Keeping the commands of God over our traditions and impulses

Observing, guarding, and watching the covenant and commands of God is as much a responsibility of God’s people today as it ever has been.

Today we will be looking at the core Bible principle of vigilance. Keeping the covenant and commands of God requires multi-faceted vigilance, as cultural influx that negates or destroys the foundations of God’s word is as rampant today as it has been since ancient times.

The Bible is filled with admonitions to keep the covenant or to keep the commands of God. We read about it so often that we may sometimes gloss over the significance of what it means to keep the words of God.

Psalm 119:57, 60, 63 – Yahweh is my portion; I promise to keep your words. … I hasten and do not delay to keep your commandments. … I am a companion of all who fear you, of those who keep your precepts.

God had conveyed many specific directives to the ancient Israelites through Moses, including this necessity to keep his commands.

Exodus 19:5 – “Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples…”

In this passage, God made it clear that those who obey him by keeping his covenant would be his people. The word we translate as keep or to keep in English comes from the Hebrew root word shamar which at its most rudimentary level means to observe and watch. In its primary sense, it means to heed, pay attention to, or observe (in practice) the covenant and the commands of God. This is the generally accepted meaning when it is used.

However, it also means to guard, preserve, or protect. This is a huge concept in Hebrew thought as it relates to the commands of God. Based on passages like Exodus 19:5 that we just reviewed, both the ancient and modern Israelites have understood themselves to be the receivers of God’s wisdom above all other nations in the world. As such, it was their responsibility to preserve his words through oral traditions and written records. Thankfully for all believers today, it was due to this dutiful caretaking of God’s words that we even have a Bible today.

But over the centuries some of the caretakers of the written records had taken this instruction to the extreme by making additional traditions and rules which were intended to guard the Torah even further, to prevent people from violating the original commands. The original intent of creating these extra rules may have been sincere enough, but soon the traditions and rules became equivalent, or even superior to, the original command of Yahweh and they ended up elevating the man-made traditions above the word of God itself. By the days of Yeshua, there were so many rules and regulations about the rules and regulations of God that it had become a hot mess of traditions mixed over the top of the original commands of God.

According to rabbinical lore, the motivation behind these Jewish traditions and rules was to “build a fence” around the Torah by designating specific actions as a way of protecting people from violating the actual commands of God. This is known as halakha, or the way to walk. These are the religious rules, sometimes called the Oral Law, that rabbinical thinkers and teachers have provided over the centuries. Since approximately 200 A.D, these oral teachings have been summarily encapsulated in the body of Jewish literature known as the Talmud.

To be fair, Jewish thought distinguishes between explicit commands and those derived from rabbinical teaching in the Talmud. For example, the command to observe the Sabbath is explicit right in the text of Exodus:

Exodus 20:8-10 – “Remember the Sabbath day, to keep it holy:  You are to labor six days and do all your work,  but the seventh day is a Sabbath to Yahweh your God. You must not do any work ​– ​you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates.”

As we can see, the command to observe the Sabbath clearly involves not doing any work on that day. But in Jewish practice, there is also a “fence” command that the rabbis have created to where even holding a tool is against the Torah. It does not say that in the scriptural text, but the logic is that if you are forbidden from holding a tool, you are less likely to accidentally break the command of not working on the Sabbath.

In orthodox circles, both the text of Torah and the principles of halakha in the Talmud are considered legally binding in matters of practice. This Sabbath command is only one example of thousands of added commands to the Torah that orthodox Jews were and are expected to observe. So it can be seen that the original “guarding” of God’s word, the keeping of the commands, had eventually become corrupted into a convoluted system of man-made traditions and rules, even by the days of Yeshua. In fact, Yeshua famously chastised the religious leaders of his day for this very thing:

Mark 7:8-13 – “…you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’ But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God;”‘ then you no longer allow him to do anything for his father or his mother, making void the word of God by your tradition, which you have handed down. You do many things like this.”

In this example, rather than taking care of parents as Torah commands, the rabbinical halakha allowed that same potential care of mother and father to be considered an offering to God; a loophole to release people from taking care of their parents yet still appearing as pious and observant. These various interpretations of the commands led to many differing opinions and loopholes in the Torah that were (and still are) argued over and debated in the synagogues and among the people. Yeshua is recorded as exposing these fence commands as being too strict and derailing the original intent of the Torah in the first place.

However, in his own teaching and doctrine, Yeshua is recorded as having established his own type of halakha in regards to the Torah. For example, in the Sermon on the Mount, Yeshua speaks about at least two of the Ten Commandments (the explicit commands of God) and expresses a specific halakha for each.

Matthew 5:21-22 – “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the Gehenna of fire.

Matthew 5:27-28 – “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

Here we can see how Yeshua takes the base, textual commands of Yahweh and defines a specific halakha or “fence” command for each. To avoid breaking the commandment against murder, one must control their anger. To avoid adultery, one must control their attention and desires. But notice the difference between the halakha of the Jewish authorities and Yeshua: the Jews focused on specific actions to prevent breaking the commands; Yeshua focused on specific attitudes of the heart from which would flow the correct actions and the true keeping of the Torah commands. Rather than constantly having to remember a bunch of man-made rules to avoid breaking the Torah, Yeshua taught that a right heart will by default keep Yahweh’s commands perfectly.

This is the good news of the New Covenant theology of Yeshua and the Kingdom of God! It is the fulfillment of the aspirations of all of the old prophets who foretold that Israel would receive a new heart that would be obedient to the Torah.

Jeremiah 31:33 – For this is the covenant that I will make with the house of Israel after those days, declares Yahweh: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.

Ezekiel 36:26-27 – And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.

The New Covenant is based on the Spirit of God dwelling among his people and causing their hearts to be changed to follow his Torah because it will be internalized, “written on their hearts.” With their hearts made righteous, his people would then by default accomplish his will and be the light to the nations that they have always been destined to be. This is why Yeshua told Nicodemus that he must be “born again” to see the Kingdom of God; an act of creation as decisive and real as physical birth. Those who receive the teaching of Yeshua and the commands of God are re-created into new beings with new hearts that produce new actions, actions that honor God and keep his Word.

The other definition of keeping as it relates to the covenant and commandments is to watch. Watching implies an alertness, being aware of surroundings, looking for any holes in the perimeter defenses to maintain the security of what is being guarded. This is the level of vigilance necessary to make sure that what God has provided is not being diminished by outside influence.

This is probably the most under utilized aspect within the concept of keeping the covenant and commands. Cultural influx of worldly ideals is and has been the biggest adversary to the people of God over the centuries. Living in an environment with a constant stream of values that negate or destroys the foundations of God’s word is as rampant today as it always has been. Unfortunately, with our Western worldview, the current efforts of God’s people to prop up defenses for God’s Word is many times based on arguments regarding literal interpretations of biblical events rather than standing firm on the text with literary defenses. In discussions today, we waste time trying to set historical dates and evidences for things like Noah’s flood or the age of the earth which only cause further debate and strife, both within and without the kingdom.

If we would instead recognize and defend the literary nature of the Bible and recognize the intent of the stories and what they are trying to teach rather than when they physically occurred, we would go much further in honoring God’s purpose in having an eternal record of those things. Don’t misunderstand, it’s not that I don’t believe those events occurred within history, it’s just that the biblical record is not a newspaper account that can be completely catalogued and charted in the realm of scientific study; it has never been intended to be such a record as that. And when believers attempt to become scientific about the Biblical accounts of various things that were never intended to be viewed in that fashion, they end up dishonoring the very One they are intending to honor, much like the Pharisaical leaders of Yeshua’s day.

We have to remember that the ancient Hebrew mindset was more symbolic and figurative than literal when it came to relating their events and history. Because of this, we must exercise care in our determination of historical events, common phrases that were used for familiar items and processes for them, and spiritual experiences that conveyed God’s truth in symbolic fashion. Just like the Pharisees of old, we can become so consumed with the minutiae of the letter of the Word that we miss the spiritual meaning of what it actually means.

There are also different emphases when it comes to being vigilant and watching as related in the teachings of Yeshua and his disciples. Some of the watching involves care in what type of teaching you expose yourself to:

Mark 8:15 – And [Yeshua] cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”

This would indicate a measure of discernment that would be needed in the information being received both from religious and political authorities. Another type of watching comes from vigilance with our own actions, to ensure we are not carried away by worldly desires.

Galatians 6:1 – Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

2 John 1:8 – Watch yourselves, so that you may not lose what we have worked for, but may win a full reward.

Another type of watching involves the care of God’s leaders among his people, to be diligent in ensuring that those who have been given into their care are properly provided for so that the people can effectively serve God.

Hebrews 13:17 – Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

In our practice of watching carefully over God’s Word, ourselves, and each other, we must ensure that our vigilance in keeping his Word centers on honoring God, not on our personal theories about God or our personal traditions beyond what the text really says. The stories and message of the Bible are all meant to express the reality of God’s Kingdom, and his faithfulness with his people, reassuring us that God is the Creator of all and that he always does what he says. If this is the case, and we are to be his children, then we should also always do what we say so we can honor  and represent him faithfully in all things.

Observing, guarding, and watching the covenant and commands of God is as much a responsibility of God’s people today as it ever has been. As we remain faithful to the intent and the spirit of his word, not just the letter of the law or loyalty to our religious traditions, we can guarantee a fulfilling future for our descendants whom God will draw to himself and his Kingdom in ages to come.


If you enjoy these articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me at coreofthebible@gmail.com.

The King who liberates from all worldliness

Understanding our King helps us live effectively in the kingdom.

Core of the Bible podcast #51 – The King who liberates from all worldliness

Today we will be exploring the topic of the kingdom. Sometimes, in our day, we become so enamored with trying to understand what the kingdom is all about that we lose sight of the King. If the primary motivation for all we do does not stem from a recognition of the power and authority of the King, then perhaps we need to reevaluate our participation in his kingdom. So, for us to have a better understanding of the importance of the kingdom, it can be helpful to review the rightful authority of the King.

Let’s start with revisiting the kingdom that God was establishing at Sinai. When God was forming an earthly kingdom for himself by bringing the Israelites out of Egypt, he set this redemptive action at the head of his commands for the newly formed nation.

Exodus 20:2 – I am the God who redeemed you out of slavery, therefore you shall have no other gods before me.

For Israel to become the kingdom of God on earth, they were admonished to always remember why God was worthy of their allegiance: he had redeemed them out of their bondage in Egypt. This is so central to the entire Bible narrative that it cannot be overstated. It is of such primary importance that it is memorialized for all time as the first of the Ten Commandments.

The Hebraic and Christian traditions differ on whether this statement of Yahweh is the first commandment, or if this statement is just an introduction, and the first commandment is the verse that follows: “You shall have no gods before me,” (Exodus 20:3).

Part of this misunderstanding arises from our use of the word “commandment” in this passage. In reality, the Hebrew text speaks of the Ten “Words” of God, not necessarily commandments. There are other Hebrew designations that designate specific aspects of commandments, statutes, and requirements. But here, what we call the commandments should really be considered the Ten Words, sayings, or statements of God.

Because verses 3 and 4 of Exodus 20 are linked together with speaking of other gods and their representations (idols), the Hebraic understanding of isolating the “introduction” in verse 2 as the first of these Words makes sense. This is consistent with the overarching view that there has been revealed to them only one God who deserves complete allegiance. This would be the primary focus of further Mosaic instruction.

Deuteronomy 6:5 – Love Yahweh your God with all of your heart, soul, and mind.

This was also the view of Yeshua, as he simply reiterated Moses’ instruction to those who were questioning him as to the greatest of the commandments.

Matthew 22:36-38 – “Teacher, which command in the law is the greatest? ” He said to him, “Love Yahweh your God with all your heart, with all your soul, and with all your mind. “This is the greatest and most important command.”

Because the Israelites viewed God’s revelation of himself in this manner provided a solid basis for every commandment that follows. The motivation for abiding by any or all of the commandments rested in the realization of why there was any reason to listen to God at all: because he had redeemed them from slavery. This was a miraculous and undeniable testimony as to why he was worthy of their worship over any of the gods that existed in the “superpower” nation of Egypt, or anywhere else, for that matter. Therefore, they were motivated to love him with all of the hearts, souls, and minds.

Why should anyone follow a king who has not liberated them? Or why should anyone obey a king’s commandment if they do not believe he is all-powerful?

The King of the kingdom that was being formed in that desert wilderness of Sinai deserved to be king because he had demonstrated himself faithful to the promises that had been made to the forefathers. He had exhibited real, demonstrable power in breaking them free from their yoke of slavery that had overcome them. There was no greater exhibition of power than that which had not only removed them from their oppressors, but destroyed those former masters completely so they could now worship and obey Yahweh in that freedom which he had obtained for them. This is one of the greatest themes of the entire Bible: believers are set free from slavery to sin and have the freedom to worship and obey Yahweh in truth.

A true king establishes and maintains the freedom of his people, and is therefore worthy of all allegiance. This is the motivation that should drive us to “seek first the kingdom,” because we, as believers in Messiah, also have been set free from slavery, slavery to sin.

John 8:31-36 – Then Yeshua said to the Jews who had believed him, “If you continue in my word, you really are my disciples. “You will know the truth, and the truth will set you free.” “We are descendants of Abraham,” they answered him, “and we have never been enslaved to anyone. How can you say, ‘You will become free’? ” Yeshua responded, “Truly I tell you, everyone who commits sin is a slave of sin. “A slave does not remain in the household forever, but a son does remain forever. “So if the Son sets you free, you really will be free.

In a similar metaphor of slavery, the apostle Paul, in writing to the congregation in Galatia, describes the man-made traditions of the Jews of that day as a yoke of slavery. Paul uses two women of Scripture, Hagar and Sarah, both wives of Abraham, as a metaphor for those who follow the letter of the law over the spirit of the law.

Galatians 4:24-26, 5:1 – These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery ​– ​this is Hagar. Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For freedom, Messiah set us free. Stand firm then and don’t submit again to a yoke of slavery.

So this is a different type of slavery that Messiah had set believers free from: the slavery of man-made tradition. Paul is cautioning believers that if they submit to circumcision as a means of being a member of traditional Judaism, they will be bound to all of the man-made laws and traditions that go along with it. This is the very thing Yeshua had scolded the religious leaders for.

Matthew 23:13, 15, 23-24 – “Woe to you, scribes and Pharisees, hypocrites! You shut the door of the kingdom of heaven in people’s faces. For you don’t go in, and you don’t allow those entering to go in. … “Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert, and when he becomes one, you make him twice as fit for hell as you are! … “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law ​– ​justice, mercy, and faithfulness. These things should have been done without neglecting the others. “Blind guides! You strain out a gnat, but gulp down a camel!

So from these few passages, we can see that believers have been set free from slavery to man-made traditions, and from slavery to sin. The great theme of the Bible, redemption from slavery, continues to be fulfilled in the kingdom of God that Yeshua firmly established.

Now, I imagine some of you may be thinking, “Wait a second, isn’t Yeshua the king of the kingdom? Hasn’t all authority and power been granted to him?” Yes, this is true, but here is where believers in Messiah can get into a bit of sticky theology, so bear with me as I present some concepts that may be new to you, but that I believe provide a holistic understanding of kingdom rulership.

Isaiah 45:22-24 – “Turn to me and be saved, all the ends of the earth. For I am God, and there is no other. “By myself I have sworn; truth has gone from my mouth, a word that will not be revoked: Every knee will bow to me, every tongue will swear allegiance. “It will be said about me, ‘Righteousness and strength are found only in Yahweh.’ ” All who are enraged against him will come to him and be put to shame.

Romans 14:10-12 – But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, As I live, says Yahweh, every knee will bow to me, and every tongue will give praise to God. So then, each of us will give an account of himself to God.

Clearly, in both the Old and New Testaments, God the Father, Yahweh, is viewed as the ultimate authority before whom all are accountable. However, some of this same language is applied to the risen Yeshua, and is representative of his exalted state to which God has appointed him.

Philippians 2:8-11 – he humbled himself by becoming obedient to the point of death — even to death on a cross. For this reason God highly exalted him and gave him the name that is above every name, so that at the name of Yeshua every knee will bow — in heaven and on earth and under the earth — and every tongue will confess that Yeshua Messiah is Lord, to the glory of God the Father.

So, will every knee bow before God the Father, or the risen and exalted Yeshua? The answer is yes to both. How can that be?

In the ancient Hebrew biblical worldview, a representative is equated with the one whom he represents. This is known as the law of “agency.” An agent, or representative, is considered the exact representation with the full authority of the one who sent him. Whatever is said to the representative is said to the sender. Whatever the agent represents in a situation is to be considered as if the sender himself said those exact words.

A weaker, but close equivalent in our day and age might be considered the legal power of attorney. A person allows an attorney, as their representative, to make all decisions regarding legal matters just as if they were the ones making those decisions.

This biblical idea of agency is what allows the risen Messiah to be granted all of the same honor that can be directed to the Father, Yahweh. Yahweh had granted him agency, the power of attorney, to act and speak with authority in all matters concerning himself and his kingdom. Yeshua mentioned this time and time again.

John 5:20-23 – “For the Father loves the Son and shows him everything he is doing, and he will show him greater works than these so that you will be amazed. “And just as the Father raises the dead and gives them life, so the Son also gives life to whom he wants. “The Father, in fact, judges no one but has given all judgment to the Son, “so that all people may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

John 8:28 – So Yeshua said to them, “When you lift up the Son of Man, then you will know that I am he, and that I do nothing on my own. But just as the Father taught me, I say these things.

John 12:49 – “For I have not spoken on my own, but the Father himself who sent me has given me a command to say everything I have said.

In the same sense, Yahweh gave all power and authority to Yeshua as the representative king over the kingdom, even though he himself is the ultimate authority.

Matthew 28:18 – Yeshua came near and said to them, “All authority has been given to me in heaven and on earth.

Given to him by whom? Well, by God the Father, of course, the source of all power and authority, as even Paul testifies to Timothy.

1 Timothy 6:15-16 – God … is the blessed and only Sovereign, the King of kings, and the Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see, to him be honor and eternal power. Amen.

Now some may say, Yeshua is also given the title king of kings and lord of lords in Revelation, doesn’t that mean that the kingdom is his?

Revelation 17:14 – “These will make war against the Lamb, but the Lamb will conquer them because he is Lord of lords and King of kings. Those with him are called, chosen, and faithful.”

Revelation 19:11-16 – Then I saw heaven opened, and there was a white horse. Its rider is called Faithful and True, and he judges and makes war with justice. His eyes were like a fiery flame, and many crowns were on his head. He had a name written that no one knows except himself. He wore a robe dipped in blood, and his name is called the Word of God. The armies that were in heaven followed him on white horses, wearing pure white linen. A sharp sword came from his mouth, so that he might strike the nations with it. He will rule them with an iron rod. He will also trample the winepress of the fierce anger of God, the Almighty. And he has a name written on his robe and on his thigh: King of Kings and Lord of Lords.

While some may conclude that Yeshua is the ultimate King from this terminology, what we have seen about the law of agency would say that Yeshua is granted the role of operating as the King of kings in the plan of Yahweh.

Many may not know that this king of kings title has also been granted to other earthly rulers as well, even attested to by Yahweh himself and his prophets.

Ezra 7:12 – Artaxerxes, king of kings, to Ezra the priest, an expert in the law of the God of the heavens: Greetings.

Ezekiel 26:7 – For this is what Yahweh GOD says: “See, I am about to bring King Nebuchadnezzar of Babylon, king of kings, against Tyre from the north with horses, chariots, cavalry, and a huge assembly of troops.

Daniel 2:37-38 – “Your Majesty [Nebuchadnezzar], you are king of kings. The God of the heavens has given you sovereignty, power, strength, and glory. “Wherever people live ​– ​or wild animals, or birds of the sky ​– ​he has handed them over to you and made you ruler over them all. You are the head of gold.

Ultimately, we need to recognize that Yahweh God, the Father, is the ultimate source of all authority in heaven and earth, and he can provide any measure of that authority to whomever he chooses. He chose to have Artaxerxes and Nebuchadnezzar carry the title of king of kings for a temporary time in history to accomplish his purposes among the nations. In a similar way, he also designated his Son, Yeshua, to be that representative of his universal and spiritual kingdom until all his enemies are made his footstool; that is, until all of his enemies have been conquered.

1 Corinthians 15:22-26 – For just as in Adam all die, so also in Messiah all will be made alive. But each in his own order: Messiah, the firstfruits; afterward, at his coming, those who belong to Messiah. Then comes the end, when he hands over the kingdom to God the Father, when he abolishes all rule and all authority and power. For he must reign until he puts all his enemies under his feet. The last enemy to be abolished is death.

See, there is a point where Messiah hands over the kingdom authority back to God the Father, the true King of all, since Yahweh is “the blessed and only Sovereign, the King of kings, and the Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see.”

If we take to heart the great theme of the Bible of how God the Father, Yahweh, has revealed himself as the God who redeems out of slavery and worldliness, we can be reminded of why we have been drawn to follow him in the first place.

Just as Yahweh liberated ancient Israel from physical bondage and slavery in Egypt, so too he provided his Son Yeshua to liberate them from bondage and slavery to sin and the traditions of men. In so doing, he opened the door of faith to all people of all nations to come and worship him in spirit and in truth through Messiah Yeshua.

The principle of the first commandment, or the first of the Ten Words of God, can be paraphrased for believers today as: There is only one God, Yahweh, eternally existent, who liberates from worldliness, and separates a people for himself. No one and nothing else must rival or supersede God’s importance in life.

Through his Son, Messiah Yeshua, the God of the universe has provided us a way out of our blind and unthinking bondage to worldliness, whether traditions of men or of our own sinful and rebellious actions. In this new freedom, we have been liberated to worship him in spirit and truth and we are motivated and enabled to abide by his instruction.

This aspect of complete liberation is designed to make him central to all of our thoughts and actions each day. When we gratefully recognize our complete deliverance, we demonstrate we are his people, and that we are seeking his kingdom first by honoring him as he truly deserves to be, as our gracious, liberating, and all-powerful King.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.