Refusing the allure of coveting

The command to not covet may be the root command guiding all of our interactions with anything, or anyone, outside of ourselves.

The command to not covet may be the root command guiding all of our interactions with anything, or anyone, outside of ourselves.

  • Exodus 20:17 – Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.

This command comes as the very last instruction of the Ten Commandments. And yet, wise men and rabbis over the millennia have commented that it may be the most significant commandment of the ten, as it relates to everything we do in life.

Let’s examine this a little closer. If we view the Ten Commandments in two  sections, we can put the first five under one heading: “Commands that apply to God and his authority.” The second five can come under the the heading, “Integrity in interacting with others.”

We can see how abiding by the tenth commandment will reduce or eliminate our violation of commands 6-9. If we don’t covet, we are less likely to murder someone to get what they have. We will not seek adulterous relationships with other wives or husbands because we are not coveting or desiring them. We will not steal because we are not coveting things we don’t have. We are less likely to bear false witness against someone else or lie for selfish motives because we are not coveting.

As for the first five commandments, if we are not coveting just any type of spiritual experience, we can truly seek God only, and no other. We will not be led astray by the seductive nature of idolatry. We will not take his name in vain only to leverage our relationship with God for our own personal gain. We will not violate the Sabbath for personal gain, and we will abide by the God-given authority of our parents instead of believing we know what’s best for our own personal benefit.

Coveting does indeed seem to be at the root of all that is contrary to God and his purposes. In fact, prior to being mentioned in the Bible narrative at Sinai, the only other time the Hebrew root word is used is in relation to the trees of Eden.

  • Genesis 2:9 – Yahweh God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.
  • Genesis 3:6 – The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it.

This pleasing appearance and desire for obtaining forbidden wisdom is the root of coveting, and Eve fell prey to its seductive allure. From this action has flowed everything contrary to God’s purpose in this world.

By contrast, the person of integrity stands against covetousness and everything that grows out of wicked desires for that which we do not have. The apostle John calls this covetous desire the lust of the flesh, lust of the eyes, and pride.

  • 1 John 2:15-17 – Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world ​– ​the lust of the flesh, the lust of the eyes, and the pride in one’s possessions ​– ​is not from the Father, but is from the world. And the world with its lust is passing away, but the one who does the will of God remains forever.

If we are to do the will of God, it is to let these covetous desires go, and to seek to simply serve him in humility and in truth. It is to do the opposite of coveting: to give and bestow good will on all those around us. It is to consider the needs of others above our own, thereby eliminating our selfish desires.

Therefore, if you must covet something, crave and desire to only do what’s right in God’s eyes.

  • Matthew 5:6 – “Blessed are those who hunger and thirst for righteousness, for they will be filled.

If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me at coreofthebible@gmail.com.

The lamp of God

Being created in God’s image, it makes sense that his stamp is embossed within us.

Being created in God’s image, it makes sense that his stamp is embossed within us.

Proverbs 20:27 – The spirit of man is Yahweh’s lamp, searching all his innermost parts.

Different English renderings of this verse appear to be unsure of how exactly to render this unusual phrase.

  • New International Version: The human spirit is the lamp of the LORD that sheds light on one’s inmost being.
  • New Living Translation: The LORD’s light penetrates the human spirit, exposing every hidden motive.
  • Amplified Bible: The spirit (conscience) of man is the lamp of the LORD, Searching and examining all the innermost parts of his being.
  • Contemporary English Version: Our inner thoughts are a lamp from the LORD, and they search our hearts.
  • Good News Translation: The LORD gave us mind and conscience; we cannot hide from ourselves.

Is Yahweh somehow invading our personal human spirit, or is it speaking of the human spirit in general? Is it speaking of our mind, conscience, or inner thoughts?

The spirit of man is using the term “neshamah,” or life-breath, for man. This term is closely associated with the word “ruach” which also is typically translated as spirit. In Hebrew thinking, the life-breath is something from God that animates us as individuals. This is evidenced when God created Adam.

Genesis 2:7 – And Yahweh God formed man of the dust of the ground, and breathed into his nostrils the breath of life [neshamah]; and man became a living soul.

When the spirit departs, the body dies.

Ecclesiastes 12:7 – Then shall the dust return to the earth as it was: and the spirit [ruach] shall return unto God who gave it.

The term “adam” can be speaking of an individual or the entire human race. I think we can get some direction here from another familiar passage as well:

John 1:9 – The true light that enlightens everyone was coming into the world.

There is a light that enlightens every person (all people: adam); it is called the Word, or the Spirit of God. Because of it’s association with the first chapter of John, most people assume that the Word is Yeshua. In one sense, that is true, because he was called by John “the Word made flesh.” He was so completely filled with and obedient to the Spirit of God that they were indistinguishable.

But John says this same light enlightens everyone, and this passage in Proverbs, written a millennia prior to John, is saying the same thing: the lamp of Yahweh is somehow connected to the spirit of all people. We have stumbled in our English Bibles at trying to describe it as conscience or inner thoughts, but the fact is that since all mankind (adam) is created in God’s image, we all have a connection to the Creator of all.

The writer of Hebrews takes this even further by describing how the Word of God, his eternal Spirit, is active within us.

Hebrews 4:12-13 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

I can’t think of a more precise explanation of how the lamp of Yahweh searches the innermost parts of our being. As believers, our call to holiness is heightened by recognizing that somehow God is active within the depths of every person. We are set apart by continually growing in obedience to his Word, his Spirit.

I recognize this is not commonly accepted theology, but it is what the Bible records describe when we understand them within their cultural context. I believe this is why believers gravitate to the Bible, what we also call the Word of God, because it was conveyed to mankind through that same Spirit of God. As we recognize the Voice speaking to us from its pages, we are drawn closer to understanding the God of the universe and his desire for all men to come to him, as well.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.