Entering the Kingdom of God

Yeshua taught his disciples: “Do God’s will, don’t just say you believe in me.”

Yeshua taught his disciples: “Do God’s will, don’t just say you believe in me.”

Matthew 7:21: ““Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.”

As Yeshua is concluding his sermon on the mount, he provides a clear qualifier for those who would be considered God’s children, those who would be populating the kingdom of God.

Two things can be understood here regarding Yeshua’s teaching on the kingdom. First, this is not just a teaching on who qualifies to enter heaven after this life. God‘s kingdom is something that is present now, a representative body of those who abide by the Torah, or instruction of God.

Secondly, as he is done repeatedly throughout his teaching, Yeshua condemns the hypocrisy of those who only give lip service without actually living by the standards they profess. Even in regard to his own disciples, he explains that many who would claim to be his disciples would be doing so in speech only, not with their actions.

Yeshua says only those who would be doing the will of God would enter the kingdom. What is the will of God so we can know what to do? He makes it abundantly clear in another teaching.

John 6:24,28-29: “So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus. … Then they said to him, “What must we do to perform the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.””

To more modern ears, doing the works or will of God sounds as if one simply needs to place their faith in Yeshua and they are automatically granted access to the kingdom.

However, what does it mean to believe in Yeshua? It means that one one must abide by the principles that Yeshua taught, not just have a heart feeling about following him in principle only.

So much of modern Christianity is based on points of belief only that are structured on specific doctrines and principles. If one believes the “right” things about baptism, communion, worship, etc., then one is “saved” and will be guaranteed entrance to heaven upon death.

But true biblical belief, and thereby participation in the kingdom of God here and now, comes from actually acting on the principles and doctrines of Yeshua, not just believing certain things in the heart. Certainly, belief in the heart is where the process begins, but it is only through the actions that the heart believes can be made now on it.

James famously teaches about this as well:

James 2:17-18: “So faith by itself, if it has no works, is dead. But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith.”

True faith, and thereby participation in the kingdom, is evidenced by the works and actions that substantiate Yeshua as Messiah. To have Yeshua as lord and master means that one’s lifestyle is built around the principles that Yeshua taught, not just having certain feelings about what his teachings mean.

When believers actually live out their faith and demonstrate the principles that Yeshua taught: integrity, vigilance. holiness, trust, forgiveness, and compassion, the kingdom shines and others are drawn to its light. This is what entering the kingdom requires. This is our true calling, and that which honors Yahweh, the God of the kingdom.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Acceptance by God has always been by faith

The principles of Torah are eternal.

Leviticus 4:27, 29-31 – “Now if any of the common people sins unintentionally by violating one of Yahweh’s commands, does what is prohibited, and incurs guilt, … “He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering. “Then the priest is to take some of its blood with his finger and apply it to the horns of the altar of burnt offering. He is to pour out the rest of its blood at the base of the altar. … The priest is to burn it on the altar as a pleasing aroma to Yahweh. In this way the priest will make atonement on his behalf, and he will be forgiven.”

In our modern view of the Torah, we typically are taught to look at the sacrifices offered according to the methods that God instructed as being works designed to bring forgiveness; as if the offerer is doing some kind of work to gain their “salvation,” or their right-standing with God. We then paint with a broad brush the entire Torah and say, “See, the whole system was a system of works that God abhors, since there is nothing we can do to become righteous with God on our own.”

Nothing could be further from the truth.

First of all, why would God abhor the very system he himself put in place for the Israelites to follow? The reason the system had validity was because God designed and commanded it.

The whole system was not a system of works for personal righteousness (even though that is what it had become over time). It was a system designed to bring the offerer before God in faith that the sacrifice they were bringing would be accepted by him. To bring a sacrifice according to Torah was to approach God in faith of being forgiven.

Through all of the sacrifices and offerings prescribed by Torah, there had to be an element of faith that the offerer brought with their sacrifice, otherwise, there would be no point to the sacrifice. If the offerer did not believe that they would be forgiven of their offense against God after following the prescribed method, then there would be no need to do so at all. The sacrifice or offering meant nothing without faith.

Through this process, God was attempting to teach the Israelites (and now, the rest of the world) that every action according to Torah is an act of faith, and it is only on the basis of faith that God would accept anyone.

Paul even taught that faith was the very basis of what maintained the structure of the Torah.

Romans 3:31 – Do we then nullify the law through faith? Absolutely not! On the contrary, we uphold the law.

If the ancient Israelites were to bring a sacrifice without faith, God would not accept it. If they performed the rituals of the annual festivals without faith, God would not be pleased. Inspired by the Spirit of God, the prophet Amos condemned the nation for these very things.

Amos 5:12, 21-22 – For I know your crimes are many and your sins innumerable. [You] oppress the righteous, take a bribe, and deprive the poor of justice at the city gates. … I hate, I despise, your feasts! I can’t stand the stench of your solemn assemblies. Even if you offer me your burnt offerings and grain offerings, I will not accept them; I will have no regard for your fellowship offerings of fattened cattle.

The reason God would not accept them was not because they were following Torah commandments, but because the people were only doing them for “religious” reasons, not because they actually had faith in Yahweh. They would offer these sacrifices and celebrate the feasts and then turn right around and worship the idols of Molech and Remphan and take advantage of their countrymen, denying them the justice due them. This demonstrated that their hearts were far from God, and they were not operating within the parameter of Torah in faith. The actual practices of Torah themselves, the sacrifices and offerings, did not have magical abilities to wipe away sinfulness of those who were not interested in bringing them in the first place; their hearts had to be right in order for the sacrifices to become effective.

The writer of Hebrews alludes to this same principle at the height of his epistle to the early believers in Messiah:

Hebrews 10:4, 26-27 – For it is impossible for the blood of bulls and goats to take away sins. … For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire about to consume the adversaries.

Whether the sacrifice was an animal or a grain offering or the symbolic sacrifice of the Messiah himself, they would only become effective when offered or accepted in faith with hearts that were sincere before God. Someone today who claims to believe in Yeshua within the congregation of believers and yet lives like every other non-believer the rest of the week is not a person of faith and does not stand forgiven of their sins. This is the same eternal principle of Torah for all time, and will never change.

We must always approach God in faith, with hearts that are truly repentant and sincere for God to restore us. Thankfully for believers today, the animal sacrifices of Torah are no longer necessary since all of the priestly rites and temple rituals have been fulfilled once for all in the symbolic offering of Messiah.

Hebrews 10:10 – By this will, we have been sanctified through the offering of the body of Yeshua Messiah once for all time.

We can now boldly approach God according to Torah, now through Messiah, but only with humility and true faith.

Hebrews 4:16 – Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.