Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.
In this vision that Jacob experiences, God recounts the promises made to his grandfather Abraham and his father Isaac. He promised that they would receive the land, that his descendants would be as numerous as the dust of the earth, and that all the tribes of the earth would be blessed through him and his descendants.
After recounting the historical events of the remainder of Genesis through Exodus and the battle campaigns of Joshua, we find that over many generations, everything came to pass, just as God had promised.
On his deathbed, Joshua recounts God’s faithfulness:
Now behold, today I am going the way of all the earth, and you know with all your heart and soul that not one of the good promises the LORD your God made to you has failed. Everything was fulfilled for you; not one promise has failed.
The story of Israel is a story about God’s faithfulness. He has demonstrated himself as worthy of trust because whatever he has committed to his people has come to pass. Time and time again he has proven himself as fulfilling what he has promised, whether in blessing or in judgment.
Beyond the physical promises of a land and numerous people stands God’s promise to the forefathers of Israel that all the families or tribes of the earth would be blessed through their descendants. The Bible records for us that Yeshua, as the promised seed or descendant of Abraham’s lineage, fulfilled every promise and prophecy for the nation, and became the springboard of faith to the rest of the world.
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
We see this promise that was made to the earliest believers in Messiah having come to pass up to our day, continuing to multiply believers in the one true God and blessing all of the tribes of the earth into the future.
The Bible stands as God’s resume of faithfulness. As we honor God by trusting in him and his Messiah, we demonstrate we are participating in the ongoing consummation of his faithfulness to all people.
In this episode we will be exploring the topic of trust. According to Yeshua, an intentional trust that is placed in God is a remedy to reducing our anxiety and our emotional responses to stress.
“So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.” Matthew 6:34
We all understand that we carry way more anxiety than we should be, and to live simply trusting in the provision of God is certainly a welcome thought in our current day and age of information and emotional overload.
This verse has three basic sections to it, and in order to understand it better, we can highlight each section.
The first section is “do not worry about tomorrow.” How does the Bible define worry?
merimnaó: to be anxious, to care for
Anxiety divides our concerns and distracts us with negative potentiality. The irony is how situations and events that haven’t happened (or more specifically, may not even happen at all) can affect our present emotional state.
We can understand this logically, that it makes no sense to worry about non-existent things, but our emotional responses to these abstract thoughts about fictitious realities can run ahead of our logic, and they typically do.
Viewed from this perspective, this is also true about our personal struggle with anxiety: it divides us against ourselves, with the result being that we cannot stand.
When we do not worry about tomorrow, that is, when we do not allow our cognitive abilities to become distracted with non-existent potentialities, we can remain secure in our house.
The second part of the verse explains why we should not worry about tomorrow: “for tomorrow will care for itself.”
That can seem odd to us, saying that a day can take care of itself. But this type of personification of inanimate or non-sentient things runs all through the Bible.
‘Let the floods clap their hands; let the hills sing together for joy’ (Psalm 98:8).
‘When the waters saw you, they were afraid; the very deep trembled’ (Psalm 77:16).
‘Then the moon will be abashed, and the sun ashamed’ (Isaiah 24:23).
This process of personification is a classic Hebraic method of communicating an abstract concept in a more relatable and understandable way.
We sometimes do this as a way of gaining perspective on the past or future. we might process this through writing to our “future self” or in reliving what our “past self” has accomplished. These are just ways for us to help grasp abstract concepts in practical ways.
This idea that tomorrow will take care of itself is an encouragement that, as the old song says, “whatever will be, will be.” When the day is complete, whatever will happen will be done, and “the day” will be considered as “having taken care of itself.”
We have to exercise care here in not adopting a fatalistic attitude; that we have no control over our actions each day. Yeshua simply uses this method as a way of helping us understand that even though tomorrow doesn’t exist yet, it will have its own complete share of challenges that will be worked through, good, bad, or indifferent.
The third part of the verse captures the last thought in this philosophy of trusting God:
Each day has enough trouble of its own.” – Matthew 6:34
Martin Luther observes the principle from this passage when he writes:
“Why wilt thou be concerned beyond to-day, and take upon thyself the misfortunes of two days? Abide by that which to-day lays upon thee: to-morrow, the day will bring thee something else.”
Trouble and problems in this life are a given. We all experience varying degrees of these and yet they are a very tangible reality. This is acknowledged all through the Bible.
Consider the stories of men like Noah, having to face the adversity of widespread destruction, or Joseph, being ridiculed by his brothers and unjustly sent to prison in a foreign country. Consider the severe trial of Job losing his family and all the possessions he had. In some ways, the Bible is really all about the types of troubles we experience, which is why these types of stories are so enduring and relatable. It’s because we all share some of these same types of struggles. Each day definitely has trouble of its own.
The good news is that the Bible also provides the insight to overcoming the troubles of each day. Noah trusted God and was safely conveyed through the flood, Joseph trusted God and rose to prominence in Egypt. Job never wavered in his trust in God and had his family and fortunes returned, and even increased.
The Psalms are filled with encouragement of God’s help in our times of trouble:
Psalm 86:6-7 ESV – Give ear, O LORD, to my prayer; listen to my plea for grace. In the day of my trouble I call upon you, for you answer me.
Psalm 9:9-10 ESV – The LORD is a stronghold for the oppressed, a stronghold in times of trouble. And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you.
Psalm 27:5 ESV – For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock.
Psalm 46:1 ESV – God is our refuge and strength, a very present help in trouble.
Believers in Messiah wrote of the same confidence in God:
Ph’p 4:6 Be anxious about nothing, but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God.
1 Pet 5:7 Cast all your anxiety on Him, because He cares for you.
All of these are admonitions to not be anxious about what hasn’t happened yet; let the future carry its own anxieties. If we continue to be anxious about every aspect of our life, can we, as believers, truly be considered to be trusting God? If we are trusting him, aren’t we trusting him for everything?
Yet we continue to have anxiety over so much in this life that has no value, and is really unnecessary in our lives.
In the overall passage of Matthew 6:25-34, if the essential things like food, drink, and clothing are not worth worrying about, what are we currently so focused on that can surpass these basic necessities? Notice, there is no promise of shelter, fancy cars or successful businesses. Life is more than all these things, and they can distract us from what is really important.
According to Yeshua, if we are seeking first the kingdom above the cares of the basic necessities of food, drink, and clothing, we are exhibiting trust in God that he will provide these basic things while we are focused on the more essential realities. In his Providence and timing God can certainly provide those homes and cars and businesses, and it’s not wrong to prepare those things in your life. But we have to remember God is not obligated to make us successful in the world’s eyes, and we need to keep our primary focus on his purposes and kingdom.
Instead, let’s replace our anxieties of an unknown future with gratefulness for what we do have. God has not provided us the ability to foresee the future, but if you are reading this right now, he has given us today. We need to be living for him and his kingdom in the here and now, and not be worrying about some fictional future that may or may not come to pass. God meets all of our needs now, and we can dwell in his presence each day, resting assured that he is the great Provider.
Trust in Yahweh with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will direct you on pleasant paths.
The word for trust in this famous passage has shades of meaning which include confidence and boldness, running to a secure place for refuge, being free of care or worry, having a steadfast hope. All of these are different ways of representing the believer’s inner reliance on Yahweh.
It is not an admonishment that we are to abandon all reason and understanding. We are simply not to have our own wisdom as the primary source of our planning and our actions. We must leave room for direction from God, maintaining a view to his kingdom and purpose in this life.
The language used here can be likened to a traveler who is trekking through a wilderness in fog. He uses his wisdom and understanding to find the path that will take him where he needs to go. However, once he is on the path, he places his confidence in the path that it will carry him to his destination, even though because of the fog he cannot see the full length of where it is heading. He is carefree from having to choose his own potentially hazardous way through the wilderness,
Our wisdom instructs us to find the path; the path is that in which we place our trust, since it has been provided by God. We have confidence the path that God provided will lead us to our destination. God promises the path will be smooth and pleasant compared to the directionless wilderness ways of our own choosing.
Get on the path, stay on the path, follow the path.
“Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.”
Your life is more valuable to God than all the beauty and provision represented in his Creation; he knows all of your needs.
As believers, we are easily and constantly distracted from what is truly important by our bodily needs and desires. Living on this earth presents us with challenges and struggles that can pull our focus away from God.
Trust is about perspective. When we focus on the things of this world more than God, then we have lost our true perspective. Yeshua calls this condition “little faith.”
Yet, the simplicity of trusting God can restore us to our spiritual and emotional “center.” A sincere understanding of God and his ability to provide for our basic needs gives us a foundation of trust that we can then build on. When this reality seeps deep inside to our core, it becomes a tap-root that can sustain us through the most adverse conditions.
God cares for what he creates. Whether birds, flowers, grass or people, he has built into his Creation practical mechanisms for sustenance that allow his universe to thrive. Seeing this provision and beauty within his Creation is his evidence to us, his proof, that he has the ability to provide for our needs. All we have to do is recognize this, and rest safely and securely within his care.
The ancient believers expressed a similar amazement at the care that God bestows upon mankind within the vastness of his Creation:
“O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. … When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?”
“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.”
You cannot be bound equally both to God and to your confidence in wealth. One will always take precedence over the other, and the results of following either will be evident in your life.
The issue that Yeshua focuses on is not necessarily the results of following either (which are evident throughout the biblical writings), but the complete inability of humans to multi-task loving God in among other responsibilities in this life. We all have necessary obligations in life, but if our over-arching purpose for everything we do does not rest in God and his kingdom, then we have by default chosen to place our trust in the other option.
According to the New Testament writings, covetousness is equated with idolatry (Colossians 3:5). When viewed from this perspective, it is clear that God cannot be worshipped among any other gods, as one of many.
Yeshua makes it clear that every choice in life will fall under one heading or the other, God or worldly wealth, and whichever choice is made is a determination of which deity is being trusted.
“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also.”
Do not amass earthly wealth which is constantly subject to loss. Instead, amass heavenly wealth, for it will always be perfectly safe. Which type of wealth you are pursuing reveals your true heart motivation.
Our beliefs and our actions are tied together; one reveals the other. We believe what we do, and we do what we believe. To do one thing while claiming to believe something else, something perhaps nobler, is an inconsistent position.
Intent is not the same as belief; intent is simply an abstract concept and cannot be demonstrated until an action reveals its presence. If a contrary action is demonstrated, then the true belief is revealed; the ideal in which we place our trust will be evident. If our intent and beliefs are aligned, then our actions will harmonize with our beliefs and we will be consistent.
We are urged to pursue heavenly ideals. What do your actions reveal about where your trust lies?
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?”
Do not be anxious about your necessary subsistence like food, drink and clothing. Isn’t your life about more than these? Unnecessary anxiety over the essentials of life can consume us and cause us to lose our eternal perspective.
Life is about more than these things. If we are truly trusting in God, we can know that he will supply these basics of life through whatever means he chooses. They may not be in the brand or style that we would choose for ourselves, but knowing that they can and will be provided can free us up to focus on the more significant aspects of this life.
Yeshua taught us that true life is knowing and trusting God, and also trusting in his own life and teachings. Trusting God liberates us from micro-managing. Trusting God allows God to be God, and for Yeshua to reign as Lord in our lives.
When we truly trust God, we demonstrate that we are not subject to the typical anxieties of this life. We are living out the values of his kingdom, knowing the King provides for his subjects.
“So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.”
Do not be anxious about what hasn’t happened yet; let the future carry its own anxieties. If we continue to be anxious about every aspect of our life, can we, as believers, truly be considered to be trusting God? If we are trusting him, aren’t we trusting him for everything?
“For we brought nothing into this world, and it is certain we can carry nothing out,” (1 Timothy 6:7). If we have come with nothing and will be leaving with nothing, what is the value of what remains? “And having food and clothing, with these we shall be content,” (1 Timothy 6:8).
Instead, let’s replace our anxieties of an unknown future with gratefulness for what we do have. God has not provided us the ability to foresee the future, but if you are reading these words right now, he has given us today. Let’s live for him and his kingdom in the here and now.