Resisting compromise through passionate faithfulness

A life of integrity is forged in the constant pursuit of righteousness.

Core of the Bible podcast #66 – Resisting compromise through passionate faithfulness

A life of integrity is forged in the constant pursuit of righteousness.

Psalm 86:11 – Teach me your way, O Yahweh, that I may walk in your truth; unite my heart to fear your name.

Psalm 143:10 – Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground!

The person of integrity is one who intently seeks to know the truth of God. They desire to walk in that way, to conform their lives to what God desires of them. They have made seeking God the passion of their life, hungering to know him more and to know the correct way according to his Word. They will not rest until they have heard a word from God, until he has shown them the next steps on their path.

Matthew 5:6 “Blessed are those who hunger and thirst for righteousness, for they will be filled.”

Psalm 63:1 – “O God, You are my God, earnestly I seek You; my soul thirsts for You; my body yearns for You in a dry and weary land without water.”

Psalm 107:9 – “For He satisfies the thirsty and fills the hungry with good things.”

The Psalms are well-known among believers because they are filled with this type of pleading to God for guidance, for pouring out praise to God and outwardly declaring a desire for righteousness in speech and in action.

As believers, we identify with the passionate expression of these principles, because we are ignited with the same Spirit. The kindred longings and desires of our hearts beat in unison with those faithful who have gone before and expressed their deepest secrets which are immortalized among the pages of Scripture. The integrity that lived and breathed in them inspires us to learn of their ways and mimic their faithfulness.

However, a passionate love for the things of God brings with it a passionate opposition to those who would speak or act in defiance to the one true God. The psalms are also sprinkled with statements of curses against non-believers; those who would decry the authority of God. These imprecatory or cursing psalms stand in stark contrast to the more syrupy, love-filled passages.

Psalm 26:5 – “I hate the company of evildoers, and will not sit with the wicked.”

Psalm 31:6, 17-18 – “I hate those who pay regard to worthless idols, but I trust in Yahweh…Do not let me be put to shame, O Yahweh, for I call on you; let the wicked be put to shame; let them go dumbfounded to Sheol. Let the lying lips be stilled that speak insolently against the righteous with pride and contempt.”

Psalm 68:1 – “Let God rise up, let his enemies be scattered; let those who hate him flee before him.”

Psalm 101:3 – “I will not set before my eyes anything that is base. I hate the work of those who fall away; it shall not cling to me.”

This passionate aversion to the practices of the wicked is a natural by-product of a passionate love for God. However, we need to recognize that God does not condone outright acts of hatred against the wicked. The fact that these psalms have given voice to the emotional loathing of anyone who stands against God does not carry with it a tacit permission to destroy them.

We are constrained by the teachings of Yeshua to love our enemies and to pray for those who persecute us, to do only good toward them and to seek their best interest. But that does not mean we have removed all sense of disdain for the wicked practices they may do. It is our responsibility to love without conceding to their immorality, to serve without bitter resolve toward their destructive behavior .

The eleventh chapter of the epistle of Hebrews speaks to a long list of those who demonstrated their faith and integrity through their actions. But when we consider the depth of their commitment to the one true God, our own faith seems to pale by comparison:

Hebrews 11:33-38 – “…who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two,[l] they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented— of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground.”

This is the spiritual stock of those who would seek after God today. We must seek ways to become the hardy believers like they were, living without compromise in their time. The integrity of their faith led them to uncompromising conflict with the culture around them, and many of them gave their lives in honor of the God of the universe. They represented him against the rebelliousness of their generations.

In what ways do we compromise today?

  1. We try to stand with an incomplete knowledge of the Hebrew culture and social structure, and instead try to interpret the Bible through the lens of our current societal standards.
  2. We fall into the “us-against-them” mentality by subdividing the singular truth of the kingdom into denominations and hierarchies causing unnatural rivalries as to which group is “right.”
  3. We attempt to support the temporal politics of the land when we should instead focus on the eternal kingdom that supersedes any political issue.
  4. We attempt to manage current, popular social issues and conflict as simply being new ways of expression rather than confronting the degradation and erosion of biblical moral values that are eternal.

As an antidote to these compromises, we should seek the opposite in each case.

  1. We need to cultivate teachers who understand the Hebrew culture and can express the New Covenant within the context it was intended. Yeshua was not an American or European; he was not just a philosopher or great moral teacher. He was the Messiah of the Hebrew people, and the spiritual leader of all Israel.
  2. We need to stop creating new congregations founded on differences of minor theological emphasis and instead seek to find ways to reconcile with other believing congregations. We are all one in Messiah, but apparently not on paper.
  3. We need to recognize that politics are fueled by controversy for the sake of argument, and that bringing that mentality into the congregation of believers only causes further strife and division among ourselves. Spirituality and moral behavior are not something that can be legislated.
  4. We need to remain firm in standing against sinful social behavior; yet we need to reach out with love to those who are not believers to help them understand that principles of race, gender and sexuality are settled issues in God’s eyes. Rather than lash out in ignorance, we need to educate ourselves as to how to knowledgeably and lovingly confront the error of defiance toward the authority of God. Of course, we should not be advocates for hate, but we certainly cannot be advocates for sin.

Hebrews 12:1 – “Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us.”

This race we are in is not a sprint that is over after a burst of effort and energy. No, the lives we live are long-distance endurance rallies, challenging us at every turn with new obstacles attempting to wear us down and cause us not to quit, but to compromise. Once we accept the premise of cultural degradation, our message becomes diluted by non-essentials.

For which social or political principle or ethic would you be willing to be tortured, sawn in two, flogged, stoned or killed? Now consider which theological or spiritual position you would be willing to put your life on the line for? I dare say the integrity and faith of our spiritual forebears tends to quickly bring the essentials into focus.

Our integrity is based on how we pull these disparate concepts together and yet honor God with our speech and our actions. I believe we should find ways to maintain a perspective that recalls the faithfulness of generations before us, and that we should do everything in our power to seek to emulate them.

1 Kings 8:57-58 – “The Lord our God be with us, as he was with our ancestors; may he not leave us or abandon us, but incline our hearts to him, to walk in all his ways, and to keep his commandments, his statutes, and his ordinances, which he commanded our ancestors.”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The contrast of confidence in trusting God

We can choose where we set down our “roots” of faith.

Jeremiah 17:5-8 – “This is what Yahweh says: Cursed is the person who trusts in mankind. He makes human flesh his strength, and his heart turns from Yahweh. He will be like a shrub in the desert; he cannot see when good comes but dwells in the parched places in the wilderness, in a salt land where no one lives. The person who trusts in Yahweh, whose confidence indeed is Yahweh, is blessed. He will be like a tree planted by water: it sends its roots out toward a stream, it doesn’t fear when heat comes, and its foliage remains green. It will not worry in a year of drought or cease producing fruit.”

The Bible is all about contrasts: light and dark; summer and winter; good and evil. These contrasts serve to illustrate the characteristics of the created world and the balance of equity in God’s hand.

One of the most famous passages to illustrate this type of literary device is from the book of Ecclesiates:

Ecclesiastes 3:1-8 – “There is an occasion for everything, and a time for every activity under heaven: a time to give birth and a time to die; a time to plant and a time to uproot; a time to kill and a time to heal; a time to tear down and a time to build; a time to weep and a time to laugh; a time to mourn and a time to dance; a time to throw stones and a time to gather stones; a time to embrace and a time to avoid embracing; a time to search and a time to count as lost; a time to keep and a time to throw away; a time to tear and a time to sew; a time to be silent and a time to speak; a time to love and a time to hate; a time for war and a time for peace.”

In the passage we are reviewing today in Jeremiah 17, the tribe of Judah is being accused by God of having become unfaithful to him and pursuing idolatry as opposed to remaining loyal and faithful to him. To illustrate their sinfulness, the prophet Jeremiah is inspired to provide them a series of contrasts:

  • Trust in mankind – trust in Yahweh
  • Curse – blessing
  • Heart turned from Yahweh – confidence in Yahweh
  • Desert shrub – well-watered tree
  • Lack of vision – no anxiety

What I find interesting in this imagery is not only the contrasts, but the one constant: the drought or heat. Both the shrub in the wilderness and the tree near the water experience the heat of the drought conditions; however, only the tree planted by the water is described as having rich foliage and producing fruit.

Jeremiah had made his point well in chastising Judah for their idolatry and unfaithfulness. Yet, I think there are also some lessons we can take away from this word picture, as well.

We all experience droughts of adversity in this life, yet there is a real and qualitative difference between the shrub of the desert and the tree planted near the water. While trees can only sprout where the seeds have landed, as people we can choose where we “set down roots” of faith. Where we do so can result in a curse or a blessing; a heart of isolation on our own or a heart of confidence in God; a lack of vision or removal of anxiety. Trusting in our own limited understanding can result in short-sighted consequences, while trusting in the God of the universe can result in lasting confidence through adversity.

Left to our own devices, we may think all trees experience the same conditions; however, trusting in Yahweh helps clarify the contrasts between good and bad.

Yeshua confirms these contrasts are real and truly do exist; and yet, like Jeremiah, he also reassures his hearers of the blessing and provision afforded to the faithful.

Matthew 6:31-34 – “So don’t worry, saying, ‘What will we eat? ‘ or ‘What will we drink? ‘ or ‘What will we wear? ‘ For the nations eagerly seek all these things, and your heavenly Father knows that you need them. But seek first the kingdom of God and his righteousness, and all these things will be provided for you. Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Teaching the Word to instill trust and faith in God

Faith comes by hearing, and hearing by the Word of God.

Proverbs 22:17-19 – Listen closely, pay attention to the words of the wise, and apply your mind to my knowledge. For it is pleasing if you keep them within you and if they are constantly on your lips. I have instructed you today ​– ​even you — so that your confidence may be in Yahweh.

Solomon’s goal in providing the written instruction within the proverbs he was writing had the primary purpose of instilling confidence in Yahweh to the hearer or reader. The wisdom that God had provided a great measure of wisdom to Solomon and demonstrated that teaching in this manner is the basis of faith and confidence in God.

When God revealed himself on Sinai, it was with the purpose and intent that this event would be taught to successive generations so that they would learn to fear him and follow his ways. Moses explained this to the people before they crossed the Jordan.

Deuteronomy 4:7-10 – “For what great nation is there that has a god near to it as Yahweh our God is to us whenever we call to him? And what great nation has righteous statutes and ordinances like this entire law I set before you today? Only be on your guard and diligently watch yourselves, so that you don’t forget the things your eyes have seen and so that they don’t slip from your mind as long as you live. Teach them to your children and your grandchildren. The day you stood before Yahweh your God at Horeb, Yahweh said to me, ‘Assemble the people before me, and I will let them hear my words, so that they may learn to fear me all the days they live on the earth and may instruct their children.’

God’s method of creating faith and trust in his people is through the recounting of these stories through his Word. This is why teaching is such a great responsibility, to ensure one is not leading others astray.

James 3:1 – Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.

This is also why the apostle Paul encourages Timothy ensure that those to whom he is committing his message are faithful men.

2 Timothy 2:2 – What you have heard from me in the presence of many witnesses, commit to faithful men who will be able to teach others also.

All of this Bible teaching and recounting of the glories of the past events and workings of Yahweh is for the purpose of instilling faith and trust in people of all nations. This is the ongoing fulfillment of prophetic Zion, the New Jerusalem.

Isaiah 2:2-3 – “In the last days the mountain of Yahweh’s house will be established at the top of the mountains and will be raised above the hills. All nations will stream to it, and many peoples will come and say, “Come, let us go up to the mountain of Yahweh, to the house of the God of Jacob. He will teach us about his ways so that we may walk in his paths.” For instruction will go out of Zion and the word of Yahweh from Jerusalem.”

As we faithfully recount God’s Word in each generation, we are instilling faith in those whom God is calling to participate in his kingdom. The stories of Israel, the house of Jacob, are designed to give glory to God, so that all people may “walk in [God’s] paths.”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The holiness of marriage

Why the representation of intimacy between a man and a woman is regarded so highly by God.

Matthew 5:32 – “But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery.”

According to Yeshua, the holiness of the marriage union is essential. In fact, it is so critical, that he provides heart-insight on the command against adultery by saying:

Matthew 5:28 – “But I tell you, everyone who looks at a woman lustfully has already committed adultery with her in his heart.”

The sanctity of marriage is fueled and kept in check by the man and the woman continually setting apart their spouse from all others, so much so that to even lust after anyone else can be considered an emotional violation of the marriage vow.

The reason this is so is because the marriage union of a man and a women is symbolic of our faithful relationship to God. Anything else outside the singular and faithful union of a man and a woman is considered a form of idolatry to God. This is illustrated by the fact that, throughout the Bible, whenever Israel began to go after other gods, they were accused of spiritual adultery.

In the book of Judges, when Israel was newly settling in the land of Canaan, they demonstrated their unfaithfulness by almost immediately “prostituting themselves” by following other gods.

Judges 2:11-12, 16-17 – “The Israelites did what was evil in Yahweh’s sight. They worshiped the Baals and abandoned Yahweh, the God of their fathers, who had brought them out of Egypt. They followed other gods from the surrounding peoples and bowed down to them. They angered Yahweh, … Yahweh raised up judges, who saved them from the power of their marauders, but they did not listen to their judges. Instead, they prostituted themselves with other gods, bowing down to them. They quickly turned from the way of their fathers, who had walked in obedience to Yahweh’s commands. They did not do as their fathers did.”

Hundreds of years later, after the reigns of David and Solomon and many other kings who continued to rebel against God, he raised up firebrand prophets like Jeremiah and Ezekiel to declare their judgment for their unfaithfulness. In a scathing commentary by the prophet Ezekiel throughout the entire chapter of Ezekiel 16, he confronts the religious elite of Jerusalem with the following accusation:

Ezekiel 16:2-3, 32-33 – “Son of man, confront Jerusalem with her detestable practices. “You are to say, ‘This is what Yahweh GOD says to Jerusalem: … “You adulterous wife, who receives strangers instead of her husband! “Men give gifts to all prostitutes, but you gave gifts to all your lovers. You bribed them to come to you from all around for your sexual favors.”

In like fashion, Jeremiah recounts the list of Israel’s rebellious and wayward prophets, likening them to acts of adultery.

Jeremiah 23:14 – “Among the prophets of Jerusalem also I saw a horrible thing: They commit adultery and walk in lies. They strengthen the hands of evildoers, and none turns his back on evil. They are all like Sodom to me; Jerusalem’s residents are like Gomorrah.”

The sanctity of the nation that God had set apart from all others was gone. They had compromised their unique marriage relationship with the one true God by succumbing to the allure of the gods of the competing cultures.

Even after their captivity and up until the time of Yeshua, they never regained their relationship with God. This is blatantly recognized within the imagery of the Revelation, as religious Israel of the first century is represented as the whore, the adulteress, who rides the political beast of Rome.

Revelation 17:3-4 – Then he carried me away in the Spirit to a wilderness. I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. The woman was dressed in purple and scarlet, adorned with gold, jewels, and pearls. She had a golden cup in her hand filled with everything detestable and with the impurities of her prostitution.

Because of her continual and unrelenting rebellion against God’s marriage union with Israel as his own bride, Jerusalem was destroyed and her temple worship, the unique system of worship that set her apart from all other nations, was abolished.

However, there was a faithful remnant who had come out of the nation: those who believed in the Messiah God had sent to rescue them. The true marriage and spiritual worship was established with the faithful remnant, with the New Jerusalem, the kingdom of God, becoming the new and eternally faithful bride.

Revelation 21:2, 9-10 – I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. … Then one of the seven angels, who had held the seven bowls filled with the seven last plagues, came and spoke with me: “Come, I will show you the bride, the wife of the Lamb.” He then carried me away in the Spirit to a great, high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God,

This should be a clear message about how seriously God views the marriage bond between a man and a woman. From God’s perspective, true intimacy, whether between a man and a woman or the representative spiritual union between a person and himself, is valued so highly that it is represented as a sparkling kingdom utopia of his blessing and mercy. This is where God dwells with his faithful and set apart people, and where we dwell with him. This is the holiest of all marriage relationships.

Revelation 21:3 – Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Facing opposition for doing what’s right

This is a role of believers that some are unwilling to accept.

Psalm 38:19-20 – “But my enemies are vigorous and strong, And many are those who hate me wrongfully. And those who repay evil for good, They oppose me, because I follow what is good”.

If anybody knew about having enemies, it was King David. He was responsible for not only ruling over Israel, but for subduing surrounding peoples from the borders of Egypt all the way to the Euphrates River. All of these surrounding nations became vassals of Israel, and in this process David was sure to stir up some ongoing conflict.

But in reading the history of his life and reign in the books of Samuel and Chronicles, we find he had enemies within his own people, as well.

It is not without good reason then that he cries out to God for assistance. Notice he says, “many are those who hate me wrongfully.” There were many who hated him, but their hatred was not based on the truth.

Most significantly, I find that he struggled with adversaries who hated him specifically because he “followed what is good.” Doing what’s right in situations will almost certainly create tensions with those who may not agree with your views.

Proverbs 29:27 – An unjust person is detestable to the righteous, and one whose way is upright is detestable to the wicked.

This is no reason to not stand up for what’s right; in fact, it’s likely an indicator that you are headed down the right path. Integrity is not a committee decision; it is a bold and blatant individual stand for doing the right thing. This takes courage and conviction, two things many of those who may consider themselves as adversaries likely do not have.

One thing that becomes quickly apparent in studying the life and ministry of Yeshua; he was (and still is) a polarizing figure. People always took sides either for or against his perspectives. This is the nature of integrity: it creates space between the false, the hypocritical, and the compromising, thereby becoming even more apparent, as a light in the darkness.

Recognize, accept, and own that doing what is right is what believers in Messiah are called to, following in the footsteps of the faithful saints who have gone on before, and in the footsteps of our Lord.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Trustworthy believers are faithful in speech

By being trustworthy individuals in speech and manner of life, we honor the God who calls us to be the lights in a world of darkness and strife.

“‘You shall not go around as a tale-bearer among your people.

Leviticus 19:16

Believers have come to trust in Yahweh because he has proved himself faithful. He has accomplished all with his people that he said he would. As his children, we should be exhibiting the same kind of faithfulness with others. If we cannot be considered faithful, why would anyone believe us when we tell them about the faithfulness of our God?

In the Bible, untrustworthy individuals were known as tale-bearers or slanderers. The root word for this type of person describes one who is a scandal-monger, one who would travel about spreading information with the intent of stirring up dissent. Believers were cautioned not only to not participate in such activity but to avoid these type of people altogether.

Proverbs 11:13 One who is a tale-bearer uncovers secrets, but one who is of a trustworthy spirit conceals a confidence.
Proverbs 20:19 He who goes about as a tale-bearer reveals secrets; therefore don’t keep company with him who opens wide his lips.

These tale-bearers and slanderers were a main target amidst Jeremiah’s denunciation of the wickedness of his own people, and one of the primary factors of Israel’s judgment in his day.

[God speaking to Jeremiah] “I have made you a tester of metals and a fortress among my people, that you may know and try their way. They are all grievous rebels, going around to slander. They are bronze and iron. All of them deal corruptly. The bellows blow fiercely. The lead is consumed in the fire. In vain they go on refining, for the wicked are not plucked away. Men will call them rejected silver, because Yahweh has rejected them.”

Jeremiah 6:27-30

[Jeremiah laments over the wicked state of his people] Oh that my head were waters, and my eyes a spring of tears, that I might weep day and night for the slain of the daughter of my people! Oh that I had in the wilderness a lodging place of wayfaring men, that I might leave my people and go from them! For they are all adulterers, an assembly of treacherous men. “They bend their tongue, as their bow, for falsehood. They have grown strong in the land, but not for truth; for they proceed from evil to evil, and they don’t know me,” says Yahweh. “Everyone beware of his neighbor, and don’t trust in any brother; for every brother will utterly supplant, and every neighbor will go around like a slanderer. Friends deceive each other, and will not speak the truth. They have taught their tongue to speak lies. They weary themselves committing iniquity. Your habitation is in the middle of deceit. Through deceit, they refuse to know me,” says Yahweh. Therefore Yahweh of Armies says, “Behold, I will melt them and test them; for how should I deal with the daughter of my people? Their tongue is a deadly arrow. It speaks deceit. One speaks peaceably to his neighbor with his mouth, but in his heart, he waits to ambush him. Shouldn’t I punish them for these things?” says Yahweh. “Shouldn’t my soul be avenged on a nation such as this?

Jeremiah 9:1-9

When individuals demonstrate this kind of betrayal among their own people, relatives and friends, who can trust in them?

The apostle James relates a similar understanding of the power of the tongue at the culmination of the wicked generation in his day.

James 1:26 If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless.
James 3:5-12 Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. Does a spring send forth fresh water and bitter from the same opening? Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.

James encourages believers to remain faithful in their speech and not to fall prey to the wickedness of the tongue, with which many in his day used to demean and curse others.

Peter also encourages believers to be faithful in speech and conduct, and he backs up his admonition with a quote from Psalm 34:

[Do not return] evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. For “He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit. Let him turn away from evil and do good; Let him seek peace and pursue it. For the eyes of the LORD are on the righteous, And His ears are open to their prayers; But the face of the LORD is against those who do evil.”

1 Peter 3:9-12

Our code of conduct exceeds that of the world so that we can encourage instead of demean, bless instead of curse. By being trustworthy individuals in speech and manner of life, we honor the God who calls us to be the lights in a world of darkness and strife.

…for it is God who works in you both to will and to do for His good pleasure. Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world…

Philippians 2:13-15

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.