Positive heart habits produce a life of integrity that honors God.
I can guarantee that unless you live a life that has God’s approval and do it more faithfully than the scribes and Pharisees, you will never enter the kingdom of heaven.
Matthew 5:20
In Matthew 5, Yeshua encourages believers to exceed the righteousness of the religious leaders by being sincere and genuine. The hypocrisy of the leadership was evident in all of their public actions, and Yeshua was constantly confronting them on their hypocrisy.
But Yeshua always focused on his followers doing the right thing from the heart, not just following a set of rules. He said that what was in the heart would overflow into actions that reveal the true intent of the heart.
Good people do the good that is in them. But evil people do the evil that is in them. The things people say come from inside them.
Luke 6:45
This is a challenging principle, but one that also helps us gauge where we are in our spiritual journey. How?
By reviewing our reflexive interactions with others, we can see how “changed” our heart is. When we say the wrong things and then realize it later, we know that our immediate heart response, like a reflex, responds with what it’s full of. If it’s full of bitterness or frustration, it will lash out in anger. If it’s full of peacemaking and reconciliation, it will seek to reach out in love and sacrificial effort for the sake of another. By self-reviewing our conversations with others, we can get an idea of how positive or negative our spiritual reflexes may be.
This is why, when we become angry or frustrated, it is recommended we wait until we have a chance to “cool down” before providing a response to a particular situation. Then we allow the negative emotion to pass where we can think more clearly of an appropriate response. Likewise, if we have a caring or willing heart impulse to help someone who comes across our path, we shouldn’t stifle that feeling and allow the moment to pass without acting on it.
This is a challenging dynamic process that requires maturity to navigate. If we constantly fill our hearts with the bitterness and strife we may encounter in our families, work places and social media interactions, then we are sure to outwardly act on those heart responses. But, if we keep our hearts filled with the positive aspects of our spiritual heritage of finding ways we care for others, healing the hurts around us, and going above and beyond for those who are antagonistic towards us, we will be more likely to respond reflexively, in the moment, in a way that honors God.
Some of the practical ways we can do this is through memorizing helpful Bible verses, having hymns or spiritual songs that are meaningful to us in our daily routine, and by choosing to privately and sincerely pray throughout the day for our own responses and to overcome the actions of others. These habits produce a life of integrity, a life that honors God, because it is a life of refusing to succumb to the culture around us, and to maintain a righteous attitude in the face of adversity.
When we can train our reflexes to operate in this way, we are then able to magnify God to those around us just as he intends us to.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
Torah, because it has been issued from an eternal God who exists beyond this earthly creation, is likewise eternal. It is not tied to this earthly realm. It lasts forever and will never pass away.
Core of the Bible Podcast #16 – The eternal Torah of the Kingdom of God
In this episode we will be exploring the topic of the Kingdom, and how the instructions about how to live in God’s kingdom, or God’s torah, is eternal.
Yeshua stated it this way:
“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others [to do] the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches [them,] he shall be called great in the kingdom of heaven.” Matthew 5:17-19
In order for us to have a clearer understanding of this teaching, it would be best to break this down into at least a couple of parts. Now I just want to give you all a heads up that we will be covering a lot of ground today, so you may want to have a Bible or Bible app handy for reference from time to time and pause the podcast if you need to reference something that I’m talking about here.
So, with that caveat out of the way, let’s jump in to our topic today. First, what is the Law and Prophets and commandments that Yeshua talks about here, and secondly, when are these “all accomplished”?
What is Torah?
So let’s start with the first part concerning the Law and the Prophets and commandments. Without going into a whole review of texts and manuscripts, in essence, what is known today as the “Old Testament” in our Christian bibles was known in Yeshua’s day as the Law, the Prophets, and the Writings. The Law or Torah included the five books of Moses, the Prophets included the major and minor prophetical works, and the Writings included the wisdom and historical portions.
This group of writings collectively became known as the Tenakh based on the acronym for the Hebrew consonants: T, N, and K. T stands for Torah, N stands for Nevi’im (the prophets) and K stands for Ketuvim (the Writings). Together the T-N-K is pronounced Tenakh for simplification. In Christian circles today this group of writings is called the Old Testament, but the more accurate term is the Tenakh.
In the Hebraic understanding, to mention one or two portions of the above was generally to speak of the whole thing. To speak of Torah can be used of the first five books of Moses, or of the Tenakh as a whole. When you get right down to it, torah is simply the Hebrew word for instruction. Therefore, we should not be put off by the idea that God’s torah, his instruction, is eternal.
Anytime God commands or gives direction to something or someone, torah exists. Torah is not just the ten commandments and the giving of the law at Sinai. Torah is through every fiber of the Bible, from the first page of Genesis all the way through the Revelation.
For example, God commanded Adam and Eve to be fruitful and rule over the earth; this is torah.
Genesis 1:27-28 God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”
Noah had the direct commands of God; this is torah.
Genesis 7:1-3 Then the LORD said to Noah, “Enter the ark, you and all your household, for you [alone] I have seen [to be] righteous before Me in this time. “You shall take with you of every clean animal by sevens, a male and his female; and of the animals that are not clean two, a male and his female; also of the birds of the sky, by sevens, male and female, to keep offspring alive on the face of all the earth.
Isaac was told that Abraham had and kept the commands and statutes of God; this is torah.
Genesis 26:4-5 “I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed; because Abraham obeyed Me and kept My charge, My commandments, My statutes and My laws [torah].”
In fact, all of Creation itself is based on the torah of God. In the Creation narrative of Genesis 1, every time God spoke and something happened, it means that what he commanded was fulfilled within the Creation itself. Creation itself came into being through the commands and instruction (torah) of God.
Genesis 1:3 Then God said, “Let there be light”; and there was light. …
Genesis 1:9 Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so. …
Genesis 1:11 Then God said, “Let the earth sprout vegetation, plants yielding seed, [and] fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so. …
It is no wonder, then, that the whole Bible is based on torah, or instruction, from God.
We have an understanding of torah first and foremost from the books of Moses, whose narrative describes the Creation of the world through Israel preparing to enter the land of Canaan. Those principles established in that root story are repeated and expanded through the Prophets and the Writings of the Tenakh (OT), along with the writings of the Messianic Believers (NT).
The regulating principle of God’s torah: How does God keep things in check?
The torah of God has a simple self-regulating principle: anything not conforming with torah originally related by God to Moses is not considered valid. The torah of God given to Moses is the standard of all subsequent scripture.
Deuteronomy 4:2 “You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the LORD your God which I command you.
Deuteronomy 12:32 “Whatever I command you, you shall be careful to do; you shall not add to nor take away from it.
Proverbs 30:5-6 Every word of God is tested; He is a shield to those who take refuge in Him. Do not add to His words Or He will reprove you, and you will be proved a liar.
Ecclesiastes 3:14 I also know that whatever God does will endure forever; nothing can be added to it, and nothing taken away from it. God has made it this way, so that men will fear him.
Therefore, if some new doctrine or teaching comes along that does not fit the principles, patterns, and standards of torah as previously revealed, then it cannot be considered a legitimate spiritual teaching from God, and should not be added.
This same principle carries over into the writings of the NT. Since Yeshua did not add or take away from God’s torah, we must be careful to ensure we also do not do the same with his teachings.
2 John 1:9 Anyone who does not remain in Christ’s teaching but goes beyond it does not have God. The one who remains in that teaching, this one has both the Father and the Son.
The guiding principles of torah as revealed to Moses also ensure we don’t take anything away from God’s torah. Taking away something that has been previously revealed is equally as destructive as adding something that does not belong. Yeshua was careful to demonstrate he was not advocating taking anything away from God’s torah.
Matthew 5:17-19 “Do not think that I came to abolish the Law [torah] or the Prophets; I did not come to abolish but to fulfill. “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law [torah] until all is accomplished. “Whoever then annuls one of the least of these commandments, and teaches others [to do] the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches [them,] he shall be called great in the kingdom of heaven.
According to Yeshua, the kingdom of God is directly connected to his instruction, and his instruction is directly connected to his kingdom. Yeshua ties the keeping of torah (or God’s instruction) to greatness in the kingdom of God, and the anullment of torah (or God’s instruction) to being least in the kingdom.
This idea of adding or taking away from torah is to be corroborated with the principle of testing. Moses warned and wrote about a method for testing false prophets, or those who would teach something contrary to the torah of God:
Deuteronomy 18:20-22 ‘But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.’ “You may say in your heart, ‘How will we know the word which the LORD has not spoken?’ “When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.
Yeshua also warned about testing false prophets in a similar way. Just as Moses instructed that the results of a prophet’s prediction will prove him right or wrong, Yeshua explained the same principle using the fruits that are produced by those who have false teachings as an indicator of their falsehood.
Matthew 7:15-17, 20 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. “You will know them by their fruits. Grapes are not gathered from thorn [bushes] nor figs from thistles, are they? “So every good tree bears good fruit, but the bad tree bears bad fruit. … “So then, you will know them by their fruits.
In this way, Yeshua demonstrated that his teaching on the testing of prophets was established upon the same principles of God’s torah as revealed to Moses.
The early believers in Messiah were also commanded to carry on this same practice of testing false teachers.
1 John 4:1 Beloved, do not believe every spirit, but test the spirits [of the teachers] to see whether they are from God, because many false prophets have gone out into the world.
1 Thessalonians 5:20-21 do not despise prophetic utterances. But examine everything [carefully;] hold fast to that which is good;
Since they didn’t have a “New Testament” to go by, they were instructed to examine everything in light of the only torah that was already established, the Tenakh, which includes the torah originally related by God to Moses, to ensure they would not be led astray. In the process of following the Tenakh by believing in its fulfillment in Messiah, some of them then created the letters and epistles that have become what we call the New Testament writings of today.
Fulfillment of Torah
Let’s look at the other aspect of Yeshua’s instruction: “not the smallest letter or stroke shall pass from the Law [or torah] until all is accomplished.”
True torah cannot be added to or diminished, but according to Yeshua, it can be fulfilled or brought to fruition. Yeshua fulfilled the ultimate purpose of the sacrificial aspects of the Torah, but that does not mean there is no longer a need to follow the principles of the Torah. He is our example of how to be obedient to the Father. He clearly states that he did not come to destroy torah, but to fulfill it. If he fulfilled it, so should we.
1 John 2:3-6 By this we know that we have come to know Him, if we keep His commandments. The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked.
As we fulfill God’s torah by following its direction, then it accomplishes the intent that God had for it in the first place. This in itself is a principle of torah that the prophet Isaiah spoke of.
Isaiah 55:10-11 “For as the rain and the snow come down from heaven, And do not return there without watering the earth And making it bear and sprout, And furnishing seed to the sower and bread to the eater; So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding [in the matter] for which I sent it.
According to the apostle John, the very definition of sin is exemplified as not abiding by torah.
1 John 3:4 Everyone who practices sin also practices lawlessness; and sin is lawlessness [literally: torah-lessness].
Therefore, the opposite must also be true: obedience to torah leads to non-sinfulness, that is, to righteous and holy actions. The apostle Paul corroborates this.
Romans 7:12 So then, the Law [torah] is holy, and the commandment is holy and righteous and good.
We must remember that torah obedience on its own does not totally accomplish freedom from sin because our hearts are still not right in God’s eyes, and ultimately we still desire our own ways.
Jeremiah 17:9-10 “The heart is more deceitful than all else And is desperately sick; Who can understand it? “I, the LORD, search the heart, I test the mind, Even to give to each man according to his ways, According to the results of his deeds.
Zechariah 7:8-12 Then the word of the LORD came to Zechariah saying, “Thus has the LORD of hosts said, ‘Dispense true justice and practice kindness and compassion each to his brother; and do not oppress the widow or the orphan, the stranger or the poor; and do not devise evil in your hearts against one another.’ “But they refused to pay attention and turned a stubborn shoulder and stopped their ears from hearing. “They made their hearts [like] flint so that they could not hear the law and the words which the LORD of hosts had sent by His Spirit through the former prophets; therefore great wrath came from the LORD of hosts.
Torah can tell us the right things to do, but it can’t make us do the right things with the right attitude and for the right reason.
Yeshua accused the Jewish leaders of this very thing. They tried to follow the letter of the Torah in scrutinizing detail, even adding their own man-made traditions in an effort to ensure the Torah commands themselves would not be violated. However, they missed the intended goal of torah because their hearts were not right before God.
Matthew 15:7-11 “You hypocrites [the Jewish leaders], rightly did Isaiah prophesy of you: ‘THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. ‘BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'”
Matthew 23:23, 27-28 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. … “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. “So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness [torah-lessness].
The Jewish leaders were guilty of what the apostle Paul calls following “the letter of the law,” but not the spirit of it. This resulted in hypocrisy which led them even further from torah. But Paul taught that following the spirit of the law, and not just the letter of it, is what brings life.
2 Corinthians 3:5-6 Not that we are adequate in ourselves to consider anything as [coming] from ourselves, but our adequacy is from God, who also made us adequate [as] servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
The Jewish leaders were trying so hard to follow all of the rules that they missed the intent or spirit of the rules in the first place. This can be likened to a pedestrian at a busy intersection who wants to cross the street. However, they are focusing so hard on staying within the lines of a crosswalk that they forget to check for traffic.
The letter of Torah alone can be deadly if misapplied. Even though it tells us the right things to do, it cannot bring life on its own.
Galatians 3:21 Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law.
The righteousness that Paul is speaking of here is the type that says we have right-standing in God’s eyes. Paul is saying it takes more than just following a set of rules to be exhibiting true faith in God. Faith that honors God is simply believing what God said is true, and then being obedient to it; not the other way around.
Torah as tutor
God continues to teach people about his ways and lead people to Messiah through the symbols and object lessons of all of his torah. But just like graduating from one grade to another does not make all of what you learned vanish, it simply indicates that you have now earned a basic understanding of the rudiments of that grade level, and can now apply and follow those things that you have learned as you continue to grow.
Galatians 3:23-26 But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus.
This passage is famous for causing confusion, as most Christians take away from it that if believers are no longer under the tutor of the Torah, it is done away with. Since we have already seen that we cannot take away from God’s torah without violating it, we should understand that Paul must be trying to teach something else here.
You can look at it this way: once you graduate from school, the lessons you have learned don’t disappear as if they no longer apply. You are now able to take what you have learned and use it in practical ways all the time, even though you are not in school anymore. Therefore, you no longer require the teacher, because what the teacher taught you is now ingrained in you, and you now do textbook things naturally without always needing to reference the textbooks. The textbooks are still valuable, and you will still abide by the principles in the textbooks, you just don’t need to reference them because you are already understanding and practicing what they teach.
Remember what the apostle John wrote to the early Messianic believers:
1 John 2:4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him;
1 John 5:2-3 By this we know that we love the children of God, when we love God and observe His commandments. For this is the love of God, that we keep His commandments; and His commandments are not burdensome.
His commandments are his torah. If we are not abiding by the principles of torah, then that is evidence that we haven’t had our hearts truly changed. This is why believers should still exhibit that we are following the principles of God’s torah, even though we technically no longer need it as a tutor. It is being fulfilled in us as we live it out in sincerity and truth.
It is true that torah can give us indications of the right actions to do that lead to life. But it is when we act with the spirit and intent of torah that we know life has actually come into being and changed us.
John 6:63 “It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.
Romans 8:1-2 Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.
Torah in the heart
The culmination of everything prophetically promised about the future of God’s people was that there would be a point where the people of God would no longer be a rebellious people, but that they would obey his torah from the heart.
Jeremiah 31:33 “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law [torah] within them and on their heart I will write it; and I will be their God, and they shall be My people.
Ezekiel 36:26-27 “Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. “I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.
If God always intended to put his torah in the heart of his people, why would it be done away with?
This is what Paul was trying to show in relation to God’s torah; it hadn’t passed away, it simply served as an ongoing foundation for the believers heart-service to God based on their new life of faith in Messiah. Believers had been set free from the restrictive confines of the letter of the torah because they were now able to follow the intent of the rules (the spirit of it) from the heart at all times. This has only been possible through new life in Messiah.
2 Corinthians 5:17 Therefore if anyone is in Christ, [he is] a new creature; the old things passed away; behold, new things have come.
As long as there are people who don’t know the God of the Bible, these written standards of God’s torah will continue to lead people to the truth of his Messiah. His torah is ultimately a tutor for all among the nations, so that people will continue to learn and practice his ways. As they come to believe in and follow his Messiah, the torah of God will reside in their heart and bear fruit among all men. This is how God’s kingdom is, and will continue to be, established on the earth.
Psalm 119:142, 144, 152 Your righteousness is an everlasting righteousness, And Your law [torah] is truth. … Your testimonies are righteous forever; Give me understanding that I may live. … Of old I have known from Your testimonies That You have founded them forever.
Micah 4:2 Many nations will come and say, “Come and let us go up to the mountain of the LORD And to the house of the God of Jacob, That He may teach us about His ways And that we may walk in His paths.” For from Zion will go forth the law [torah], Even the word of the LORD from Jerusalem.
Looked at in this light, we can see that Yeshua’s admonition to maintain God’s torah or his instruction, takes on a different shade of meaning. Rather than pass away, it becomes something that needs to be constantly fulfilled. In essence, Yeshua is saying: Do not relax even the smallest standards of Torah for yourself and others; do it and teach it. This is how the kingdom operates: it is based on God’s torah, his Word, being fulfilled in the hearts of individuals populating the kingdom.
If the kingdom began in the days of Yeshua and is a kingdom that would never end, then it makes sense that the instruction of God is also eternal and will not pass away unless it is fulfilled within every individual he intends.
Many are of the opinion that Torah has passed away with the death of Messiah. To the contrary, his death was exactly what Torah predicted would happen. Like a seed planted in the ground, the Torah principles taught by Yeshua are continuing to grow into a mighty tree of life as they are practiced by those who follow him. Yes, it is true that Yeshua fulfilled many of the sacrificial aspects of torah, but that does not mean we no longer experience the effects of those sacrificial aspects in our spiritual journey today, otherwise no would would be forgiven today. Our forgiveness is based upon the very torah that many Christians are saying was done away with. These two things cannot be true at the same time.
Yeshua said that it would be easier for the world to pass away than for Torah to pass away.
Luke 16:17 But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.
What this implies is that Yeshua is saying that Torah, because it has been issued from an eternal God who exists beyond this earthly creation, is likewise eternal. It is not tied to this earthly realm. It lasts forever and will never pass away.
I freely admit torah has not been fully accomplished, as we still have murder, adultery, and any other number of commandments from God’s instruction which remain unfulfilled in the lives of people today. However, since God has provided instruction for mankind in his word, we, as believers, should do all we can to be faithful in keeping it (i.e., obeying it) and sharing it with others who will listen. Only as it is fulfilled in our lives will it bear good fruit for the continued growth of God’s kingdom.
Well, once again, I hope I’ve been able to provide you some ideas and concepts to meditate on further. We need to keep in mind that the torah of God is the instruction of God. Anything God has commanded is torah, and we need to ensure that we do not add new aspects or take away existing aspects that are as of yet unfulfilled in us and in others around us. Since his torah is eternal, we can know that it will never change and that what God has promised about his kingdom will come to pass.
Have questions about todays topic, or comments or insights you would like to share? Perhaps you have found this podcast helpful or encouraging. If so, I would love to hear from you and include listener comments in future episodes, so feel free to email me at coreofthebible@gmail.com.
Thanks for your interest in listening today. As always, I hope to be invited back into your headphones in another episode to come. Take care!
We have the ability, through faith in Messiah, to gain the privilege of being reconciled with our Maker when we realize that our lives are not in alignment with his purposes.
Let wicked people abandon their ways. Let evil people abandon their thoughts. Let them return to the LORD, and he will show compassion to them. Let them return to our God, because he will freely forgive them.
Isaiah 55:7
People have a need to be forgiven. Whether it’s from wrongs they have committed with other individuals or whether it’s for seemingly irreconcilable errors committed in life, humans will typically reach a point within their lives where forgiveness becomes a real need. It may not be something obvious to others or sometimes even themselves, but the need exists and persists until a crisis point is reached. Once that happens, something must be done to meet this need.
In the passage today, Isaiah outlines three things necessary to accomplish this with God when we feel our life has drifted from its moorings.
First, we must abandon our wicked ways that are contrary to his efforts. The cycles and patterns of destructive behavior have to be changed with a commitment to move beyond them.
This can be accomplished through the second aspect of abandoning our evil thoughts. This is not an injunction to mindless obedience, but a directive to change our habits of thinking that are keeping us trapped in the loop of non-productive or harmful behaviors. Nothing changes until our thought patterns are revised.
The third aspect is what Isaiah describes as returning to God. While this admonition was originally spoken to those in Israel who were familiar with God but had rejected him, the same encouragement exists for us who are seeking for a measure of spiritual peace that comes from the Creator of all things. Isaiah confirms this in the context of this passage when he writes:
Open your ears, and come to me! Listen so that you may live! I will make an everlasting promise to you- the blessings I promised to David. I made him a witness to people, a leader and a commander for people. You will summon a nation that you don’t know, and a nation that doesn’t know you will run to you because of the LORD your God, because of the Holy One of Israel. He has honored you.
Isaiah 55:3-5
Isaiah alludes to the fact that foreign nations would be drawn to the God of Israel because of the example of God’s faithfulness with David, and with his people. What was future to Isaiah is the present age we are living in. Because of the faithfulness of David’s “son,” Yeshua the Messiah, we have the ability, through faith in him, to gain the privilege of being reconciled with our Maker when we realize that our lives are not in alignment with his purposes.
…he gave the right to become God’s children to everyone who believed in him. These people didn’t become God’s children in a physical way-from a human impulse or from a husband’s desire to have a child. They were born from God.
John 1:12-13
Seek the LORD while he may be found. Call on him while he is near.
Isaiah 55:6
He is near even today and able to accept and forgive all who come to him with sincere motives and a willingness to abandon their past ways and past thinking. That need for forgiveness can be met today.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
The vigilance to stay on the right path begins in the commitment to keep our hearts pure.
O my son, give me your heart. May your eyes take delight in following my ways.
Proverbs 23:26
The proverbs of Solomon contain a wealth of instruction regarding the necessity of the righteous person to stay within the boundaries of God’s wisdom. The writer appears to be conveying all of this information and instruction to his child. As a parent wants to instill their children with all of the right information they can, he continually reminds him to maintain what is right in the face of surrounding adversity.
Proverbs 5:1 My son, pay attention to my wisdom; listen carefully to my wise counsel. Proverbs 6:20 My son, obey your father’s commands, and don’t neglect your mother’s instruction. Proverbs 7:1 Follow my advice, my son; always treasure my commands.
In the fourth chapter, in typical Hebraic fashion, he lays out a string of admonitions that support and strengthen one another:
My son, pay attention to my words. Open your ears to what I say. Do not lose sight of these things. Keep them deep within your heart because they are life to those who find them and they heal the whole body. Guard your heart more than anything else, because the source of your life flows from it. Remove dishonesty from your mouth. Put deceptive speech far away from your lips. Let your eyes look straight ahead and your sight be focused in front of you. Carefully walk a straight path, and all your ways will be secure. Do not lean to the right or to the left. Walk away from evil.
Proverbs 4:20-27
The root of remaining vigilant and keeping one’s way pure is centered on the heart: “…keep [my words] deep within your heart…Guard your heart more than anything else, because the source of your life flows from it.”
A pure heart means a pure walk. In like fashion, when we keep God’s word deep within our hearts, our walk becomes more sure. Dishonesty and deceptive speech disappear. Distractions from the way of truth become less frequent. Our way becomes more firm as we stay on the path laid out for us. We find the strength to walk away from evil.
Yeshua instructed his followers that what one says, and thereby does, comes from what is within the heart:
The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.
Luke 6:45
The vigilance to stay on the right path begins in the commitment to keep our hearts pure. By remaining faithful to the deep truths God has placed there, then, just like the child of Proverbs, we can find deep reserves of strength to always do what’s right, and bring forth “good treasure” for his purposes.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here.
A strong eternal kingdom cannot be fostered in an environment of doubt, hypocrisy, and disobedience; it needs to be based on an underlying central integrity that cannot change or diminish over time.
“You are the light of the world. A city situated on a hill cannot be hidden. “No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
Matthew 5:14-16
Yeshua encouraged the believers to boldly follow his directives in the face of any opposition. He wanted them to influence that generation in positive ways so that by their unavoidable example others might also be drawn to the truth.
However, this public displaying of good works was not to be the sole end, but also the means by which the message of the kingdom was to be disseminated. If the disciples took his message to heart, it would fill every aspect of their being and their interactions and there would be no way to hide the fact that they were new creations in God’s sight. Yeshua’s analogies of being like candles on a lampstand or a city on a hill accurately capture the intent of the kingdom message: it would be unavoidably visible in a world of darkness: a candle can’t help but shine; a city on a hill at night can’t help but be seen.
How unlike the religious leaders of his day who outwardly did good works only for the display of righteousness; this was not because their hearts were changed, but only so they would appear to be righteous in the eyes of others.
Matthew 23:2-3, 5 “The scribes and the Pharisees are seated in the chair of Moses. “Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach. … “They do everything to be seen by others…
Yeshua knew that the religious leaders would calculate every appearance of their public actions to be in line with the strict letter of Torah, but in their hearts and minds they were as corrupt as dead mens’ bones.
Matthew 23:27-28 “Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity. “In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness.
By contrast, Yeshua called his believers to be people of integrity, those whose sole motivation would be to glorify God and to be obedient to him no matter what the physical cost would be. This type of good works that would be seen by others was to come from a completely different place of motivation than the religious leaders of the day. Yeshua was creating a new kingdom of idealized subjects: those who are under no compulsion other than a genuine desire to do what’s right at all times. They would be aligned so closely to their heavenly Father and their Lord that obedience in the face of any difficulty or persecution was not even a question, it was a foregone conclusion.
This is how the kingdom would be grown until it would fill the earth. There is no other way. A strong eternal kingdom cannot be fostered in an environment of doubt, hypocrisy, and disobedience; it needs to be based on an underlying central integrity that cannot change or diminish over time. These acts of internal integrity then become evident as being something different than the world has to offer, and it causes others to be drawn to its collective light.
Philippians 2:15 That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights in the world…
The example of their unavoidable integrity has been set for all time. It is up to us to receive and carry that metaphorical torch which will then be handed to the next generation.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
God wants us to give to those in need on purpose, from the heart.
Core of the Bible podcast #15 – Being quietly intentional and genuine in our compassionate giving
In this episode we will be exploring the topic of Compassion, how central it is to the Bible message, along with some practical ways to demonstrate compassion, specifically compassionate giving, in ways that honor God according to his word.
Yeshua stated it this way:
Matthew 6:1-4 “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven. So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. But when you give to the poor, do not let your left hand know what your right hand is doing, so that your giving will be in secret; and your Father who sees [what is done] in secret will reward you.”
While the main context of Yeshua’s comment is in deriding acts of hypocrisy, within this pronouncement is a nugget of wisdom as it comes to helping others in need. While he denounces the proud and their showy acts of helping others, he is effectively saying that we should be privately and sincerely compassionate toward those in need. The need is real and when we give we should be quietly genuine in our acts of helping others. That is the type of compassionate giving that God honors.
In Hebrew the term for the poor describes those who are in want and have needs that cannot be met on their own. In the Greek of the NT, the term describes those who crouch and cower, as beggars are seen to do. As we will see, the Bible describes several specific groups of individuals within the Hebrew culture who were singled out as primarily falling among the poor of the land.
Helping others who are unable to help themselves should be a cornerstone of the practices of all believers. It is here commanded by Yeshua, but is also evident throughout other areas of the Bible and by other writers.
Deuteronomy 15:10-11 Give generously to the poor, not grudgingly, for the LORD your God will bless you in everything you do. There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.
Psalm 82:3-4 “Give justice to the poor and the orphan; uphold the rights of the oppressed and the destitute. Rescue the poor and helpless; deliver them from the grasp of evil people.
Proverbs 31:9, 20 Yes, speak up for the poor and helpless, and see that they get justice. … She extends a helping hand to the poor and opens her arms to the needy.
Zechariah 7:10 Do not oppress widows, orphans, foreigners, and the poor. And do not scheme against each other.
2 Corinthians 9:9 As the Scriptures say, “They share freely and give generously to the poor. Their good deeds will be remembered forever.”
Galatians 2:10 Their only suggestion was that we keep on helping the poor, which I have always been eager to do.
Throughout the torah, or instruction of God, there are various blessings and curses related to how the poor are treated by individuals.
Blessings
Proverbs 19:17 If you help the poor, you are lending to the LORD–and he will repay you!
Prov 22:9 Blessed are those who are generous, because they feed the poor.
Luke 18:22 When Jesus heard his answer, he said, “There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”
Curses
Proverbs 21:13 Those who shut their ears to the cries of the poor will be ignored in their own time of need.
Proverbs 22:6 A person who gets ahead by oppressing the poor or by showering gifts on the rich will end in poverty.
Both blessings and curses
Proverbs 28:27 Whoever gives to the poor will lack nothing, but those who close their eyes to poverty will be cursed.
In typical Biblical fashion, a topic is presented with two sides: positive and negative. Clearly, acts of compassion are a positive principle in this world, and overlooking the needs of others is a negative principle to be avoided. If we have been blessed with abundance, then God is conveying our responsibility as his children to share those resources with those in need.
The plight of the poor is an ongoing one. Yeshua and the biblical writers agree that there will always be poverty that needs to be supported.
Matthew 26:11 You will always have the poor among you, but you will not always have me.
Mark 14:7 You will always have the poor among you, and you can help them whenever you want to. But you will not always have me.
John 12:8 You will always have the poor among you, but you will not always have me.”
Deuteronomy 15:11 There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.
We should not let the perpetual nature of poverty dissuade us from helping others. Let’s take a look at a story that helps us understand this a little more clearly.
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You may have heard a story that illustrates in vivid fashion this principle of helping the many others who are always in need. I’ve seen various versions of the story, but in general, it goes something like this:
A young boy was walking along the beach when he noticed a large amount of sand dollars had washed up on the beach during the high tide. Seeing their only hope of survival as being transferred out into the retreating water, he went about picking up the sand dollars one by one and was dropping them back into the ocean.
A man walking on the beach noticed the furious efforts of the child, and the overwhelming number of sand dollars still left stranded. Seeing a sand dollar in his small hand, the man called out to the boy, “Son, there are too many sand dollars that are still on the beach. What possible difference can you make?”
“Well, it will make a big difference for this one,” the boy replied, as he returned the sand dollar to the water.
I think this story has been variously told as involving sea stars, or some other sea creature, but the message is the same: we may not be able to help everyone, but we can meaningfully help some, or even one.
It can seem overwhelming when we look at the vast number of poor in the world, and our natural reaction is to think, “how can we solve poverty?” We look at the issue as if it’s a math problem that just needs the application of the correct formula, and then all will be resolved. But the roots of poverty are deep and varied, and depend on many conditions that are unique to specific cultures and ideologies.
We typically tend to think of poverty as being “out there” in third world countries (which is not untrue). However, even here in the US we have large swaths of our population who live below what is considered the “poverty line.” As of the most recent studies in 2021, there are currently over 38 million Americans considered impoverished, between 9-10% of the entire country.
The reasons for poverty, whether in America or anywhere else, vary by region and type of need, but do have some basic drivers. Poverty can be caused by lack of jobs, poor local infrastructures, poor education, social injustice, violent communities or warfare; the list goes on. If we solve one problem, sometimes another rises to take its place. If we overcome one injustice, another one becomes evident.
All of this is by no means to say the situation is hopeless. However, it illustrates the depth and complexity of the state of the poor, and its ongoing tendency to be evident within cultures around the world. This evergreen nature of poverty ensures that it will be a continuing challenge to varying degrees in every generation.
If there were no point to helping others, then it would not be such an oft-stated requirement within God’s word. Clearly God wants us, no, commands us, to help others. But he does not lay out a specific strategy of how to do so, only that we do so.
We can get some hints, though, by looking at the past record. Within God’s natural kingdom of ancient Israel, God laid out a structure for the corporate welfare of those less fortunate, to include:
leaving the gleaning of the harvest for the poor
providing offerings for the poor every third year
providing private loans for those in need
If these were methods of assisting the poor in God’s natural kingdom, I believe they can provide a balanced basis for his spiritual kingdom as well.
Let’s look at the first one: gleaning the harvest.
Deuteronomy 24:21 “When you gather the grapes of your vineyard, do not glean what is left. What remains will be for the resident alien, the fatherless, and the widow.
The process of gleaning allowed the poor and needy to enter into the landowners’ fields after the harvesters had reaped the initial ripe produce. There would be some late-ripening fruit that could be gleaned for the benefit of the poor. This might work well in an agrarian society, but what is a similar process we could use today?
Since a gleaning is essentially a process of using up “leftovers,” perhaps setting aside any leftover change from a store purchase can mimic this process. Some financial institutions provide this as a savings plan for their members: when a purchase is made, the purchase amount is “rounded up” to the nearest dollar, and that “leftover” amount is deposited into a savings account. So if we were to use this money to give to those in need would be one way of exhibiting the principle of gleaning in our non-agrarian society.
The second method was providing offerings for the poor every third year.
Deuteronomy 26:12 “When you have finished paying all the tenth of your produce in the third year, the year of the tenth, you are to give it to the Levites, resident aliens, fatherless children and widows, so that they may eat in your towns and be satisfied.
The tithe was the firstfruits of the produce of the land. It was provided to the priests on a regular basis for their support in their work in the Temple, since the priests had no inheritance in the land. But every third year, it would be divided between the Levites and the poor of the land.
This may be updated to a process such as setting aside a third of any regular charitable giving you may be currently providing your ministry or religious organization as to be used more specifically for the poor and needy.
The third method was through loaning money or resources to those who needed a leg up.
Deuteronomy 15:7-8 “If there is a poor person among you, one of your brothers within any of your city gates in the land the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother. “Instead, you are to open your hand to him and freely loan him enough for whatever need he has.
Loans were used as a way of helping those who had fallen on hard times, but otherwise could work. However, they would be expected to repay the assistance when they were back on their feet. Yeshua instructs us in Luke 6 that we should “lend, expecting nothing in return.” However, having an intentional loan fund to help out family friends and others might be one way of fulfilling this aspect of torah.
Now many believers may bristle at the idea of tithes, and allowances, and loans, saying all of this is OT information that only applied to Israel under the Old Covenant. All we should do is give freely and give cheerfully, because according to Paul in 2 Corinthians 9, God loves a cheerful giver.
That’s all well and good and I would never dissuade someone from doing just. However, if we area to take all of God’s word into account, it can be demonstrated that within the economy of God’s kingdom, being intentional with our finances is a requirement of being a good, contributing member of the community. If we only gave when we wanted to, our giving would be spontaneous and erratic. However, if, like ancient Israel, we were basing our assistance to the poor on intentional principles from God’s torah, then we will be more engaged and productive in the process. And we can still be cheerful about it, and mean it from the heart! Putting forethought into the process should not make us any less happy about providing for others because we have been abundantly blessed! In fact, in doing so, we may be that much more aware of just how blessed we are!
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Who should our efforts be focused on? I mentioned earlier that there were some specific groups that were singled out within the culture of ancient Israel that might provide us some insight.
For example, we know there was a special emphasis on widows and orphans because their primary source of income (the husband or father) was no longer around.
Job 31:16, 18 “Have I refused to help the poor, or crushed the hopes of widows? … No, from childhood I have cared for orphans like a father, and all my life I have cared for widows.
Psalm 68:5 Father to the fatherless, defender of widows–this is God, whose dwelling is holy.
Isaiah 1:17 Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows.
James 1:27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
Foreigners were also among the poor in ancient Israel, as they would typically have less opportunity among the established rights within each tribe. God encourages helping the foreigner just about as much as helping widows and orphans.
Deuteronomy 24:20 When you beat the olives from your olive trees, don’t go over the boughs twice. Leave the remaining olives for the foreigners, orphans, and widows.
Deuteronomy 26:12 “Every third year you must offer a special tithe of your crops. In this year of the special tithe you must give your tithes to the Levites, foreigners, orphans, and widows, so that they will have enough to eat in your towns.
Deuteronomy 27:19 ‘Cursed is anyone who denies justice to foreigners, orphans, or widows.’ And all the people will reply, ‘Amen.’
Jeremiah 22:3 This is what the LORD says: Be fair-minded and just. Do what is right! Help those who have been robbed; rescue them from their oppressors. Quit your evil deeds! Do not mistreat foreigners, orphans, and widows. Stop murdering the innocent!
Psalm 146:9 The LORD protects the foreigners among us. He cares for the orphans and widows, but he frustrates the plans of the wicked.
Levites were also among the poor. As being set apart for the service of God’s temple and the ministry, they were not provided an allotted inheritance, and had to rely on the sacrificial offerings and kindness of their tribal counterparts.
Numbers 3:9 Assign the Levites to Aaron and his sons. They have been given from among all the people of Israel to serve as their assistants.
Numbers 8:11 Raising his hands, Aaron must then present the Levites to the LORD as a special offering from the people of Israel, thus dedicating them to the LORD’s service.
Deuteronomy 12:19 And be very careful never to neglect the Levites as long as you live in your land.
Deuteronomy 14:27, 29 And do not neglect the Levites in your town, for they will receive no allotment of land among you. … Give it to the Levites, who will receive no allotment of land among you, as well as to the foreigners living among you, the orphans, and the widows in your towns, so they can eat and be satisfied. Then the LORD your God will bless you in all your work.
Deuteronomy 18:1 “Remember that the Levitical priests–that is, the whole of the tribe of Levi–will receive no allotment of land among the other tribes in Israel. Instead, the priests and Levites will eat from the special gifts given to the LORD, for that is their share.
Deuteronomy 26:12 “Every third year you must offer a special tithe of your crops. In this year of the special tithe you must give your tithes to the Levites, foreigners, orphans, and widows, so that they will have enough to eat in your towns.
All of these admonitions was for the kingdom participants to be as equitable as possible in all of their dealings with others. These principles were miles ahead of any such societal guidelines in the surrounding cultures, and as such, Israel gained successive power and influence in the region culminating in the expansive reign of Solomon.
So if we are to consider a place to start, it might be with those who have no income or limited income and are struggling because of the loss of the primary breadwinner, or unfamiliarity with the culture, or those who have dedicated themselves to ministering to others.
For all others who have fallen on hard times, assistance can also be provided until they can get back on their feet. These allowances were designed to assist, not solely provide for, those less fortunate. It was expected that everyone work for their meal, and begging was looked down upon as something to be ashamed of (for those who could otherwise work). But assistance was available for an occasional boost when needed.
And, one final thought: while there are areas and people groups everywhere in various need of assistance, there is wisdom in beginning with helping your neighbor, those closest to you.
Proverbs 27:10 Never abandon a friend–either yours or your father’s. When disaster strikes, you won’t have to ask your brother for assistance. It’s better to go to a neighbor than to a brother who lives far away.
If everyone is helping those nearest themselves, than huge international efforts would not be as necessary. Not that it’s wrong to contribute to these groups, but many efficiencies can be gained by us merely taking control of our own compassionate giving by being faithful with those around us.
Compassion is not a business transaction where we may assist another with the hope of some sort of gain for ourselves or our organization. Real compassion is demonstrated when there is no chance of benefit to oneself. A true act of kindness rests within the act itself, solely for the benefit of another.
God in his wisdom, knowing the potential for inequity within the various classes of the society of the kingdom, designated a set of allowances for those who were sure to be overlooked due to the personal interests of those productive members of the various tribes.
Much like today, philanthropic efforts were considered noble but were also typically reduced to a low level of priority for the affluent. That is why God set commands relative to specific groups of people whom he knew would always need help. Because being intentional about compassionate giving makes all the difference.
While these different ways of expressing compassion to the poor are personal decisions for every believer, I am merely attempting to point out biblical principles of compassionate giving from the torah, or the instruction of God. If we are to honor him in all things, including our finances, why not do it based on principles and patterns he has authorized as being valid methods in the past?
Well, once again, I hope I’ve been able to provide you some ideas and concepts to meditate on further. We need to keep in mind that as we seek to exhibit the private and genuine compassion requested of Yeshua, we can seek out those around us who have the greatest needs and start there. Yeshua relates that there is a lasting spiritual power in the sincere acts of compassion that are done for the benefits of others with no outward recognition. These are the actions that God “sees,” that are accounted as vital human interactions with real, eternal worth.
Be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
If we keep our eyes and our hearts focused on the one true God, we will not stray into the idolatry and spiritual adultery of the nations around us.
You shall not commit adultery.
Exodus 20:14
While the command to ancient Israel was focused on ensuring that men would remain faithful in marriage, the term was equally used of spiritual adultery; i.e., the apostasy or turning from the one true God to idols. The emphasis is the same in both applications.
Psalm 106:39 They defiled themselves by their evil deeds, and their love of idols was adultery in the LORD’s sight.
As always, Yeshua sharpened the understanding of this command when he broadened its context within the bounds of marital faithfulness.
“You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart.
Matthew 5:27-28
The meaning is clear: be faithful to your spouse at all times, and don’t even think about others lustfully in your heart. If a man was to maintain purity of heart by not even straying with his eyes or his thoughts, his actions would remain faithful and pure with his wife.
The spiritual aspect of adultery was consistently brought to Israel’s attention throughout their history. As they would fall into the idolatry of the nations around them, God would raise up a prophet to admonish them to return to the purity of their faith in him.
Isaiah 57:7 You have committed adultery on every high mountain. There you have worshiped idols and have been unfaithful to me.
Jeremiah 3:2, 6, 9 “Look at the shrines on every hilltop. Is there any place you have not been defiled by your adultery with other gods? You sit like a prostitute beside the road waiting for a customer. You sit alone like a nomad in the desert. You have polluted the land with your prostitution and your wickedness. … During the reign of King Josiah, the LORD said to me, “Have you seen what fickle Israel has done? Like a wife who commits adultery, Israel has worshiped other gods on every hill and under every green tree. … Israel treated it all so lightly–she thought nothing of committing adultery by worshiping idols made of wood and stone. So now the land has been polluted.
Jeremiah 13:27 NLT – I have seen your adultery and lust, and your disgusting idol worship out in the fields and on the hills. What sorrow awaits you, Jerusalem! How long before you are pure?”
The kingdom of God, represented by natural Israel, was allegorically considered God’s bride, and when they strayed from their worship of him to the idolatry of the nations around them, God viewed it as a form of adultery.
In the kingdom of God today, by applying the same principles that Yeshua commands regarding natural adultery, we can see that if we keep our eyes and our hearts focused on the one true God, we will not stray into the idolatry and spiritual adultery of the nations around us.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
God is honored when we honor and respect him in all things, including how we manage our finances and our relationships with others.
If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother. Instead, you are to open your hand to him and freely loan him whatever he needs.
Deuteronomy 15:7-8
The concept of giving to those in need is all through the biblical writings. This has come down to us through the ages as giving “alms.” This ideas stems primarily from a passage in Acts 3 where the Greek phrase was interpreted as giving alms or giving charity to a beggar at the temple.
One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour.a And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts. When he saw Peter and John about to enter, he asked them for money.
Acts 3:1-3
But the term in its wider use really means any act of compassionate giving of all types.
Acts 9:36 There was a believer in Joppa named Tabitha (which in Greek is Dorcas). She was always doing kind things for others and helping the poor.
Acts 10:1-2 There was a man in Caesarea named Cornelius, a centurion of what was called the Italian Regiment. He was a devout man and feared God along with his whole household. He did many charitable deeds for the Jewish people and always prayed to God.
Acts 24:17-18 “After many years, I came to bring charitable gifts and offerings to my people. “While I was doing this, some Jews from Asia found me ritually purified in the temple, without a crowd and without any uproar.
However when it comes to giving to those in need as mentioned in our passage in Deuteronomy above, the idea of helping the poor is depicted as lending to them, not outright giving. Why make this distinction?
Well it has more to do with the receiver than the giver. If you encounter someone who is need, whether a friend or relative, to provide them assistance with the idea that they can pay you back whenever they are able to allows for a sense of dignity in providing that assistance. Many times, people will struggle to accept outright handouts because of their pride. They don’t want to be made to feel they are unable to do meet their needs on their own. This is actually an emotionally good and healthy response for anyone who is otherwise able to provide for themselves but may have just fallen on hard times. It happens.
Those who would beg for handouts were those who had no other means of income: the lame or blind who could not work, widows and orphans (who had lost their husband/father as the provider). In the Hebraic culture, these were considered legitimate reasons for true charity, and helping and giving donations to these individuals is highly commended.
However, for those who had the ability to work but had simply gotten into financial straits, the Bible conveys the idea of loans from family and friends as legitimate assistance until they could get back on their feet. In our passage above, Moses is urging that the Israelites would open their hearts to those who were poor, and lend freely. This was because many times people would take these loans and never repay them, and it would cause bitterness between family members and friends.
Now, having that background, the words of Yeshua have even more meaning when he relates how believers should be viewing acts of giving and loaning to others:
“But love [even] your enemies, do what is good, and lend, expecting nothing in return. Then your reward will be great, and you will be children of the Most High. For he is gracious to the ungrateful and evil.
Luke 6:35
Even if our intent is to genuinely help others by providing them a loan of some sort, Yeshua says if you are doing so, don’t expect anything in return. This accomplishes two purposes: it maintains the dignity of the receiver, and it removes any chance of hard feelings for not being repaid in the future. If you are “loaning” to someone in need, you should treat that loan as a donation and any repayment as a bonus.
All types of giving is highly recommended in the Bible, as we know that “God loves a cheerful giver,” (2 Cor. 9:7). Giving freely is a required dynamic within the economy of the kingdom of God.
Having a larger understanding of the context and social dynamic of biblical giving can make us more responsible givers. In outwardly loaning to those who have need, we can allow them dignity. Inwardly considering these helper loans as outright donations, not expecting anything in return, we free ourselves from any negative ties to those relationships if the money is never repaid in the future.
God is honored when we honor and respect him in all things, including how we manage our finances and our relationships with others. By being willing to give and loan freely, we demonstrate we are his children by operating by the same principles he provides to us.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
The words we speak illustrate or reveal what is actually in our hearts.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Luke 6:45
I knew a man who was recently honored at his work for being an outstanding performer, always receiving gracious comments from customers with whom he interacted on a regular basis. He even received national recognition and many accolades for his achievements. However, when a particular crisis arose and he was challenged by his boss with a sharp disagreement over his mishandling of a particular situation, what began as a discussion of strategy degraded into a string of profanity and lashing out, blaming a customer for his own inability to bring a situation to its proper conclusion. This indignation, it would seem, was always simmering and bubbling under the surface of the polished outward appearance of his performance. When a situation challenged his work, what was truly in his heart boiled over and out of his mouth, revealing the true nature of his character.
Yeshua calls this the “fruit of the tree.” The wider context of our verse today demonstrates this idea.
For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit. For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush. The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Luke 6:43-45
If, as Yeshua teaches, “each tree is known by its own fruit,” then we can ascertain very quickly what is in a person’s heart by what they say and how they say it.
The same can be said of us. The words we speak illustrate or reveal what is actually in our hearts.
If we are to be speaking and demonstrating forgiveness and reconciliation with others, then that forgiveness and reconciliation will truly need to be in our heart. This can only be accomplished when we step out of the way of our old natures and allow God to work through our renewed nature in those situations.
Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more. Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
2 Corinthians 5:16-19
If, as Paul writes, we are new creations, then we need to operate within the new Creation of God’s kingdom, and live and abide by its principles, not the principles of this old Creation. Both Yeshua and Paul convey that the principle of reconciliation and forgiveness is a core principle of God’s kingdom. If our hearts have been renewed, then that forgiveness and reconciliation can truly reside in our new hearts.
Our ability to speak this forgiveness and reconciliation to those around us appears to be a choice that we have every day, but only when we recognize and remember who we really are. It is in this fashion that God is honored among the nations when his children are operating with the righteousness of his kingdom regardless of the outward situations and conditions they encounter. When the abundance of the heart is good treasure, then that good treasure can’t help but be shared with those who need it most.
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When we pray for his will to be done in our lives, we are truly allowing God to be God.
Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.
Philippians 4:6-7
Anxiety can find its way into the smallest cracks in our emotional armor. As much as we seek to keep a strong and positive mental attitude, we can sometimes be overwhelmed by a flood of possible outcomes to a given situation, or our circumstances in general.
It is natural to consider the possibilities of things that might happen; this is a response to ensuring we are safeguarding our positions and being circumspect regarding our known responsibilities. We all have plans that need to be made and kept in line as we progress through life.
However to dwell unnecessarily on thoughts of unknown things that might happen to the point of stress can be debilitating. Anxiety can creep in where unknown influences come into play. When the fear and thoughts of things beyond our control begin to take over, the advice of Paul to the Philippians can be a way through the incoming fears.
His advice is to pray about everything. When we express our needs and our thanks to God, we are recognizing him as the one who is ultimately in control of all things. Where we sometimes err is in thinking that if we pray about a situation, God will control the outcome to be beneficial to us in all aspects. However, in this recognition of his ultimate authority in all things, we should ensure that our desires always fall under the category of trusting in his judgment for the outcome that is best.
Yeshua expressed this as, “Not my will, but yours be done.” This is the prayer that demonstrates ultimate trust in God releasing us from our self-induced prison of anxiety. When we really take those words to heart and mean them, we do receive a sense of peace, a peace that absorbs our anxiety and stress because we are being honest about our limitations to change or influence a specific outcome. We are deferring to him as the ultimate authority in all aspects of life. We are allowing God to be God.
However, in praying this way, we must remain open to seeking and recognizing what his will really is in any given situation. This comes through consistently being in his word, receptive to his torah, or instruction. This is how, according to Paul, we “live in Christ Jesus.” With our prayers containing the sense of Yeshua’s relegation of obligation to God, we can maintain our trust in God while minding our own responsibilities. This is where our peace and rest from anxiety lies.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here.