Holiness – Page 6 – The Core of the Bible

Do you have an evil eye or a good eye?

Our lives of unified purpose for his kingdom and his will can become a shining example to others.

Core of the Bible podcast #40 – Do you have an evil eye or a good eye?

Today we will be exploring the topic of holiness, and how Yeshua uses some idiomatic language of having a good eye or an evil eye to determine our set-apart, or holy behavior. Are we being single-minded toward the things of God? If so, this allows us to become set apart and to truly shine for him.

Yeshua stated it this way:

The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! Matthew 6:22-23

So let’s jump right into this strange passage and see what we can glean from looking at some of its various shades of meaning.

First of all, the Greek word here used of the “good” eye implies singleness; unfolded, clear, and unambiguous purpose. We have clear vision when we have a single purpose. There is nothing that can distract us from our primary objective. A person who is consistent and true stands out from a crowd because they have a definitive purpose and role. As this applies to believers, standing out with a singleness towards the things of God creates a separate-ness, a holiness, that can positively influence others. This is the main goal of what I want to discuss today, but we can also learn some more about how this applies by reviewing the way that this idea is expressed by Yeshua.

Interestingly, Yeshua here contrasts the person who is single-minded with someone whose eye is considered bad, wicked, or evil. Now, in common usage today, having an evil eye or giving someone the evil eye is usually associated with wishing someone harm, or in superstitious circles, actually causing harm to someone else similar to pronouncing some type of curse over them.

This type of superstition is still widespread among Jews today, as is related in an article on the evil eye over at MyJewishLearning.com https://www.myjewishlearning.com/article/evil-eye-in-judaism/

“The “evil eye,” ayin ha’ra in Hebrew, is the idea that a person or supernatural being can bewitch or harm an individual merely by looking at them. The belief is not only a Jewish folk superstition but also is addressed in some rabbinic texts.

“In several pieces of Jewish lore, rabbis suggest that the Evil Eye played a role in various incidents in the Torah. For example, they say that Sarah cast an evil eye on Hagar while Hagar was pregnant, causing her to miscarry before going on to become pregnant with Ishmael. Elsewhere, rabbis argue that Leah’s fertility was adversely impacted when she “became subject to the power of the evil eye” for thanking God for allowing her to bear more than a fourth of Jacob’s sons. (Rabbeinu Bahya, Bereshit 30:38:5)

“In the Talmud, the rabbis say that Joseph’s descendants are immune to the power of the Evil Eye — and that: ‘One who enters a city and fears the evil eye should hold the thumb of his right hand in his left hand and the thumb of his left hand in his right hand and recite the following: I, so-and-so son of so-and-so, come from the descendants of Joseph, over whom the evil eye has no dominion.’ (Berakhot 55b)

“And in Bava Batra 2b:9, the rabbis say it is ‘is prohibited for a person to stand in another’s field and look at his crop while the grain is standing, because he casts an evil eye upon it and thereby causes him damage, and the same is true for a garden.’

“Over the centuries, Jews have employed numerous superstitious practices believed to to ward off the Evil Eye, such as spitting three times after a vulnerable person’s name is uttered, or saying, when discussing some future plan, ‘let it be without the evil eye.’

“Jews have also sought to ward off the evil eye with amulets, particularly hamsas.”

So, while these types of superstitions may have grown up over the millennia within various cultures, we would do much better to study the term as it is used within the Bible itself to get a better understanding of how it is being used in the teachings of Yeshua.

For example, this same type of phrase of the wicked or evil eye is used in Matthew 20 in the story of the landowner who hired workers throughout the day. You may recall that in the parable, the landowner kept going into the marketplace to hire workers throughout the day, and that when it came time to pay them, they all received the same amount of pay, which angered those who had been hired first. But the landowner said to them:

Matthew 20:15 – “Don’t I have the right to do what I want with what is mine? Or is your eye evil because I am good? ‘

Here we can see that this phrase of the “evil” eye is used in an idiomatic way. An idiom is a phrase that says one thing but has a different meaning than the actual words used in the statement, such as “it’s raining cats and dogs.” This phrase doesn’t mean that cats and dogs are literally falling out of the sky, but conveys a word picture meaning that it is raining very hard. It’s said that this term came about from Victorian times when street drainage was so poor that pets and feral animals left on the streets would drown during rain storms. After the rainfall, the dead cats and dogs strewn across the streets made it appear as though it had been raining cats and dogs.

So in the case of the evil eye that the landowner in the parable expresses, some versions of the Bible will actually portray the meaning of the idiom behind the saying rather than stating the literal wording of the text to clarify the idea for modern English readers. They may end up conveying it something along the lines of, “are you jealous because I am generous?” That jealousy and covetousness are the meaning behind the evil eye is also implied by other passages with similar wording.

Deuteronomy 15:9-1 – “Be careful that there isn’t this wicked thought in your heart, ‘The seventh year, the year of canceling debts, is near,’ and your eye is evil toward your poor brother and give him nothing. He will cry out to the LORD against you, and you will be guilty. “Give to him, and don’t have a stingy heart when you give, and because of this the LORD your God will bless you in all your work and in everything you do.

Here, the evil eye represents a hoarding of resources in financial dealings, not being generous with those in need. This type of greed reveals a covetous heart.

Proverbs 28:2 – One with an evil eye is in a hurry for wealth; he doesn’t know that poverty will come to him.

Again, if the heart is covetous and greedy, a person typically desires instant riches and wealth.

In the Sermon on the Mount, this idea of avoiding having an evil eye comes in the immediate context of Yeshua’s admonition that we cannot serve two masters: God and worldly wealth. In this respect, greed and covetous focus on worldly gain will divide up our interests, taking us further away from singleness of purpose within God’s kingdom.

When we don’t have clear purpose, we tend to have divided interests among many other things that may not be in our best interest and lead us into wickedness. These secondary objectives cloud our vision and create a darkness that envelops our judgment.

Now, in Luke’s gospel, this saying of the evil eye is cast in a slightly different context. This tends to bring out the shining aspect of the positive side of having a “good” eye.

These divergent contexts illustrate the idea that Yeshua’s teachings were likely repeated in different settings and amidst different circumstances to bring out complementary meanings. This should not be viewed as a negative indication of incorrect reporting by the chroniclers, but rather a communication of the durability and flexibility of the key teachings of Yeshua. These key concepts were robust enough to apply in many different situations for the need at hand, each one highlighting another facet within the depths of its wisdom.

Luke 11:33-36 – No one lights a lamp and puts it in the cellar or under a basket, but on a lampstand, so that those who come in may see its light. “Your eye is the lamp of the body. When your eye is healthy, your whole body is also full of light. But when it is bad, your body is also full of darkness. Take care, then, that the light in you is not darkness. If, therefore, your whole body is full of light, with no part of it in darkness, it will be entirely illuminated, as when a lamp shines its light on you.

In the context of this passage, Luke has combined the parable of the lamp on the lampstand with the admonition to having a good eye. Having a good or healthy eye in this sense implies that the good and generous things that one does will have a radiant effect to those around them. It’s as if their body becomes a lamp, a beacon of good, standing out among the surrounding darkness. This is the holiness, the set-apartness that arises from the generosity and goodness of the obedient life.

John Gill in his Exposition of the Bible writes:

“If thy whole body therefore be full of light,…. That is, if the whole soul, as the Ethiopic version reads, be full of Gospel light, through the illuminating influences of the blessed Spirit accompanying the word: having no part dark; every power and faculty of the soul being affected with it, and influenced by it, though, as yet, the light and knowledge of evangelical things is not perfect in any: the whole shall be full of light, as when the bright shining of a candle doth give thee light; the whole soul shall be as full of light and joy, which the Gospel always brings with it, as a room is full of light, when a candle is lighted, and shines brightly, and burns clearly in it.”

Based on the imagery that the evil eye of covetousness and greed darkens, and the good eye of generosity and singleness of purpose within the will of God enlightens, we can see how this was integrated within the apostles teachings, as well.

John especially took to expounding on this imagery of light and darkness.

John 3:19-21 – “This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil. “For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed. “But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”

1 John 2:7-11 – Dear friends, I am not writing you a new command but an old command that you have had from the beginning. The old command is the word you have heard. Yet I am writing you a new command, which is true in him and in you, because the darkness is passing away and the true light is already shining. The one who says he is in the light but hates his brother or sister is in the darkness until now. The one who loves his brother or sister remains in the light, and there is no cause for stumbling in him. But the one who hates his brother or sister is in the darkness, walks in the darkness, and doesn’t know where he’s going, because the darkness has blinded his eyes.

1 John 1:5-7 – This is the message we have heard from him and declare to you: God is light, and there is absolutely no darkness in him. If we say, “We have fellowship with him,” and yet we walk in darkness, we are lying and are not practicing the truth. If we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

Paul also understood that light and darkness were the opposites within which believers moved and operated. Even as he stood as a prisoner before Agrippa he relates that it was the work of the believers to share this light with others, :

Acts 26:22-23 – “To this very day, I have had help from God, and I stand and testify to both small and great, saying nothing other than what the prophets and Moses said would take place – “that the Messiah must suffer, and that, as the first to rise from the dead, he would proclaim light to our people and to the nations.”

To the congregations among whom he ministered, Paul also illustrated the gospel message and believers’ behavior as being built on the foundation of light and darkness.

2 Corinthians 4:6 – For God who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of God’s glory in the face of Jesus Christ.

2 Corinthians 6:14 – Don’t become partners with those who do not believe. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness?

Ephesians 5:8-14 – For you were once darkness, but now you are light in the Lord. Live as children of light – for the fruit of the light consists of all goodness, righteousness, and truth – testing what is pleasing to the Lord. Don’t participate in the fruitless works of darkness, but instead expose them. For it is shameful even to mention what is done by them in secret. Everything exposed by the light is made visible, for what makes everything visible is light. Therefore it is said: Get up, sleeper, and rise up from the dead, and Messiah will shine on you.

1 Thessalonians 5:5 – For you are all children of light and children of the day. We do not belong to the night or the darkness.

That God’s people would ultimately be walking in the light of God with singleness of purpose was prophesied millennia ago.

Zephaniah 3:9, 12 – For I will then restore pure speech to the peoples so that all of them may call on the name of Yahweh and serve him with a single purpose. … I will leave a meek and humble people among you, and they will take refuge in the name of Yahweh.

Psalm 5:11 – But let all who take refuge in you rejoice; let them shout for joy forever. May you shelter them, and may those who love your name boast about you.

Believing in Messiah is the method of taking refuge in the name of Yahweh.

John 6:29 – Jesus replied, “This is the work of God [Yahweh] – that you believe in the one he has sent.”

John 14:21 – “The one who has my commands and keeps them is the one who loves me. And the one who loves me will be loved by my Father. I also will love him and will reveal myself to him.”

Matthew 12:50 – “For whoever does the will of my Father in heaven is my brother and sister and mother.”

Perhaps we just need to be reminded how God himself is light.

1 Timothy 6:15-16 – God … is the blessed and only Sovereign, the King of kings, and the Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see, to him be honor and eternal power.

If God is light, then as his children, we should also be lights in this world.

Luke 11:36 – If, therefore, your whole body is full of light, with no part of it in darkness, it will be entirely illuminated, as when a lamp shines its light on you.

When we constantly look upon the things of God and his kingdom, our lives of unified purpose for his kingdom and his will, that is, our godly intentionality, can become a shining example to others. Our good eyes of singleness and unambiguous purpose will be evident. And in shining to others, they will also be able to see in the darkness and thereby take refuge in him.

John 12:46 – “I have come as light into the world, so that everyone who believes in me would not remain in darkness.

John 8:12 – …”I am the light of the world. Anyone who follows me will never walk in the darkness but will have the light of life.”

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Purity of heart through the Word of God

If we are to remain holy and blameless, we need to remain steadfast in the faith which has been handed down to this generation.

Matthew 5:8 – “Blessed are the pure in heart, for they will see God.

Purity of heart is what sets believers apart, what makes them holy. Purity and blamelessness are characteristics of a life that has been changed and influenced by the power of God’s presence and his Word.

Ephesians 5:25-27 – Husbands, love your wives, just as Messiah loved the congregation and gave himself for her to make her holy, cleansing her with the washing of water by the word. He did this to present the congregation to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless.

Psalm 24:3-6 – Who may ascend the mountain of Yahweh? Who may stand in his holy place? The one who has clean hands and a pure heart, who has not appealed to what is false, and who has not sworn deceitfully. He will receive blessing from Yahweh, and righteousness from the God of his salvation. Such is the generation of those who inquire of him, who seek the face of the God of Jacob.

Seeking the face of the God of Jacob and inquiring of his Word; these are the characteristics of the congregation of the Messiah, the ekklesia, or the assembly of called-out ones. The congregation of the Messiah was the example for all those who would come to faith through their testimony and witness. They were set apart through the Word of God, and through the sacrificial example of the Messiah.

Colossians 1:21-23 – Once you were alienated and hostile in your minds expressed in your evil actions. But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before him – if indeed you remain grounded and steadfast in the faith and are not shifted away from the hope of the gospel that you heard. This gospel has been proclaimed in all creation under heaven, and I, Paul, have become a servant of it.

If we are to remain holy and blameless, we need to remain steadfast in the faith which has been handed down to this generation. God’s Word is maligned in the marketplace of ideas in which we live, but its timeless truths stand forever. Just as the apostle Paul became a servant of the good news of God, we also demonstrate its power when we live obediently by its dictates, when we show the world that we are inherently different through the Word that has changed our hearts. Our loving actions toward one another are the distinction that can illustrate the truth of God’s Word to a world in desperate need of stability and hope.

Philippians 2:14-16 – Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life…

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The Ten holy Commandments

Defining the life and practice of every believer in the one true God.

We may be familiar with the Ten Commandments that were revealed by God on Mount Sinai, but perhaps it has gone unnoticed that these commandments are the very fabric of holiness that sets believers apart from the rest of the world. Let’s briefly consider each one within the context of our modern world.

To love Yahweh our God, and have no other gods besides him.
Most people today do not recognize God as being over all, and yet this truth is fundamental. To worship him alone, and to do so in spirit and truth is the essence of biblical faith.

To have no physical representation of any god, including the one true God.
Idolatry remains prevalent in this world to this day. Beyond the plethora of other gods being represented elsewhere, even within the halls of Christian denominations, iconography and representative symbolism abounds. Yet God desires we avoid this preoccupation with representing the un-representable. Our focus instead is to represent him through our faithful words and actions.

To not take his Name in vain.
Many people confess to knowing and believing in Yahweh God, and yet their lives tell a different story. Consistency in our lifestyle matching up with our belief system is essential. If we honor him only with our lips and not with our actions, then our faith is in vain.

To keep the Sabbath holy.
This culture today knows little of special days for rest from worldly activities and focus on spiritual realities. The seventh day was set apart as holy from the beginning of Creation, and recognition of this heritage provides strength and purpose for the other six days.

To honor mother and father.
This principle goes beyond just the recognition of earthly parents to the concept of authority in general. We live today in a world of parents who are not godly, children who don’t respect them, and where general authority is despised. Believers must re-connect this chain of honor in these various arenas of experience.

Do not murder.
Our news outlets are filled with this reality, as are our popular fictional television series which focus on crimes and investigation. While most people may not physically kill another individual, Yeshua heightens this commandment to not even be unrighteously angry with someone, which is where this rebellion begins. Anger is dividing this country and it’s up to believers to be the peacemakers in these storms of contention.

Do not commit adultery.
In the beginning, God created one man and one woman for each other. This is God’s ideal. Faithfulness to that ideal in today’s world may be considered a fairy tale for some, but is necessary all the same. In fact, monogamous faithfulness can provide much needed stability within the family unit. As goes the family, so goes the community; as goes the community, so goes the city, and the country, and the world.

Do not steal.
Not taking anything that doesn’t belong to you involves anything from physical objects to online copyright infringement. Believers are challenged to honor this commandment in all areas of life, and to be examples of righteous actions within their circles of influence.

Do not bear false witness.
Beyond perjuring oneself in a court of law, this commandment applies whenever something falsely may be said about someone else. Believers set themselves apart by being truth-tellers in all aspects of their lives.

Do not covet.
Some believe this commandment sums up all of the others, for if we do not covet what others may have, we will honor God and our parents and we won’t seek to harm others in any other way. According to Yeshua, this is the summary of all of the commandments in the Bible: to love God and love others.

Matthew 22:37-40 – He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind. “This is the greatest and most important command. “The second is like it: Love your neighbor as yourself. “All the Law and the Prophets depend on these two commands.”

Believers are grateful for what they have, not jealous of what they don’t have. Gratefulness is one of the most sincere ways of honoring God, as it involves honoring him with everything we have.

This brief summary of the Ten Commandments should provide us with a fresh perspective of holiness. God has designed these commandments as the means and methods of being uniquely qualified to represent him in this world. The fact that we can still see how impactful they are is testament to the fact of their universality.

To be holy is to be set apart. When we faithfully practice these commandments, empowered by his holy Spirit, then we, too, become holy and set apart which is God’s desire for all people.

The Spirit setting believers apart is holy

Holiness is as holiness does.

1 Peter 1:14-16 – As obedient children, do not be conformed to the desires of your former ignorance. But as the one who called you is holy, you also are to be holy in all your conduct; for it is written, Be holy, because I am holy.

The audience to whom Peter is writing were the scattered Israelites throughout the Asian region who were the recipients of the missionary efforts of Paul and his coworkers in Messiah. In this passage, Peter is encouraging these believers to continue to evaluate their conduct in the light of the spiritual truths they have received through the good news of the Word of God that had been shared with them.

Due to these scattered congregations living among the foreign nations of the day, they were constantly challenged with the cultural idolatry of the peoples among whom they worked and lived. Many Israelites who were living among the nations had begun to adopt some of the idolatrous ways of the nations. This is why, for example, in many of his epistles the apostle Paul is correcting their views on food sacrificed to idols (1 Corinthians 8) and special days they had begun keeping due the culture in which they were immersed (Galatians 4:8-10). In some cases, these believers had lived so long among their foreign nation that the family lines had grown away from the true God and had begun following the cultural deities instead.

In a similar vein as Paul’s urgings, Peter here is reminding them “not to be conformed to the desires of their former ignorance.” When the culture has a certain special calendar or social agenda, it is easiest to just go along with the flow of the societal norms than it is to refrain from participation. Peter was reminding them that the Spirit who has set them apart as a distinct people, the people of God, is the very Spirit of God himself. As God is set apart as holy and uniquely distinct from all other gods, so should they be holy and set apart in all they do. Their practices should not reflect conformity to the societal norms around them; instead, they should honor the one true God by remaining conformed to his standards, as revealed through the Word of God which they had accepted.

This set-apartness was to be primarily reflected in their love for one another. If they were not caring for one another’s needs deeply and sincerely, their faith may not be bearing the fruit it was designed to.

1 Peter1:22-23 – Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.

Peter says their souls had been purified through obedience to the truth. This was accomplished through the Spirit which they had received. In obedience to this truth, they were to exemplify a deep and sincere brotherly affection from the heart.

These believers stand as a monument to us and to all believers through the ages. In many ways, our experience is similar to theirs: turning from idolatry and corrupt belief to belief in the one true God, yet living in a culture that remains committed to its own goals and agenda. However, as we purify our souls in obedience to the truth of the Word of God, we then set ourselves apart from the norms of this world.

We become holy and set apart, not because we are better than anyone else, but because the one who calls us to obedience is himself holy and set apart. His Spirit, dwelling within us, challenges us to to reject the careless attitude of our culture which views individuals as expendable statistics, and to truly and sincerely love one another from the heart.

If we have genuinely been born again, the incorruptible (never-dying) Word of God works through us to express its truths and to embrace the individuals of each generation, drawing them to himself through our faithful examples. This is the high calling of the obedient and set apart believer in Messiah. This is who we are, and who we should always strive to be.

The contrast of holiness in a world of darkness

Our priorities are not the same priorities of the world around us.

Proverbs 29:27 – An unjust person is detestable to the righteous, and one whose way is upright is detestable to the wicked.

This proverb highlights the condition and the role of the righteous on the earth: to be set apart as holy and distinct. If there is a distinction being made, then the differing factions will have diverse viewpoints. Yeshua himself illustrated this point as he described how his teaching was a fulfillment of prophecy.

Matthew 10:34-37 – Don’t assume that I came to bring peace on the earth. I did not come to bring peace, but a sword. For I came to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household. The one who loves a father or mother more than me is not worthy of me; the one who loves a son or daughter more than me is not worthy of me.

Holiness by its very nature causes divergence of thoughts, opinions, and allegiances. One of the most notable features demonstrating the holiness of the teachings of Yeshua is that he was a polarizing figure; he was presenting ideas and concepts where people had to choose sides between options.

Matthew 12:30 – Anyone who is not with me is against me, and anyone who does not gather with me scatters.

This was not a new or novel concept; God’s servants and messengers have always presented polarizing options in the way of holiness. Moses and Joshua did so with the nation of Israel as they were preparing to enter the land of Canaan.

Deuteronomy 30:16-19 – “For I am commanding you today to love the LORD your God, to walk in his ways, and to keep his commands, statutes, and ordinances, so that you may live and multiply, and the LORD your God may bless you in the land you are entering to possess. “But if your heart turns away and you do not listen and you are led astray to bow in worship to other gods and serve them, “I tell you today that you will certainly perish and will not prolong your days in the land you are entering to possess across the Jordan. “I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and curse. Choose life so that you and your descendants may live…
Joshua 24:14-15 – “Therefore, fear the LORD and worship him in sincerity and truth. Get rid of the gods your fathers worshiped beyond the Euphrates River and in Egypt, and worship the LORD. “But if it doesn’t please you to worship the LORD, choose for yourselves today: Which will you worship – the gods your fathers worshiped beyond the Euphrates River or the gods of the Amorites in whose land you are living? As for me and my family, we will worship the LORD.”

Holiness is in some ways, in the most profound ways, a very real burden for those who are acting in the way of the righteous, the derech ha-tzaddikim. This is the Way that holds to God’s standards above the standards of the culture and world in which we live. By abiding by his standards, we also become polarizing individuals within our family, friend, and work acquaintance circles.

However, as believers in Yeshua and followers of God’s commands, this is who we are. This is who we are meant to be. Our priorities are not the same priorities of the world around us. The burden of distinction we carry is one which has us die to ourselves, our own ambitions and desires, and to place before us the things of God instead. To others, this may appear to be a detestable path of death, when in reality this burden, our cross, is ultimately the path of life.

Matthew 10:38-39 – And whoever doesn’t take up his cross and follow me is not worthy of me. Anyone who finds his life will lose it, and anyone who loses his life because of me will find it.

Why God’s people are holy

That which is set apart for the use of God establishes God’s purpose on the earth.

In the preparation of the Mishkan, the tabernacle-tent precursor to the temple, Moses was given instruction by God about how to prepare a special anointing oil. This oil was to be used as a way of identifying everything and everyone who was to be consecrated or set apart for God’s use.

Exodus 30:25-29, 31-33 – “Prepare from these a holy anointing oil, a scented blend, the work of a perfumer; it will be holy anointing oil. With it you are to anoint the tent of meeting, the ark of the testimony, the table with all its utensils, the lampstand with its utensils, the altar of incense, the altar of burnt offering with all its utensils, and the basin with its stand. Consecrate them and they will be especially holy. Whatever touches them will be consecrated. … Tell the Israelites: This will be my holy anointing oil throughout your generations. It must not be used for ordinary anointing on a person’s body, and you must not make anything like it using its formula. It is holy, and it must be holy to you. Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”

To use this unique anointing oil for any other purpose was to violate the standard of holiness, or set-apartness, that God was establishing for this oil. This is what holiness is: to be set apart for specific use only in the service of God, not to be engaged with the commonality of everything else, otherwise the holiness no longer remains.

There is nothing magical or inherently powerful within the thing or person who is considered holy, other than there is the recognition that that thing or person is uniquely identified as God’s, and to be used only for God’s purpose and will. This anointing oil was just a mixture of common elements and spices, and yet once it was created and designated as holy, it became holy. Similarly, the Sabbath is just another day of the week, and yet because God set it apart as holy, it is therefore holy.

Deuteronomy 7:6 – “For you are a holy people to Yahweh your God; Yahweh your God has chosen you to be a people for His personal possession out of all the peoples who are on the face of the earth.

Just like the ancient desert wanderers, we as God’s people are just people like any others. Yet because God has designated his people as holy, we are set apart from all other people on the earth because God has made it so. Just like the holy anointing oil, we have been set apart for use in within the purpose and will of God. Therefore, we should not be primarily engaged with the commonality of practices that the rest of the world is engaged in, otherwise, we are no longer holy.

1 Peter 2:9-10 – But you are a chosen people, A royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.

This is why God has provided the standards of his Torah, his instruction, through the Ten Commandments. This is why we have recorded for us the words and teaching of God’s Torah through Yeshua in the Sermon on the Mount. If we understand nothing else about God’s word, we would honor God and remain holy by abiding by these directives. This is what sets believers apart: our obedient actions and practices in the service of God. This is how his kingdom is established on the earth.

The Spirit that sets believers apart

Throughout the Bible, God’s Spirit has miraculously worked among his people to maintain his purpose and will.

Many believers today are of the opinion that the Holy Spirit did not work among God’s people until the day of Pentecost described in Acts chapter 2.

Acts 2:1-4 – When the day of Pentecost had arrived, they were all together in one place. Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying. They saw tongues like flames of fire that separated and rested on each one of them. Then they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them.

And yet we find David claiming that God’s Holy Spirit was with him in his day.

Psalm 51:10-11 – God, create a clean heart for me and renew a steadfast spirit within me. Do not banish me from your presence or take your Holy Spirit from me.

In fact, we find the Spirit of God has been present and active since the very opening verses of the Bible.

Genesis 1:1-2 – In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness covered the surface of the watery depths, and the Spirit of God was hovering over the surface of the waters.

Now, believers today might concede and say something like, “Well, yes, God’s Spirit has always been present, but he has not come to live inside believers until the day of Pentecost in Acts 2.” But is this really the case?

Numbers 11:16-17 – The LORD answered Moses, “Bring me seventy men from Israel known to you as elders and officers of the people. Take them to the tent of meeting and have them stand there with you. “Then I will come down and speak with you there. I will take some of the Spirit who is on you and put the Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.

Now if we are going to get into the semantics of whether the Spirit was IN or ON people, I think we will be missing the point, and quite honestly, we will be missing a beautiful continuity all throughout God’s Word, as well.

The Spirit of God is his Presence, active and working within his created order to maintain his purpose and will. The Spirit of God is the Spirit of holiness, the Presence that separates and distinguishes the profane from the sacred, the mundane from the spiritual.

When the Spirit of God acts in Creation, we consider the miraculous to be taking place. From the act of Creation itself, to guiding Israel through the wilderness, to speaking through Moses and the prophets, to anointing all of his people with knowledge, wisdom, and insight, the Spirit of God is the “thing” that distinguishes God’s people from the rest of the people living on the planet at any given time. This is what gives the Bible its uniqueness in its worldview, and what separates its adherents from all others.

How can we know if we “have” the Holy Spirit working in our lives? Well, primarily we have to recognize that the Spirit of God is not a possession we “have.” If we choose to abide in his ways as revealed through Yeshua, we are promised he will choose to abide with us.

1 John 2:3-6 – This is how we know that we know him: if we keep his commands. The one who says, “I have come to know him,” and yet doesn’t keep his commands, is a liar, and the truth is not in him. But whoever keeps his word, truly in him the love of God is made complete. This is how we know we are in him: The one who says he remains in him should walk just as he walked.

When we keep his word, we obey his commands, and our lives should look like Yeshua’s. In his departing words to his disciples recorded for us in John’s gospel in chapters 14-17, Yeshua teaches about the intimate and powerful ways that God will continue to work through his people when they are obedient to God’s commands as he had related to them during his ministry among the people of Israel.

John 14:15-17 – “If you love me, you will keep my commands. “And I will ask the Father, and he will give you another Counselor to be with you forever. “He is the Spirit of truth. The world is unable to receive him because it doesn’t see him or know him. But you do know him, because he remains with you and is in you.
John 15:26-27 – “When the Counselor comes, the one I will send to you from the Father – the Spirit of truth who proceeds from the Father – he will testify about me. “You also will testify, because you have been with me from the beginning.
John 16:13 – “When the Spirit of truth comes, he will guide you into all the truth. For he will not speak on his own, but he will speak whatever he hears. He will also declare to you what is to come.

The Spirit of holiness is the Spirit who would cause the disciples, and subsequently all believers, to testify to the Messiah-ship of Yeshua. This is an earmark of the Spirit’s work in our lives: testifying that Yeshua is the Messiah of God, sent to save his people from their sin.

The Spirit of holiness is the Spirit of truth, and the Spirit cannot direct believers of Messiah into falsehood. He was to declare to the disciples what was to come, and we have those declarations recorded for us throughout the New Testament writings as historical validations of all that was foretold.

1 John 2:20-21, 27 – But you have an anointing from the Holy One, and all of you know the truth. I have not written to you because you don’t know the truth, but because you do know it, and because no lie comes from the truth. … As for you, the anointing you received from him remains in you, and you don’t need anyone to teach you. Instead, his anointing teaches you about all things and is true and is not a lie; just as it has taught you, remain in him.

The Spirit of God is what sets God’s people apart from all others. When we claim to believe in Yeshua as the Messiah of God, we are taking part in the miraculous fulfilling of God’s purpose in the world. As we remain “in” the Holy One, he remains “in” us. The Spirit of God is active today among his people, continuing to set standards of righteousness and belief in the Messiah for each new generation through what has been revealed to his set-apart people, his holy people, throughout the ages.

Cultivating a godly heart

Seeing people as God does.

Today we will be exploring the topic of holiness, and how cultivating a heart like God’s means to be moved and motivated by the things that move and motivate him. This godly empathy is what separates Gods people as a unique and set apart people.

Yeshua stated it this way:

“Blessed are those who mourn, for they shall be comforted.” Matthew 5:4

Yeshua explains that in grieving for unrighteousness a blessing will result, as God will be near to comfort those who are passionate for righteousness.

Many times this verse is used to comfort those who are grieving the loss of a recently departed loved one. However, the intent of this wisdom goes beyond the general aspect of mourning for death. Instead, it is a promise of God’s comforting presence with those who have a deep and sincere grief over unrighteousness, whether personal or within their shared experience.

When coming to the Bible for inspiration, people are not typically thinking about grief, but are looking for passages to encourage and to bring joy and fulfillment. Yet, according to Yeshua, one of the most fulfilling things that brings blessing into life is to be circumspect in one’s own walk, and to be sorrowful over the wayward practices of those around us.

This is not a sorrow for sorrow’s sake, just to feel sad about how disobedient we have been, or to languish in the wayward practices of the world around us. No, this grief is a grief that should spur us to action, to be personally repentant and to intercede for others.

This type of “active mourning” begins when one realizes their wayward actions are an affront to a holy God.

Prov 9:10: “The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding.”

Cultivating a heart like God’s begins with understanding who he is. We need to know who God is in order for us to honor and respect him. However, if we are not aware of the nature and majesty of the God of the universe, then we will remain oblivious to all he has provided us.

All through the revelation of God’s word he describes himself so that we can have an understanding and come to know him.

Isaiah 40:25,28: “”To whom then will you liken me? Who is my equal?” says the Holy One. … Haven’t you known? Haven’t you heard? The everlasting God, Yahweh, The Creator of the ends of the earth, doesn’t faint. He isn’t weary. His understanding is unsearchable.”
Isaiah 57:15: “For thus says the high and lofty One who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.”
Ezekiel 39:7: “My holy name will I make known in the midst of my people Israel; neither will I allow my holy name to be profaned any more: and the nations shall know that I am Yahweh, the Holy One in Israel.”
1 Samuel 2:2: “There is no one as holy as Yahweh, For there is no one besides you, nor is there any rock like our God.”
Revelation 4:11: “”Worthy are you, our Lord and God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created!””
Revelation 15:4: “Who wouldn’t fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed.””

Recognizing the glory and majesty of God has to happen before we submit to his ways. Once this recognition is in place, then we can begin to learn about what God expects of us.

Leviticus 22:31 “You are to keep my commands and do them; I am the LORD.
Deuteronomy 6:17, 25 “Carefully observe the commands of the LORD your God, the decrees and statutes he has commanded you. … “Righteousness will be ours if we are careful to follow every one of these commands before the LORD our God, as he has commanded us.’
Deuteronomy 8:6 “So keep the commands of the LORD your God by walking in his ways and fearing him.
Deuteronomy 11:1 “Therefore, love the LORD your God and always keep his mandate and his statutes, ordinances, and commands.
Psalm 119:131 I open my mouth and pant because I long for your commands.
1 John 5:3 For this is what love for God is: to keep his commands. And his commands are not a burden…

When we understand what God desires of us, then we can evaluate our own thoughts and actions to see how we measure up to his expectations. This can result in personal repentance and a recommitment to do what’s right.

First we must recognize where we have erred; then, we must react in a way that honors God.

Psalm 32:5 Then I acknowledged my sin to you and did not conceal my iniquity. I said, “I will confess my transgressions to the LORD,” and you forgave the guilt of my sin. Selah
Psalm 38:18 So I confess my iniquity; I am anxious because of my sin.
Psalm 51:2-3 Completely wash away my guilt and cleanse me from my sin. For I am conscious of my rebellion, and my sin is always before me.
Proverbs 20:9 Who can say, “I have kept my heart pure; I am cleansed from my sin”?

To sin is to be disobedient, a disobedience which separates and distances us from God. When we come to the realization that we have sinned against a holy God it should cause us grief; grief about our own situation, grief about how we have not measured up to his standards that he expects of us. This grief should move us to correct our ways and to ask God for his help in overcoming those things which keep us from being fully committed and obedient to him. Recognizing our own sin opens a pathway to a restored relationship with the God of the universe.

Mourning for unrighteousness is also a type of deep grief when one recognizes a state of unrighteousness among those around them. A godly heart is offended at the things that offend God.

Psalm 119:136 My eyes pour out streams of tears because people do not follow your instruction.
Lamentations 3:48 My eyes flow with streams of tears because of the destruction of my dear people.

Yeshua himself set the example for all believers as he poured out his heart in prophetic utterance over the hardness of the people of Jerusalem.

Luke 19:41-44 As he approached and saw the city, he wept for it, saying, “If you knew this day what would bring peace – but now it is hidden from your eyes. “For the days will come on you when your enemies will build a barricade around you, surround you, and hem you in on every side. “They will crush you and your children among you to the ground, and they will not leave one stone on another in your midst, because you did not recognize the time when God visited you.”

The apostle Paul also exhibited this characteristic with his intense desire for his countrymen to come to the knowledge of the truth of their Messiah.

Romans 9:1-5 I speak the truth in Christ – I am not lying; my conscience testifies to me through the Holy Spirit – that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Messiah for the benefit of my brothers and sisters, my own flesh and blood. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the temple service, and the promises. The ancestors are theirs, and from them, by physical descent, came the Messiah, God over all be praised forever. Amen.
1 Corinthians 13:6 Love finds no joy in unrighteousness but rejoices in the truth.
Philippians 3:18 For I have often told you, and now say again with tears, that many live as enemies of the cross of Christ.

When we come to the recognition that we live among a people who are lost, confused, and vainly seeking their own ways, we should be moved with compassion. We should seek to pray for them and to help them understand the truth of God’s word. This can only happen when our motivation is springing from a deep desire for all people everywhere to know the God of the universe and to become a part of his Kingdom of righteousness on the Earth.

For us to have a heart like God, we must share his perspective. We can only gain God’s perspective of this world in this life by being routinely and deeply engaged with his word. In doing so, we are molded and shaped with the worldview that God desires for his people.

If we are growing in our understanding of God and his desires for the ideals of his kingdom to be present here and now, then we are likely to also be demonstrating a sincere and passionate dissatisfaction with the unrighteousness that is exhibited within our experience each day. We grow to want what God wants, both for us and for others. This holy grieving over lack from the ideal is spiritually healthy, and helps to keep our focus on what is truly of eternal importance. This is growing in holiness.

“Consecrate yourselves, therefore, and be holy, for I am the LORD your God.” Leviticus 20:7“
As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.’” 1 Peter 1:14-16

The holiness of fidelity

Our holiness is maintained when we keep our focus on God and his word, seeking to be filled with his spirit.

It is the very definition of irony then a meaningful lesson on fidelity should come from the hand of Solomon who is famous for seducing a multiplicity of women in the later years of his reign as king over Israel. Yet, who better to warn of danger than one who has seeing the depths of disobedience?

In giving instruction to his son, Solomon yearns to instill in the young mind of his child the significance of remaining faithful to one’s spouse.

Proverbs 5:18-19: “Let your spring be blessed. Rejoice in the wife of your youth. A loving doe and a graceful deer— let her breasts satisfy you at all times. Be captivated always with her love.”

This type of love for one’s spouse, Solomon says, should be one that is captivating. The word itself has broader meanings to include exhilaration, or intoxication, or being led away by your senses. Different Bible versions may make use of some of those various terms.

may you ever be intoxicated with her love
always be enraptured with her love
be exhilarated always with her love
be lost in her love forever

But as strongly as Solomon urges to maintain that feeling with one’s spouse, he equally cautions his son to avoid that feeling with another. This leads us to understand how Solomon may have been let astray by so many women in his later years.

Proverbs 5:20: “For why should you, my son, be captivated [exhilarated, intoxicated, enraptured] with an adulteress? Why embrace the bosom of another?”

This same term for captivation, exhilaration, or intoxication is also used as the end result of the one who experiences this type of relationship indiscriminately with others, or who stops listening to the words of knowledge.

Proverbs 5:23: “He will die for lack of instruction. In the greatness of his folly, he will go astray [be lost, be captivated or intoxicated].”
Proverbs 19:27: “If you stop listening to instruction, my son, you will stray [be lost, captivated, intoxicated] from the words of knowledge.”

It’s as if the desires and lusts of this world are represented as a villainous folk-tale witch, casting a spell on the prince who yields to her ways, leading him in a haze and stupor, oblivious to the reality of the world around him.

This is why Yeshua also urged extreme caution around others that one is not married to. This captivation or intoxication can easily cause one to stray from the path of righteousness.

Matthew 5:27-28: “”You have heard that it was said, “You shall not commit adultery;” but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.”

Holiness is about maintaining a clear head, a mind focused on the instruction of God, and an obedient and thankful heart filled with his spirit.

Ephesians 5:18-20: ” Don’t be drunken [intoxicated] with wine, in which is dissipation, but be filled with the Spirit, speaking to one another in psalms, hymns, and spiritual songs; singing, and making melody in your heart to the Lord; giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father…”

If we keep our focus on God and his word, seeking to be filled with his spirit, only then we can avoid in the distraction, captivation, and intoxication of worldliness. This is how we maintain our fidelity and our holiness before him.

1 John 2:16-17: “For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s. The world is passing away with its lusts, but he who does God’s will remains forever.”

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The distinct prayers of God’s people set them apart

We have been given very specific motives and process on why and how to pray, and yet most of us struggle with doing so.

One of the aspects that should truly set God’s people apart should be our prayers, specifically the unique aspects of prayer that may not be recognized or practiced by other religious adherents. Historically, people have prayed for millennia, yet Yeshua distinguishes the practice of prayer by God’s people through being extremely specific about what believers should pray for, and how to pray.

While not an exhaustive list of prayer, the following points are comprehensive in the main ideals put forth throughout the New Testament teachings that should stand behind our regular communication with God.

First and foremost in the narrative, believers should pray for persecutors.

Matthew 5:44 “But I tell you, love your enemies and pray for those who persecute you,
Luke 6:28 “bless those who curse you, pray for those who mistreat you.

Prayer is then identified as a private matter between the individual and God.

Matthew 6:6 “But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.

Prayer should be concise and specific.

Matthew 6:7 “When you pray, don’t babble like the nations, since they imagine they’ll be heard for their many words. …

From Matthew 6:9-15, Yeshua teaches us that private prayer should include the following points:

For God to be recognized as the one true God.
That his kingdom would become evident on the earth
For personal daily provision
For forgiveness based on our forgiveness of others
For deliverance from being led astray

Other types of communal prayer are listed, as we are also encouraged to pray with like-minded believers.

Matthew 18:19 “Again, truly I tell you, if two of you on earth agree about any matter that you pray for, it will be done for you by my Father in heaven.
1 Timothy 2:8 Therefore, I want the men in every place to pray, lifting up holy hands without anger or argument.
James 5:16 …confess your sins to one another and pray for one another, so that you may be healed.

We are to pray continually.

Luke 18:1 Now he told them a parable on the need for them to pray always and not give up.
Ephesians 6:18 Pray at all times in the Spirit with every prayer and request, and stay alert with all perseverance and intercession for all the saints.
Colossians 1:3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
1 Thessalonians 5:17 pray constantly,

We are to pray guided by the Spirit of God and with full assurance of faith.

Romans 8:26 In the same way the Spirit also helps us in our weakness, because we do not know what to pray for as we should, but the Spirit himself intercedes for us with unspoken groanings.
1 Corinthians 14:15 What then? I will pray with the spirit, and I will also pray with my understanding. I will sing praise with the spirit, and I will also sing praise with my understanding.
Mark 11:24 “Therefore I tell you, everything you pray and ask for – believe that you have received it and it will be yours.

Personal and communal prayer should be the distinctives that set God’s people apart from other religious groups in the world. We have been given very specific motives and process on why and how to pray, and yet most of us struggle with doing so. For me personally, I am usually so busy trying to solve my own problems throughout each day that I get lost in the blur of activity and don’t stop to involve God in my process, or to involve myself in praying for others. I find it more natural to think about God and about the Bible than I do to actually participate with him and invite him into my situations for his purpose and plan to be enacted in tangible ways.

Following the command to intercede for all the saints, my prayer for believers everywhere is that we may all learn how to be more obedient and faithful in this practice that sets us apart. If you join with me in that prayer, we are agreeing in faith that this can be so, and God will be glorified through our faith and unity.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.