The graciousness of our forgiving God

Our gracious actions towards others are a reflection of the graciousness which has been extended to us by God.

Our gracious actions towards others are a reflection of the graciousness which has been extended to us by God.

When Yeshua taught his disciples to be forgiving, it was not some new principle that they had never been aware of before. It was something that he emphasized was important for them to practice, since their Father in heaven practiced it. If they were to be considered his children, they should likewise exhibit his characteristics.

We would be hard pressed to find a more stark example of this forgiving nature of God than to review the life of one of the most notorious kings of Judah: Manasseh.

2 Chronicles 33:1-2, 9 – Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. He did what was evil in Yahweh’s sight, imitating the detestable practices of the nations that Yahweh had dispossessed before the Israelites. … So Manasseh caused Judah and the inhabitants of Jerusalem to stray so that they did worse evil than the nations Yahweh had destroyed before the Israelites.

Manasseh was so enamored with idolatry that the text says he caused the inhabitants of Jerusalem to commit greater abominations than even the original Canaanites whom God had Israel conquer because of the horrific nature of their detestable practices. You may recall that when Moses was preparing the Israelites to take the land, he reminded them at that time why God was doing this.

Deuteronomy 9:4 – “When Yahweh your God drives them out before you, do not say to yourself, ‘Yahweh brought me in to take possession of this land because of my righteousness.’ Instead, Yahweh will drive out these nations before you because of their wickedness.

God had used Israel as a cleansing, purifying force to clean the land of the impurities of the wicked practices of the Canaanites. Here in the Chronicles, it is recorded that Manasseh was so idolatrous it was worse than the original idolatry that caused God to raise up the army of the Israelites in the first place. So, as it turns out, God had to resort to a similar strategy to once again demonstrate justice against a nation of rebellious idolaters.

2 Chronicles 33:10-13 – Yahweh spoke to Manasseh and his people, but they didn’t listen. So he brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze shackles, and took him to Babylon. When he was in distress, he sought the favor of Yahweh his God and earnestly humbled himself before the God of his ancestors. He prayed to him, and Yahweh was receptive to his prayer. He granted his request and brought him back to Jerusalem, to his kingdom. So Manasseh came to know that Yahweh is God.

Even though Manasseh had become so depraved, he finally came to his senses, but only after God had raised up the Assyrians to come against them for their rebellious idolatry. But even so, it appears to have been a sincere repentance, and we know this because of the actions that Manasseh demonstrated after coming to truly realize that Yahweh is God when he was restored to Jerusalem.

2 Chronicles 33:15-16 – He removed the foreign gods and the idol from Yahweh’s temple, along with all the altars that he had built on the mountain of Yahweh’s temple and in Jerusalem, and he threw them outside the city. He built the altar of Yahweh and offered fellowship and thank offerings on it. Then he told Judah to serve Yahweh, the God of Israel.

There is great comfort in knowing that even in the depths of some of the most heinous idolatry, God honors those who repent and turn to him. Manasseh’s repentant spirit provided him the opportunity to make amends and to do his best in correcting the wrongs that he had committed. Not everyone gets that opportunity. Sometimes the people we have wronged have moved on or have died, and we have no physical way to reconcile with them. At other times our situation may have changed so dramatically that it we cannot correct the wrongs that have occurred.

But the example of Manasseh should teach us at least one most important principle: God is willing to forgive when we are sincerely repentant of the errors of our ways. It is then that we can learn obedience to do whatever we can to make amends to those who may have been hurt by us, but also to maintain a sense of forgiveness that we have received toward those who would seek the same from us. Experiencing this depth of true forgiveness from God allows us to extend that same type of forgiveness to others.


If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me at coreofthebible@gmail.com.

Did Yeshua teach pacifism?

All interests are subservient to the eternal interests of the Kingdom of God.

Matthew 5:39 – But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.

The concept of forgiveness runs strong within the teachings of Yeshua. In order to not retaliate to aggressive behavior or a personal affront requires a measure of self-control and maturity to allow the insult, and sometimes injury, to pass.

But to what extent does the Bible teach that should believers remain non-retaliatory? Should a father protect his family from home intruders? Should a believer be engaged with a national military conflict? These are difficult questions because the Bible speaks to many different types of situations and has been used to support many different positions on this topic.

Even though I am a veteran of the American military, as I have grown in my biblical understanding over the years, I have gravitated toward a more pacifistic stance. From a philosophical standpoint, the idea of believers serving in opposing military forces would mean that believers are essentially killing other believers for the sake of their respective national interest. This would mean that the national interest has taken precedence over the universal spiritual kingdom of God. Under any other circumstance, believers would not be pitted against each other in a fight to the death.

In fairness, though, I must also admit that the passage quoted above about turning the other cheek is contextually about personal responsibility, and is not an absolute morality standard. If we believe love is the primary response for believers, we must remember that Yeshua also taught that the greatest love for others is self-sacrifice. Yeshua used the example of the good shepherd who is willing to lay down his life for the sheep; however, as King David was famous for, that was typically in protecting the sheep from the wild animals, not other humans.

But is that self-sacrifice to be exhibited in acts of aggression toward others? Is it morally defensible from the Bible to kill a human aggressor in order to save others?

1 John 3:16 – By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.

Once again, John is not setting up a universal morality standard here, as the context of this passage is in ensuring that believers are diligent in providing for one another’s physical needs. In that sense, we should put the interests of others above ourselves.

1 John 3:15, 17-18 – Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. … But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.

Paul reiterates this point, as well.

Philippians 2:3-4 – Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.

If I was to land upon a more definitive position regarding what might be called biblical messianic pacifism within the Kingdom of God, I would offer the following: in personal quarrels, forgive and do not retaliate. When faced with endangerment of others not able to protect themselves, placing oneself as a non-lethal protector and defender is justifiable and honorable.

Some may argue that God is not against war, as he commanded the Israelites to kill and essentially exterminate the Canaanites. But we must remember the campaign against Canaan was God’s judgment upon those nations for their detestable idolatrous practices, and was not primarily about Israel’s interests. Moses made this abundantly clear as he spoke to the Israelites before they crossed the Jordan to take the land.

Deuteronomy 9:5-6 – “Not because of your righteousness or the uprightness of your heart are you going in to possess their land, but because of the wickedness of these nations Yahweh your God is driving them out from before you, and that he may confirm the word that Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob. Know, therefore, that Yahweh your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people.”

God’s use of Israel in war was a measure of physical judgment upon the Canaanites that was a metaphorical baseline within the over-arching biblical narrative: God’s enemies would be vanquished and his universal kingdom would be established in their place. However, to presume any war fought today is a righteous and holy war against idolatrous barbarians because of their wickedness and rebellion against God would require mental gymnastics beyond the scope of reason.

How we apply Yeshua’s admonition to turn the other cheek may lead us to differing conclusions regarding personal defense and national interests. But we must remember that even national interests are subservient to the eternal interests of the Kingdom of God. Doing what is biblically “correct” in any situation requires a holistic view of the entire Bible, not just cherry-picking proof-texts to support a personal or public agenda.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.