’s death and resurrection different than Yeshua’s gospel about the kingdom? Only if we think that the message of Yeshua’s death and resurrection is the WHOLE gospel. In reality, we find that this is only HALF of the gospel. Yeshua dying for sin and being resurrected only makes sense in the overall context of the good news about the kingdom of God. Messiah’s resurrection allowed him to assume the throne of his ancestor David in an eternal kingdom, just as had been covenanted with David and was prophesied in Scripture.

Psalm 132:11 – Yahweh swore an oath to David, a promise he will not abandon: “I will set one of your offspring on your throne.”

When we look at the larger perspective of what the apostles were actually preaching throughout the world as the gospel, it contained both the death and resurrection of Messiah AND the kingdom of God.

Acts 2:29-32 – “Brothers and sisters, I can confidently speak to you about the patriarch David: He is both dead and buried, and his tomb is with us to this day. “Since he was a prophet, he knew that God had sworn an oath to him to seat one of his descendants on his throne. Seeing what was to come, he spoke concerning the resurrection of the Messiah: He was not abandoned in Hades, and his flesh did not experience decay. God has raised this Yeshua; we are all witnesses of this.

Peter here in his famous sermon spoke both about the throne of David and the resurrection of Messiah, which made attainment of that throne possible.

Acts 8:12 – But when they believed Philip, as he proclaimed the good news about the kingdom of God and the name of Yeshua Messiah, both men and women were baptized.
Acts 28:23 – After arranging a day with him, many came to him at his lodging. From dawn to dusk he expounded and testified about the kingdom of God. He tried to persuade them about Yeshua from both the Law of Moses and the Prophets.
Acts 28:30-31 – Paul stayed two whole years in his own rented house. And he welcomed all who visited him, proclaiming the kingdom of God and teaching about the Lord Yeshua Messiah with all boldness and without hindrance.

Notice Philip and Paul were both teaching about the kingdom of God AND about Yeshua as the Messiah, the Lord of that kingdom. The two narratives tie together in perfect harmony: God establishing his eternal kingdom, and the resurrected Yeshua as the Lord of that kingdom.

Even in the epistle to the Corinthians where the death/burial/resurrection gospel idea comes from, time after time Paul speaks about the kingdom:

1 Corinthians 4:20 – For the kingdom of God does not consist in words but in power.
1 Corinthians 6:9-10 – Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.
1 Corinthians 15:24, 50 – then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. … Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.

While Paul clarifies good news in the gospel passage of 1 Corinthians 15, he says, “For I passed on to you as most important what I also received…” The most significant aspect of the good news, or that which is of primary importance, is the death of Messiah for sin and his resurrection to eternal life, witnessed by hundreds of people. If this is not true, then the kingdom of God cannot be established, since the covenant with David requires an immortal descendant of his to sit on that eternal throne.

However, if we look only at the death/burial/resurrection as the totality of the gospel message, we are missing half of the story. The real reason that his death and resurrection is important is because now the kingdom of God is established with its rightful Lord, the immortal Messiah Yeshua. He rules until all of his enemies are made his footstool; i.e., until all come to recognize his lordship.

Psalm 110:1-2: “Yahweh said unto my Lord, Sit at my right hand, until I make your enemies your footstool. Yahweh shall send the rod of your strength out of Zion: rule in the midst of your enemies.”

Messiah has been firmly established upon the throne of his ancestor David and is ruling from Zion, the New Jerusalem, until his enemies are no more. This is the motivation we have to continue to spread this good news, the gospel of the kingdom AND its Lord, the Messiah Yeshua, who died for sin and rose to live as the Lord of the eternal kingdom of God.

Let’s be sure that when we are sharing the gospel or good news, that it is the WHOLE gospel of the kingdom of God and its Lord, Yeshua the eternal Messiah.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.