Why God’s people are holy

That which is set apart for the use of God establishes God’s purpose on the earth.

In the preparation of the Mishkan, the tabernacle-tent precursor to the temple, Moses was given instruction by God about how to prepare a special anointing oil. This oil was to be used as a way of identifying everything and everyone who was to be consecrated or set apart for God’s use.

Exodus 30:25-29, 31-33 – “Prepare from these a holy anointing oil, a scented blend, the work of a perfumer; it will be holy anointing oil. With it you are to anoint the tent of meeting, the ark of the testimony, the table with all its utensils, the lampstand with its utensils, the altar of incense, the altar of burnt offering with all its utensils, and the basin with its stand. Consecrate them and they will be especially holy. Whatever touches them will be consecrated. … Tell the Israelites: This will be my holy anointing oil throughout your generations. It must not be used for ordinary anointing on a person’s body, and you must not make anything like it using its formula. It is holy, and it must be holy to you. Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”

To use this unique anointing oil for any other purpose was to violate the standard of holiness, or set-apartness, that God was establishing for this oil. This is what holiness is: to be set apart for specific use only in the service of God, not to be engaged with the commonality of everything else, otherwise the holiness no longer remains.

There is nothing magical or inherently powerful within the thing or person who is considered holy, other than there is the recognition that that thing or person is uniquely identified as God’s, and to be used only for God’s purpose and will. This anointing oil was just a mixture of common elements and spices, and yet once it was created and designated as holy, it became holy. Similarly, the Sabbath is just another day of the week, and yet because God set it apart as holy, it is therefore holy.

Deuteronomy 7:6 – “For you are a holy people to Yahweh your God; Yahweh your God has chosen you to be a people for His personal possession out of all the peoples who are on the face of the earth.

Just like the ancient desert wanderers, we as God’s people are just people like any others. Yet because God has designated his people as holy, we are set apart from all other people on the earth because God has made it so. Just like the holy anointing oil, we have been set apart for use in within the purpose and will of God. Therefore, we should not be primarily engaged with the commonality of practices that the rest of the world is engaged in, otherwise, we are no longer holy.

1 Peter 2:9-10 – But you are a chosen people, A royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.

This is why God has provided the standards of his Torah, his instruction, through the Ten Commandments. This is why we have recorded for us the words and teaching of God’s Torah through Yeshua in the Sermon on the Mount. If we understand nothing else about God’s word, we would honor God and remain holy by abiding by these directives. This is what sets believers apart: our obedient actions and practices in the service of God. This is how his kingdom is established on the earth.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The Spirit that sets believers apart

Throughout the Bible, God’s Spirit has miraculously worked among his people to maintain his purpose and will.

Many believers today are of the opinion that the Holy Spirit did not work among God’s people until the day of Pentecost described in Acts chapter 2.

Acts 2:1-4 – When the day of Pentecost had arrived, they were all together in one place. Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying. They saw tongues like flames of fire that separated and rested on each one of them. Then they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them.

And yet we find David claiming that God’s Holy Spirit was with him in his day.

Psalm 51:10-11 – God, create a clean heart for me and renew a steadfast spirit within me. Do not banish me from your presence or take your Holy Spirit from me.

In fact, we find the Spirit of God has been present and active since the very opening verses of the Bible.

Genesis 1:1-2 – In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness covered the surface of the watery depths, and the Spirit of God was hovering over the surface of the waters.

Now, believers today might concede and say something like, “Well, yes, God’s Spirit has always been present, but he has not come to live inside believers until the day of Pentecost in Acts 2.” But is this really the case?

Numbers 11:16-17 – The LORD answered Moses, “Bring me seventy men from Israel known to you as elders and officers of the people. Take them to the tent of meeting and have them stand there with you. “Then I will come down and speak with you there. I will take some of the Spirit who is on you and put the Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.

Now if we are going to get into the semantics of whether the Spirit was IN or ON people, I think we will be missing the point, and quite honestly, we will be missing a beautiful continuity all throughout God’s Word, as well.

The Spirit of God is his Presence, active and working within his created order to maintain his purpose and will. The Spirit of God is the Spirit of holiness, the Presence that separates and distinguishes the profane from the sacred, the mundane from the spiritual.

When the Spirit of God acts in Creation, we consider the miraculous to be taking place. From the act of Creation itself, to guiding Israel through the wilderness, to speaking through Moses and the prophets, to anointing all of his people with knowledge, wisdom, and insight, the Spirit of God is the “thing” that distinguishes God’s people from the rest of the people living on the planet at any given time. This is what gives the Bible its uniqueness in its worldview, and what separates its adherents from all others.

How can we know if we “have” the Holy Spirit working in our lives? Well, primarily we have to recognize that the Spirit of God is not a possession we “have.” If we choose to abide in his ways as revealed through Yeshua, we are promised he will choose to abide with us.

1 John 2:3-6 – This is how we know that we know him: if we keep his commands. The one who says, “I have come to know him,” and yet doesn’t keep his commands, is a liar, and the truth is not in him. But whoever keeps his word, truly in him the love of God is made complete. This is how we know we are in him: The one who says he remains in him should walk just as he walked.

When we keep his word, we obey his commands, and our lives should look like Yeshua’s. In his departing words to his disciples recorded for us in John’s gospel in chapters 14-17, Yeshua teaches about the intimate and powerful ways that God will continue to work through his people when they are obedient to God’s commands as he had related to them during his ministry among the people of Israel.

John 14:15-17 – “If you love me, you will keep my commands. “And I will ask the Father, and he will give you another Counselor to be with you forever. “He is the Spirit of truth. The world is unable to receive him because it doesn’t see him or know him. But you do know him, because he remains with you and is in you.
John 15:26-27 – “When the Counselor comes, the one I will send to you from the Father ​– ​the Spirit of truth who proceeds from the Father ​– ​he will testify about me. “You also will testify, because you have been with me from the beginning.
John 16:13 – “When the Spirit of truth comes, he will guide you into all the truth. For he will not speak on his own, but he will speak whatever he hears. He will also declare to you what is to come.

The Spirit of holiness is the Spirit who would cause the disciples, and subsequently all believers, to testify to the Messiah-ship of Yeshua. This is an earmark of the Spirit’s work in our lives: testifying that Yeshua is the Messiah of God, sent to save his people from their sin.

The Spirit of holiness is the Spirit of truth, and the Spirit cannot direct believers of Messiah into falsehood. He was to declare to the disciples what was to come, and we have those declarations recorded for us throughout the New Testament writings as historical validations of all that was foretold.

1 John 2:20-21, 27 – But you have an anointing from the Holy One, and all of you know the truth. I have not written to you because you don’t know the truth, but because you do know it, and because no lie comes from the truth. … As for you, the anointing you received from him remains in you, and you don’t need anyone to teach you. Instead, his anointing teaches you about all things and is true and is not a lie; just as it has taught you, remain in him.

The Spirit of God is what sets God’s people apart from all others. When we claim to believe in Yeshua as the Messiah of God, we are taking part in the miraculous fulfilling of God’s purpose in the world. As we remain “in” the Holy One, he remains “in” us. The Spirit of God is active today among his people, continuing to set standards of righteousness and belief in the Messiah for each new generation through what has been revealed to his set-apart people, his holy people, throughout the ages.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Holy among the unholy

When we exhibit the qualities which God blesses, we are then set apart for the very purpose that God designed us for.

“for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.”

Exodus 20:11

To be blessed by God is to be holy, or set apart. Just as the Sabbath day is unique among the “unholy” days of the week, so is the one whom God calls to himself.

The characteristics of holiness are exhibited by those who are blessed. In the passage in Matthew 5:3-12 known as the Beatitudes, we see the qualities of those who are called and set apart by God.

Humble
Grieving over unrighteousness
Gentle
Desperate for righteousness
Merciful
Pure in heart
Peacemakers
Unjustly persecuted for Messiah

These are not qualities for the faint of heart, or for those who is faith is shallow and temporary. These are qualities that are forged in the fires of affliction and struggle. They are only apparent amidst their counterparts.

Pride
Flaunting sin
Harshness
Rebelliousness
Cruelty
Corruption
Agitation
Persecution

It is only within the conditions of these negative and hostile qualities that holiness shines, just as the Sabbath is only apparent as set apart from the mundane days of the week. If it seems that we can’t escape these oppressive environments, it’s because this is the very reason we are put here: as counter-balances to, and overcomers of, the darkness of this world.

This is why it’s necessary for God’s people to maintain their qualities of holiness at all costs, so that God’s kingdom becomes manifest.  When we exhibit the qualities which God blesses, we are then set apart for the very purpose that God designed us for, and he is honored and magnified.

Matthew 5:16: “Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The separation of the righteous is holiness

Living in this world means there will always be a distinction between the people of God and everyone else.

See that you walk in the way of good men and keep to the paths of the righteous. For the upright will inhabit the land, and men of integrity will remain in it; but the wicked will be cut off from the land, and the treacherous will be rooted out of it.

Proverbs 2:20-22

God is a god of distinction; everything in his creation is set against its opposite: light and darkness, high and low, near and far, good and bad. In Hebrew thought, this duality is what actually defines the created world; everything stands in contrast with something else.

In a similar way, holiness is a process of being set apart. A contrast is created; a distinction between one thing or person and something or someone else. The vessels of the tabernacle were holy because they served a unique and special purpose in the tabernacle. The priests were holy because they served a unique and special purpose in the work and operation of the tabernacle. In a similar fashion, God’s people are holy because they are set apart for a unique and special purpose.

Yeshua alluded to this principle as he shared the dynamic of the kingdom of God, and how the good and bad would be distinguished from one another.

Matthew 13:47-48 Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind; when it was full, men drew it ashore and sat down and sorted the good into vessels but threw away the bad.

Proverbs 2:20-22 above (as many of the proverbs do) also makes this distinction between the good and the bad, the righteous and the wicked. In the language of the law of God, only the obedient and faithful individuals were guaranteed to remain in the land that God gave them. They would be set apart as holy and distinct from all other nations. However, if they became disobedient and pursued other gods, they would be removed from the land.

Deuteronomy 28:58, 64 – If you are not careful to obey all the words of this law, which are written in this scroll, by fearing this glorious and awe-inspiring name ​– ​the LORD, your God ​– ​ … Then the LORD will scatter you among all peoples from one end of the earth to the other, and there you will worship other gods, of wood and stone, which neither you nor your fathers have known.

Yeshua prophesied the same thing to the Israelites as he ministered among them, sharing the news of the kingdom.

Luke 21:22-24, 32 – …these are days of vengeance to fulfill all the things that are written. Woe to pregnant women and nursing mothers in those days, for there will be great distress in the land and wrath against this people. They will be killed by the sword and be led captive into all the nations, and Jerusalem will be trampled by the nations until the times of the nations are fulfilled. … Truly I tell you, this generation will certainly not pass away until all things take place.

As this prophecy came to pass in the fiery destruction of Jerusalem in the first century, we can see that God is consistent in his view of separation; the good are rewarded the wicked are removed. Since he has demonstrated how seriously he takes this principle of holiness, we would do well to heed the admonition of Moses to “fear the awe-inspiring name of Yahweh our God,” along with abiding by the advice of Solomon:

Proverbs 2:20 – See that you walk in the way of good men and keep to the paths of the righteous.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

God is holiness

We may struggle within the confines our language to describe God, but this in no way limits who he really is.

Pray then like this: “Our Father in heaven, hallowed be your name.

Matthew 6:9 

This very famous verse of Scripture has been undergoing changes in recent English versions and translations. Some parallel editions try various renderings to try to convey the depth of this simple statement by Yeshua, such as:

  • Let your name be kept holy
  • Let your name be treated with reverence.
  • Let your name be honored as holy
  • help us to honor your name
  • may your holy name be honored

But far and away, the most common English rendering is “hallowed by your (or Thy) name.”

Hallowed is a word that has generally fallen out of use in English, unless we are speaking of hallowed ground (as a uniquely special place) or Halloween (a derivative of All Hallow’s Eve, meaning a day to honor Roman Catholic saints, or those individuals who were considered holy).

The American Heritage Dictionary defines hallowed as, “sanctified; consecrated; highly venerated; sacrosanct,” like the hallowed halls of a great university. To hallow is “to make or set apart as holy.”

The Collins Dictionary says: “Hallowed is used to describe something that is respected and admired, usually because it is old, important, or has a good reputation.”

The Bible Dictionary has this definition: “Hallow. to render sacred, to consecrate ( Exodus 28:38; 29:1). This word is from the Saxon, and properly means ‘to make holy.’ The name of God is ‘hallowed,’ i.e., is reverenced as holy ( Matthew 6:9).”

However, it may be worth keeping or reviving that word hallowed in English as uniquely special to this quality and nature of God.

The word hallowed means, to render or pronounce holy. God’s name is essentially holy; and the meaning of this petition is, “Let thy name be celebrated, and venerated, and esteemed as holy everywhere, and receive of all men proper honours.” It is thus the expression of a wish or desire, on the part of the worshipper, that the name of God, or God himself, should be held everywhere in proper veneration.

Albert Barnes

“Hallowed” is not a word frequently used in the contemporary English language, and so it’s meaning is not immediately apparent. Hallowed means to consecrate, to be made set apart as holy. So when we pray “hallowed be thy name” we are asking that His name may be recognised as sacred. This flows out of the first line of the prayer “Our Father, who is in heaven”, who is distinct from us and lives in eternity. However, there is another element to this. The Good News Translation puts it this way “May your holy name be honored” (Matthew 6:9). For God’s name to be kept as revered on Earth, this will necessitate a response on our part. We can not fully pray this line unless our lives desire to reflect this wonderful holiness. Honouring God as holy will lead us into a closer walk with our Creator and the development of holiness in ourselves.

https://www.lords-prayer-words.com/commentary/hallowed_be_thy_name.html

“According to Hebrew notions, a name is inseparable from the person to whom it belongs, i.e. it is something of his essence. Therefore, in the case of the God, it is specially sacred.”

Alexander Souter

This Hebrew understanding, that the name of God is wrapped up in his character and his essence, conveys a deep sense of wonder and connectedness. This isn’t so much about what name we should label him with as much as it is about who he is. While we as believers strive to be holy, God IS holy; that’s not just what he is, but who he is. In like fashion, if we are to be holy as he is holy (1 Peter 1:15), then it should also not just be what we become, but who we become.

If, as Yeshua suggests, this is the God whom we pray to every day, a Father who is in heaven, the Creator of the universe who is in his very essence and nature set apart from his Creation, then we should step lightly and respectfully in his courts. We should be ever mindful that this is the God who will be recognized by all and honored as he deserves when we faithfully abide by his precepts and his kingdom is indeed come over all the earth.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Becoming more useful to the work of God

Cleansing ourselves from all that defiles sets us apart for additional opportunities to serve.

So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.

2 Timothy 2:21

In his ongoing work of training up Timothy for his role as a leader among the early believers, Paul uses an analogy of different types of vessels that would have been present in the great households of the time. The larger context of the verse above is as follows:

2 Timothy 2:19-21 “Everyone who calls on the name of the Lord must turn away from iniquity.” A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.

This saying also implies the great house, standing for the kingdom of God, would have a variety of “vessels” within it, all of varying degrees of usefulness to the work that God has planned for it.

Paul encourages Timothy to turn away from iniquity, and in so doing, to become a vessel of honor which is set apart for every noble work that God would have him do. This idea is one of ongoing sanctification, or setting apart, of those who are striving to honor God with everything in their lives.

This was not a new concept, but one that has been encouraged all throughout the sacred writings.

Job 36:7, 10 [God] withdraws not his eyes from the righteous: … He opens also their ear to instruction, And commands that they return from iniquity.

Job 28:28 And He [God] said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.'”

Proverbs 3:7 Do not be wise in your own eyes; fear the LORD and turn away from evil.

These admonitions were especially relevant in the time of the early believers, as false teachers with corrupt doctrine were widespread, and cultural defilement within the general population was rampant. The congregations were in need of dedicated and worthy individuals who could withstand the onslaught of the societal tides that threatened to flood the tender shoots of the growing tree of the kingdom of God.

We are no less susceptible nor less exposed to wickedness in this current era, and we would do well to also heed these admonitions voiced by our early spiritual forebears.

2 Corinthians 7:1
Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.

If we are faithfully doing so at every opportunity, we also can then become “useful to the Master, and prepared for every good work.”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

A different Spirit

The wisdom of God provides color in a black and white world.

Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned.

1 Corinthians 2:14

The context of Paul’s discussion to the Corinthian believers establishes that the apostles had received information from God’s Spirit that was not available to the Jewish leaders. The Scribes and the political leaders were blinded in a sense from receiving the truth of the work of Messiah in establishing the Kingdom of God.

But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds to our glory, which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.

1 Corinthians 2:7-8

The “rulers of the world” here refers to the Jewish scribes and political leaders. They were the “natural” men who had not received the understanding of the kingdom from God’s Spirit; if they had, Paul argues, they would not have crucified their Messiah.

This distinction illustrates the division that occurs due to the cleansing and enlightening work of the Spirit among believers. As we strive to remain distinct from the world around us and to maintain purity based on the instruction, or torah, of God, we begin a journey of increasing discernment to the things of God. The very goal of yielding more and more to God’s Spirit causes a natural and understandable division between the “natural man” and those who are being instructed in the ways of God.

This results in the believer being “set apart” from the rest of the world. This is why believers look at the world around them in ways that differ from those who are relying on their own knowledge and understanding. We have a spiritual resource and perspective that relies not only on conventional wisdom, but on the sure foundation of the heritage of our spiritual forebears.

As we continue to grow and to remain receptive to God’s Spirit, we can be led to fulfill God’s purpose in every generation. This is how God has designed his kingdom to continue to grow throughout eternity.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Intentional consecration produces holiness

By recognizing the holiness of God and doing holy things, we also shall continue to become holy.

Yahweh spoke to Moses, saying, “Speak to all the congregation of the children of Israel, and tell them, ‘You shall be holy; for I Yahweh your God am holy.

Leviticus 19:1-2

The Hebrew word for holy is qodesh, and in use throughout the Bible, it is a term that is used of things that are designated as uniquely relating to God, or just for God’s use, or in connection with the worship of the one true God.

Here are some examples, in no specific order, of those things that are considered qodesh: God, his Name, the Sabbath, the Tabernacle, the ground around God’s presence, the firstborn, garments of the priests, food offered to the priests, the anointing oil, the altar, offerings, festival days, vessels and furnishings of the Tabernacle, Zion.

As these things were recognized as holy by the people of Israel, they themselves became set apart, a holy people dedicated to Yahweh. The word used in these instances varies slightly from qodesh to qadosh. It is more typically, though not exclusively, used of God and the people of Israel. In usage it appears to apply more to those who do holy actions, while qodesh seems to apply more to things that are intrinsically holy.

Because holiness has this component of action that produces more of itself, the apostle Peter used this understanding as a way of encouraging the early believers to remain set apart.

As obedient children, do not conform to the passions of your former ignorance. But just as He who called you is holy, so be holy in all you do, for it is written: “Be holy, because I am holy.”

1 Peter 1:14-16

We become holy by recognizing and honoring the holy God and his Word. As we are drawn further and further into actions that are based on his instruction, due to his holiness, we ourselves become more holy, more set apart, more consecrated for his use.

Peter quotes Moses’ relating of God’s Word from Leviticus 11: “Be holy, for I am holy.” This is an admonition for God’s people to continually strive for by overcoming their former ignorance and blind passions. And based on Moses perspective in Leviticus 19, we know that God’s people “shall be holy, because God is holy.”

For us today, we can know that by recognizing the holiness of God and doing holy things, we also shall continue to become holy.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Being set apart is both an appointment and a challenge

All aspects of our life should be under constant scrutiny by us.

“Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,”

Romans 1:1

This idea of being set apart is a recurring theme all throughout the Bible. The phrase here indicates something or someone that is set apart as distinct, or marked off by a boundary. This marking off or separation can be applied in a negative sense, or in a positive sense as a type of appointment.

“Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.”

Luke 6:22

This exclusion here demonstrates how the Jews were prophesied by Yeshua as separating the believers in Messiah from their own ranks.  Thinking they were doing something to honor God, they rejected the believers as essentially being heretics.

In a positive sense, the term could be used as a way of demonstrating a type of appointment, as mentioned in Romans 1 above with the apostle Paul, and also with Paul and Barnabas being appointed by the body of believers.

“As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.””

Acts 13:2

Paul carries this idea of separation over into the life of the collective congregation of believers as well.

“Don’t be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what fellowship has light with darkness? … Therefore, “‘Come out from among them, and be separate,’ says the Lord.  ‘Touch no unclean thing. I will receive you.  I will be to you a Father. You will be to me sons and daughters,’ says the Lord Almighty.” Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.”

2 Corinthians 6:14,17-18; 7:1

Paul equates this separation as being a form of holiness. This practice is a hallmark of believers everywhere, who are to be separating themselves from the unrighteousness and lawlessness of their respective cultures. Paul here encourages all believers to perfect holiness, that is to bring to fulfillment or bring to conclusion, this holiness, or separation from unrighteousness, in all that we do and say. All aspects of our life should be under constant scrutiny by us, to where we prune everything that is unfruitful or potentially harmful. Anything that does not conform to the Word of God in our lives needs to be carefully, yet ruthlessly, removed.

This is the life that we have been called to, and one that bears a legacy of honor and the everlasting promise of blessing from the One who calls us.

“I will be to you a Father. You will be to me sons and daughters,’ says the Lord Almighty.””

2 Corinthians 6:18

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here.Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Good grief

As believers in Messiah, w are being molded and and shaped by Spirit of God and by his word to have an increased sympathy for the unrighteousness we see around us.

I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned before and have not repented of the impurity, immorality, and licentiousness which they have practiced.

2 Corinthians 12:21

As believers grow in the understanding of their faith, they typically become more aware of the world around them from God’s perspective. His Spirit awakens a sensitivity to unrighteousness that may not have present earlier. As the Potter begins to re-shape the clay of the heart, a recognition of the irregular pottery in the rest of the Artist’s studio comes into clearer focus.

This is a healthy aspect of the setting-apart, which is what holiness is, that takes place in the life of a growing believer. As a new creation in the hands of God, the new eyes see new things and the new heart feels new things.

This was the longing of believers in the age before Messiah:

Psalm 119:18 – Open my eyes, that I may behold wondrous things out of your torah.
Psalm 51:10 – Create in me a clean heart, O God, and put a new and right spirit within me.

The New Jerusalem of this Messianic kingdom is the realization and fulfillment of these longings for renewal.

…and I heard a loud voice from the throne saying, “Behold, the dwelling of God is with men. He will dwell with them, and they shall be his people, and God himself will be with them; … And he who sat upon the throne said, “Behold, I make all things new.” Also he said, “Write this, for these words are trustworthy and true.”

Revelation 21:3, 5

Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.

2 Corinthians 5:17

As believers in Messiah, we are being molded and shaped by Spirit of God and by his word to have an increased sympathy for the unrighteousness we see around us, but this is so that we may bring his light and truth to a darkened world. We are being set apart, not to remain apart, but to work from this place of renewal for the good of others.

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