Believers can’t make people trust in God

When it comes to those opposed to believing in him, God can’t seem to win.

When it comes to those opposed to believing in him, God can’t seem to win.

When Israel was led out of Egypt, God performed miraculous signs by destroying the land of Egypt and also drowning their army in the Red Sea. He guided them in the desert with a pillar of fire and protected them from the sun with a cloud that covered them throughout the heat of the day.

Yet, as they were poised to enter the land of Canaan and take it over, the people became fearful of the land’s inhabitants, and instead decided to elect a new leader and return to Egypt. This, of course, enraged Yahweh, who was prepared to strike the entire assembly with a plague and wipe them out.

Numbers 14:11 – Yahweh said to Moses, “How long will these people despise me? How long will they not trust in me despite all the signs I have performed among them?

See, when it comes to those who are hesitant or rebellious about exhibiting faith in God, God can’t seem to win. If he doesn’t do miraculous deeds, then people scoff and say that he either doesn’t exist or he doesn’t intervene in life situations. If he does miraculous deeds, the people continually doubt his ability to do the next miraculous thing.

The issue isn’t about God’s ability to do or not do miraculous things. It’s about a person’s heart condition and willingness to accept God’s authority in their life. For those who can accept the authority of a God of all the universe, there is plenty of evidence to corroborate his glory and majesty in both the created world and in his interventions throughout the history of his people. However, for those who cannot accept the authority of an all powerful God, all of the evidence in the world will not convince them it is so.

This is not a dilemma for believers to solve; it is simply the way it is. Our purpose is to share the truth of God’s Word with those who are willing to listen, and to be faithful in not compromising the Word with those who may not be accepting of its conclusions. Like the apostle Paul, we need to do our best to be “all things to all people, so that I may by every possible means save some. Now I do all this because of the gospel, so that I may share in the blessings,” (1 Corinthians 9:22-23).

The Israelites simply had to learn the hard way to trust in Yahweh. Those who didn’t and chose instead to do things their own way ended up perishing in the desert; there was nothing else for Yahweh to do with their non-belief. In the same way, we need to have the maturity to allow people to make their own choices when it comes to trusting in Yahweh. All we can do is point the way, but they are the ones who need to step through the door. Let’s just do all we can to remove every hindrance possible and leave the rest in God’s capable hands.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

David and Yeshua encourage faith in Yahweh

Trusting in God provides security and motivation for righteous actions.

Trusting in God provides security and motivation for righteous actions.

Psalm 37:3 – Trust in Yahweh and do good; Dwell in the land and cultivate faithfulness.

This entire psalm by David is devoted to reassuring those who trust in Yahweh, encouraging them not to be envious or overly concerned with the practices of the wicked. Trusting in Yahweh is illustrated as fostering behavior that results in his favor. By trusting in Yahweh, one is motivated to do good.

Psalm 37:26-27, 30-31 – All day long he [the faithful one] is gracious and lends, And his descendants are a blessing. Depart from evil and do good, So you will abide forever. … The mouth of the righteous utters wisdom, And his tongue speaks justice. The law of his God is in his heart; His steps do not slip.

The psalm also says the faithful will dwell in the land; a reference to the security of the position of the one who trusts in him. By contrast, the wicked are spoken of as disappearing, being cut off, and vanishing like smoke. This is illustrated repeatedly throughout the psalm.

  • Psalm 37:9-11 – For evildoers will be cut off, But those who wait for Yahweh, they will inherit the land. Yet a little while and the wicked man will be no more; And you will look carefully for his place and he will not be there. But the humble will inherit the land And will delight themselves in abundant prosperity.
  • Psalm 37:20, 22, 35-36, 38 – But the wicked will perish; And the enemies of Yahweh will be like the glory of the pastures, They vanish–like smoke they vanish away. … For those blessed by Him will inherit the land, But those cursed by Him will be cut off. … I have seen a wicked, violent man Spreading himself like a luxuriant tree in its native soil. Then he passed away, and lo, he was no more; I sought for him, but he could not be found. … But transgressors will be altogether destroyed; The posterity of the wicked will be cut off.

In a similar fashion, Yeshua encourages faith in Yahweh and obedience to his commands by illustrating the two houses that are built on differing foundations.

  • Matthew 6:33 – “But seek first His kingdom and His righteousness, and all these things will be added to you.
  • Matthew 7:24-27 – “Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. “And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. “Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. “The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell–and great was its fall.”

Even though these passages were conveyed to their hearers a thousand years apart, we can see a consistent theme: by placing our faith in Yahweh, we can have an established security that can weather any storm, while those who instead choose their own ways will suffer the consequences of their own wickedness.

Returning to Psalm 37, it speaks of how the righteous actions of those who trust in Yahweh will become self-evident, as bright as the noonday sun.

Psalm 37:4-6 Delight yourself in Yahweh; And He will give you the desires of your heart. Commit your way to Yahweh, Trust also in Him, and He will do it. He will bring forth your righteousness as the light And your judgment as the noonday.

Trusting in Yahweh is just that: trust. But it is a trust that is demonstrated through righteous actions; the two cannot be separated. Additionally, the evidence provided over a millennium of tried-and-true experience in the fortunes of Israel should bolster our confidence to trust him, and not to trust in our own ways which only lead to wickedness. We can be established and secure in the land, or we can be cut off and vanish away like smoke. As followers of the Messiah, we should be strengthened to abide in his words that have been demonstrated as true since the times of David and will continue to do so throughout eternity.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Faith is being receptive to the abundance of God’s Instruction

For anyone to trust in Yahweh, there must be a trust in his Word.

For anyone to trust in Yahweh, there must be a trust in his Word.

Psalm 19:7-11 – The Instruction of Yahweh is perfect and complete, refreshing and bringing back the soul [to him]; the decree of Yahweh is trustworthy, wisdom for the simple. The precepts of Yahweh are upright, joy for the heart; the commandment of Yahweh is clear, light for the eyes. The fear of Yahweh is pure, lasting for ever; the judgments of Yahweh are true, righteous, every one, more desirable than gold, even than the finest gold; his words are sweeter than honey, even than honey that drips from the comb. Thus your servant is warned by them [as by a shining light], observance brings great reward.

All of the ancient writings of the biblical texts speak with a unified voice on the reward of keeping the Torah, the Law or Instruction, of God, just as it is mentioned here in the nineteenth psalm. Wisdom is crowned as the ultimate prize, and it is depicted as residing within God’s Instruction.

  • Psalm 111:10 – The fear of Yahweh is the beginning of wisdom; all who follow his instructions have good insight. His praise endures forever.
  • Proverbs 2:6 – For Yahweh gives wisdom; from his mouth come knowledge and understanding.
  • Proverbs 3:13 – Happy is a man who finds wisdom and who acquires understanding,
  • Proverbs 4:7 – Wisdom is supreme ​– ​so get wisdom. And whatever else you get, get understanding.

As the apostle Paul is crafting his argument to the congregation in Rome, he quotes from this very psalm as he isolates the source of faith in Yahweh:

Romans 10:17-18 – so then the faith is by hearing a report, and the report is through the Word of God, but I say, Did they not hear? yes, indeed — ‘to all the earth their voice went forth, and to the ends of the habitable world their sayings.’

Paul is here quoting Psalm 19 where it speaks about the witness of God in his creation, specifically the wonder of the heavens:

Psalm 19:1-4 – The heavens declare the glory of God, and the expanse proclaims the work of his hands. Day after day they pour out speech; night after night they communicate knowledge. There is no speech; there are no words; their voice is not heard. [Yet] their message has gone out to the whole earth, and their words to the ends of the world…

This corroborates what he has previously mentioned in his opening statements to the Roman believers:

Romans 1:19-20 – …what can be known about God is evident among them [those who don’t know him], because God has shown it to them. For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.

When one is drawn to the God of the universe through his Creation and begins to look for further insight, his Word, his Instruction is found to contain his wisdom and understanding.

Psalm 19:7 – The Instruction of Yahweh is perfect and complete, refreshing and bringing back the soul [to him]; the decree of Yahweh is trustworthy, wisdom for the simple.

Living in this world one is placed in a paradigm of God’s crafting: a world and universe that is a living illustration of his power and majesty, and a book of Instruction that can guide one into a living relationship with him. Faith in the God of the Bible would be inevitable if it were not for the stubbornness of our own hearts in wanting to be independent and self-sufficient, drawing our own conclusions about our worldview rather than obeying the wisdom of his abundant Instruction.

The Psalmist encourages us that “observance [of God’s Instruction] brings great reward.” The reward is self-contained within the keeping of it and is available to all! According to this passage, it brings joy, clear perception of truth, and warning from dangerous error. If these are only some of the primary benefits of faith in God, why would we instead persist in choosing our own way?


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Fear of man or trust in Yahweh

Having the correct perspective strengthens believers to boldly stand for the truth of God.

Having the correct perspective strengthens believers to boldly stand for the truth of God.

Proverbs 29:25 – The fear of man is a snare, but the one who trusts in Yahweh is protected.

Reading this verse as a standalone instruction, it is generally considered to be speaking to the believer trusting in Yahweh rather than fearing what evils another man could do them. It could also be considered as an admonition against cowardice as “the fear of man,” that fear which a man has within himself, is also a snare and a trap.

However, the bulk of Scripture would lean toward the first and most common idea that believers should not fear what any evils a man could do to them, but they should always have a strong and vibrant trust in God.

Psalm 118:5-9 – Out of my distress I called on Yahweh; Yahweh answered me and set me free. Yahweh is on my side; I will not fear. What can man do to me? Yahweh is on my side as my helper; I shall look in triumph on those who hate me. It is better to take refuge in Yahweh than to trust in man. It is better to take refuge in Yahweh than to trust in princes.

Here the psalmist relates how there is no reason to fear when one takes refuge in Yahweh and calls out to him for help in their time of need. Trusting in God is to be preferred above trusting in man, even in princes, leaders, or an emperor.

1 Peter 2:17 – Honor everyone. Love the brothers and sisters. Fear God. Honor the emperor.

While believers are commanded to show honor and respect for their leaders, it does not follow that they should blindly follow and obey them without any reference to the overarching authority and fear of God. Instead, we should take to heart the words of the apostle Peter when met with resistance by the religious authorities of his day:

Acts 5:27-29 – And when they had brought them, they set them before the council [the chief priests and leaders of Israel]. And the high priest questioned them, saying, “We strictly charged you not to teach in this name [the name of Yeshua], yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” But Peter and the apostles answered, “We must obey God rather than men.”

Peter here was simply following the example of his Master who taught about the supremacy of God’s authority over the authority of men:

Matthew 10:21-22, 26-28 – Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, and you will be hated by all for my name’s sake. But the one who endures to the end will be saved. … “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in Gehenna.”

Yeshua encouraged his followers by ensuring they had a correct view and understanding of the true order of authority. It was this same type of mindset, fearless of the evils of men, that motivated believers to stand up for the truth throughout the history of God’s people.

Hebrews 11:35-38 – …Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated– of whom the world was not worthy–wandering about in deserts and mountains, and in dens and caves of the earth.

These saints of old demonstrated they did not fear what man could do to them, but their trust was placed firmly in the One who would usher them into his presence as they faithfully stood for his truth.

The principle contained in Proverbs 29:25 is succinctly summarized by the commentary of Joseph Benson:

  • The fear of man — Inordinate fear of harm or suffering from men, which is properly opposed to trust in God, because it arises from a distrust of God’s promises and providence;
  • bringeth a snare — Is an occasion of many sins, and consequently of punishments from God:
  • but whoso putteth his trust in the Lord — Walks in God’s ways, and securely relies upon him, to protect him from the designs and malice of wicked men;
  • shall be safe — Shall be preserved from all real evil, through God’s watchful providence over him.”

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The God of all Creation

The example of God’s provision is all around us when we have eyes to see.

The example of God’s provision is all around us when we have eyes to see.

Psalm 135:6-7 – Yahweh does whatever he pleases in heaven and on earth, in the seas and all the depths. He causes the clouds to rise from the ends of the earth. He makes lightning for the rain and brings the wind from his storehouses.

The fact that God is the Creator and Sustainer of all is provided throughout the Bible as a reason for people to place their trust in him.

Revelation 4:11 – Our Lord and God, you are worthy to receive glory and honor and power, because you have created all things, and by your will they exist and were created.

Yeshua teaches on the natural order as a measure of trusting in God when he speaks of the lilies of the field and the birds of the air.

Matthew 6:26, 28-30 – “Consider the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they? … “And why do you worry about clothes? Observe how the wildflowers of the field grow: They don’t labor or spin thread. “Yet I tell you that not even Solomon in all his splendor was adorned like one of these. “If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t he do much more for you ​– ​you of little faith?”

The apostle Paul writes of how the Creation itself should cause men to seek after God.

Romans 1:18-20 – For God’s wrath is revealed from heaven against all godlessness and unrighteousness of people who by their unrighteousness suppress the truth, since what can be known about God is evident among them, because God has shown it to them. For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.

When we look out into the Creation, something we see every day, we should be reminded of the power, majesty, and provision of God in our lives. Even in the cities where almost all is concrete and steel and glass, a glimpse of the sky above, the rain that falls, or the wind that blows down the streets and alleys should remind us that we are part of a world that God has created, and that he retains his privilege over all.

No matter if we lose sight of him, we can place our trust in him since he is still in control of all, even when he is obscured by circumstances of our own making, or through the designs of men all around us. When we recognize him as the Creator of all, we yield to his greater will and purpose and allow his provision in our time of need. Just as he still provides for the natural order of all things, he can still provide for those who place their faith in him.

Matthew 6:30 – “If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t he do much more for you ​– ​you of little faith?”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Trusting God beyond our own lifetime

The contrast of our fleeting lives with the eternity of God should keep our trust and our focus firmly grounded in him.

Core of the Bible podcast #69 – Trusting God beyond our own lifetime

Today we will be looking at the topic of trust, and how the contrast of our fleeting lives with the eternity of God should keep our trust and our focus firmly grounded in him.

Isaiah 26:4 – “Trust in Yahweh forever, because Yahweh God is the Rock eternal.”

God deserves our trust because he never changes. What he has decreed will come to pass. What he has done remains forever. What he continues to do is as constant as the ocean surf, the shining sun, the starry constellations.

Psalm 33:11 – “The counsel of Yahweh stands forever, the purposes of His heart to all generations.”

The psalmist here instructs us how stable God’s counsel is, it outlasts generations and continues on. Have you ever taken the time to consider how incredible a thing it is that the counsel of God survives over thousands of years? Though culture and language have taken their toll on the outer layers of biblical thinking, the core of the message remains to this day, and will continue on. This in itself is a miraculous occurrence.

Throughout this unchanging counsel of the Bible, by contrast the life we have been given is represented as a fleeting and temporal existence.

James 4:14 – What is your life? For you are a mist that appears for a little time and then vanishes.

Psalm 89:47 – Remember how short my time is! For what vanity you have created all the children of man!

Psalm 144:4 – Man is like a breath; his days are like a passing shadow.

Job 8:9 – For we are but of yesterday and know nothing, for our days on earth are a shadow.

Psalm 103:15-16 – As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it, and it is gone, and its place knows it no more.

Psalm 39:4-5 – “O Lord, make me know my end and what is the measure of my days; let me know how fleeting I am! Behold, you have made my days a few handbreadths, and my lifetime is as nothing before you. Surely all mankind stands as a mere breath!”

This recognition of our own mortality should drive us closer to God, not farther from him. Because we understand we are so temporary, we should seek to latch on to those things that are eternal, that reach beyond our short time that we have while we are here. Our thoughts should run in step with those of the psalmist:

Psalm 90:12 – So teach us to number our days that we may get a heart of wisdom.

When we “number our days,” we are considering the short time that we have and the vain things we spend so much time on. Our lives can be unstable and variable as we flit from passion to passing trend. We waste time, energy, and passion on so many pointless and fleeting distractions that we arrive breathless and strained at the end of each day. We rave about the most popular people and issues of the day, while ranting about individualized injustice and personal misery. Like Job of old, we come to view our lives as a constant, unfair struggle that deserves to be broadcast to the widest possible audience:

Job 19:23-24 – “I wish that my words were recorded and inscribed in a book, by an iron stylus on lead, or chiseled in stone forever.”

The fallacy of this type of thinking is borne out even in the conclusion of Job’s story: his fortunes are restored, his honor is retained, and the eternal justice of God is exonerated. Therefore, we should recognize that the eternal nature of God stands supreme over the petty and temporal issues and circumstances we face. Like Paul, our lives should be molded toward that which is eternal:

2 Corinthians 4:17-18 – “For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”

When we really pause to consider that God is eternal and we are not, how can we possibly think that our ways are better than his? Have we learned nothing from the natural course of life, how the wisdom of the aged is more stable than the impetuous passion of youth? If this is true in a natural sense, how much more with the One who never changes for all of eternity?


Within this idea of the fleeting nature of life we may be challenged as to what, then, we should spend our time doing. What kind of goals should we set for ourselves when we have such little time to accomplish what we would hope to do? And can we maintain those goals in any sort of consistent manner? As an example, I happen to be an employee of a large national corporation here in America which sets its goals year by year and quarter by quarter, and those goals are constantly changing. But because of this type of constant change, I find the perpetual stability of God’s word to be of great comfort.

I remember reading of some Japanese institutions which have existed for generations who do their best to lay out 500-year goals for their companies! Can you imagine such a thing? In fact, it is said that more than half of the oldest companies in the world are in Japan. As of 2020, there were over 33,000 Japanese companies that were over 100 years old, there were about 40 companies that were 500 years old. The oldest company in the world is also Japanese; it is a construction company that has been in business for over 1,400 years. A lot of this longevity has to do with the culture of the working class and the mindset of the employees who rarely change jobs. The overarching ideal is for stability of the company through the stability of its employment.

By contrast, our American culture has almost the exact opposite mentality. While some institutions have survived for long periods of time, overall, employment stability is rare, if not non-existent. And this lack of stability in employment leads workers to change jobs frequently in order to cope. It is said that the average American worker changes jobs between 12-15 times throughout their working lifetime.

But what if, as believers, we were to take a lesson from the eternal nature of God and some of this understanding of the Japanese culture by considering objectives in our lives beyond just our lifetimes? Remember:

Psalm 90:12 – So teach us to number our days that we may get a heart of wisdom.

What if we had 500-year goals, not for an earthly company, but for God? Since he is unchanging and eternal, and if we were to line our goals up with his, we could be able to create a solid planning strategy that could extend well into the future. “Well,” you may say, “that’s impossible, because we won’t live to be 500 years old.” True, but if we were to consider the impact our life can have beyond even our own lifetime, how would that change what we do each day?

Think of the cathedral builders who recognized they were working on a project that would not be completed for decades or even over a hundred years. They worked every day as a link in a chain that they knew could extend beyond their working lifetime. If we had even the slightest inclination that our work would be progressively built upon after our departure, how would that affect the effort and quality we would put forth?

I stumbled across a story recently written by Jim Stephens on leadership, where he shares this kind of principle in the context of effective life-planning. He writes the following:

“My mentor once asked me for my life plan. I didn’t have one. He made me go home and not come back to work until I had my plan down on paper. After a few days I returned to work and handed him several pages. He asked me why my life plan only went 50 years? (At the time I was 27 and I figured that was a pretty good life plan.) He said, ‘Don’t you get anything?’ I was thoroughly confused. He asked, ‘Why set goals that last only as long as the body?’ He said, ‘Don’t you realize you are a spiritual being who HAS a body? And, if that’s true, why not set 500 year goals for what will be going on in the world as a result of when you had a body. At the least,’ he continued, ‘set 100 years goals, figuring that you will leave a wake on this company, your family, your community and your church much like a boat leaves a wake behind in the water when it passes.'”

I like that imagery of a boat leaving a wake behind it that continues outward behind it. When we can get out of our limited mindset of the-most-important-thing-right-now to the most important thing to an eternal God, our perspective changes, and our scope of influence changes radically. Our life now becomes a life of faith, because we are having to rely on others and situations outside of ourselves, and strength and wisdom that comes from God. When we consider ways we can pass the baton of the faith not only to the next generation but the one beyond that, we re-structure the priorities we have currently to affect that end result. Sometimes the biggest way to grow our faith is to simply change our perspective.

As we have seen, the Bible is filled with references to the temporary nature of our lives on this earth. By looking beyond the scope of our own lifetime, we can see that the God of the Bible is eternal and unchanging, and the more our plans and goals line up with his, the more likely the things and people we are involved with during our time here will carry greater meaning and lasting influence.

Ultimately, we are encouraged by the prophet Isaiah to trust in God if for no other reason than simply because he is eternal. We need to allow God to be God, and to recognize that we are not. When we do so, we can then have clarity through the settling dust of our temporary existence to see him for who he is, and place our trust and our purpose where it really belongs: in his gracious, unchanging hands.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

A purposeful faith in the Creator

Believers today are challenged with believing in ancient wisdom or modern speculation.

Believers today are challenged with believing in ancient wisdom or modern speculation.

Revelation 4:11 – “Our Lord and God, you are worthy to receive glory and honor and power, because you have created all things, and by your will they exist and were created.”

Amidst the visions that John experienced in the transmission of the book of Revelation to him, he at one point sees a type of throne room in the heavens. The majesty of the scene and the supernatural beings that are present in this vision speak to the glory of the God of the universe. Along with an eldership of human representation, supernatural beings also exclaim, “Holy, holy, holy, Lord God, the Almighty, who was, who is, and who is to come,” (Revelation 4:8).

At least some of the aspects we can learn from this scene that the Almighty God, the Father, is eternal (who was, who is, and who is to come) and that he created and sustains all things. The spiritual heavens are described as a place where this acknowledgement and honor is understood, accepted, and maintained by all those who are present in his eternal kingdom.

Yet, that same acknowledgement does not exist on this earth in our present time. Most of the world in our day and age concludes that the entire universe and everything that exists today on the earth, including humans, began somehow from a single point of time and self-established itself into the myriad levels of variety and complexity that we see today.

This article isn’t an argument to unequivocally disprove evolution, but an illustration how the two worldviews, that of a big bang and that of a beneficent Creator being are incompatible with each other. As believers of an ancient religion in a modern society, we live with this tension every day.

Both of these propositions require faith. As humans living within limited lifetimes, we can no more prove that ancient species evolved into the forms we see today than we can prove God split the Red Sea in two for Moses and the Israelites to cross. There are varying evidences for each, but both of these propositions are unrepeatable and by that very fact beyond the reach of the scientific method.

But viewed from a different perspective, is it more reasonable to conclude that everything sprang from nothing and that meaning, purpose, and consciousness arose out of chaos, or that creative acts of a self-existent Being imbued a definite purpose for this creation and the awareness of its beings based on his own nature?

The evidence around us suggests that organic organisms spring from other organic organisms, although slightly different from their progenitor. Does this lead to evolution where complexity increases, or is it a repeated example over and over of the original creative act of life itself: the Creator imbuing that which is created with a less-encompassing measure of himself?

Faith in God is just that: faith. The thing that makes faith in God real is the purpose and meaning that stems from that faith. Believers can know spiritual things are true that are not evident to others because of recognizing and acknowledging the creative acts of a God with a purpose. If one believes that a creator God exists, then a Bible and all of the meaning and purpose that flow from it become a possibility.

Hebrews 11:6 – “Now without faith it is impossible to please God, since the one who draws near to him must believe that he exists and that he rewards those who seek him.”

Faith in the God of the Bible provides meaning and context for the lives we live in the short time that we have on this earth. However, faith in the self-establishing universe of evolution deprives everything and everyone of any higher meaning, as all is a result of chance, defect, and death of the less adapted. There is no need for a Bible or any type of spiritual guide because the only purpose is to survive at all costs without any consequence in doing so.

Which alternative provides the most hope for the future of humanity? Is it the selfish instinct for the individual to survive at all costs, or the power of helping others based on a morality from a beneficent Creator? Does the selfish humanity have the greatest chance of survival or the humanity that finds purpose in helping others who are unable to help themselves?

Choose your faith carefully.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Demonstrating sacrificial faith in God

When we reserve retribution to God, we will be honoring him, and he will be attentive to our call.

When we reserve retribution to God, we will be honoring him, and he will be attentive to our call.

Psalm 4:3-5 – “But know that Yahweh has set apart the faithful for himself; Yahweh hears when I call to him. When you are disturbed, do not sin; ponder it on your beds, and be silent. Offer right sacrifices, and put your trust in Yahweh.”

This psalm highlights that those who exhibit faith in God have been set apart for himself. With this being set apart comes a responsibility to maintain that trust in God. The believer demonstrates trust in God when they do not allow themselves to take action against personal injustice, but to meditate or ponder the situation in a quiet place such as the bed, and to remain silent.

In this version, the psalm says, “when you are disturbed, do not sin…” The meaning of being disturbed actually broadens to describe when someone becomes angry, or disquieted, or so worked up over some injustice that they begin to shake and become frustrated. When this happens, they are not to not follow through with the outworking of that frustration, but to think it through in that quiet place.

Instead, the psalmist says to have a two-pronged response: to offer right sacrifices and to put one’s trust in Yahweh. What is a correct sacrificial response for believers today?

Romans 12:1 – “I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”

Hebrews 13:16 – “Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.”

The admonition for believers today is to offer ourselves as ongoing sacrifices, and to not neglect others as we seek to serve God. These are the sacrificial things we need to meditate about and consider as we remain silent on our beds.

Yeshua’s conversation with a scribe brought a similar understanding to him, when he repeated back to the Master his understanding of the whole purpose of man: to love God and to love others.

Mark 12:32-34 – “Then the scribe said to him, ‘You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’; and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices.’ When Yeshua saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’”

If we truly offer these “right sacrifices” and maintain our trust that Yahweh will work the situation through in his timing, we will be honoring God and he will be attentive to our call. If we choose to maintain our trust in Yahweh in this way, we can be encouraged through the reassuring words of the apostle Paul:

Romans 8:28 – “We know that all things work together for good for those who love God, who are called according to his purpose.”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

A faith that steps out and becomes real

True faith takes action.

True faith takes action.

The story of Esther centers around a young Jewish maiden who rises to become queen of the ancient Persian empire. Soon after becoming queen, a plot is discovered to eliminate her people, the Jews, throughout the kingdom. Mordecai, her older cousin who raised Esther as a daughter, poses that it may be that she has risen to her role as a protector of her people.

Esther 4:13-14 – “Do not think that in the king’s palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father’s family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this.”

Esther must appear before the king, but the law states that one cannot show up to the king unannounced upon penalty of death. However, he could show mercy by extending his scepter and accept them.

Esther 4″15-16 – Then Esther said in reply to Mordecai, “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law; and if I perish, I perish.”

Undissuaded, Esther chooses to seek God’s favor by faith through fasting and prayer. She then boldly goes before the king to present her case.

This level of faith is exemplary for all believers. To have such a recognition of one’s own position, knowing the outcome could result in either way coming to pass yet still choosing to carry it out in faith, is the very definition of the word. Faith takes action based on one’s knowledge of God, not solely on one’s basic understanding of a situation.

This is the basic premise of the entire Bible stretching all the way back to Eden. Were Adam and Eve to trust what God said, or to trust their own senses and their own assessment of the situation? Every believer faces these types of decisions every day where we have the opportunity to trust what God says or what our situation demands relying on our own knowledge.

For Esther, her faith was rewarded and the plot was made known and overthrown. Her knowledge of God and faith in him allowed her to affect God’s protection for his people in that time.

For us to know God better we need to know his Word where he reveals himself. As we learn of his character and will, we grow in knowing him better and better until it becomes natural to exhibit the same type of faith as Esther.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The righteousness that originates in the heart

Living by faith in Messiah produces the obedience that God desires.

Living by faith in Messiah produces the obedience that God desires.

In writing to the Roman congregation, the apostle Paul conveys his frustration over the refusal of the majority of his own people, the Jews, to believe in Yeshua as the promised Messiah. They were instead clinging desperately to rules and regulations, not to the law of God exclusively, but to a law they invented around the the law of God. The rules and regulations they came up with had to be followed exactingly or the individual was not considered to be righteous.

Romans 10:2-3 – I can testify about them that they have zeal for God, but not according to knowledge. Since they are ignorant of the righteousness of God and attempted to establish their own righteousness, they have not submitted to God’s righteousness.

Paul brings his argument to its pinnacle by stating the centrality of faith in Yeshua is the ultimate goal of the true law of God, and if they were truly attempting to be obedient to God, they would have accepted the life and example of the Messiah.

Romans 10:4 – For Messiah is the end of the law so that there may be righteousness for everyone who believes.

The Helps word study of the Discovery Bible clarifies the meaning of this Greek word translated as “end” in this verse.

“télos (a neuter noun) – properly, consummation (the end-goal, purpose), such as closure with all its results. [This root (tel-) means “reaching the end (aim).” It is well-illustrated with the old pirate’s telescope, unfolding (extending out) one stage at a time to function at full-strength (capacity effectiveness).]”

The perspective that Paul appears to be arguing for is that Messiah is not the end (or abolishing) of the law, for then he would be contradicting Yeshua directly.

Matthew 5:17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.”

No, Paul seems to be conveying that Messiah is the end-goal or consummating purpose of the law; Yeshua’s life, his teaching, and his self-sacrificial example are showing us what the fulfillment of the law is all about.

Romans 10:10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.

And when we believe the message of the Messiah with our hearts, we then are also living in fulfillment of the law and attain righteousness that God desires: a righteousness that is by faith because it is truly in our hearts and not just a list of rote commands that we follow because that is what we think we are supposed to do.

The law of God, summarized in the Ten Commandments, doesn’t need endless lists of human commands around them to help us keep them. No, when the heart desires to truly keep God’s commands, it causes us to be obedient regardless if we are told to by humans or not.

The Jewish practice of creating hundreds of laws around the law of God, while intended to create more obedience, actually only served to obfuscate the righteous commands of God, and ended up creating a greater burden for the people and they could never get out from underneath it, even to this day.

The clarity that Yeshua brought is that the true place of faith resides in the heart obedience to the truth of God’s revelation, not the outward show of following the endless rules of men. Paul built on this by saying that believing in the life, teaching, and sacrificial example of Messiah as Lord (the guiding principle in our lives) should lead us also to a life of heart-obedience to the plain law of God. This is where righteousness, the concept of acceptable conduct before God, originates: in the heart, not in showy actions that one is only following because they think they are supposed to. When Yeshua is Lord of our lives, we can truly live according to God’s Word from the heart. This is the end-goal and the consummation of the law of God.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.