True holiness is God’s presence through his Word in our hearts

Those who live and abide by God’s precepts are doing so because it makes up the very essence of who they are.

Core of the Bible podcast #75 – True holiness is God’s presence through his Word in our hearts

Today we will be looking at the topic of holiness, and how those who live and abide by God’s precepts are doing so because it makes up the very essence of who they are. These ongoing actions of obedience cause believers to be holy and set apart from all others.

We begin in Jeremiah 46:28 – Do not be afraid, Jacob, my servant, for I am with you,” says Yahweh.

The one thing that set ancient Israel apart from their neighboring tribes and countries was that their God was present with them. While other kingdoms and countries had their gods, their idols, and their temples, Israel actually had the very presence of the God of the universe with them. God allowed himself to be physically present somehow within their Mishkan, the tabernacle, or the portable sanctuary that traveled with them. His presence resided in that Most Holy Place, by all accounts hovering above and within the ark of the covenant which contained the tablets of the Ten Words, or what we call the Ten Commandments.

This covenant, these Ten Words, are what separated Israel from their neighbors. This is what made them holy. They had been instructed to abide by the actual commands of God, written with his own finger, etched eternally into stone.

A Jewish site called Chabad which explains various aspects of the Hasidic Jewish traditions, conveys what happened at Matan Torah, the Giving of the Torah at Mt. Sinai.

“Of the 613 biblical commandments, G‑d selected these ten commandments for special attention. He directly communicated them to the Jews without using Moses as an intermediary, and inscribed them on the tablets which were placed in the Holy Ark within the Holy of Holies. It is evident that although all the mitzvot [commands] are vital, the five carved into the first tablet were chosen because they form the basis of our relationship with the Creator, while the latter five serve as the foundation of our relationship with fellow people.” What happened at Matan Torah?

Even according to their own teachings, to Jews the Ten Commandments form the basis of all of the rest of the instruction of God. This ironically echoes the teaching of Messiah where he also relates the importance of the most important commandments:

Matthew 22:35-40 – And one of them, an expert in the law, asked a question to test him: “Teacher, which command in the law is the greatest? ” He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind. “This is the greatest and most important command. “The second is like it: Love your neighbor as yourself. “All the Law and the Prophets depend on these two commands.”

Since the first five of the Ten Commandments apply to the Creator, and the second five apply to our fellow people, we see how the teaching of Yeshua validates obedience to the Ten Commandments.

Now, the giving of the Ten Commandments at Sinai was not a private event that would simply be related thousands of years after the fact. There was no fanciful prophetic vision or private revelation; these words had been conveyed to the entire assembly of Israel at once as God himself spoke these words from Sinai. Everyone heard his voice, everyone felt the weight of his presence and struggled with the fear, real fear, at hearing the resounding and penetrating voice of God. Scripture tells us:

Exodus 19:16 – On the morning of the third day, thunder roared and lightning flashed, and a dense cloud came down on the mountain. There was a long, loud blast from a ram’s horn, and all the people trembled.

Hebrews 12:19-21 – For they heard an awesome trumpet blast and a voice so terrible that they begged God to stop speaking. They staggered back under God’s command: “If even an animal touches the mountain, it must be stoned to death.” Moses himself was so frightened at the sight that he said, “I am terrified and trembling.”

Even to this day, Jews recount the awful dread at the unique event that had overtaken that vast community of wilderness dwellers. From the Jewish News of Northern California, an article discusses what happened when God spoke at Sinai:

“For example, the rabbis have said that each of the commandments was said simultaneously in 70 languages and that the Torah was written with black fire on white fire. Another midrash [traditional legend] suggests that each individual heard revelation differently, according to their capacity, just as the manna tasted different to different people.” When God spoke at Sinai

Sefaria, a Jewish site that presents and evaluates the Hebrew text of the Tanakh conveys the following in an article titled “What really happened at Sinai?”:

“What did they see? The Torah was given through seven voices. And the people saw the Master of the Universe revealed in every one of these voices. That’s the meaning of the verse ‘All the people saw the the voices.’ (Exodus 20:15) These voices were accompanied by sparks of fire and flashes of lightening that were in the shape of the letters of the ten commandments. They saw the fiery word pouring out from the mouth of the Almighty and watched as they were inscribed on the stone tablets, as it says, ‘The voice of God inscribes flames of fire’ (Ps 29:4). And when the people actually saw The-One-Who-Speaks-the-World-into-Being, they fainted away. Some say that their spirits left their bodies, while others say that they entered a prophetic trance. These visions brought them to trembling and shaking and a blackout of the senses.” (Midrash Exodus Rabbah) What really happened at Sinai?

Once again going back to the previous Chabad article on the Matan Torah:

“This was no simple handing over of a book of lore; G‑d gave us His Divine laws for us to study and follow. This was a transitional moment in our history—a moment known as Matan Torah (the Giving of the Torah.) No longer were we merely the descendants of a great man named Abraham, or simply a Middle-Eastern people known as the Israelites. We had now become G‑d’s people, chosen to learn His Torah and keep its laws. It’s a moment we celebrate every year on the festival of Shavuot.”

Israel was born of revelation of God himself, a revelation of his expectations of conduct that were conveyed to an entire people at once. To Christians, the term “the Revelation” references the last book of the Bible, where the risen and glorified Yeshua reveals an outline of the outworking of the Day of the Lord, the culmination of the age. To Jews, the Revelation always references Sinai, where Yahweh revealed himself to the entire nation at once. It is THE watershed event in all of Jewish tradition and their sacred history, and rightly so. This revelation of God is what set them apart as holy and distinct from all other nations. The ten commandments born of this Revelation of Yahweh were placed into the heart of their most sacred place (the ark of the covenant) and they carried them within this central sanctuary throughout their wilderness journeys and into the land promised to them.

So, if this revelation of God is so central to the history of God’s people, it makes sense that it would also still be central to the ongoing history of God’s people today.


To this day, what sets God’s people apart is this same covenant, the Ten Words. There is no equal among the religious communities of the world.

The illustration for believers today comes through what is pictured in the wilderness journeys of Israel: just as God resided in that Most Holy Place within and above the ark of this covenant, God’s very presence resides within these Ten Words, the Ten Commandments. Just as the Ten Commandments were placed into the “heart” of the tabernacle within the ark of the covenant, God’s commands are placed in the heart of every believer through the renewal of the holy Spirit. As we seek to fulfill these commands placed in our heart, then we are truly following in the footsteps of our Lord, the Messiah Yeshua.

Matthew 5:17-19 – “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.”

According to Yeshua, the Kingdom of Heaven is populated by those who abide by the commandments of God. This is the everlasting covenant that remains forever. Most people don’t realize that the Ten Commandments ARE this everlasting covenant, therefore it can never go away.

Exodus 34:28 – Moses was there with Yahweh forty days and forty nights; he did not eat food or drink water. He wrote the Ten Commandments, the words of the covenant, on the tablets.

Deuteronomy 4:13 – “He declared his covenant to you. He commanded you to follow the Ten Commandments, which he wrote on two stone tablets.

This is why they were written in stone, by the very finger of God himself. In what other way could God ever illustrate the importance and everlasting nature of these commands?

By contrast, the “new” covenant ushered in through the ministry, life, and death of Yeshua is a martyr’s covenant. It is a covenant of dying to self so that the words of the everlasting covenant, the Ten Commandments, can actually be lived through us in this life.

The apostle Paul writes about it this way

Romans 6:6-7,11-12 – “For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, since a person who has died is freed from sin … So, you too consider yourselves dead to sin and alive to God in Messiah Yeshua. Therefore do not let sin reign in your mortal body, so that you obey its desires.”

Through faith in Messiah, this everlasting covenant is placed in the hearts of those who would receive them, those who are called by his Name and who live and abide by its precepts because it makes up the very essence of who they are.

Jeremiah 31:33 – “But this is the new covenant I will make with the people of Israel on that day,” says Yahweh. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.”

Through faith in Yeshua, the holy Spirit of God resides within believers to cause them to abide by the universal principles of God’s commands. This is related by the apostle John:

1 John 3:7-9 – “Children, let no one deceive you. The one who does what is right is righteous, just as he is righteous. The one who commits sin is of the devil, for the devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the devil’s works. Everyone who has been born of God does not sin, because his seed remains in him; he is not able to sin, because he has been born of God.”

This is a difficult passage for most Christians, because they are taught all people are sinners due to a fallen nature and they can never escape the clutches of sinfulness until after physical death. But the Bible doesn’t teach this. In fact, John says that “everyone who has been born of God does not sin.” This type of language causes Christians to stumble; however, it is not meant in the absolute sense, but in the practical sense. Why do believers not sin, according to John? Because, having died to themselves, the commands of God that have been placed in their hearts can be truly lived out. He describes it as “his seed [that is, God’s seed] remains in him.” As Proverbs tells us:

Proverbs 4:23 – Guard your heart above all else, for it is the source of life.

The heart is the seat of all emotion and the wellspring of actions, so if the heart is good, the actions are good. If the seed is good, the tree is good. And as Yeshua said, if the tree is good, the fruit is good.

Matthew 12:33 – “Either make the tree good and its fruit will be good, or make the tree bad and its fruit will be bad; for a tree is known by its fruit.”

Therefore, as believers abide by the commands of God placed in their heart through the holy Spirit within them, they do not sin, because sin, by definition, is the breaking of God’s commands, or his law.

1 John 3:4 – “Everyone who commits sin practices lawlessness; and sin is lawlessness.”

However, if, as God spoke through Jeremiah when he said, “I will put my instructions deep within them, and I will write them on their hearts,” then the passage in 1 John makes sense because it says, “whoever has been born of God does not sin, because his seed remains in him; he is not able to sin, because he has been born of God.”

God has not done away with this old covenant, the Ten Commandments. In fact, according to Jeremiah and Yeshua, the commandments of God are the very heart of the new covenant in Messiah.

Here’s something else to consider: Paul wrote that the faith of the early Messiah believers depended on the fact of the resurrection of Messiah.

1 Corinthians 15:17, 19 – And if Messiah has not been raised, your faith is worthless; you are still in your sins. … If we have put our hope in Messiah for this life only, we should be pitied more than anyone.

The resurrection of Yeshua was the validation of everything he taught and lived; that is why it has such priceless value to believers today. And, just as the Ten Commandments were revealed to a large group of people, the resurrected Messiah was also revealed to multiples of individuals, eyewitness who could be consulted by those living at that time, as Paul relates:

1 Corinthians 15:5-8 – … he appeared to Cephas, then to the Twelve. Then he appeared to over five hundred brothers and sisters at one time; most of them are still alive, but some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one born at the wrong time, he also appeared to me.”

So, if the resurrection never happened, Paul reasons, then our faith is in vain. In like fashion I would add that if the Ten Commandments have been done away with, then all faith is worthless, because those words are the very heart of the eternal covenant. The Ten Commandments are the central foundation of the Kingdom of God that Yeshua ushered in, both in this life and beyond. To be set apart for the purpose of God is to be obedient to him and his ways, here on earth now and into eternity.

This is holiness, being set apart for the purposes of God. He is present within the words of his covenant, and as the covenanted words are in our heart, he is present within us. God is present: this sets us apart; this makes us whole. This holiness through obedience to his words in our heart is the very essence of his kingdom on the earth.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Facing certain death with the integrity of defiant obedience to God

An ancient story challenges our own commitment to the principles of integrity taught by Messiah.

An ancient story challenges our own commitment to the principles of integrity taught by Messiah.

In the third chapter of Daniel, the story is told of Shadrach, Meshach, and Abednego who were three Hebrew captives during the Babylonian captivity. Recognition of their names has come down to us in this day and age because of their staunch refusal to worship an idolatrous statue that Nebuchadnezzar had set up. Enraged at their disobedience to the the royal command, the king confronted these three rebellious subjects.

Daniel 3:14, 16-18 – Nebuchadnezzar asked them, “Shadrach, Meshach, and Abednego, is it true that you don’t serve my gods or worship the gold statue I have set up?” … Shadrach, Meshach, and Abednego replied to the king, “Nebuchadnezzar, we don’t need to give you an answer to this question. If the God we serve exists, then he can rescue us from the furnace of blazing fire, and he can rescue us from the power of you, the king. But even if he does not rescue us, we want you as king to know that we will not serve your gods or worship the gold statue you set up.”

The magnitude of their defiance to the idolatrous command of the king reverberates through the millennia to our day. Interestingly, the actions of these three young men were completely aligned with the principles of integrity that Yeshua was to teach hundreds of years later.

  • Matthew 5:6 – “Blessed are those who hunger and thirst for righteousness, for they will be filled.
  • Matthew 5:10 – “Blessed are those who are persecuted because of righteousness, for the kingdom of heaven is theirs.
  • Matthew 5:16 – “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
  • Matthew 5:19 – “Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.

There is a Hebraic tradition that during their time in the fiery furnace, that Shadrach, Meshach, and Abednego worshiped and praised Yahweh for all of his acts of Creation. In the depths of their most severe trial they chose to honor and praise the God for whom they were being sentenced to the cruellest of deaths.

The qualities of integrity demonstrated by these three young men illustrate for us how consistent the Torah or Instruction of God is. The same principles of integrity that guided these three men have been the guiding light of God’s people throughout the biblical record and the history of believers. They defiantly stood for the principles of an eternal kingdom in the face of certain death, just as we should stand for the same principles and the same kingdom today.

The writer to the Hebrews captures the motivation that should guide our actions in our current age of cultural idolatry and blatant disobedience to the principles of God’s kingdom. After listing the deeds of the righteous ancestors of the faith, he concludes this remembrance of their faithfulness and integrity in the face of the bitterest persecution provides the promptings necessary for our own battles.

Hebrews 11:39-40; 12:1 – All these were approved through their faith, but they did not receive what was promised, since God had provided something better for us, so that they would not be made perfect without us. Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every hindrance and the sin that so easily ensnares us. Let us run with endurance the race that lies before us…

Even though they were willing to give their lives, God protected Shadrach, Meshach, and Abednego through the fiery furnace, a miraculous occurrence which caused the king himself to worship the God of Israel.

Daniel 3:28-29 – Nebuchadnezzar exclaimed, “Praise to the God of Shadrach, Meshach, and Abednego! He sent his angel and rescued his servants who trusted in him. They violated the king’s command and risked their lives rather than serve or worship any god except their own God. Therefore I issue a decree that anyone of any people, nation, or language who says anything offensive against the God of Shadrach, Meshach, and Abednego will be torn limb from limb and his house made a garbage dump. For there is no other god who is able to deliver like this.”

If this story stands for anything today, it should remind us that whether or not God delivers us from our own fiery trials, to honor and obey him above the dictates of our culture should be our guiding principle. Through his teaching and exemplary sacrifice, Yeshua corroborated the same principles of integrity that these Hebrew men demonstrated in the face of their greatest persecution. We can honor their commitment to the truth of God and the teaching of our Lord and Messiah by likewise being defiantly obedient to God.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The eternal Kingdom ushered in by Messiah

Yeshua of Nazareth fulfilled the thousand-year-old prophecy of Nathan to King David.

Yeshua of Nazareth fulfilled the thousand-year-old prophecy of Nathan to King David.

The Kingdom of God had been prophesied throughout Israel’s history. Most notably, this was accomplished in a vision that was presented to David by the prophet Nathan, speaking of the succession of his royal line in perpetuity through his offspring. What is interesting about this passage is that it is not only applicable to David’s son Solomon, but it surpasses David’s immediate successor right down to the Messiah himself. This idea of the Messiah being David’s “son” was understood by the Hebrew people and has been a constant hope of every generation since.

We begin by learning this instruction was received by Nathan as a bona-fide vision and was then shared with David as authoritative instruction from God.

1 Chronicles 17:3, 15 – But that night the word of God came to Nathan … In accordance with all these words and all this vision, Nathan spoke to David.

David had been pondering how there was no permanent temple for the God of Israel. The tabernacle, the Mishkan or tent that Moses had constructed during the wilderness journeys hundreds of years earlier, was still being used as the sanctuary of God. Because of this, David had desired to build a permanent house for God. Even though God ultimately allowed this to be accomplished by David’s son Solomon, God spoke to Nathan and explained how, instead of David building him a house, God was going to build up David’s “house” instead.

1 Chronicles 17:10-11 – Moreover I declare to you [David] that Yahweh will build you a house. When your days are fulfilled to go to be with your ancestors, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom.

This is one of the key Messianic indicators, that the Messiah would have to be a descendant, a “son” of David. We see in the New Testament writings how this was one of the titles assigned to Yeshua as he ministered throughout Israel, and especially upon his arrival in Jerusalem upon a donkey at the beginning of the Passover celebrations in his final days.

Matthew 21:9, 15 – Then the crowds who went ahead of him and those who followed shouted: Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven! … When the chief priests and the scribes saw the wonders that he did and the children shouting in the temple, “Hosanna to the Son of David! ” they were indignant.

Nathan mentioned that this individual, this “son” of David, would be the one to build a house for Yahweh, and his reign would be eternal.

1 Chronicles 17:12 He shall build a house for me, and I will establish his throne forever.

Both the apostle John and the writer of Hebrews confirm that Yeshua fulfilled this role of establishing the house of God.

  • John 14:2 – “In my Father’s house are many rooms; if not, I would have told you. I am going away to prepare a place for you.”
  • Hebrews 10:19-22 – Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Yeshua — ​ he has inaugurated for us a new and living way through the curtain (that is, through his flesh) ​– ​ and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.

Nathan predicted that God would be a father to the Messiah.

1 Chronicles 17:13 I will be a father to him, and he shall be a son to me.

  • Mark 9:2, 7 – After six days Yeshua took Peter, James, and John and led them up a high mountain by themselves to be alone. He was transfigured in front of them, … A cloud appeared, overshadowing them, and a voice came from the cloud: “This is my beloved Son; listen to him! “
  • Hebrews 5:5 – In the same way, Messiah did not exalt himself to become a high priest, but God who said to him, You are my Son; today I have become your Father…

The throne of Messiah was foreseen to be an eternal reign.

1 Chronicles 17: 13-14 – I will not take my steadfast love from him, as I took it from him who was before you [Saul], but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.

Daniel also prophesied about the eternal nature of Messiah’s kingdom.

Daniel 2:44 – “In the days of those kings, the God of the heavens will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever.

Peter confirmed the kingdom of Messiah is eternal:

2 Peter 1:10-11- Therefore, brothers and sisters, make every effort to confirm your calling and election, because if you do these things you will never stumble. For in this way, entry into the eternal kingdom of our Lord and Savior Yeshua Messiah will be richly provided for you.

This son of David about whom Nathan prophesied was realized in the life and ministry of Yeshua of Nazareth. This is the gospel message of the entire New Testament repeated over and over! God’s kingdom had come and was to be an eternal kingdom from those days forward.

  • Matthew 4:17 – From then on Jesus began to preach, “Repent, because the kingdom of heaven has come near.”
  • Matthew 5:10 – “Blessed are those who are persecuted because of righteousness, for the kingdom of heaven is theirs.
  • Matthew 10:7 – “As you go, proclaim: ‘The kingdom of heaven has come near.’
  • Matthew 12:28 – “If I drive out demons by the Spirit of God, then the kingdom of God has come upon you.

God had produced a royal lineage that was a thousand years old which culminated in the Messiah Yeshua. With his resurrection from the dead, the eternal kingdom was established that would reign over the kingdoms of the earth for all eternity.

Revelation 11:15 – … there were loud voices in heaven saying, The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever.

As believers in the God of Israel and his Messiah, we understand that the reign of God upon this earth is realized during our lifetimes as we abide by the principles he provided us, and that his eternal kingdom in the heavens is the hope of glory when this life is through.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The smallest of kindnesses can have influential results

We may never see the positive end results of our simplest compassionate actions.

We may never see the positive end results of our simplest compassionate actions.

Exodus 2:5-6 – Pharaoh’s daughter went down to bathe at the Nile while her servant girls walked along the riverbank. She saw the basket among the reeds, sent her slave girl, took it, opened it, and saw him, the child ​– ​and there he was, a little boy, crying. She felt sorry for him and said, “This is one of the Hebrew boys.”

It was an act of compassion which began the people of Israel as an independent nation. Rescued from abandonment in the the Nile River, Moses was brought up in Pharaoh’s household only to become the deliverer of God’s people.

We may never understand the scope of our compassionate actions, no matter how small or insignificant they may seem to us at that time that we help someone else. Knowing the history of how the Hebrew male babies were being killed during their enslavement in Egypt, it may have seemed pointless to rescue one child when so many other hundreds or thousands were routinely being killed. Yet from this smallest of caring deeds by Pharaoh’s daughter the history of a nation, and ultimately the world, was forever changed.

Boaz, a prominent man of Israel showed simple compassion to Ruth, the daughter of a distant relative, Naomi. In the process of showing a kindness to her, he ended up acquiring her as a wife.

Ruth 4:9-10 – Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon. “I have also acquired Ruth the Moabitess, Mahlon’s widow, as my wife, to perpetuate the deceased man’s name on his property, so that his name will not disappear among his relatives or from the gate of his hometown. You are witnesses today.”

Through this act of compassion and obedience to Torah, Boaz became the immortalized as a great-grandfather in the lineage of one of the most famous of ancient Israelites, King David.

Ruth 4:21-22 – Salmon fathered Boaz, Boaz fathered Obed, Obed fathered Jesse, and Jesse fathered David.

Yeshua encouraged compassion among believers, even something as simple as giving a cup of cold water to the thirsty.

Matthew 10:40-42 – “The one who welcomes you welcomes me, and the one who welcomes me welcomes him who sent me. Anyone who welcomes a prophet because he is a prophet will receive a prophet’s reward. And anyone who welcomes a righteous person because he’s righteous will receive a righteous person’s reward. And whoever gives even a cup of cold water to one of these little ones because he is a disciple, truly I tell you, he will never lose his reward.”

Our actions, good or bad, radiate into the unknown recesses of influence much like ripples in a pond when an object breaks the surface of the water. While we may not personally see or become aware of the end results, God can use those positive and caring actions to bring about his good purpose in his timing.

As believers, we have been gifted with his Spirit, imbued with his very presence in order to allow that influence of kindness to flow through us to others in ways that honor him.

Galatians 5:22-23 – But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The law is not against such things.

Colossians 3:12-13 – Therefore, as God’s chosen ones, holy and dearly loved, put on compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another if anyone has a grievance against another.

Since these characteristics of kindness and compassion are hard-wired into the DNA of the believer, we should exemplify those caring attitudes at every opportunity. God has shown us that even the smallest of compassionate actions can have unforeseen results that will ultimately glorify him and accomplish his purpose on the earth.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The gospel of the kingdom is the hope of the future of this world

Our high calling is to stand for the truth of God’s sovereignty amidst those who have not recognized him as king.

Our high calling is to stand for the truth of God’s sovereignty amidst those who have not recognized him as king.

1 Corinthians 15:50 – What I am saying, brothers and sisters, is this: Flesh and blood cannot inherit the kingdom of God, nor can corruption inherit incorruption.

The kingdom of God will only be established on this earth as he rules and reigns in our hearts; this is a spiritual process, not a political one. There is no army that will rise up to fight against the armies of the world to establish a kingdom for God and his Messiah; Yeshua made this abundantly clear.

John 18:36 – “My kingdom is not of this world,” said Yeshua. “If my kingdom were of this world, my servants would fight, so that I wouldn’t be handed over to the Jews. But as it is, my kingdom is not from here.”

There is an ongoing revolution, to be sure, but it is not one that is accomplished with the weapons of this world, but with the Word and Spirit of God.

2 Corinthians 10:3-5 – For although we live in the flesh, we do not wage war according to the flesh, since the weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds. We demolish arguments and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Messiah.

As hearts are captured for him, the resulting repentant fruits of forgiveness, good deeds, and compassion continue to spread in concentric rings outward from the believers into the void of darkness around each one of them until they overlap in waves of rejoicing and glorifying the God of the universe. When this is accomplished, then the kingdoms of this world become the kingdom of God and his Messiah.

Revelation 11:15 – The seventh angel blew his trumpet, and there were loud voices in heaven saying, The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever.

In one sense, this is already accomplished because it is a foregone conclusion according to the immutability of God’s counsel in his Word. In another sense, it is still being accomplished within each generation as believers continue to spread the message of the kingdom.

The gospel, or the good news we have to share, is of the kingdom of God, not of personal salvation.

  • Mark 1:14-15 – After John was arrested, Yeshua went to Galilee, proclaiming the good news of God: “The time is fulfilled, and the kingdom of God has come near. Repent and believe the good news! “
  • Luke 4:43 – But he said to them, “It is necessary for me to proclaim the good news about the kingdom of God to the other towns also, because I was sent for this purpose.”
  • Luke 8:1 – Afterward he was traveling from one town and village to another, preaching and telling the good news of the kingdom of God. The Twelve were with him,
  • Luke 16:16 – “The Law and the Prophets were until John; since then, the good news of the kingdom of God has been proclaimed, and everyone is urgently invited to enter it.
  • Acts 8:12 – But when they believed Philip, as he proclaimed the good news about the kingdom of God and the name of Yeshua Messiah, both men and women were baptized.

We have the emphasis on the wrong aspect of what God intends for human existence if we focus on the personal over the collective enlarging of the kingdom of God. We have been taught for so many decades and centuries that the gospel is about us and our personal salvation, when in reality it is all about God and his kingdom. God ruling over all of the kingdoms of the earth is an inevitable conclusion that just hasn’t come to full fruition yet in this reality because we have sidelined the main purpose of God with our preoccupation with our own selfish needs and desires. Certainly, the promise of God through Messiah is eternal life in him, but that’s only because believers will be living within the parameters and fulfillment of obedience in his kingdom. The kingdom is the primary objective, not individual salvation.

This is why the world struggles now: not because it is nearing an ending but because things are not as they are supposed to be. Stress is induced when what is meant to happen does not occur. This unrealized potential is the cause of all conflict, as individuals refuse to recognize the sovereignty of the God of the universe. When the kingdom is not the focus, there is no urgency or motivation to obey the king.

Having the focus on individual salvation causes a silo effect, where believers retreat into pockets of safety and shelter from the raging storms around us. We receive what we hoped for and pray that God accomplishes his will in the lives of others, but we want him to do so by using someone else. But the heroes of the faith did not act in this way; they recognized their independent salvation was only a means for others to profit by, and they stood for the truth of the kingdom in every aspect of their lives. This caused friction among the unrepentant, who took out their anger on the faithful, wounding and killing them to rid the world of their conscientious stand for the truth.

We need to stand for the truth for the sake of others.

1 Timothy 2:1-4 – First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.

Yes, God desires all men to be saved, but this only occurs as they come to the knowledge of the truth, the other part of that verse. The truth of God is that he already reigns over all in the spiritual realm, and he is choosing to only rule over the physical realm when all will willingly come to him in repentance and understanding.

Isaiah 45:22-23 – “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’

We need to pick up the banner, not the banner of some cause du jour, the latest meme-worthy event circulating through social media, but the banner of THE cause of causes: standing for the King and his kingdom amidst a generation of darkness.

  • 1 Thessalonians 5:5-6, 8 – For you are all children of light and children of the day. We do not belong to the night or the darkness. So then, let us not sleep, like the rest, but let us stay awake and be self-controlled. … But since we belong to the day, let us be self-controlled and put on the armor of faith and love, and a helmet of the hope of salvation.
  • Philippians 2:13, 15-16 – “For it is God who is working in you both to will and to work according to his good purpose. … so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life…”

This is the fulfillment of the kingdom of God on the earth. This is the end-goal of all Scripture and teaching within the Bible. This is how God chooses to reign over all those whom he has created. As the spiritual kingdom is established in the hearts of his people, it spreads throughout the earth until the physical kingdoms of the world are subservient to the King, and he is all in all, in both the spiritual and the physical realms. Let us hold firmly to the Word of life and be the lights of the kingdom to every generation. This is the restoration of all things, and our unwavering motivation providing hope for all time in the future to come.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The Anointed One is the exclusive Lord of the Kingdom

Yeshua has a radical message in light of a culture of inclusion.

1 John 2:21-23 – I have not written to you because you don’t know the truth, but because you do know it, and because no lie comes from the truth. Who is the liar, if not the one who denies that Yeshua is the Messiah? This one is the anti-messiah: the one who denies the Father and the Son. No one who denies the Son has the Father; he who confesses the Son has the Father as well.

The apostle John lays out some ground rules for spiritual truth and error. He begins with “no lie comes from the truth.” This statement on its own would do much to identify false teaching we see in the world today if we would simply take it at face value. Anything that is not true cannot be from the truth; simple in its profundity.

But then John takes it a step further by claiming that anyone who denies that Yeshua is the Messiah is a liar. This is strong language in today’s culture of inclusion. But the Bible is not limited by any cultural definitions. It can’t be, or it could not have survived for the millennia of its existence. The Bible rises above all culture because it is eternal.

John then ties faith in Messiah to belief in God as the Father. To deny one is to deny the other. This is how closely Yeshua is identified with the teaching and character of the Father. Yeshua clarified this for us prior to his crucifixion in his conversation with Philip.

John 14:8-11 – “Lord,” said Philip, “show us the Father, and that’s enough for us.” Yeshua said to him, “Have I been among you all this time and you do not know me, Philip? The one who has seen me has seen the Father. How can you say, ‘Show us the Father’? “Don’t you believe that I am in the Father and the Father is in me? The words I speak to you I do not speak on my own. The Father who lives in me does his works. “Believe me that I am in the Father and the Father is in me. Otherwise, believe because of the works themselves.”

John goes so far as to say that those who deny Messiah are antichrists, or anti-messiah. This also substantiates another teaching of Messiah.

Matthew 12:30 – “Anyone who is not with me is against me, and anyone who does not gather with me scatters.”

Not recognizing Yeshua as the Messiah results in opposition to the purpose and plan of God for all time. John equates not believing that Yeshua is the Messiah means one does not have God, either.

To believe that Yeshua is the Messiah, or the “Christ,” is to acknowledge that he was anointed by God, for this is what the term itself means. If he was anointed by God to do and to teach the things he did, as he explained to Philip, then he maintained the exclusivity of his relationship with the Father as God. This is why to have one is to have the other, and to deny one is to deny both. This is also validates the Bible, because he only taught what was prophesied in the prophets and Writings (i.e., the Old Testament, or Tanakh).

Luke 18:31- Then he took the Twelve aside and told them, “See, we are going up to Jerusalem. Everything that is written through the prophets about the Son of Man will be accomplished.
Luke 24:25, 27 – He said to them, “How foolish and slow you are to believe all that the prophets have spoken! … Then beginning with Moses and all the Prophets, he interpreted for them the things concerning himself in all the Scriptures.

The Messiah is the Lord of God’s Kingdom. Trust in Yeshua as the Messiah provides stability beyond any cultural variability. This stability carries over into one’s personal life and provides the believer with a solid basis for consistent practice in harmony with God’s will.

And accomplishing God’s will on the earth is what the Kingdom of God is all about.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

How Yeshua describes his followers

There is no room for partial commitment.

John 8:30-32 – “As he was saying these things, many believed in him. So Yeshua said to the Jews who had believed him, ‘If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.'”

Yeshua says that in order to be his followers or disciples, one must abide in his word. What does this mean and how is it done?

Yeshua’s word is his teaching, the principles he sought to bring to the people of Israel from God. It is my belief that the bulk of Yeshua’s teaching is summarized in the Sermon on the Mount, but it includes all of his doctrinal statements throughout his public ministry among the Israelites.

John 8:40, 47 – “but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. … Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

Yeshua reiterated time and time again that the message he brought was from God, the Father. To abide in his word is to abide in the very teaching of God. When we are faithfully in the word, we can see how Yeshua’s teaching lines up in fulfillment with everything that God intended for his people.

The word abide is also a demonstration of the vigilance needed to be faithful in the word. It means to remain, to stay, or wait. Remaining in the word of Yeshua requires a great amount of fortitude and intention. Every day, we encounter challenges that can test our commitment to the word of God. Yeshua says that his disciples are the ones who stick it out and remain faithful regardless of what else may be going on in their lives.

Yeshua mentions two other benefits from remaining in his word: knowing the truth and being set free. The truth is a rare commodity these days, and having the confidence to assert and rely on the truthfulness of the word of God can be a welcome stabilizer in a sea of constantly shifting opinions.

There is also a freedom, not to do whatever we want, but a freedom from sin that allows us to obediently serve God. We have been set free to serve, and are now enabled to do so when we are disciples of Yeshua.

Are you a disciple of Yeshua, or are you instead a disciple of your pastor or church or denomination? Remaining vigilantly alert and aware in the word of God will free you from the hollow traditions and opinions of men and allow you to be empowered by the Spirit of God, bringing to life his very words in the presence of those who need to hear them most.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

To forgive is to leave it behind

Separating oneself from offense can lead to reconciliation.

1 Corinthians 7:12-13 – But to others I am saying, not my Lord, if there is a brother who has a wife who is an unbeliever and she is willing to stay with him, let him not leave her. And whichever wife has a husband who is not a believer, and he is willing to stay with her, let her not leave her husband.

This text explains the situation Paul addresses between spouses of differing levels of faith. While typically evaluated in light of divorce, this passage actually has more to do with forgiveness than divorce. How can this be?

As usual, the issue goes back to the original language. In the Greek, the word used here for leaving or not leaving a spouse is the same root word used for forgiveness. Here are some other examples of how this word is used to demonstrate leaving something or someone.

Matthew 4:20 – Immediately they left their nets and followed him.
Matthew 13:36 – Then he left the crowds and went into the house.
Matthew 22:22 – When they heard it, they marveled. And they left him and went away.
Mark 1:31 – And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.

All of these instances of leaving something or someone are using the same root word for forgiveness. This helps understand how the concept of forgiveness was understood by the culture. To forgive means to leave or turn away from an offense. In one sense, it could be said that to forgive someone is to divorce yourself from the offense.

What offense do you need to be divorced from in order to demonstrate forgiveness to that individual? When looked at from this perspective, forgiveness can become more clearly understood and readily applied.

Matthew 6:12, 14-15 – and forgive us our debts, as we also have forgiven our debtors. … For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The flexible life of faith

Living here but energized from above.

Hebrews 11:13-16 – “These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.”

Those individuals listed out in the eleventh chapter of Hebrews are all said to have had great faith, and that by their faith they accomplished great things. But one thing their faith did not provide was a receiving of the promises of rest in the land that were made to them and their forefathers. However, the text says they discerned them through the eyes of faith and welcomed them, as it were, from a distance, since they did not receive them themselves.

They confessed to being foreigners and “temporary countrymen” alongside the actual residents on the earth. The passage says because of this faith and declaration of not being permanent residents, it was apparent that they were seeking their own country or residence, a heavenly one.

Most commentators conclude that this passage speaks of an eternal residence “in heaven” taking place after this earthly life, and that is not an incorrect assessment. However, this phrasing does not solely necessitate that the residence actually be in the heavens, just that its source is from there. This is similar to the statement of Yeshua when he was being questioned before Pilate.

John 18:36 Yeshua answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”

When Yeshua says his Kingdom is not OF this world, he doesn’t just mean to say that it is ethereal and heavenly and can only be experienced after this physical life. But his phrasing means it does not emanate FROM or OUT OF this world; its source of authority and reign is FROM the heavens, hence it is the kingdom of God or of heaven.

What that implies is that this heavenly country or place could also be experienced here while they lived here temporarily. It’s similar to earthly foreigners living in a country different from their own, yet abiding by the cultural practices of their home country in the foreign land.

A life of faith, then, based on the lifestyle of the patriarchs, is one that is lived here but energized from above. It is a life of interacting with this world but understanding it is only on a temporary basis. It is similar to how a temporary worker or substitute teacher might perform necessary tasks in their respective roles, yet they should just not expect to always be doing those things in the same way with the same group of co-workers or working with the same students every day.

This way of living comes with its own challenges, but also with its own freedoms: the ability to have a fresh start on a regular basis; to experience a variety of locations or establishments to work in, along with a variety of co-workers to interact with on a regular basis. While there may not be the permanency of one’s own workspace or classroom, there also is no ongoing maintenance of that space or facility.

Similar to renting an apartment is contrasted with owning a home, a renter has more ability to move on into new ventures or locations, while the homeowner must take the time to sell the home and possessions and is less likely to move around as much.

Regardless of one’s choice of work or residence, the life of faith is one of non-attachment to things. If one has a permanent job and home, they should not become so attached as to think it could never be affected by change. Likewise, if one has more temporary workstyle and living conditions, one should not always expect to simply move on if more permanent opportunities or needs arise. In all situations, believers should maintain a sense of transiency and flexibility in all things.

The key is to live for the King and his Kingdom in this place, and to be prepared to be available for whatever may be needed within that reality while we are living in this one. This is the life of faith.

Matthew 6:19-21, 33 – “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; for where your treasure is, there your heart will be also … But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Set apart for obedience to God’s will

The culmination of the biblical imagery is fulfilled in Messiah.

Hebrews 10:4-10 – For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says, ‘You didn’t desire sacrifice and offering, but you prepared a body for me. You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’ Previously saying, ‘Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them’ (those which are offered according to the law), then he has said, ‘Behold, I have come to do your will.’ He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ once for all.”

While most believers look to the book of Romans as the most theologically dense writing of the New Testament, in actuality, I believe the book of Hebrews provides the most depth of theology, and also provides us the perspective of how the early believers, who were all Jewish, viewed the work and ministry of Yeshua.

The book never names its author; many think it is Paul, some think it may have been Timothy. The individual carries many of the same long phrases and characteristic nuances of Paul. Regardless, throughout the book, a well-planned and graduated argument is laid out for the meaning and purpose of what Messiah came to do.

By chapter ten, the book is reaching a crescendo of thought and focuses on the work of Messiah contrasted with the sacrifices of the priests according to the law of Moses. Almost all commentators focus on Yeshua’s blood sacrifice against the animal sacrifices of the priests. But is that the true comparison or contrast being laid out here? I don’t believe so, and here is why.

First, it is established that animal sacrifices don’t take away sin. This was not a new concept to biblical thought, since Psalm 40 is then quoted to demonstrate this. The problem begins with the representation of Psalm 40 in this passage of Hebrews and it being mis-quoted (in our modern Bibles) in this passage where it says “you prepared a body for me.” If we actually go back to the text in the Psalms, we see that it reads:

Psalm 40:6-8 “Sacrifice and offering you didn’t desire. You have opened my ears. You have not required burnt offering and sin offering. Then I said, ‘Behold, I have come. It is written about me in the book in the scroll. I delight to do your will, my God. Yes, your law is within my heart.’”

So the original text does not include a body being prepared for Messiah, but that his ears were opened. Opened to what? “Your law is within my heart.” Yes, the Messiah exemplified receptiveness to the law which is equated with the obedience of “delighting to do God’s will.”

The writer of Hebrews then states the crux of his argument: “He takes away the first (i.e., the animal sacrifices) that he may establish the second (the doing of God’s will in obedience from the heart). That is the contrast of thought in this passage, NOT the animal sacrifices vs. the sacrifice of Yeshua. The thought is concluded by saying “we have been sanctified through the offering of the body of Yeshua once for all.”

You see, Yeshua offered his body in obedience to God’s will, and THAT is the characteristic that sets believers apart: when we, in like fashion as our Lord and Messiah, are obedient to God’s will from the heart. THAT is the “second” (the doing of God’s will from the heart) that is being contrasted with the “first” (animal sacrifices).

This is what sanctifies or sets believers apart from the rest of the world. We have received God’s eternal torah or instruction written in our heart, and we are willing to obey it to the death, if needed. That is how Yeshua’s death “sanctifies” believers; he provided the ultimate example for us to follow.

The blood of the new covenant is not the physical sacrifice of a man in Judea two thousand years ago for some spiritual “blood debt,” because the writer tells us plainly that physical blood cannot take away any sins, and this was known throughout biblical history. But what the blood represents is what is important: this blood is the life of an individual who was willing to pay the ultimate price in obedience to his God. The “first” has been fulfilled with the “second.”

The Bible plainly teaches that the blood carries the life of the individual, which is why it is forbidden to eat or drink blood.

Leviticus 17:11 – ” For the life of the flesh is in the blood. I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement by reason of the life.”

The blood makes atonement by reason of the life not the death. This was the symbolic significance that God was attempting to teach his people to understand with every animal sacrifice. It was not the death of the animal that was the point, but the representative life that was being forfeited on behalf of another.

This passage in Hebrews is the culmination of all of those spiritual lessons that had led up this point; the law is the “schoolmaster that leads to Messiah,” (Galatians 3:24). This is the contrast that illustrates what the whole New Testament points to. This man Yeshua is who believers are called to follow; this is who we are called to imitate. This is the new covenant of having our “ears opened” to the instruction of God, and being willing to follow him wherever he leads, even to the ultimate act of giving our life on behalf of others, if needed.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.