The gospel of the present and eternal kingdom

God reigns supreme.

1 Corinthians 15:20-28 – But now Messiah has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Messiah all will be made alive. But each in his own order: Messiah the first fruits, after that those who are Messiah’s at His coming, then — the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet; the last enemy being abolished — death. For “he has put all things in subjection under his feet.” But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

There is so much going on in this passage that many different ideas can be the subject of long discussions and theological treatises. However, the reason I am highlighting this passage is to discuss an unusual perspective that I have come to hold in recent years, and it has to do with the timing of these things.

When speaking of the resurrection, or being made alive, the timing has to do with Messiah’s coming. According to the timeline Paul is laying out here, he says “then — the end, when he hands over the kingdom to God the Father…” From this, it appears that the handing over of the kingdom to the Father happens right after his coming and the resurrection of “those who are Messiah’s.” Most believers would agree with this timeline up to this point.

However, where I diverge from mainstream beliefs is that I believe that this has already happened, and that Messiah has already handed the kingdom over to the Father, and all things, including Messiah, are subject to God. All authority and power over all kingdoms belongs to God the Father and he is supreme over all even now.

Of course this raises the natural questions such as: when did this happen? Have believers already been resurrected? I think we can understand this by reviewing how he only needed to reign until his enemies were to be made “a footstool for his feet.” Who were Messiah’s enemies according to the Bible?

Luke 19:12, 14, 27 – So He said, “A nobleman went to a distant country to receive a kingdom for himself, and [then] return. … “But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ … “But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.”

This parable, Yeshua explains that the “nobleman’s citizens” who did not want him to reign over them were designated enemies. This parable is clearly about the Jews who refused to accept his Messiahship.

A second indicator is Paul’s discussion of the natural vs. wild branches of the olive tree:

Romans 11:14, 23, 28 – if somehow I might move to jealousy my fellow countrymen and save some of them … From the standpoint of the gospel they are enemies for your sake, but from the standpoint of [God’s] choice they are beloved for the sake of the fathers;

Here, Paul even says his own countrymen, the Jews, had become enemies “from the standpoint of the gospel.” The good news of Messiah reigning as God’s king was not accepted by them, and they made themselves enemies of Messiah.

So, during the time of the early believers, from Messiah’s resurrection until the destruction of Jerusalem in 70 AD, Yeshua was reigning as king over his chosen people, those whom were called out from the Israelites and from the “lost” tribes among the nations. HIs enemies were those who did not believe in him, and did not want him to reign over them: the non-believing Jews.

Then came the Roman war, and judgment was enacted upon the city of Jerusalem. All of the signs Yeshua had foretold came to pass within that generation, as he had prophesied. This event destroyed Jerusalem and the temple was gone forever. His enemies were vanquished.

If his enemies were vanquished at that time, it then also means that believing saints had been resurrected just prior to the destruction of the temple. The early living believers, as Paul predicted, were “changed, – in a moment, in the twinkling of an eye…” The perishable had put on the imperishable, the mortal had put on immortality (1 Corinthians 15:52-54).

Therefore, Messiah having had retrieved his own and his enemies being put “under his feet,” that means the kingdom has been handed over to the Father and God, even now, is “all in all.” His eternal reign was and is a forever reality that people today need to become aware of and abide within. As the principles of his kingdom and his will are enacted on this earth, his kingdom “comes.” This is what Yeshua prayed for! This happens generation after generation and will continue for all time. Believers today live the kingdom here, and upon death (that Yeshua has conquered) spend eternity with him.

This is the gospel, the good news, of the present and eternal kingdom!

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at

Faith for those who are about to believe

God counted on visible judgment to spark belief.

1 Timothy 1:15-16 – This saying is trustworthy and deserving of full acceptance: “Messiah Yeshua came into the world to save sinners” ​– ​and I am the worst of them. But I received mercy for this reason, so that in me, the worst of them, Messiah Yeshua might demonstrate his extraordinary patience as an example to those who [are about to] believe in him for eternal life.

This passage breaks out into two main ideas: v. 15 which relates what must have become a common saying at the time, and then Paul’s encouragement at his example of God’s mercy in v. 16.

The saying “Messiah Yeshua came into the world to save sinners” was apparently becoming common among the believers as a general declaration of the gospel message. That Yeshua had come to save sinners does sum up this idea; however, in the context of what Paul has written, it appears that it carries an unusual sense of imminency.

This may not be readily apparent upon a surface reading, but I recently noticed that in the Greek text, the phrase that involves believing in Messiah for eternal life is prefaced with the concept of imminency: those being about to, or intending to, believe in Messiah. The literal Greek phrasing is as follows: “I was shown mercy that in me [the] foremost, might display Yeshua Messiah the perfect patience, as a pattern for those being about to believe on him to life eternal.”

It appears as if Paul is implying that something momentous in his day is about to happen that will cause many people to believe in Messiah for eternal life. When they do, they will be able to look at the experience of Paul as a pattern of how gracious God is.

My personal belief is that Paul and the apostles were aware of the impending destruction of Jerusalem as being the motivator for encouraging repentance among the Jewish congregations along with those God-fearers who were participating with them in their worship of the one true God. The urgency with which this judgment and repentance is repeated continually during the message to the scattered Israelites throughout the book of Acts demonstrates this point.

Acts 3:19-23 – “Therefore repent and turn back, so that your sins may be wiped out, “that seasons of refreshing may come from the presence of the Lord, and that he may send Yeshua, who has been appointed for you as the Messiah. “Heaven must receive him until the time of the restoration of all things, which God spoke about through his holy prophets from the beginning. “Moses said: Yahweh your God will raise up for you a prophet like me from among your brothers and sisters. You must listen to everything he tells you. “And everyone who does not listen to that prophet will be completely cut off from the people.
Acts 2:38 – Peter replied, “Repent and be baptized, each of you, in the name of Yeshua Messiah for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Acts 17:30-31 – “Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent, because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”
Acts 24:24-25 – Several days later, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Messiah Yeshua. Now as he spoke about righteousness, self-control, and the judgment to come, Felix became afraid and replied, “Leave for now, but when I have an opportunity I’ll call for you.”
Acts 26:20 – “Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the nations, that they should repent and turn to God, and do works worthy of repentance.

The apostles kept this repentance and judgment of God at the forefront of their understanding of the times that they were in, and in their teaching to all the people they ministered to.

Because of this, I believe Paul had a sense that when the judgment was going to be poured out on Jerusalem that many Jews and others among the nations who had heard their message would see and understand those events and would become believers in Messiah for eternal life. The righteous judgment of God upon his rebellious people would spark many at that time to place their faith in the Messiah, and in that way, “all Israel,” that is, the believing remnant inclusive of non-Jewish God-fearers, would be saved.

This is why at the end of his discourse on this concept in Romans 9-11, Paul could exclaim:

Romans 11:33-36 – Oh, the depth of the riches both of the wisdom and of the knowledge of God! How unsearchable his judgments and untraceable his ways! For who has known the mind of the Lord? Or who has been his counselor? And who has ever given to God, that he should be repaid? For from him and through him and to him are all things. To him be the glory forever. Amen.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at