Refusing the allure of coveting

The command to not covet may be the root command guiding all of our interactions with anything, or anyone, outside of ourselves.

The command to not covet may be the root command guiding all of our interactions with anything, or anyone, outside of ourselves.

  • Exodus 20:17 – Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.

This command comes as the very last instruction of the Ten Commandments. And yet, wise men and rabbis over the millennia have commented that it may be the most significant commandment of the ten, as it relates to everything we do in life.

Let’s examine this a little closer. If we view the Ten Commandments in two  sections, we can put the first five under one heading: “Commands that apply to God and his authority.” The second five can come under the the heading, “Integrity in interacting with others.”

We can see how abiding by the tenth commandment will reduce or eliminate our violation of commands 6-9. If we don’t covet, we are less likely to murder someone to get what they have. We will not seek adulterous relationships with other wives or husbands because we are not coveting or desiring them. We will not steal because we are not coveting things we don’t have. We are less likely to bear false witness against someone else or lie for selfish motives because we are not coveting.

As for the first five commandments, if we are not coveting just any type of spiritual experience, we can truly seek God only, and no other. We will not be led astray by the seductive nature of idolatry. We will not take his name in vain only to leverage our relationship with God for our own personal gain. We will not violate the Sabbath for personal gain, and we will abide by the God-given authority of our parents instead of believing we know what’s best for our own personal benefit.

Coveting does indeed seem to be at the root of all that is contrary to God and his purposes. In fact, prior to being mentioned in the Bible narrative at Sinai, the only other time the Hebrew root word is used is in relation to the trees of Eden.

  • Genesis 2:9 – Yahweh God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.
  • Genesis 3:6 – The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it.

This pleasing appearance and desire for obtaining forbidden wisdom is the root of coveting, and Eve fell prey to its seductive allure. From this action has flowed everything contrary to God’s purpose in this world.

By contrast, the person of integrity stands against covetousness and everything that grows out of wicked desires for that which we do not have. The apostle John calls this covetous desire the lust of the flesh, lust of the eyes, and pride.

  • 1 John 2:15-17 – Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world ​– ​the lust of the flesh, the lust of the eyes, and the pride in one’s possessions ​– ​is not from the Father, but is from the world. And the world with its lust is passing away, but the one who does the will of God remains forever.

If we are to do the will of God, it is to let these covetous desires go, and to seek to simply serve him in humility and in truth. It is to do the opposite of coveting: to give and bestow good will on all those around us. It is to consider the needs of others above our own, thereby eliminating our selfish desires.

Therefore, if you must covet something, crave and desire to only do what’s right in God’s eyes.

  • Matthew 5:6 – “Blessed are those who hunger and thirst for righteousness, for they will be filled.

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Vigilance on the road to New Eden

The way consists of focusing on God and dying to self.

The vigilance required to live the life that God requires involves two distinct yet complementary aspects: a constant focus on God and a committed attitude of dying to self.

Focus on God:
Romans 8:5 – For those who live according to the flesh have their minds set on the things of the flesh, but those who live according to the Spirit have their minds set on the things of the Spirit.

Dying to self:
Romans 8:12-14 – So then, brothers, we are not obligated to the flesh to live according to the flesh, because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live. For all those led by God’s Spirit are God’s sons.

Focus on God:
Colossians 3:1-2 – So if you have been raised with Christ, seek the things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things.

Dying to self:
Colossians 3:5-10 – Therefore, put to death what belongs to your earthly nature: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry. Because of these, God’s wrath is coming upon the disobedient, and you once walked in these things when you were living in them. But now, put away all the following: anger, wrath, malice, slander, and filthy language from your mouth. Do not lie to one another, since you have put off the old self with its practices and have put on the new self. You are being renewed in knowledge according to the image of your Creator.

The apostle Paul conveys some of his most profound teaching in the passages presented here. The crux of the believer’s life is rooted in these deep truths. The summation of the argument in both cases is the ongoing blending of these twin acts of keeping one’s eyes on God and dying to self.

  • “For all those led by God’s Spirit are God’s sons,” (Romans 8:14).
  • “…you have put off the old self with its practices and have put on the new self. You are being renewed in knowledge according to the image of your Creator,” (Colossians 3:10).

Focusing on God and dying to self is defined here as being “led by God’s Spirit,” and by “putting off the old self; putting on the new self.” By faithfully doing these things, Paul says we engage a process of renewal, a type of ongoing resurrection from dead practices to knowledge of what is right. As this process continues we become what God has originally created us to be, “in his image.”

Genesis 1:27 – So God created man in his own image; he created him in the image of God; he created them male and female.
Genesis 9:6 – … for God made humans in his image.

All of humanity’s striving is to get back to Eden, to return to the original concept and design that God has for all people. Yet Messiah has begun a new type of creation, one that is better because in it we can be victorious over all trial and temptation. This the the grand goal of all Scripture, to point us in that direction and to empower us through his Spirit living within us. Only dying to self allows for this level of renewal. Only a clear focus on God and his Word provides for dying to self. And the two aspects of this life of dying to self and being led by God’s Spirit are brought to fruition through Messiah Yeshua.

Romans 8:1-2 – Therefore, there is now no condemnation for those in Messiah Yeshua, because the law of the Spirit of life in Messiah Yeshua has set you free from the law of sin and death.
Colossians 3:1 – So if you have been raised with Messiah, seek the things above, where Messiah is, seated at the right hand of God.

In Messiah, God had begun this new and renewed humanity. As Adam was the first physical being, Yeshua became the first spiritually renewed being.

1 Corinthians 15:45-49 – So it is written, The first man Adam became a living being; the last Adam became a life-giving spirit. However, the spiritual is not first, but the natural, then the spiritual. The first man was from the earth, a man of dust; the second man is of heaven. Like the man of dust, so are those who are of the dust; like the man of heaven, so are those who are of heaven. And just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.

As we focus on Messiah and his steadfast obedience to God, we are renewed in his likeness to ultimately bear the image of God.

Galatians 5:16, 24-25 – I say then, walk by the Spirit and you will certainly not carry out the desire of the flesh. … Now those who belong to Messiah Yeshua have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: https://www.youtube.com/channel/UCvR_aNEyA7WEZJtF4B8fZ6g

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.