Overcoming our social dilemma

Re-connecting with others allows us to connect more completely with God.

Re-connecting with others allows us to connect more completely with God.

  • Matthew 5:23-24 – “So if you are offering your gift on the altar, and there you remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled with your brother or sister, and then come and offer your gift.”

Based on this teaching of Yeshua, it is apparent that God desires us to value our relationships with others as much as we value our relationship with him. This is a principle that has far-reaching consequences in our current culture and social dynamic.

In general, I have the impression that most people in our Western society generally don’t like other people that much. This is evident in t-shirt slogans and memes that put down others, or that claim superiority over the masses of ineptitude around them. It is evident in the political tactics of candidates to sling mud at opponents in the hopes of appearing more balanced and fair. It is evident in the callous disregard for common courtesies in public. And it is evident most prominently within the negativity and polarity generated by our interactions online. All of these social strata begin to resonate with similar themes that devalue our collective experience and worth.

However, if Yeshua teaches us to value reconciliation with others on the same plane as our desire to commune with God, then it becomes clear that we have some work to do in our relationships. We need to re-learn how to be good humans, if for no other purpose than for simple politeness and good manners as we seek to respect those around us in a way that honors God. We don’t have to agree with or condone everyone who may have different views with us, but we do need to re-connect with our common humanity.

In the personal sphere, this also implies we must have stores of forgiveness in reserve to honestly and openly overcome differences with our primary and closest relationships, whether family or friends. I have seen family disputes and long-standing feuds between siblings as well as with parents devolve into bitter hatred and on-going conflict. The stress of these interactions then spills over into the lives of those around those connections, causing further ripples farther out into other areas of life.

Against this backdrop of general discontent and conflict in relationships and human interaction, Yeshua’s teaching on reconciliation and forgiveness stands in stark relief as a slender but persistent beacon of hope; hope for life and growth and sharing. What will it hurt us to forgive those who have wronged us? Likely a chunk of our pride which can indeed be painful and humbling. But the result on the other side of that pain and humility is the hope for a fresh start. It provides us the ability to return to an open and unrestricted relationship with God when we mimic his desire for reconciliation.

As a believer in Messiah, being a good human is not optional. We must set the example for others by following the examples that have been set for us.

  • Romans 12:17-18 – Do not repay anyone evil for evil. Give careful thought to do what is honorable in everyone’s eyes. If possible, as far as it depends on you, live at peace with everyone.

If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me at coreofthebible@gmail.com.

The most intimidating woman in the Bible

How do we measure up?

In reading the last chapter of the Proverbs of Solomon, we encounter a description of the wife of noble character. This outline provides an intimidating look at a woman who is faithful to her husband (v. 11-12), helps provide for her family (v. 27) and reaches out to others in need (v.20).

While this woman has intimidated many wives throughout history and continues to do so today, I think we can glean a bit more wisdom in this description if we look at her as being representative of how a faithful wife interacts with her family and those around her, and not a description of a real person. More importantly, I think we gain clarity when we see that this passage describes the wife that God has called to himself: those in the Kingdom of God.

Isaiah 54:5 – “Indeed, your husband is your Maker — his name is Yahweh of Armies — and the Holy One of Israel is your Redeemer; he is called the God of the whole earth.

Jeremiah 3:14 – ” ‘Return, you faithless children ​– ​this is Yahweh’s declaration ​– ​for I am your husband, and I will take you, one from a city and two from a family, and I will bring you to Zion.

Hosea 2:16, 19-20 – In that day — this is Yahweh’s declaration — you will call me, “My husband,” and no longer call me, “My Lord.” … I will take you to be my wife forever. I will take you to be my wife in righteousness, justice, love, and compassion. I will take you to be my wife in faithfulness, and you will know Yahweh.

Revelation 21:2 – I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

The vigilance of the wife of God is evident in this passage in Proverbs 31, as we see all of the noble and positive characteristics of this woman. She works with willing hands, rising while it is still dark to provide food for her family, working late into the evening making clothing for her household. She invests in vineyard production, and demonstrates strength in all things.

Proverbs 31:29 – “Many women have done noble deeds, but you surpass them all! “

This surpassing of all other women demonstrates how this “super-woman” is a representative ideal and not an historical individual. Her vigilance in all things is captured in a few lines:

Proverbs 31:25-27 – Strength and honor are her clothing, and she can laugh at the time to come. Her mouth speaks wisdom, and loving instruction is on her tongue. She watches over the activities of her household and is never idle.

If this is the case, can we say that this picture describes us, those whom God has chosen to represent him in this generation? Do we act with strength and honor, or do we give up when things get difficult? Do we speak wisdom and loving instruction or are we constantly talking others down? Are we watching over our household (i.e., kingdom) activities with diligence, or are we idly letting it go its own way?

The woman of Proverbs 31 is not just an intimidating character for wives, but when rightly understood as the representative ideal for God’s people, she stands to challenge us all to be our best at all times for him.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.