The undeniable distinction of God’s people

As believers, we should check how much we blend into the background of this world.

As believers, we should check how much we blend into the background of this world.

Leviticus 20:26: “You shall be holy to me; for I, Yahweh, am holy, and have set you apart from the peoples, that you should be mine.”

This act of God setting his people apart from all other nations was decisive and clear cut. There was not any ambiguity about the requirements that he was establishing for his people. He provided them clarity on many of the main cultural characteristics which were prevalent in that day, as well as today. There was to be an avoidance of idolatry, which was an avoidance of essentially all of the mainstream religions of the day. They were to maintain distinctions based on the food they were to eat, their sexuality, and the types of clothing they would wear, and the calendar they would keep. All of these things played into how God was setting a standard that was in no uncertain terms to distinguish his people from all others.

To illustrate this, the word that is used to describe how they have been set apart is the same Hebrew word that was used in the act of Creation itself, and how God separated and distinguished some things from other things.

  • Genesis 1:4 – God saw that the light was good; and God separated the light from the darkness.
  • Genesis 1:6-7 – Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” God made the expanse, and separated the waters that were below the expanse from the waters that were above the expanse; and it was so.
  • Genesis 1:14-15 – Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and they shall serve as signs and for seasons, and for days and years; and they shall serve as lights in the expanse of the heavens to give light on the earth”; and it was so.
  • Genesis 1:16-18 – God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; [He made] the stars also. God placed them in the expanse of the heavens to give light on the earth, and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good.

I don’t think anyone would have a problem telling the differences between the night and the day, or darkness and light. This is the level of distinction (i.e., holiness) that should be evident in God’s people of any generation, even unto this day.

God still calls us to be holy and set apart, not to walk in the compromised ways of the nations where we find ourselves. We should be attentive to the commands and rules that God has set in place since, as our Creator, he knows what’s best for us and what is also in his best interest and purpose.

1 Peter 1:14-16 – “As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written: ‘You shall be holy, for I am holy.'”


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com

The Kingdom Sabbath is built into Creation itself

The Sabbath has always been intended by God to be a benefit, not a burden, to those in his kingdom.

Core of the Bible podcast #72 – The Kingdom Sabbath is built into Creation itself

Today we will be looking at the topic of the Kingdom, and how the Sabbath has always been intended by God to be a benefit, not a burden, to those in his kingdom.

When he was confronted by religious leaders as to his interpretation of appropriate Sabbath activities, Yeshua replied with the following:

Mark 2:27 – Then he told them, “The Sabbath was made for man and not man for the Sabbath.”

In this simple statement, Yeshua was corroborating several things at once. Firstly, he validated the Sabbath as a viable concept within the eternal counsel of God, not as a mere temporary requirement. Secondly, he defined the Sabbath as being for all men, not as a practice just for Jews. And thirdly, the Sabbath has always been designed for the benefit of man, not for anxiously maintaining a detailed list of rules and regulations. As we examine this topic today, we’ll look at each of these ideas in turn as we explore how the Sabbath is involved with the Kingdom of God.


The kingdom of God has been designed by God to be not just an ideal to strive for, but to be a practical outworking of his desire for human behavior. God’s will is established and conducted through his Kingdom people.

In one scathing denunciation of the Jewish religious establishment, Yeshua told a parable of the owner of a vineyard kicking out the tenants who were not proper caretakers for him.

Matthew 21:43 – I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit.

In this statement, we find that those within the Kingdom of God have a responsibility to produce fruit, that is, to act in accordance with the purpose and plan of the owner’s will for the vineyard.

In a similar confrontation on another occasion, Yeshua provides another indication that the Kingdom of God would be different than the Jews had been expecting.

Luke 13:28-29 – “There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. And people will come from all over the world–from east and west, north and south–to take their places in the Kingdom of God.”

The Kingdom was to be made up of all kinds of people from all over the world, not just Jews. And they would be individuals who were accomplishing God’s will which was to be exerted through his Kingdom.

Now in many places, I have stated that I believe the Ten Commandments provided to Israel at Sinai were the revelation of the “Kingdom Charter,” the principles that establish the baseline expectations that God has for all participants in his Kingdom. It was presented first to the nation of Israel (along with those who had chosen to leave Egypt with them), it became exemplified through the pinnacle of its outworking in the physical kingdom of David and Solomon, and then further fulfilled and brought to its ultimate fruition in the teaching of Messiah.

Israel’s faithfulness to the Kingdom principles would allow them to be the “light to the nations,” as prophesied by Isaiah.

Isaiah 42:6 – “I, Yahweh, have called you to demonstrate my righteousness. I will take you by the hand and guard you, and I will give you to my people, Israel, as a symbol of my covenant with them. And you will be a light to guide the nations.”

Isaiah 60:3 – “All nations will come to your light; mighty kings will come to see your radiance.”

However, if they were unfaithful, their place and their lamp would be removed.

Ezekiel 5:5-7, 11, 14-15 – “This is what the Sovereign Yahweh says: This is an illustration of what will happen to Jerusalem. I placed her at the center of the nations, but she has rebelled against my regulations and decrees and has been even more wicked than the surrounding nations. She has refused to obey the regulations and decrees I gave her to follow. “Therefore, this is what the Sovereign Yahweh says: You people have behaved worse than your neighbors and have refused to obey my decrees and regulations. You have not even lived up to the standards of the nations around you. … “As surely as I live, says the Sovereign Yahweh, I will cut you off completely. I will show you no pity at all because you have defiled my Temple with your vile images and detestable sins. … “So I will turn you into a ruin, a mockery in the eyes of the surrounding nations and to all who pass by. You will become an object of mockery and taunting and horror. You will be a warning to all the nations around you. They will see what happens when Yahweh punishes a nation in anger and rebukes it, says Yahweh.”

Of course, all of this came to pass as the physical nation of Israel fell first to the Assyrians, and then to the Babylonians. Then, hundreds of years later, as Yeshua is teaching about the good news or the gospel of the Kingdom that was at hand at that time, he flatly states that the Jews would also lose not only their physical kingdom, but the spiritual kingdom that God had intended for them all along.

Matthew 21:43 – “I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit.”

Yeshua came to teach them how to live out the principles of the Kingdom of God, and that those who received the truth of his message would inherit the Kingdom, and with it eternal life. This was corroborated by his disciples decades after Yeshua’s physical death and resurrection.

James 2:5 – “Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him?”

Additionally, those who would not inherit the Kingdom were also described, and warned.

1 Corinthians 6:9-10 – “Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people–none of these will inherit the Kingdom of God.”

So the kingdom has always been designed to be the earthly representation of God’s people who are faithful to his commands. And, through the example of the nation of Israel, God has demonstrated that he expects his people to abide by his commands.


As the commandments of God are expected by God to be observed by those who love and obey him, there is a specific command within the Ten Commandments wherein lies an aspect of the kingdom that is largely neglected among Christians today. God’s people have been instructed to remember the Sabbath and keep it set apart. It is a gift from him, a sacred memorial honoring the Creator (Yahweh), his provision, and his eternal purpose.

So let’s return to those three aspects of the Sabbath that were upheld by Yeshua in his discussions and debates with the religious leaders of his day.

Firstly, Yeshua validated the Sabbath as a viable concept within the eternal counsel of God, not only as a mere temporary requirement. Most people assume the Sabbath was instituted for Israel at Sinai. However, we find that the seventh day was actually set apart at Creation, as God demonstrated a practice of rest from his work of creating on that day.

Genesis 2:2-3 – “On the seventh day God had completed his work that he had done, and he rested on the seventh day from all his work that he had done. God blessed the seventh day and declared it holy, for on it he rested from all his work of creation.”

From the very beginning of all things, God declared that this day was to be set apart as special. We also can see from the Torah record that God expected his people to observe the Sabbath even before the Ten Commandments were officially spoken from Sinai.

Exodus 16:23, 29 – He told them, “This is what Yahweh commanded: Tomorrow will be a day of complete rest, a holy Sabbath day set apart for Yahweh … They must realize that the Sabbath is Yahweh’s gift to you.”

Due to their captivity and slavery through their years in Egypt, the Israelites had lost the ability to do maintain their recognition of the seventh day as a day set apart to Yahweh. So this command was a reminder that the Israelites should have been keeping the Sabbath that had been set apart at Creation.

Secondly, in his debate with the religious leaders, Yeshua said “the Sabbath was made for man,” not just as an expected practice for Jews. This had to be the case, since God’s Kingdom was ultimately to include all men, not just Jews.

Isaiah 60:3 – “All nations will come to your light; mighty kings will come to see your radiance.”

Luke 13:29 – “And people will come from all over the world–from east and west, north and south–to take their places in the Kingdom of God.”

If the commands that were to guide the Kingdom were just for the Jews, then none of the rest of the Ten Commandments should apply as still being universal today. However, almost all believing denominations today accept that the Ten Commandments (minus the Sabbath) should still be practiced today. We still should love God, not worship idols, not bear his name for no purpose, honor our mothers and fathers, avoid killing others, not commit adultery, not steal, not lie, and not covet what others have. Why then do believers skip over the fourth commandment to honor the Sabbath and keep it set apart?

The word Sabbath actually conveys more than just rest, but an intermission; the cycle of days is intentionally interrupted by something different, a unique day unlike the others. It is a day meant for Yahweh, but the rest we can experience is a gift from Yahweh to us. It is the unique day of mutual recognition; God observes it for our benefit and we observe it in his honor. As the Creator of everything that is, he instilled the desire for this day of mutual recognition right into our DNA and into the fabric of Creation itself when he personally exhibited its purpose at the very beginning of all things. If God participates in Sabbath, and if Yeshua and all of the early believers participated in the Sabbath, then it follows as Yeshua’s disciples and as those who are trying to learn from the early believers, we also should observe the Sabbath.

And finally, Yeshua identifies how the Sabbath has always been designed for the benefit of man, not for anxiously maintaining a detailed list of rules and regulations that might offend God. While an exhaustive list of restrictions can be produced by looking up all of the passages where the concept of the Sabbath is discussed in Scripture, out of context the individual things mentioned can total up to a guideline for legalism and judgment of others. This is what the day had become in the time of Yeshua, and he railed against the religious authorities for spending their time being the Sabbath police rather than enjoying the Sabbath for what it was intended to be: a day for the rejuvenation of every man, body and spirit combined.

The exhaustive list contains a host of practices like avoiding stocking firewood, laboriously building fires, and conducting sale and trade on the Sabbath. Yet, when viewed holistically, it becomes readily apparent that these things serve to illustrate how the Sabbath should interrupt our daily routines and remain unique. It is not a day for industry, or extensive cooking and food preparation, or for trade in the marketplace. Those all can take place on the remaining six days. Things on Sabbath are meant to be minimalistic in nature: simple foods prepared ahead of time, time spent with Yahweh in his Word and with like-minded individuals, bonding with immediate family and friends.

During each week as we look ahead to the seventh day, we should be considering what preparations may need to be made ahead of time to allow for a relaxing and focused Sabbath observance. This was and still is a common practice among Judaism to this day, with Fridays being considered “preparation day” before the Sabbath the next day. It is even mentioned in our New Testaments surrounding the events of the crucifixion of Yeshua, as preparation days were also practiced prior to the annual holy Sabbath days, like Passover, as well.

Mark 15:42 – “This all happened on the day of preparation, the day before the Sabbath.”

Luke 23:54 – “This was done late afternoon, the day of preparation, as the Sabbath was about to begin.”

John 19:14, 42 – “It was now about noon on the day of preparation for the Passover. And Pilate said to the people, “Look, here is your king!” … And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there.”

These preparation days were designed as ways of ensuring the “set-apartness” of the Sabbath would be thoughtfully maintained, not just a careless day of not doing anything.

So in conclusion of what we have reviewed today, Yeshua was very pointed in ensuring that the Sabbath day was to be employed for its intended purpose within the Kingdom of God’s people, not hijacked for the strict traditions of religious extremists. Seeing that the Jewish authorities had corrupted the purpose of the day into a long list of requirements and restrictions, Yeshua stated simply that the Sabbath was made for man, not man for Sabbath. The day was originally and solely intended to be a benefit, not a burden. The New Living Translation brings this out in its rendering of this verse:

Mark 2:27 – NLT – “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath.”

Taking the whole of the Bible into consideration, it becomes apparent that God intended for the Sabbath to be recognized and practiced by all people, especially exemplified by those representing his Kingdom. As humans come to recognize and honor their Creator and the Kingdom of God expands, the Sabbath cycle instituted at the creation of all things can then continue to grow in influence and benefit, intentionally interrupting our daily routine and becoming the living mode of reconnecting with the Source of our true life.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The God of all Creation

The example of God’s provision is all around us when we have eyes to see.

The example of God’s provision is all around us when we have eyes to see.

Psalm 135:6-7 – Yahweh does whatever he pleases in heaven and on earth, in the seas and all the depths. He causes the clouds to rise from the ends of the earth. He makes lightning for the rain and brings the wind from his storehouses.

The fact that God is the Creator and Sustainer of all is provided throughout the Bible as a reason for people to place their trust in him.

Revelation 4:11 – Our Lord and God, you are worthy to receive glory and honor and power, because you have created all things, and by your will they exist and were created.

Yeshua teaches on the natural order as a measure of trusting in God when he speaks of the lilies of the field and the birds of the air.

Matthew 6:26, 28-30 – “Consider the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they? … “And why do you worry about clothes? Observe how the wildflowers of the field grow: They don’t labor or spin thread. “Yet I tell you that not even Solomon in all his splendor was adorned like one of these. “If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t he do much more for you ​– ​you of little faith?”

The apostle Paul writes of how the Creation itself should cause men to seek after God.

Romans 1:18-20 – For God’s wrath is revealed from heaven against all godlessness and unrighteousness of people who by their unrighteousness suppress the truth, since what can be known about God is evident among them, because God has shown it to them. For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.

When we look out into the Creation, something we see every day, we should be reminded of the power, majesty, and provision of God in our lives. Even in the cities where almost all is concrete and steel and glass, a glimpse of the sky above, the rain that falls, or the wind that blows down the streets and alleys should remind us that we are part of a world that God has created, and that he retains his privilege over all.

No matter if we lose sight of him, we can place our trust in him since he is still in control of all, even when he is obscured by circumstances of our own making, or through the designs of men all around us. When we recognize him as the Creator of all, we yield to his greater will and purpose and allow his provision in our time of need. Just as he still provides for the natural order of all things, he can still provide for those who place their faith in him.

Matthew 6:30 – “If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t he do much more for you ​– ​you of little faith?”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

A purposeful faith in the Creator

Believers today are challenged with believing in ancient wisdom or modern speculation.

Believers today are challenged with believing in ancient wisdom or modern speculation.

Revelation 4:11 – “Our Lord and God, you are worthy to receive glory and honor and power, because you have created all things, and by your will they exist and were created.”

Amidst the visions that John experienced in the transmission of the book of Revelation to him, he at one point sees a type of throne room in the heavens. The majesty of the scene and the supernatural beings that are present in this vision speak to the glory of the God of the universe. Along with an eldership of human representation, supernatural beings also exclaim, “Holy, holy, holy, Lord God, the Almighty, who was, who is, and who is to come,” (Revelation 4:8).

At least some of the aspects we can learn from this scene that the Almighty God, the Father, is eternal (who was, who is, and who is to come) and that he created and sustains all things. The spiritual heavens are described as a place where this acknowledgement and honor is understood, accepted, and maintained by all those who are present in his eternal kingdom.

Yet, that same acknowledgement does not exist on this earth in our present time. Most of the world in our day and age concludes that the entire universe and everything that exists today on the earth, including humans, began somehow from a single point of time and self-established itself into the myriad levels of variety and complexity that we see today.

This article isn’t an argument to unequivocally disprove evolution, but an illustration how the two worldviews, that of a big bang and that of a beneficent Creator being are incompatible with each other. As believers of an ancient religion in a modern society, we live with this tension every day.

Both of these propositions require faith. As humans living within limited lifetimes, we can no more prove that ancient species evolved into the forms we see today than we can prove God split the Red Sea in two for Moses and the Israelites to cross. There are varying evidences for each, but both of these propositions are unrepeatable and by that very fact beyond the reach of the scientific method.

But viewed from a different perspective, is it more reasonable to conclude that everything sprang from nothing and that meaning, purpose, and consciousness arose out of chaos, or that creative acts of a self-existent Being imbued a definite purpose for this creation and the awareness of its beings based on his own nature?

The evidence around us suggests that organic organisms spring from other organic organisms, although slightly different from their progenitor. Does this lead to evolution where complexity increases, or is it a repeated example over and over of the original creative act of life itself: the Creator imbuing that which is created with a less-encompassing measure of himself?

Faith in God is just that: faith. The thing that makes faith in God real is the purpose and meaning that stems from that faith. Believers can know spiritual things are true that are not evident to others because of recognizing and acknowledging the creative acts of a God with a purpose. If one believes that a creator God exists, then a Bible and all of the meaning and purpose that flow from it become a possibility.

Hebrews 11:6 – “Now without faith it is impossible to please God, since the one who draws near to him must believe that he exists and that he rewards those who seek him.”

Faith in the God of the Bible provides meaning and context for the lives we live in the short time that we have on this earth. However, faith in the self-establishing universe of evolution deprives everything and everyone of any higher meaning, as all is a result of chance, defect, and death of the less adapted. There is no need for a Bible or any type of spiritual guide because the only purpose is to survive at all costs without any consequence in doing so.

Which alternative provides the most hope for the future of humanity? Is it the selfish instinct for the individual to survive at all costs, or the power of helping others based on a morality from a beneficent Creator? Does the selfish humanity have the greatest chance of survival or the humanity that finds purpose in helping others who are unable to help themselves?

Choose your faith carefully.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The wisdom of God that guides believers

Staying close to God should cause us to exhibit his characteristics.

The Bible has many different genres of writings: historical (like the books of Kings, Chronicles, gospels, Acts), general instruction (epistles of Paul), wisdom (Job, Proverbs, Ecclesiastes, Song of Songs, Wisdom of Solomon, and Ecclesiasticus) and prophecy and apocalypse. Whether one includes the apocryphal books of Wisdom of Solomon and Ecclesiasticus in the canon, the concept of a personification of Wisdom in a female character is represented in the wisdom literature, sometimes referred to as Lady Wisdom.

The inception of this character is revealed in the book of Proverbs:

Proverbs 8:22-23 – “Yahweh possessed me at the beginning of his way, before his works of long ago. I was formed before ancient times, from the beginning, before the earth began.”

In the poetic style of the Hebrew, Wisdom is represented as imbued within the very foundation of the Creation itself, guiding and working alongside Yahweh as the reality of this physical universe was created. From this, many Christians have come to see this passage as literally speaking to a pre-incarnate Yeshua as co-Creator with Yahweh God. It is clear that in this passage wisdom is represented as an attribute of God himself, however, I would align this as a figurative representation more closely with his Spirit than a pre-incarnate Yeshua.

As such, the godly aspects of wisdom are said to be desirous for learning, long life, and righteousness. Because of this, believers should demonstrate the same characteristics that are learned by remaining close to the Wisdom of God.

Proverbs 8:6-9 – “Listen, for I speak of noble things, and what my lips say is right. For my mouth tells the truth, and wickedness is detestable to my lips. All the words from my mouth are righteous; none of them are deceptive or perverse. All of them are clear to the perceptive, and right to those who discover knowledge.”

If wisdom is an emanation of godly characteristics, then these qualities should be evident within the lives of believers, as well. Our speech should be based on noble things, speaking what is right at all times, always speaking the truth with righteousness without any deception. The things we say should constantly guide those who desire to know more about God and to help them discover more about him.

As believers in the one true God, we should always represent him honestly and knowledgeably. As an example of this, the apostle Paul’s admonition to Timothy was to ensure he was grounded in the truth, working hard to teach others what was right about God.

2 Timothy 2:15 – “Be diligent to present yourself to God as one approved, a worker who doesn’t need to be ashamed, correctly teaching the word of truth.”

We also should work diligently and prayerfully to ensure we possess the wisdom that comes from God, speaking righteously and honestly about him at all times, so that we may faithfully guide others to also find the truth in him.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The kingdom ruling over all nations

The Creator of all is in charge of all, whether he is recognized as such or not.

Psalm 22 is remembered as being on the lips of Yeshua as he hung on the cross. The famous phrase, “My God, my God, why have you forsaken me?” is the opening phrase in an all-consuming psalm that cascades into the larger view of God’s ultimate rulership over all people.

Psalm 22:27-31 – All the ends of the earth will remember and turn to Yahweh. All the families of the nations will bow down before you, for kingship belongs to Yahweh; he rules the nations. All who prosper on earth will eat and bow down; all those who go down to the dust will kneel before him — even the one who cannot preserve his life. Their descendants will serve him; the next generation will be told about the Lord. They will come and declare his righteousness; to a people yet to be born they will declare what he has done.

It’s as if Yeshua is making it clear that his symbolic death was prophesied by David as representing and opening a way for those among the nations to be brought to God. The phrase, “All the families of the nations will bow down before you” is also an echo of the prophecy provided even earlier to Abraham: “in you shall all the nations of the earth be blessed.”

I find it interesting the psalm says, “all the ends of the earth will remember and turn to Yahweh.” This implies that there may be some type of spiritual amnesia that has descended upon the nations that inhibits their ability to acknowledge God as the Creator of all.

Paul writes about it this way:

Romans 1:21-22 – “For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened. Claiming to be wise, they became fools…”

When did all people besides Israel know God? Clearly, God revealed himself to his own people at Sinai and throughout their history, and their rejection of him to serve idols has become a timeless object lesson for all the nations. But Paul mentions a sort of universal revelation that has been evident to all people, even if they choose to ignore it.

Romans 1:20 – For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.

Paul says their thinking became darkened when they did not glorify God as God or show gratitude to him. This, then, is the natural result of rejecting the authority of God: a descent into further darkness and apostasy.

If, however, people are without excuse before God, then it is up to us as believers to continue to highlight God’s authority over all nations. Declaring that there is one God ruling in a universal kingdom, a God who has created all things, is the primary way of sparking some innate understanding, some lost understanding, in those among whom we live and work on a daily basis. David, Yeshua, and Paul testify to an awakening, a remembrance, that will cause them to repent of their wickedness and turn to him.

We can rejoice in the ongoing fulfillment of this prophetic reality as we continue to spread the gospel of the kingdom throughout each generation.

Psalm 22:27-28 – “All the families of the nations will bow down before you, for kingship belongs to Yahweh; he rules the nations.”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

To trust Yahweh is to bear his image in this world

Fear of Yahweh influences every part of the believer’s life.

Psalm 115:9-13 – Israel, trust in Yahweh! He is their help and shield. House of Aaron, trust in Yahweh! He is their help and shield. You who fear Yahweh, trust in Yahweh! He is their help and shield. Yahweh remembers us and will bless us. He will bless the house of Israel; he will bless the house of Aaron; he will bless those who fear Yahweh — small and great alike.

In this psalm is a contrast between those who trust in idols and those who trust in Yahweh.

Psalm 115:4-8 – Their idols are silver and gold, made by human hands. They have mouths but cannot speak, eyes, but cannot see. They have ears but cannot hear, noses, but cannot smell. They have hands but cannot feel, feet, but cannot walk. They cannot make a sound with their throats. Those who make them are just like them, as are all who trust in them.

By contrast, Yahweh was known to have spoken Israel at Sinai; he listened to their prayers; the sacrifices of Israel were a pleasing aroma to him; Yahweh’s hand brought destruction upon Egypt; the clouds are described as being the dust beneath his feet. This is the God who stood in stark relief against the backdrop of the idolatry of the nations that surrounded Israel.

Fear of Yahweh is set as distinct from idolatry; for whoever trusts in Yahweh, he is to them a help and a shield. This implies that the idols are not a help and a shield to those who trust in them. Yahweh made the heavens and the earth; the idols did not. Yahweh deserves praise; the idols do not.

If those who trusted in their idols became like them, then it implies those who were to trust in Yahweh become like him. The reason idolatry is so wrong because it is assigning to a created thing the image that belongs only to Yahweh. Only Yahweh can assign his image to something, and he did that when he created man and woman.

Genesis 1:27 – So God created man in his own image; he created him in the image of God; he created them male and female.

If men and women are designed to be image-bearers of God, then we should not try to assign that image to anything else in this life.

Psalm 115:1 – Not to us, Yahweh, not to us, but to your name give glory because of your faithful love, because of your truth.

Yahweh is worthy of praise because he is truthful and remains faithful to his covenants. If those who fear him bear his image, then they should be truthful in all things and remain faithful to their covenants. In the psalmist’s view, Yahweh was living and active, a protector and helper of Israel, Aaron, and all who feared him. To become like Yahweh is also to become a protector and helper of those in need.

Fear (that is reverence, respect, awe) of Yahweh influences every part of the believer’s life. As we bear the image of God to the world around us, we stand in contrast to the idolatry that still exists today. Modern idolaters trust in their wealth, in their social status, and in their prideful accomplishments.

However, believers should demonstrate the true power of imaging God: being truthful and faithful in their dealings with others and being protectors and helpers of those in need. By doing these things, we can become a blessing that honors our Maker.


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The awe-inspiring perspective that changes lives

When we live in awe of God’s majesty, we are compelled to act compassionately towards others.

Anyone who withholds kindness from a friend forsakes the fear of the Almighty.

Job 6:14

“The fear of the Almighty” or “the fear of the Lord” are phrases that have fallen out of use in our modern religious vernacular. Rarely is God represented as a being who is to be feared; rather, his mercy and forgiveness are emphasized above and beyond all of the qualities of his being.

To better understand this admonition to fear God, we would do well to investigate the word that is translated in our English versions as “fear.” In regular vocabulary, that word to us means to be frightened or scared of something or someone who might do us harm. However, in biblical terminology, the term goes beyond that into a broader usage of “reverence” or “awe.”

If we have the fear of God, we have the deepest respect and reverence for God, recognizing just how awesome and powerful he really is. Whether we read of his power in the creation of all things, or the separating of the Red Sea, or in the resurrection of Yeshua, we are glimpsing the majesty and glory that sits outside of our natural understanding into the supernatural realm of God’s character and abilities. When we incorporate that perspective of the other-ness of God into our daily lives, we cannot help acting and working differently than others around us who have a physical-only worldview.

In Job’s perspective above, he mentions how the fear of the Almighty is a factor in us helping those around us. If we do not have the fear of God, Job says, we have no motivation for expressing compassion to those less fortunate or those who are going through rough patches in their lives; we withhold kindness. We instead focus on our personal agendas which end up being relatively insignificant by comparison. Having the larger perspective of awe can help us realize that the things we value as important to us in the short term of our temporary lives pale in contrast with the more important things that the God of the universe expects of us, such as helping others.

This concept of perspective-changing awe is a known commodity, even outside of religious environments.

Imagine yourself at a scenic vista somewhere on Earth, such as the rim of the Grand Canyon or the shore of an ocean stretching out past the horizon line. As your brain processes the view and its sheer vastness, feelings of awe kick in. Looking at a photo is not the same, but we might get a dose of that when we look at a particularly sparkly Hubble picture of a star cluster. The experience of awe, whether we’re standing at the summit of a mountain or sitting in front of a computer screen, can lead to “a diminished sense of self,” a phrase psychologists use to describe feelings of smallness or insignificance in the face of something larger than oneself. Alarming as that may sound, research has shown that the sensation can be a good thing: A shot of awe can boost feelings of connectedness with other people.

Galaxy Brain is Real, The Atlantic.

Taken as a whole, the Bible is all about instilling in us a sense of awe and wonder for the God who created all things and who placed us within his creation to make a compassionate difference in the lives of those around us. When we operate within that sense of big-picture reverence for our Creator, we are not only encouraged but compelled to express his compassion. In this way, the two greatest commands, to love God and love others, can be fulfilled in us.