Steadfast desire for God

Every believer in the God of the Bible has a challenge to remain earnestly seeking God.

Every believer in the God of the Bible has a challenge to remain earnestly seeking God.

In the Proverbs, the Wisdom of God is personified as a woman at the gates of the city, shouting to those who pass by and encouraging those who would seek the favor of God to come to her.

Proverbs 8:34-35 – Happy is the man who listens to me, watching daily at my gates, waiting beside my doors. For he who finds me finds life and obtains favor from Yahweh…

The waiting and watching has a continual emphasis; it’s as if the wisdom that comes from God is not something that can just be picked up in a Tik-Tok video or a smartly worded meme. It requires diligence and effort with an ongoing commitment to the truth, regardless of how long it takes.

King David famously expressed his deep desire and continual longing for God.

Psalm 63:1 – O God, thou art my God, I seek you, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where no water is.

Hidden within the simple phrase, “I seek you” is the Hebrew root word shachar which means to painstakingly rise up early in the morning, earnestly seeking the fulfillment of a task. David likens this desire for God as a critical thirst which cannot be quenched, ever needing to be satisfied.

The prophet Isaiah similarly exemplified this shachar type of seeking as he strove to keep a connection with God through the watches of the night and into the dawn, implying an impassioned search while others slept.

Isaiah 26:9 – I long for you in the night; yes, my spirit within me diligently seeks you early, for when your judgments are in the land, the inhabitants of the world will learn righteousness.

Isaiah adds that as he was to faithfully abide by God’s commands, they would become evident to others, and through his love and faithfulness the world would learn righteousness.

By contrast, the Psalmist illustrated how those among the unfaithful Israelites in the wilderness had not remained firm in their faith, and how they had forgotten the One who had delivered them from bondage.

Psalm 78:8, 36-37, 40-42 – … a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God. … But they flattered him with their mouths; they lied to him with their tongues. Their heart was not steadfast toward him; they were not true to his covenant. … How often they rebelled against him in the wilderness and grieved him in the desert! They tested him again and again, and provoked the Holy One of Israel. They did not keep in mind his power, or the day when he redeemed them from the foe…

Seeking after God is a continual process, and one that must be cultivated regularly and routinely in order to bear fruitful results. Truly seeking after God is a deep-rooted passion that is all-consuming. It cannot be quenched with a one-minute Bible lesson or a quick prayer for safety as one heads out the door. Any worthwhile relationship takes time to build and to nurture, and this must stem from hearts that yearn to be connected to each other.

  • Deuteronomy 7:9 – Know therefore that Yahweh your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations…
  • Romans 5:5-6, 8 – …God’s love has been poured into our hearts through the Holy Spirit which has been given to us. While we were still weak, at the right time Messiah died for the ungodly. … But God shows his love for us in that while we were yet sinners Messiah died for us.

God has demonstrated his steadfast covenantal love and simply asks that believers return their love to him with equal and consistent passion.

If you enjoy these daily articles, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me at

Being intentional with God’s Word

Being regularly engaged with God’s word in meaningful ways is what sets us apart for his will.

Core of the Bible podcast #68 – Being intentional with God’s Word

Today we will be looking at the topic of holiness, and how being regularly engaged with God’s word in meaningful ways is what sets us apart for his will.

Psalm 1:1-2 – “Blessed is the person who does not follow the advice of wicked people, take the path of sinners, or join the company of mockers. Rather, he delights in the teachings of Yahweh and reflects on his teachings day and night.”

A life that is set apart in holiness has its roots in the diligent study of torah, or the instruction, of Yahweh. This constant input of God’s teachings is what generates within us a desire to do what honors him and directs us to deal fairly with others. Since we are commanded to be holy, a practical understanding of what it means to “meditate” or “reflect on” his teachings can benefit our spiritual growth and nourishment.

Firstly, if our review of God’s instruction is to be constant, it must be comprehensive. We should be reviewing all of God’s word on a regular basis, not just cherry-picking our favorite verses. At a minimum we should be reviewing all of the Bible at least once a year.

There are many different ways this can be accomplished in today’s world. In our day and culture, at least here in America, we have a large variety of versions and translations to choose from. We also have many different media options from print, to online, to apps for our mobile devices. We have audio versions and video versions that can be listened to and viewed regularly. If any generation has the ability to be steeped in God’s word, it is our current information-rich society.

Typically, one of these through-the-year plans will have daily readings each including a portion of the Old Testament, Psalms, and the New Testament. When broken down into bite-size pieces like this, it is easily achievable to read the entire Bible in only 15 or so minutes a day.

The problem that can be encountered with these plans comes when some unavoidable event comes up that causes the reader to lose a day or a couple of days. Getting caught up to get back on track becomes more and more challenging with each passing day, and eventually it is just easier to give up. Part of this stems from the versions that list the actual date for each passage to be read, and once a few days are lost or we get behind, it can be a struggle to keep up. I find it’s easier to use a plan that doesn’t have dates attached to each reading, therefore, if a day or two is missed, it just takes a couple of days longer than a year to complete the entire Bible.

My favorite method is based on a chart that was created by the para-ministry Young Life, and it breaks all of the passages down by the genre of content on each day of the week rather than by simply Old or New Testament each day. This way, there is more consistency and variety throughout each week.

Now over the years I have modified this method for my own preference, but as an example, on Sundays I read through the books of Moses. Mondays and Tuesdays are prophecy, Wednesdays are the Apocryphal books, Thursdays and Fridays are historical books, and Sabbath is New Testament. Additionally, each day I read a portion from Proverbs and Psalms in an ongoing rotation throughout the year. I have had the most success with this method, as it has the variety I need, but also the consistency of regularity that works with my daily and weekly routine.

Whatever plan one chooses, just take it one day at a time to continue or create a daily routine. There really is no excuse to not engage regularly with God’s Word for believers in today’s day and age, other than not having the discipline to do so, which leads to the next point.

Secondly, our review should be intentional. We have to set apart time each day to be successful. Like any relationship, there has to be constant interaction in order for the relationship to grow. The psalmist uses the language of “day and night” to convey the constancy of this meditation in God’s word.

Again, my personal practice is that my morning time is when I can most focus on my relationship with God and my deeper thinking about theological issues. I’m typically up really early while the rest of the family is sleeping so I have the quiet time I need to focus. For other people, late at night might be the best for them, after the events of the day have calmed down and everyone else in the household goes to bed.

All I know is that for me, personally, if the day gets going before I have had my quiet time, I rarely have another opportunity throughout the day and I am usually so tired by the evening that I am straight off to bed.

Setting aside whatever time works for you is critical to the success of this type of commitment to read through the Bible. If you do not have a routine, you are less likely to keep going.

Additionally, with a quiet time routine, your mind and body are more likely to remain engaged with it because it becomes a natural part of who you are and what you do. I look forward to my quiet time each day because I enjoy spending time with God in his Word, but if I don’t make the time for that interaction to take place, it rarely happens on its own.

Thirdly, this daily review of God’s Word should be meaningful. We need to be critically engaged with God’s instruction. What do I mean by this? Essentially, we need to be thinking about what it is that we are reading: who was this written to? When was it written? What is the goal of the author in writing this material? These are the types of things that help us begin to understand the overarching narratives that become evident as we gather information on the whole of the Bible and not just our favorite comfortable passages.

It’s popular today to do some form of Bible journaling, where one comes to the Bible with markers and pens, ready to note any insights that may become apparent in that daily reading. Using this type of approach helped me begin to see many of the connections throughout the Bible, how it is essentially “hyper-linked” between passages and quotations throughout. In fact, at one point, my marked-up Bible became so worn that pages began to fall out. Some wonderful friends in the congregation surprised me by taking the time and expense to have it rebound for me as a gift so I could continue to use it as the valuable reference tool it had become.

The more comprehensive our understanding is of all of God’s Word, the more clarity we can gain on his overall purpose and goal for humanity within his Creation. When we have a better grasp of his purpose and goals, then we also have more understanding on his expectations of us as individuals, and we become empowered to bear fruit for him.

A comprehensive understanding of the Bible helps us realize that God desires people to rule over his Creation as his representatives, but they have constantly rejected his authority and suffered the due consequences of that rejection. He then chose one nation, Israel, to be an example and a light to the rest of the world. The Bible is their record of the experiences they encountered on that journey with God. Through their example and his interactions with them, we learn of how God desires to interact with all people.

Coming to conclusions like this can only be gained by continual and deep reflection on the context of the original writings of Scripture. Rather than looking for a meaningful verse that just sounds good, or simply passing popular scripture memes on social media, the life of true faith in the God of the Bible is one that seeks to understand not only what the Bible says this life is about, but how it is to be lived to best honor our Creator.

Finally, while there are different learning styles, we can have various levels of meaningful engagement depending on how we choose to interact with the Word. Most people do this through reading. This engages one level of our critical insight. If one comes to the Bible to read and to journal or take physical notes, our comprehension begins to grow on a couple of levels. By reading and taking notes while listening to an audio version, our comprehension grows on multiple levels. The key is to recognize that God has provided his Word for a reason, and it’s the most important reason in the world: so we can know him. If doing additional things besides just reading sounds too difficult and challenging, then at least reading or listening to the Word on a regular basis can continually familiarize the believer with its content.

Here are a couple of other ideas for helping our understanding grow:

  • When we study, we can read the word out loud, interacting through sight, speech and hearing.
  • We can select different versions or parallel Bibles to keep the variety of expressions fresh, and our understanding broadened by the subtle variations in versions.
  • By committing meaningful passages to memory and reciting them over and over (i.e., “hiding God’s word in our heart,” Psalm 119:11), we have our most intimate and meaningful application of this engagement.

Through all of this, I would hope that you have at least one takeaway from today’s information, and that is that whatever method works for you in spending time with the God of the Bible, your diligence in that effort sets you apart from the rest of the world who is simply trying to find their own way based on what seems best to them at the time. This being set apart, this holiness, is what God wants for his people, because he does desire our continual spiritual growth in knowing him and in our fruitful work in helping others.

In what ways can you be more engaged with God’s instruction? Perhaps experimenting with different levels of interacting with his word through the media options available to us can provide fresh perspective and renewed insight. The more intentional we are in learning from his guidance, the more set apart and available for his purposes we become.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at

The most intimidating woman in the Bible

How do we measure up?

In reading the last chapter of the Proverbs of Solomon, we encounter a description of the wife of noble character. This outline provides an intimidating look at a woman who is faithful to her husband (v. 11-12), helps provide for her family (v. 27) and reaches out to others in need (v.20).

While this woman has intimidated many wives throughout history and continues to do so today, I think we can glean a bit more wisdom in this description if we look at her as being representative of how a faithful wife interacts with her family and those around her, and not a description of a real person. More importantly, I think we gain clarity when we see that this passage describes the wife that God has called to himself: those in the Kingdom of God.

Isaiah 54:5 – “Indeed, your husband is your Maker — his name is Yahweh of Armies — and the Holy One of Israel is your Redeemer; he is called the God of the whole earth.

Jeremiah 3:14 – ” ‘Return, you faithless children ​– ​this is Yahweh’s declaration ​– ​for I am your husband, and I will take you, one from a city and two from a family, and I will bring you to Zion.

Hosea 2:16, 19-20 – In that day — this is Yahweh’s declaration — you will call me, “My husband,” and no longer call me, “My Lord.” … I will take you to be my wife forever. I will take you to be my wife in righteousness, justice, love, and compassion. I will take you to be my wife in faithfulness, and you will know Yahweh.

Revelation 21:2 – I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

The vigilance of the wife of God is evident in this passage in Proverbs 31, as we see all of the noble and positive characteristics of this woman. She works with willing hands, rising while it is still dark to provide food for her family, working late into the evening making clothing for her household. She invests in vineyard production, and demonstrates strength in all things.

Proverbs 31:29 – “Many women have done noble deeds, but you surpass them all! “

This surpassing of all other women demonstrates how this “super-woman” is a representative ideal and not an historical individual. Her vigilance in all things is captured in a few lines:

Proverbs 31:25-27 – Strength and honor are her clothing, and she can laugh at the time to come. Her mouth speaks wisdom, and loving instruction is on her tongue. She watches over the activities of her household and is never idle.

If this is the case, can we say that this picture describes us, those whom God has chosen to represent him in this generation? Do we act with strength and honor, or do we give up when things get difficult? Do we speak wisdom and loving instruction or are we constantly talking others down? Are we watching over our household (i.e., kingdom) activities with diligence, or are we idly letting it go its own way?

The woman of Proverbs 31 is not just an intimidating character for wives, but when rightly understood as the representative ideal for God’s people, she stands to challenge us all to be our best at all times for him.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at

Being diligent in what matters most

Hard work always pays off.

Proverbs 21:5 The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.

The proverbs of Solomon are filled with admonitions to diligent labor and hard work, and the rewards that come thereby. The Hebrew word he uses is charutzim, the ones who are are sharp, decision-makers who are consistent in their efforts, determined and eager. Primarily, Solomon illustrates the natural rewards that result for those who are consistent and diligent in their work.

10:4 He becomes poor who works with a lazy hand, but the hand of the diligent brings wealth.
12:24 The hands of the diligent ones shall rule, but laziness ends in slave labor.
12:27 The slothful man doesn’t roast his game, but the possessions of diligent men are prized.
13:4 The soul of the sluggard desires, and has nothing, but the desire of the diligent shall be fully satisfied.

If we were to take advice from anyone regarding the wealth of this world, Solomon would be the most likely candidate, as he was one of the wealthiest men who ever lived. However, as highly as Solomon praised those who were diligent in their work, he also had some insights on something more valuable than wealth, more precious than silver and gold. If we believe he was trustworthy with his advice in estate planning, then perhaps we should pay attention to his lessons on that which is even more valuable.

3:13-14 Happy is the man who finds wisdom, the man who gets understanding. For her good profit is better than getting silver, and her return is better than fine gold.
8:1 Doesn’t wisdom cry out? Doesn’t understanding raise her voice?
8:10-11 Receive my instruction rather than silver, knowledge rather than choice gold. For wisdom is better than rubies. All the things that may be desired can’t be compared to it.

Solomon claims wisdom is of more value than the wealth of this world. So, a logical conclusion to be drawn from these passages is that if diligence in work has a high reward in the wealth of this world, how much more of a reward is available to those who are the charutzim, the diligent, eager, and determined ones who labor in the wisdom that God provides?

Psalm 119:66, 72 – Teach me good judgment and discernment, for I rely on your commands. … Instruction from your lips is better for me than thousands of gold and silver pieces.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at

Alert and thankful prayer that overcomes temptation

The victory over a trial or temptation is through prayer and the strengthening of God through his holy Spirit.

Core of the Bible podcast #39 – Alert and thankful prayer that overcomes temptation

Today we will be exploring the topic of vigilance, and how vigilance in alert and thankful prayer is a primary method of overcoming temptation and accomplishing God’s will on earth.

Matthew 26:40-41. And he [Yeshua] came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”

Yeshua was speaking this to Peter for the specific purpose of admonishing him to stay alert with him while he was praying in Gethsemane. However, this has become a type of universal admonition regarding prayer to avoid temptation, and not without good reason.

Praying to avoid temptation was a key teaching within Yeshua’s template for prayer. “Lead us not into temptation, but deliver us from evil.” Based on the original word definitions, this can be expanded and paraphrased as “May we not be lead into adversity and hard testing; nevertheless, rescue us from anguish, harm, and all evil.”

Praying in this manner is a demonstration of vigilance. When praying to avoid temptation, 1) there is an awareness of the possibility of impending challenges and 2) there is also a recognition of God’s ability to provide assistance or escape.

The act of praying focuses the mind on the essential needs of the moment. This is necessary because vigilance also involves alertness and overcoming the distractions and limitations of fleshly influence. While our spirit may be willing, many times we become spiritually disoriented as worldly impulses (whether internal or external) overwhelm us.

Galatians 5:16-17 …walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.

Walking in the spirit includes a rich and abundant prayer life. Many believers, myself included, struggle to maintain a vital spiritual walk throughout the occurrences of each day.  It’s easy to push spiritual things into the background while we attempt to deal with the seemingly urgent issues we face each day. Consistently praying helps provide leverage over real fleshly distractions and desires, and allows us to truly walk in the Spirit.

Yeshua’s template, his model prayer for believers does include the phrase: Lead us not into temptation, but deliver us from evil. This has been fertile soil for many commentators over the years to plant seeds for consideration in this question of overcoming temptation.

Benson Commentary

“And lead us not into temptation — the clause may be translated, Lead us not into temptation, but so as to deliver us from the evil, viz., either by removing the temptation, when it is too strong for us to withstand; or by mitigating its force, or by increasing our strength to resist it, as God shall see most for his glory. This correction of the translation, suggested by Macknight, is proposed on this ground; that to pray for an absolute freedom from temptation is to seek deliverance from the common lot of humanity, which is absurd; because temptations are wisely appointed by God for the exercise and improvement of piety and virtue in good men, and that others may be encouraged by the constancy and patience which they show in trials. Hence, instead of praying to be absolutely delivered from them, we are taught to rejoice when, by the divine appointment, we fall into them. See James 1.

James 1:2-4 – Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance. And let endurance have its full effect, so that you may be mature and complete, lacking nothing.

This petition teaches us to preserve a sense of our own inability to repel and overcome temptation, and of the necessity of assistance from above, to enable us to stand in the evil day.”

As for myself, I have sometimes wondered if God purposely places us in trying situations so we will learn to reach out to him more frequently. This type of logic says that if we are in the habit of praying to him during regular times, perhaps we will not need to be disciplined in as many trying times.

Jamieson-Fausset-Brown Bible Commentary

“And lead us not into temptation— There is some difficulty in the form of the petition, as it is certain that God does bring His people—as He did Abraham, and Christ Himself—into circumstances both fitted and designed to try them, or test the strength of their faith. Some meet this by regarding the petition as simply an humble expression of self-distrust and instinctive shrinking from danger; but this seems too weak. Others take it as a prayer against yielding to temptation, and so equivalent to a prayer for support and deliverance when we are tempted; but this seems to go beyond the precise thing intended. We incline to take it as a prayer against being drawn or sucked, of our own will, into temptation, to which the word here used seems to lend some countenance—”Introduce us not.” This view, while it does not put into our mouths a prayer against being tempted—which is more than the divine procedure would seem to warrant—does not, on the other hand, change the sense of the petition into one for support under temptation, which the words will hardly bear; but it gives us a subject for prayer, in regard to temptation, most definite, and of all others most needful. It was precisely this which Peter needed to ask, but did not ask, when—of his own accord, and in spite of difficulties—he pressed for entrance into the palace hall of the high priest, and where, once sucked into the scene and atmosphere of temptation, he fell so foully. And if so, does it not seem pretty clear that this was exactly what our Lord meant His disciples to pray against when He said in the garden—”Watch and pray, that ye enter not into temptation”? (Mt 26:41).”

And to this I would add again, this idea of alertness in prayer means that we are spiritually aware of our situation and not just being carried along by our own desires. This is where we tend to fall into temptation: when we let our circumstances guide us instead of God’s good Counsel (through his Word and his Spirit) guiding us.

Jamieson-Fausset-Brown Bible Commentary

“But deliver us from evil— As the expression “from evil” may be equally well rendered “from the evil one,” a number or superior critics think the devil is intended, especially from its following close upon the subject of “temptation.” But the comprehensive character of these brief petitions, and the place which this one occupies, as that on which all our desires die away, seems to us against so contracted a view of it. Nor can there be a reasonable doubt that the apostle, in some of the last sentences which he penned before he was brought forth to suffer for his Lord, alludes to this very petition in the language of calm assurance—”And the Lord shall deliver me from every evil work (compare the Greek of the two passages), and will preserve me unto his heavenly kingdom” (2Ti 4:18). The final petition, then, is only rightly grasped when regarded as a prayer for deliverance from all evil of whatever kind—not only from sin, but from all its consequences—fully and finally. Fitly, then, are our prayers ended with this. For what can we desire which this does not carry with it?”

Vincent’s Word Studies

“It is a mistake to define this word [temptation] as only solicitation to evil. It means trial of any kind, without reference to its moral quality. Thus, Genesis 22:1 (Sept.), “God did tempt Abraham;” “This he said to prove him” (John 6:6); Paul and Timothy assayed to go to Bithynia (Acts 16:7); “Examine yourselves” (2 Corinthians 13:5). Here, generally of all situations and circumstances which furnish an occasion for sin. We cannot pray God not to tempt us to sin, “for God cannot be tempted with evil, neither tempteth he any man” (James 1:13).”

To my way of thinking while keeping an eye to the perspectives of these learned commentators, the thought here is that it is acceptable for us to pray to be kept from hard testing and temptation; Yeshua himself illustrated this prayer in Gethsemane:

Luke 22:41-42 – Then he withdrew from them about a stone’s throw, knelt down, and began to pray, “Father, if you are willing, take this cup away from me ​– ​nevertheless, not my will, but yours, be done.”

As children of God, though we may need to suffer trials and temptations, things that God can use to try us and to refine us, we can still pray to be delivered safely through them. It’s ok to pray “Lord, if it is possible to avoid this trial, then please remove it from us. But if we must enter this trial, please strengthen us to remain pure and victorious over it.”


Colossians 4:2 Devote yourselves to prayer with an alert mind and a thankful heart.

I find it interesting that prayer is meant to be an activity in which our conscious awareness is alert and watchful. This implies that prayer is purposeful and intentional, not just something in which our rational thought is disengaged. In fact, it is just the opposite; as we can see in this selection of Scripture references, believers are encouraged to pray for very specific things at specific times:


Num 21:7: “The people came to Moses, and said, “We have sinned, because we have spoken against Yahweh, and against you. Pray to Yahweh, that he take away the serpents from us.” Moses prayed for the people.”

Jeremiah 42:1-3 – Then all the commanders of the armies, along with Johanan son of Kareah, Jezaniah son of Hoshaiah, and all the people from the least to the greatest, approached the prophet Jeremiah and said, “May our petition come before you; pray to the LORD your God on our behalf, on behalf of this entire remnant (for few of us remain out of the many, as you can see with your own eyes), “that the LORD your God may tell us the way we should go and the thing we should do.”


Matthew 5:44: “But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, “

Matthew 6:9: “Pray like this:… “

Matthew 9:38: “Pray therefore that the Lord of the harvest will send out laborers into his harvest.””

Matthew 24:20: “Pray that your flight will not be in the winter, nor on a Sabbath, “

Mark 13:33: “Watch, keep alert, and pray; for you don’t know when the time is.”

Luke 10:2: “Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. “

John 17:15: “I pray not that you would take them from the world, but that you would keep them from the evil one. “


2 Corinthians 13:9: “For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.”

Philippians 1:9: “This I pray, that your love may abound yet more and more in knowledge and all discernment;”

2 Thessalonians 1:11: “To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power;”

2 Thessalonians 3:1: “Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;”

James 5:14: “Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord…”

Throughout the Bible, prayer is exemplified as being enacted for intentional and specific purposes; most importantly, for the will of God to be accomplished on the earth. This strikes at the heart of the all-too-common practice of only praying for personal needs and wants.  While God does want us to trust him for everything, in the grand scheme of the Bible message, ultimately our personal needs and wants are and should be subjected to the larger scope of God’s kingdom and the establishment of his rule and reign in the hearts of people on this earth.

Remember in our Colossians passage, Paul encourages believer to pray with an alert mind (as we have just illustrated), but also with a thankful heart.

Colossians 4:2 Devote yourselves to prayer with an alert mind and a thankful heart.

Having a thankful heart means that one is in view of all of the ways that God has blessed them. If you are thankful for the provision of your home, you won’t be tempted to go into further debt for a shiny new one beyond your means. If you are thankful for the nutritious food that God has provided you for your sustenance, you will not be tempted to eat beyond what your body needs. If you are grateful for the friends and family you have, you won’t be tempted to go astray from your spouse or to put your family or friends at risk.

Thankfulness runs all through Paul’s epistle to the Colossians:

Colossians 1:9, 12 – For this reason also, since the day we heard this, we haven’t stopped praying for you. We are asking that you may be filled with the knowledge of his will in all wisdom and spiritual understanding, … giving thanks to the Father, who has enabled you to share in the saints’ inheritance in the light.

Colossians 2:6-7 – So then, just as you have received Christ Jesus as Lord, continue to live in him, being rooted and built up in him and established in the faith, just as you were taught, and overflowing with gratitude.

Colossians 3:15, 17 – And let the peace of Christ, to which you were also called in one body, rule your hearts. And be thankful. … And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Constant prayer and giving of thanks is a theme Paul also brings to the congregation in Thessalonica as well. In fact, he cements this as a cornerstone of believing practice in the accomplishment of God’s will.

1 Thessalonians 5:17-18 – pray constantly, give thanks in everything; for this is God’s will for you in Messiah Yeshua.

If we are therefore praying in an alert fashion, that is, being aware of what we are praying and why we are praying, and we are doing so from a place of gratefulness and thankfulness for his provision in our lives, then we have a recipe for overcoming temptation.

This takes discipline and thoughtfulness. By intentionally praying for God to assist us when we are being challenged, this type of behavior can be changed. The victory over a trial or temptation is through prayer and the strengthening of God through his holy Spirit. How quickly it happens depends on how alert we remain and how diligent and thankful we are in prayer.

As we grow in this process, remaining steadfast in prayer to God keeps us focused and in communication with the One who is more than able to provide us the necessary strength to overcome any obstacles we may encounter.

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