The righteousness that originates in the heart

Living by faith in Messiah produces the obedience that God desires.

Living by faith in Messiah produces the obedience that God desires.

In writing to the Roman congregation, the apostle Paul conveys his frustration over the refusal of the majority of his own people, the Jews, to believe in Yeshua as the promised Messiah. They were instead clinging desperately to rules and regulations, not to the law of God exclusively, but to a law they invented around the the law of God. The rules and regulations they came up with had to be followed exactingly or the individual was not considered to be righteous.

Romans 10:2-3 – I can testify about them that they have zeal for God, but not according to knowledge. Since they are ignorant of the righteousness of God and attempted to establish their own righteousness, they have not submitted to God’s righteousness.

Paul brings his argument to its pinnacle by stating the centrality of faith in Yeshua is the ultimate goal of the true law of God, and if they were truly attempting to be obedient to God, they would have accepted the life and example of the Messiah.

Romans 10:4 – For Messiah is the end of the law so that there may be righteousness for everyone who believes.

The Helps word study of the Discovery Bible clarifies the meaning of this Greek word translated as “end” in this verse.

“télos (a neuter noun) – properly, consummation (the end-goal, purpose), such as closure with all its results. [This root (tel-) means “reaching the end (aim).” It is well-illustrated with the old pirate’s telescope, unfolding (extending out) one stage at a time to function at full-strength (capacity effectiveness).]”

The perspective that Paul appears to be arguing for is that Messiah is not the end (or abolishing) of the law, for then he would be contradicting Yeshua directly.

Matthew 5:17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.”

No, Paul seems to be conveying that Messiah is the end-goal or consummating purpose of the law; Yeshua’s life, his teaching, and his self-sacrificial example are showing us what the fulfillment of the law is all about.

Romans 10:10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.

And when we believe the message of the Messiah with our hearts, we then are also living in fulfillment of the law and attain righteousness that God desires: a righteousness that is by faith because it is truly in our hearts and not just a list of rote commands that we follow because that is what we think we are supposed to do.

The law of God, summarized in the Ten Commandments, doesn’t need endless lists of human commands around them to help us keep them. No, when the heart desires to truly keep God’s commands, it causes us to be obedient regardless if we are told to by humans or not.

The Jewish practice of creating hundreds of laws around the law of God, while intended to create more obedience, actually only served to obfuscate the righteous commands of God, and ended up creating a greater burden for the people and they could never get out from underneath it, even to this day.

The clarity that Yeshua brought is that the true place of faith resides in the heart obedience to the truth of God’s revelation, not the outward show of following the endless rules of men. Paul built on this by saying that believing in the life, teaching, and sacrificial example of Messiah as Lord (the guiding principle in our lives) should lead us also to a life of heart-obedience to the plain law of God. This is where righteousness, the concept of acceptable conduct before God, originates: in the heart, not in showy actions that one is only following because they think they are supposed to. When Yeshua is Lord of our lives, we can truly live according to God’s Word from the heart. This is the end-goal and the consummation of the law of God.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at

The surpassing righteousness of love

The truly righteous actions can’t be legislated.

Matthew 5:20 – “For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will never get into the kingdom of heaven.”

Many of the scribes and the Pharisees were famous for abiding by the letter of the law in scrutinizing detail, yet they were guilty of disobeying the spirit of it.

Matthew 23:23 – “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law ​– ​justice, mercy, and faithfulness. These things should have been done without neglecting the others.”

They had become examples of legalistic rule-following; outwardly appearing to obey the law when in their hearts they were just as wicked as the vilest law-breakers whom they would condemn. Yeshua continually called them out for their hypocrisy, and this is what enraged them against him.

For Yeshua, outward actions should stem from the sincerity of the heart; it is not possible to make the heart right just by conducting some outward ritual. This is why it is impossible to legislate morality; it must be something that springs from a place of inward purity, not just outward conformity.

Not every Pharisee or scribe was wicked, and many ultimately came to faith in Messiah among the early believers, albeit struggling to understand how the law would apply to believers in Messiah, as is demonstrated in Acts 15. However, for Yeshua, of primary concern was regenerative work of God’s Spirit on the heart.

John 3:6-8 – “Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. “Do not be amazed that I told you that you must be born again. “The wind blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. So it is with everyone born of the Spirit.”

When the heart is right, the actions will be right. The righteousness of the scribes and Pharisees can only be surpassed when the actions that conform to the Word of God are sincere with no agenda or motivation for self-aggrandizement.

1 John 3:14, 16 – We know that we have passed from death to life because we love our brothers and sisters. The one who does not love remains in death. … This is how we have come to know love: He laid down his life for us. We should also lay down our lives for our brothers and sisters.

If our true motivation is love for others, not just rule following to make ourselves look good, then we can be confident that we are doing the right thing for the right reasons. When the Spirit of God is present in our lives, we can’t help but do things that benefit others, because God is love. And only when we act in truly loving ways towards others is when our righteousness surpasses that of the hypocrisy of the scribes and Pharisees. We can then see the kingdom, and others can see the kingdom in us. It is then that the kingdom of God is manifest in our lives.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at

Engaged with God in a faith that changes lives

True wisdom creates an active trust in God.

Core of the Bible podcast #62 – Engaged with God in a faith that changes lives

Today we will be looking at the topic of trust in God, and how remaining in and applying God’s wisdom continues to increase our faith or trust in God. As our faith increases, we then share the truths of his wisdom with others, and the Kingdom of God expands. True wisdom creates an active trust in God.

Proverbs 22:17-19 – “Turn your ear, and listen to the words of the wise. Apply your heart to my teaching. For it is a pleasant thing if you keep them within you, if all of them are ready on your lips. I teach you today, even you, that your trust may be in Yahweh.”

The writer of the Proverbs provides us with understanding regarding the nature and results of true wisdom. True wisdom lives deep inside of us and causes us to trust in God. However, it only accomplishes its goal as we apply and review it regularly to where it is a ready resource for us to draw from.

The process begins with our ears; we must turn or incline our ears toward wisdom. The Hebrew word conveys a stretching out, as in stretching out the fabric of a tent when pitching a tent. This involves an intentional and focused purpose in what we listen to. We have so many different audio distractions in our age that it is common for the words of wisdom to be drowned out by the many other options available to us. We have radio and music in the car, music, podcasts, and videos in our headphones and on our phones and other devices wherever we go. It’s almost as if we cannot do anything anymore without having some sort of digital crutch with us.

One of my pet peeves among my family is when the TV is on “just for background noise” while another activity is going on. It may just be the way my brain is wired, but I believe that level of multiple distraction can be harmful to our ability to focus and concentrate long term. Whatever is on the TV is not meant to be a background filler, but a full-on attention getter and keeper. Regardless if we are paying direct attention to it or not, I believe that split in focus does not go unnoticed by our subconscious mind and tends to splinter our ability to create full awareness on spiritual training when it is needed.

As a brief example of this, an article from 2016 in Science Daily related a study in child development in settings with various noise environments.

“The environments children are in, including how much and what kinds of stimulation they are exposed to, influence what and how they learn. One important task for children is zeroing in on the information that’s relevant to what they’re learning and ignoring what isn’t. A new study has found that the presence of background noise in the home or at school makes it more difficult for toddlers to learn new words.”

(Society for Research in Child Development. “Background noise may hinder toddlers’ ability to learn words.” ScienceDaily. ScienceDaily, 21 July 2016.

Understandably, we are all exposed to various audio levels throughout each day, but when we are voluntarily choosing to add additional distractive noise into our background environment out of habit, we may be hindering our ability for overall focused comprehension when it is truly needed.

Another aspect of hearing the words of the wise, as the proverb points out, is literally hearing the words spoken instead of just read internally on the page.

While most believers today are used to reading the Word for themselves, in recent years I have become more reliant upon good audio versions of the Bible for my meditative read-throughs of the Bible. I have found that if I listen with headphones I can many times glean aspects of phrasing that I have missed in just reading the passages. The headphones help to block out background distractions and allow me to focus more on the immediate text. For even further increased comprehension, I will sometimes read along with the narration, but use a different version than the audio file. This many times leads to new discoveries when I encounter unique phrasing in one text over the other, and I pause the recording to do a little quick research on why this is so.

In our modern culture, we take for granted that we have the Bible readily available in written form and in many freely available audio versions. Yet historically these truths were conveyed to each generation orally and in person, as literacy was not nearly as widespread as it is today.

To hear the words of the wise implied a nearness of relationship as these truths were conveyed person to person. To hear the words of wisdom, one had to be in the company of the wise. In so doing, the learner would be exposed to not only the teaching, but the lifestyle of the sages. The wisdom of the elders would be taught not just with a lesson, but their lives.

Proverbs 23:12 – “Apply yourself to discipline and listen to words of knowledge.”

Proverbs 5:1-2 – “My son, pay attention to my wisdom; listen closely to my understanding so that you may maintain discretion and your lips safeguard knowledge.”

The next aspect of creating a growing trust in God comes when the wisdom is applied in the most inward recesses of our being: in our hearts. To apply the wisdom is to place or station it in this place so it will remain sure and steadfast, and become part of our deepest make-up, our very constitution.

Ecclesiastes 12:11 – “The sayings of the wise are like cattle prods, and those from masters of collections are like firmly embedded nails…”

Proverbs 2:1-2 – “My son, if you accept my words and store up my commands within you, listening closely to wisdom and directing your heart to understanding…”

Psalm 90:12 – “Teach us to number our days carefully so that we may develop wisdom in our hearts.”

The heart is where God desires his instruction to be placed; so much so, in fact, that this was a condition of the new covenant with his people:

Jeremiah 31:33 – “Instead, this is the covenant I will make with the house of Israel after those days” ​– ​Yahweh’s declaration. “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people.”

Because of this, one of the qualifiers of being considered among God’s people is having his Word in the heart.

Romans 12:2 – “Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.”

As this wisdom is established in our hearts, it causes us to act in ways that honor him when we keep his commands, faithfully discerning his will in our daily lives. One of the ways this is evidenced is when the wisdom of God in our hearts progresses to become fixed upon our lips; we can recite and manifest the knowledge we have gained in daily practice.

I can recall as a new believer in Messiah I was given a list of memory verses to learn to assist with the basics of living a believing life. The method presented to me was the Topical Memory System still put out by the Navigators ministry today. It contains a total of 60 verses surrounding five separate important topics to help with recall. Looking at the list today, I can see that there are many verses I still remember from 35 years ago, and others that I will need to refresh as I haven’t reviewed them regularly since. However, I am convinced that learning that practice early on served me well as I have drawn from the resources of those verses time and time again throughout my believing life. By spending time learning the verses by heart, I was strengthened through reciting them over and over. By being able to recall those verses when needed, I was helped when I needed it most. (If you would like to consider this method for yourself, simply type in “Topical Memory System Navigators” and it should come up in a search).

Additionally, what is in our heart can’t help but come out through what we say and do. Yeshua confirms this aspect of our inmost being when he teaches, “Out of the overflow (or abundance) of the heart, the mouth speaks,” (Matthew 12:34). His immediate context was demonstrating how evil in the heart is expressed, but the writer of this proverb shows how the positive, the good, and the useful will also spill from the mouths of those who have placed good in their hearts.

Some other proverbs that also delineate the ability of the wise to pour forth wisdom in speech. Lady Wisdom, or the personification of wisdom, is illustrated with the following instruction:

Proverbs 8:6-9 – “Listen, for I speak of noble things, and what my lips say is right. For my mouth tells the truth, and wickedness is detestable to my lips. All the words from my mouth are righteous; none of them are deceptive or perverse. All of them are clear to the perceptive, and right to those who discover knowledge.”

Proverbs 10:13, 21 – “Wisdom is found on the lips of the discerning, but a rod is for the back of the one who lacks sense. … The lips of the righteous feed many, but fools die for lack of sense.”

Proverbs 15:7 – “The lips of the wise broadcast knowledge, but not so the heart of fools.”

I like the idea of the lips of the wise broadcasting knowledge and feeding many who are hungry to hear the truth. I am reminded of Paul’s instruction to the Roman congregation:

Romans 10:14-15, 17 – “How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news. … So faith comes from what is heard, and what is heard comes through the message about Messiah.”

As believers today, we may not always have a community of elders to live among and draw direct wisdom from. However, Yeshua reassured his disciples that the resource of God would be near to all who believed in him.

John 7:38-39 – “The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.” He said this about the Spirit. Those who believed in Yeshua were going to receive the Spirit, for the Spirit had not yet been given because Yeshua had not yet been glorified.”

This was the fulfillment of the prophecy of Ezekiel:

Ezekiel 36:26-27 – “I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. I will place my Spirit within you and cause you to follow my statutes and carefully observe my ordinances.”

Paul confirmed that this was the expected ongoing practice of believers, to be constantly engaging with spiritual wisdom that comes from God.

1 Corinthians 2:12-13 – “But we have not received the spirit of the world, but the Spirit that is from God, that we may know the gift that has been given to us from God. But those things we speak are not in the teaching of the words of the wisdom of men, but in the teaching of the Spirit, and we compare spiritual things to the spiritual.”

As believers, we have the ability to draw from a wealth of spiritual resources and to prayerfully consider and discern these truths for ourselves. We are no longer limited to a localized circle of elders, although if we have access to fellowship with such a group, we can see and learn the distinctions of the faith worked out in practical ways through their actions.

In summary, when we listen, apply, and regularly recite the wisdom of God, our lives will be demonstrating a real trust and growing faith in God. Within this process of listening, applying and reciting, God engages with us, showing us his ways and directing us to purposes and goals that glorify him and expand the Kingdom of God on the earth. We have to remember that biblically speaking, trust or faith in God is not just a feeling or an inward state of mind, it is an active outworking of revealed truth which has been assimilated into the heart. This type of “living trust” is what shines into the darkness of this world to draw others to God and his wisdom.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at

Sowing, weeding, and doing good

A fruitful harvest is the result of vigilance.

Core of the Bible podcast #53 – Sowing, weeding, and doing good

Today we will be exploring the topic of vigilance and how the act of maintaining the purity of our heart and our actions requires constant vigilance and continual grooming.

Mark 4:18-19, Amplified Bible – And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, but the worries and cares of the world [the distractions of this age with its worldly pleasures], and the deceitfulness [and the false security or glamour] of wealth [or fame], and the passionate desires for all the other things creep in and choke out the word, and it becomes unfruitful.

In this parable of the sower sowing his seed, Yeshua explains that the seed represents the word of God, and he describes the conditions of the hearts of those upon whom the seed is sown.

The seed being sown among the thorns represents those individuals who receive the word of God, but their hearts are so overcrowded with worldly cares and other ambitions that the seed cannot grow to maturity; it gets choked out and cannot bear fruit.

If we are to reflect on our own lives, how much of our time and attention is spent on the thorny distractions of this age, the deceitfulness of wealth, and passionate desires for other things besides the kingdom? We need to remain vigilant that the weeds and thorns of these other concerns do not overcrowd the truly important and impactful things that surround the kingdom: hearing and understanding the word and bearing fruit.

This process of God sowing his Word in the hearts of believers is commonly misunderstood to be a one-time event. It is believed that once God’s seed is sown that work is done and the seed will either grow or not depending on the condition of the soil. However, this parable of Yeshua along with other scriptural insights teach us that if we receive the Word gladly, it is up to us to continue to sow that good seed for the harvests to grow beyond that which was just sown initially.

For a farmer to have a continual harvest throughout the year, they must be continually preparing soil and sowing the appropriate seed at the appropriate season. Even in ancient Israel there were multiple harvests throughout the year depending on the crop. First was the barley harvest which occurred at the Feast of First-fruits during the week of Unleavened Bread in the spring.  Then came the first of the wheat harvest which took place at Shavuot or Pentecost at the beginning of summer. Finally, the richest and fullest harvest of the other crops took place at the Feast of Ingathering or Tabernacles in the autumn. Immediately after the autumn Feast of Ingathering, the work of re-plowing the fields and planting for the Spring harvest would begin. Each of these seasons indicates a different harvest for a different crop, but for that to be taking place there must constantly be new seed being sown.

Just like farmers preparing the soil in their gardens, we need to constantly churn the earth of our hearts, ensuring there is sufficient compost and nutrients to receive what is planted so the seed can successfully multiply and grow to its fullest capacity.

Galatians 6:7-8 – Don’t be deceived: God is not mocked. For whatever a person sows he will also reap, because the one who sows to his flesh will reap destruction from the flesh, but the one who sows to the spirit will reap eternal life from the Spirit.

Sowing to the spirit means that there are choices that need to be made each day. I think it’s pretty evident how we sow to the flesh, but sowing to the spirit is all about receiving continual seed throughout each day so that we can remain focused on the kingdom and conduct our lives with integrity according to the Word of God. For us to be able to do so, then we must have a continual input of the Word throughout each day.

Consider how much time you may be spending on social media, or watching television, or being involved in worldly aspirations. In reality, none of these things are wrong in and of themselves, but they can easily become time-sucks that draw our full attention away from living in according to God’s Word. In fact, a good indicator that one of these things may be a negative activity for you would be that if you are engaged in it and lose all sense of time until you snap out of that engagement, you may be getting pulled further into the weeds that can choke out the Word.

If these are your primary interactions with others within the context of your world then you may be suffering from a lack of good and and nutritious input for your spiritual life. The digital age we live in provides us many alternatives to be in the Word throughout each day. Besides just Bible podcasts like this one, there are more significant Bible apps and audio Bibles that can help keep you in the actual Word without having to be sitting and reading or studying.

Think of how much time you might spend driving throughout the day, or exercising, or doing redundant chores around the house that don’t require a lot of concentration: things like ironing, or cleaning, or mowing the lawn. I regard these types of activities as “idling” activities, where you may be physically active but your brain is kind of sitting in an idle mode. Instead of popping on the TV or listening to the news, or scrolling through random videos, why not instead listen to an audio Bible on your device while you are doing these types of things? There are lots of free options out there with various narrators and versions of the Bible to choose from.

Perhaps you have some good, doctrinally-sound worship music that can help keep your mind focused on God and his gracious mercy towards us. Using those times to their fullest helps to keep your spirit engaged with God. I have found it becomes much easier to receive personal and private direction for challenges I may be facing when I am interacting with the Word in these various ways.

Another indication that may demonstrate getting choked among the weeds is to consider if you are primarily a consumer or a creator of digital media. As believers and image-bearers of God in this world, we have the ability to use and create informative engagements with the things and people of this world for God’s glory and the furtherance of the kingdom. Social media can help spread God’s Word through written articles and photos, and videos can be created to explain how the Bible has relevance for people today.

As a personal example, one of my goals with is to continue to build a multi-tiered approach to sharing the information in these articles in different platforms: through written articles, weekly audio podcasts, and also through videos. However, through all of this, I am having to be very selective with how I approach each of these areas, as it is dangerously easy to become consumed with editing and posting and monitoring multiple platforms in an effort to maintain effective engagement. I don’t want to get lost in the weeds of the process to where I am losing effectiveness in the content. I am just trying to keep things as simple and to-the-point as possible to maximize the value to each reader, listener, or watcher of the content.

When we consider all of the various ways we receive information input throughout each day, we need to be intentional and purposeful with the time we have so that we can maximize our spiritual growth.

Proverbs 4:23 – Keep your heart with all diligence, For out of it is the source of life.

In a metaphorical manner of speaking, King Solomon as the writer of Proverbs indicates that our heart or our inmost self-awareness is the source of the quality of our life. That source is sometimes compared to a well of water.

This type of metaphor would be readily received and understood in ancient times, since life in a desert or wilderness environment is not possible without water. The quality of that water depends on how we maintain that well; is it overgrown with poisonous weeds, is it unprotected from animals that can trudge through and muddy its waters or destroy its flow? Is our heart becoming defiled through the things on which we constantly focus?

Yeshua even takes this metaphor further by saying whatever is in our heart is what spills out of our mouths:

Mark 7:20-23 – And [Yeshua] said, “What comes out of a man, that defiles a man. “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.”

Guarding our heart, then seems to be a concern that we should not take lightly, and should prompt us to take the appropriate time to strategize how to maintain the soil our our hearts at all costs.

In our American culture at least we seem have lost a sense of just how impactful the constant bombardment of worldly information flow can be to our lives, and it seems we are even becoming addicted to always having a music playlist going or having the television on in the background. As believers, we need to ensure that the well of our heart is filled with pure and nutritious water, not the potentially poisonous and unprotected muddy water of the world. It is our individual responsibility to guard our hearts; that means to protect what we allow to influence our hearts, because whatever is in there is what will ultimately come out through our speech and our actions. It’s like the old saying, “garbage in, garbage out.” Why not instead turn that saying on its head by changing it to “purity and goodness in, purity and goodness out.”

Even saying such a thing has Pollyana-ish overtones and seems awkward and simplistic. But is it really, or is that just our natural inclination has already become so jaded that we find it difficult to identify with what is good and right about human nature and living according to the positive and kind admonitions of God’s standards?

You know an interesting bit of Bible trivia relating to textual interpretation centers on a specific New Testament verse that has had a defining impact on believers over the last two millennia. And it has to do with the name “Christian.” For some context, allow me to read a passage out of Peter’s first epistle.

1 Peter 3:8-16 – Finally, all of you be like-minded and sympathetic, love one another, and be compassionate and humble, not paying back evil for evil or insult for insult but, on the contrary, giving a blessing, since you were called for this, so that you may inherit a blessing. For the one who wants to love life and to see good days, let him keep his tongue from evil and his lips from speaking deceit, and let him turn away from evil and do what is good. Let him seek peace and pursue it, because the eyes of the Lord are on the righteous and his ears are open to their prayer. But the face of the Lord is against those who do what is evil. Who then will harm you if you are devoted to what is good? But even if you should suffer for righteousness, you are blessed. Do not fear what they fear or be intimidated, but in your hearts regard Christ the Lord as holy, ready at any time to give a defense to anyone who asks you for a reason for the hope that is in you. Yet do this with gentleness and respect, keeping a clear conscience, so that when you are accused, those who disparage your good conduct in Christ will be put to shame.

So we can see contextually that Peter is encouraging the believers to have good conduct at all times because this honors God. Now the passage with the textual consideration I mentioned previously is actually in chapter four; I’m going to read it in the YLT because even though it’s awkwardly phrased, it still brings out more of the clarity of the point I’m about to make.

1 Peter 4:15-16 – for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men’s matters; and if as a Christian, let him not be ashamed; and let him glorify God in this respect;

Let’s look at some interesting commentary on this idea of suffering as a Christian.

Ellicott’s Commentary

(16) Yet if any man suffer as a Christian.—St. Peter purposely uses the name which was a name of derision among the heathens. It is not, as yet, one by which the believers would usually describe themselves. It only occurs twice besides in the New Testament—in Acts 11:26, where we are told of the invention of the nickname (see Note there), and in Acts 26:28, where Agrippa catches it up with the insolent scorn with which a brutal justice would have used the word “Methodist” a century ago. So contemptible was the name that, as M. Renan says (p. 37), “Well-bred people avoided pronouncing the name, or, when forced to do so, made a kind of apology.” Tacitus, for instance, says: “Those who were vulgarly known by the name of Christians.” In fact, it is quite an open question whether we ought not here (as well as in the two places of Acts above cited) to read the nickname in its barbarous form: Chrestian. The Sinaitic manuscript has that form, and the Vatican has the form Chreistian; and it is much harder to suppose that a scribe who commonly called himself a Christian would intentionally alter it into this strange form than to suppose that one who did not understand the irony of saying a Chrestian should have written the word with which he was so familiar.”

Cambridge Bible Commentary

  1. Yet if any man suffer as a Christian] The occurrence of a name which has played so prominent a part in the history of mankind requires a few words of notice. It did not originate with the followers of Christ themselves. They spoke of themselves as the “brethren” (Acts 14:2; Acts 15:1; Acts 15:3; Acts 15:22, &c.), as “the saints,” i.e. the holy or consecrated people (Matthew 27:52; Acts 9:13; Acts 9:32; Romans 1:7; 1 Corinthians 6:1; Ephesians 1:1, &c.), as “those of the way,” i.e. those who took their own way, the way which they believed would lead them to eternal life (Acts 9:2; Acts 19:9; Acts 24:22). By their Jewish opponents they were commonly stigmatized as “the Nazarenes” (Acts 24:5), the followers of Jesus of Nazareth, the city out of which no good thing could come (John 1:46). The new name was given first at Antioch (Acts 11:26), shortly after the admission there, on a wider scale than elsewhere, of Gentile converts. Its Latin form, analogous to that of Pompeiani, Mariani, for the followers of Pompeius or Marius, indicated that the new society was attracting the attention of official persons and others at Antioch. The word naturally found acceptance. It expressed a fact, it was not offensive, and it might be used by those who, like Agrippa, though they were not believers themselves, wished to speak respectfully of those who were (Acts 26:28). Soon it came to be claimed by those believers. The question, Are you a Christian? became the crucial test of their faith. By disowning it, as in the case of the mildly repressive measures taken in these very regions by Pliny in the reign of Trajan, they might purchase safety (Pliny, Epp. x. 96). The words now before us probably did much to stamp it on the history of the Church. Men dared not disown it. They came to exult in it. Somewhat later on they came to find in it, with a pardonable play upon words, a new significance. The term Christiani (= followers of Christ) was commonly pronounced Chrestiani, and that, they urged, shewed that they were followers of Chrestus, i.e. of the good and gentle one. Their very name, they urged, through their Apologist, Tertullian (Apol. i. 3), was a witness to the falsehood of the charges brought against them.

F.F. Bruce, in his commentary on Acts adds the following:

“Xrestus (“useful, kindly”) was a common slave-name in the Graeco-Roman world. It “appears as a spelling variant for the unfamiliar Christus (Xristos). (In Greek the two words were pronounced alike.)” (F. F. Bruce, The Books of Acts, 368).

So, just for a little mental hypothesis, what if, in the great span of history, believers were being chastised and ridiculed early on, not for being “Christians” or followers of Christ (since people unfamiliar with the scriptures would not know what a “Christ” was) but instead were being ridiculed for being “Chrestians” or “do-gooders”? Non-believers could certainly identify those individuals, and believers faithful to their calling could definitely be accused of that, since they were instructed to follow the “good-doing” of their Lord and Master:

Acts 10:38 – “how God anointed Yeshua of Nazareth with the Holy Spirit and with power, and how he went about doing good and healing all who were under the tyranny of the devil, because God was with him.

Galatians 6:9 – Let us not get tired of doing good, for we will reap at the proper time if we don’t give up.

2 Thessalonians 3:13 – But as for you, brothers and sisters, do not grow weary in doing good.

1 Peter 2:15 – For it is God’s will that you silence the ignorance of foolish people by doing good.

1 Peter 3:17 – For it is better to suffer for doing good, if that should be God’s will, than for doing evil.

Of course I would not be dogmatic about this name identification, but it does raise an interesting concept and emphasis that may be lost in our modern understanding of that word. Christian implies that one believes a certain thing, while Chrestian implies that one does certain things. Which one would have been more derogatory? The word Chrestian would have, and indeed did, identify the early believers as do-gooders based on the fact that their Messiah was always doing good.

So what does all this side-bar about the Christian name have to do with the influence of our hearts? Well getting back to our main focus, this would mean that the content of the heart would have to have good intentions implanted there, and that believers would have to be acting out that goodness based on the overflow of their hearts, as Yeshua taught.

You see, without constant attention, the garden soil of our hearts can be quickly overrun by weeds. And when it’s overrun by weeds, it will become unfruitful; we cannot do the good things that we are called to do. It’s not about what we believe, but what we do.

We must weed the garden at all times to ensure that as the seed grows, it is clear of any other obstructions to the light and moisture that it needs. The weeds can block the light and consume the water of the rain and irrigation meant to nourish the seed for maximum growth. Removing weeds can be hard work, especially if we have neglected to review it on a regular basis.

It’s always good to remember that we need to mind the gardens of our hearts with vigilance. When we do so, we will be honoring the Master Gardener by maximizing the return he has planned for the seed that is continually being sown in us.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

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David’s recipe for righteousness

We should honor God with purity of heart.

Psalm 101:1-4 – I will sing of faithful mercy and of right judgments; to you, O Yahweh, I will sing.
I will study the way that is blameless. When shall I attain it?
I will walk with integrity of heart within my house; I will not set before my eyes anything that is base [Belial].
I hate the work of those who fall away; it shall not cling to me.
Perverseness [twisted, distorted] of heart shall be far from me; I will know nothing of evil.

This psalm is attributed to David, and as such, it would seem that he set standards for himself that would cause him to be known as a man after God’s own heart. Each of these few verses speak to a way of maintaining and kindling purity of heart, which Yeshua mentioned would be a requirement of those who seek God.

Matthew 5:8 – “Blessed are the pure in heart, for they will see God.

David himself also extolled the virtues of those who are pure of heart.

Psalm 24:3-5 – Who may ascend the mountain of the LORD? Who may stand in his holy place? The one who has clean hands and a pure heart, who has not appealed to what is false, and who has not sworn deceitfully. He will receive blessing from the LORD, and righteousness from the God of his salvation.

In Psalm 101, David lays out some general, practical principles that we can consider in our walk of righteousness.

“I will sing of faithful mercy and of right judgments; to you, O Yahweh, I will sing.” Firstly, David mentions the power of song and singing to Yahweh. Recounting beloved hymns of faith that are correct in doctrine is a key way of meditating on God’s faithful mercy and of his correct judgments. Honoring God in song, even singing softly to oneself or listening to music that honors him can keep the mind focused on him throughout the day.

“I will study the way that is blameless. When shall I attain it?” David expresses his eagerness for learning the way of righteousness. Meditating on God’s Word throughout the day keeps one’s heart in a place of right action when confronted with the challenges that present themselves.

“I hate the work of those who fall away; it shall not cling to me.” He mentions his distaste for the lack of passion for Yahweh exhibited by those who sway from the path. Not that he would not have anything to do with them, but that their reluctance to maintain the right way is a characteristic that he does not want to be associated with himself.

“Perverseness of heart shall be far from me; I will know nothing of evil.” The Hebrew term maintains that a heart that is twisted or distorted from the wisdom of God is considered perverse; he wants nothing to do with it. To know nothing of evil is to resist exposing oneself to the negative influences of the culture around us, whether on social media or in the workplace. Resisting the distortion of evil is a requirement for maintaining purity of heart.

“I will walk with integrity of heart within my house; I will not set before my eyes anything that is base.” Even in the privacy of his home, David commits that he would not yield to the temptation to focus on something in secret that he would not be open to participate in in the presence of other believers.

The word for anything that is base is the word Belial, well-known in the annals of Scripture for that which draws one away from God.

Deuteronomy 13:13 – Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which you have not known…
1 Samuel 2:12 – Now the sons of Eli were sons of Belial; they did not know Yahweh.

Paul speaks of this unequal yoking of believers with unbelievers, those of Belial:

2 Corinthians 6:14-16 – Don’t become partners with those who do not believe. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness? What agreement does Christ have with Belial? Or what does a believer have in common with an unbeliever? And what agreement does the temple of God have with idols?

Paul then quotes a collection of beautiful Old Testament passages illustrating how believers in Messiah are the temple of the living God.

2 Corinthians 6:16-18 – What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.”

As we recount our position in Messiah, we should honor God with this same purity of heart that radiates from within his temple. By following the example of David and the outline of purity of heart that he provides, we can fulfill our role in this generation of being examples of righteousness to others.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

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Purity of heart through purposeful focus

Gaining the ability to be holy examples in our generation.

Philippians 4:8 – Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable ​– ​if there is any moral excellence and if there is anything praiseworthy ​– ​meditate on these things.

To meditate on here means to consider, take into account, weigh, reason, deliberate inwardly. Paul is encouraging believers to continually be reviewing purity of thought to provide the best results in mastering the walk of righteousness in holiness.

In a similar admonition, Paul uses another term: renewing of the mind.

Romans 12:2 – Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

One of the keys to holiness that the apostle Paul conveys to the congregations is the need for focusing on righteousness. Our minds our powerful and the focus of our attention is the very thing that God desires. As we focus on righteousness and purity of thought, we can be transformed and become separated for God’s purpose. However, when we are distracted and sidetracked by pointless trivial occurrences throughout the day, we can lose sight of what’s really important in God’s eyes.

“…as thought makes deeds, and thought and deeds make character, so character makes destiny, here and hereafter. If you have these blessed thoughts in your hearts and minds, as your continual companions and your habitual guests, then, my friend, you will have a light within that will burn all independent of externals; and whether the world smiles or frowns on you, you will have the true wealth in yourselves; ‘a better and enduring substance.’ You will have peace, you will be lords of the world, and having nothing yet may have all. No harm can come to the man who has laid up in his youth, as the best treasure of old age, this possession of these thoughts enjoined in [this] text [Philippians 4:8].”

– Alexander MacLaren

The same word used for meditating on these things in the Philippian epistle is also used by Paul to the Roman congregation in a similarly impactful character-building verse:

Romans 6:11-12 – So, you too consider yourselves dead to sin and alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body, so that you obey its desires.

Considering and meditating on the fact that we as believers are dead to sin and alive to God provides the practical ability to overcome the sin that reigns in our fleshly bodies; this allows us to gain mastery over sin and thereby to remain holy and set apart.

It is not without good reason that in his divinely-ordained wisdom Solomon uttered the following proverb:

Proverbs 4:23 – Guard your heart above all else, for it is the well-spring of life.

By meditating on purity of thought and beautiful things that God provides, we can have the ability to maintain the strength of character that God requires of his people to be examples of righteousness and holiness to every generation.

Matthew 5:8 – “Blessed are the pure in heart, for they will see God.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

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We can’t successfully obey God if we don’t trust him

Trusting in God is the root of obedience to his Word.

Deuteronomy 9:23 – When Yahweh sent you from Kadesh Barnea, saying, “Go up and possess the land which I have given you;” then you rebelled against the commandment of Yahweh your God, and you didn’t believe him, nor listen to his voice.

As national Israel was preparing to enter the land of Canaan, Moses was recounting to them their history over the last 40 years of wandering in the wilderness. This was to put them in the correct mindset so they could be fully prepared to take the land that God is providing to them.

One of the negative occurrences that he recounted was a stark reminder to them to be faithful and obedient to God’s commands. When they had rebelled against God’s original command to take the land, they were routed by the local tribes and suffered heavy losses. Additionally, this act of disobedience was the primary cause of their wandering in the wilderness for forty years. God had to make sure all of the unfaithful among them died off before they could have another opportunity to successfully overcome and possess the land.

Moses stated this process of rebellion as a simple fact: they had rebelled against the word of Yahweh (literally, the mouth of Yahweh) because they did not trust him; therefore, they did not listen or obey him. Rebellion is fostered by not trusting God or his Word, and therefore no obedience to that Word can be had.

The same is true today. When people do not trust God, they do not believe in his Word and they are not likely to obey his commands. Trusting in God is the root of obedience to his Word.

In Hebrew, listening to God is the same thing as obeying him. When one listens to God, obedience is the result. Many of us today may hear what God is saying, but we don’t actually listen to him and take it to heart; if we did, we would obey him.

Mark 4:23 – “If anyone has ears to hear, let him listen.”

Yeshua made this statement over and over to the people of his generation. But in doing so, he also knew many of them would not believe, and therefore would not hear and obey in repentance.

Matthew 13:15 – For this people’s heart has grown callous; their ears are hard of hearing, and they have shut their eyes; otherwise they might see with their eyes, and hear with their ears, and understand with their hearts, and turn back — and I would heal them.

Not hearing God is a condition of a callous heart. The heart, as the source and wellspring of life, is surrounded by bitter thoughts and emotions against God that thicken its defenses. The individual then becomes deaf and blind to the pleas of God.

But Yeshua encourages his disciples. They are the believers, the listeners and doers of the words of God.

Matthew 13:16 – Blessed are your eyes because they do see, and your ears because they do hear.

James also illustrates this contrast between believers who are doers and those who only hear without truly listening.

James 1:22-25 – But be doers of the word and not hearers only, deceiving yourselves. Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face in a mirror. For he looks at himself, goes away, and immediately forgets what kind of person he was. But the one who looks intently into the perfect law of freedom and perseveres in it and is not a forgetful hearer but a doer who works ​– ​this person will be blessed in what he does.

Those who believe in him are the ones who can obediently carry out his Word to their generation just as the disciples did. The Word of God was spread throughout the Roman Empire to the limits of the known world within a forty year span of time, and all with no printing, no transportation, and no internet. They simply believed God and and followed his Messiah, sharing the good news of the kingdom of God in faithful obedience.

John 10:27 – “My sheep hear my voice, I know them, and they follow me.

Trust in God leads to hearing the Messiah and obediently following him. If we have not been as obedient as we should be, perhaps we need to reevaluate where we are placing our trust. Once realigned with the proper heavenly perspective and trust in God, we can then bear fruit for him and successfully accomplish his purposes on the earth.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at or your favorite podcast streaming service.

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Are you holy?

God’s kingdom grows only through those who speak and do what is right no matter the cost.

Holiness is life that is set apart; it is unique and separate from those around it. But not just unique and set apart. Many people today feel that they are special and unique due to some unusual trend they participate in, or some obscure passion they pursue that is far removed from the normal life experience of others. It may be that they are special and unique in that respect, but that does not make what they do “holy.”

Holiness is a life that is set apart for the purpose of God; it is a life that is yielded to his will in such a way that it is uncharacteristic in its divergence from normal societal trends and habits. According to Yeshua in the Sermon on the Mount (Matthew 5:3-12), the life that is unique in the right way, the holy way, has certain characteristics.

It is a life that is humble, not vaunting itself over others. It is a life spent in deep introspection, grieving over personal and societal unrighteousness while remaining desperate for righteousness and doing what’s right according to God’s will. A holy person is merciful towards others, always acting out of a pure heart, one that does not have ulterior motives or hidden agendas. As much as can be possible with them, they seek peace with all others.

What is the reward for all of this noble aspiration? Is it to be praised and loved by others for being so thoughtful and caring, always watching for and acting in the best of spiritual intentions for all others? Sadly, no. According to Yeshua, most of the time, in this life God’s holy ones will be insulted, ridiculed, and in fear for their lives for being diligent in these things. However, he does provide reassurance of a great reward in heaven.

This is the life of those who are holy. This is the type of individual God is calling us to be: someone who speaks and does what is right no matter the cost, because this is how God’s kingdom expands and grows. If we do not do these things, and instead choose to remain safe and secure in our bubbles of contentment and like-mindedness with our brothers and sisters, we will not be impacting the world for God and for his Messiah.

A holy person is not just holy for the sake of being different from the rest of the world. No, a holy person is different for the sake of being an example to the rest of the world, to show the world what it means to be truly obedient to the God of the universe in ways that make a difference in the lives around them; in their homes, in their work, and in their communities.

Becoming salt (a preservative of all that is right and good) and light (declaring the truth in dark places) is the life of a true believer of the Messiah and the God of the Bible.

Are you holy?

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at or your favorite podcast streaming service.

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Having a true heart to enter into God’s presence

This is the way believers can now approach God and experience his presence in their lives.

In the epistle to the Hebrews, the writer builds upon the imagery that all Hebraic worshipers of God would be familiar with: the high priesthood and the sanctuary. Throughout the epistle, there are references to Yeshua as being like a high priest who is serving in a heavenly sanctuary of which the earthly tabernacle and temple were only copies.

Within the tabernacle was the most holy place, the Holy of Holies, a compartmented area in which was stored the ark of the covenant, containing the ten commandments, the rod of Aaron that had budded, and a jar of manna. Next to the ark would also have been a copy of the complete covenantal agreement from Horeb. Most importantly, within this sacred area was the presence of God himself.

All of these representative descriptions carry great weight within the depths of the symbolism and practice of the Hebraic worship of Yahweh. The biblical instruction, though, was that the high priest could only enter that area once a year to offer the blood of the atoning sacrifice over the ark on the Day of Atonement.

At this crowning point of his epistle, the writer brings the reader to the culmination of his arguments in the preceding nine chapters: the believer in Messiah now has access to the sanctuary of God.

Hebrews 10:19-20 – Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Yeshua ​– ​ he has inaugurated for us a new and living way through the curtain (that is, through his flesh) ​– ​

This is likely an allusion to the event that occurred at the crucifixion of Yeshua, when the curtain in the temple was torn in two, revealing the way into the Holy of Holies within the temple.

Mark 15:37-38 – Yeshua let out a loud cry and breathed his last. Then the curtain of the temple was torn in two from top to bottom.

This all points to the meaning that the way to God was now opened for all, not just for the high priest once a year, but for everyone; that is, everyone who believes in Messiah.

Hebrews 10:21-23 – and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Let us hold on to the confession of our hope without wavering, since he who promised is faithful.

All that is required to be in God’s presence now is for the believer to draw near with a true heart in full assurance of faith. Having hearts sprinkled clean is a reference to the practice of cleansing through the sprinkling of blood of the sacrifice, sanctifying the articles of the tabernacle and those who have been defiled through uncleanness.

Hebrews 9:13-14 – For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of Messiah, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?

As the priest was to wash in clear, pure water, we, too, should be washed clean through the purifying word of God.

Ephesians 5:25-26 – Husbands, love your wives, just as Messiah loved the congregation and gave himself for her to make her holy, cleansing her with the washing of water by the word.

With a true heart, a heart of integrity, we can have a clear conscience before God, being set apart through his living and eternal word. A heart that is true is a real, genuine heart before God, one that has no hidden agenda or ulterior motive. This is the way believers can now approach God and experience his presence in their lives. After all, this has always been God’s intent for his people.

Jeremiah 24:7 – “I will give them a heart to know me, that I am Yahweh. They will be my people, and I will be their God because they will return to me with all their heart.
Ezekiel 11:19-20 – “I will give them integrity of heart and put a new spirit within them; I will remove their heart of stone from their bodies and give them a heart of flesh, “so that they will follow my statutes, keep my ordinances, and practice them. They will be my people, and I will be their God.
Revelation 21:3 – Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at or your favorite podcast streaming service.

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Guarding the source of life

The Proverbs provide a template for guarding our hearts against wickedness.

Vigilance in the believer’s life takes intentional thought and effort, which is why it is likely so rarely witnessed. GK Chesterton is quoted as saying “The Christian ideal has not been tried and found wanting; it has been found difficult and left untried.”

Proverbs 4:23 – Keep your heart with all vigilance; for from it flow the springs of life.

“Keeping” of one’s heart means to guard, watch and observe. The word for vigilance implies confinement and custody as if imprisoned with a posted guard.

In the Bible, the heart has extreme value; it is the inmost person, the repository of all influence and insight. According to Solomon throughout his Proverbs, the qualities surrounding the heart demonstrate why it is so important to guard and watch over it.

  • 2:2 the heart can be pointed to understanding
  • 3:1 the heart keeps commandments
  • 3:3 instruction is written on the heart
  • 3:5 the heart is the root of trust in Yahweh
  • 4:4 the heart holds onto instruction
  • 6:21 instruction is to be bound and tied to the heart
  • 7:3 instruction can be engraved there
  • 23:12 the heart is the place of discipline
  • 23:15 the heart is the place of wisdom
  • 23:17 the heart can envy sin
  • 23:19 the heart can be directed
  • 23:26 the heart can be given (submitted to truth)
  • 24:17 it is the place of secretive emotion
  • 27:23 the heart is the source of attention

With the centrality and potential influence of the heart in all of these things, it is little wonder that the heart is something to be guarded, confined, and watched over with all vigilance. 4:23 sums up the essence of the heart when it says, “from it flow the springs of life.”

A clean spring is an enviable source of fresh water in a culture of the desert. If the heart is the source of this type of refreshing and nourishing life, then all of the things mentioned in the context of the heart must be central to ensuring the righteous life experience: instruction, commands, discipline, wisdom, truth, focus, and trust in Yahweh.

Proverbs 25:26 – Like a muddied spring or a polluted fountain is a righteous man who falters or slips before the wicked.

The vigilance required in keeping the heart safe and pure is a safeguard against the wickedness that is encountered in this world. If one gives in to the destructive perversions around them, they have relinquished the safe-guarding of their heart. In that instance, their heart then becomes as a muddy spring or a polluted fountain, good for nothing but casting up mire and dirt. It no longer has the ability to refresh or nourish anyone or anything.

If we treat the commands and instruction of our heavenly Father as Solomon asked of his own son to follow his parents’ commands, we have a template for guarding our hearts against all wickedness we may encounter.

Proverbs 6:20-23 – My son, keep your father’s commandment, and forsake not your mother’s teaching. Bind them upon your heart always; tie them about your neck. When you walk, they will lead you; when you lie down, they will watch over you; and when you awake, they will talk with you. For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life…

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at:

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