Watch and remember

To imperatives that can keep believers from being led astray.

Acts 20:31 – “Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.”

Here in his parting address to the leaders of the Ephesian congregation, Paul leaves them with this admonition to “watch and remember.” What was it they were to watch for, and what is it they were to remember?

Acts 20:29-30 – “I know that after my departure savage wolves will come in among you, not sparing the flock. “Men will rise up even from your own number and distort the truth to lure the disciples into following them.

They were to be watching for the false teachers that were sure to come. This is language that is reminiscent of the words of Yeshua to the disciples as he was sending them out two by two.

Matthew 10:16-17 – “Look, I’m sending you out like sheep among wolves. Therefore be as shrewd as serpents and as innocent as doves. “Beware of them, because they will hand you over to local courts and flog you in their synagogues.

Whenever truth is declared, it creates a vortex of distortion which swirls around it as people are confronted with its light. Those who reject it try to hide from and conceal the light of truth because it reveals their error and exposes their weakness.

Yeshua illustrated this as he spoke to Nicodemus about the necessity of being born from above:

John 3:19-20 – “This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil. “For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed.

If Yeshua and Paul were warning the first century believers of the dangers that were present to them from false teachers, how much more today do we need to be watchful for the darkness of error which can creep in unawares?

Remaining alert is most possible when we keep our focus on the One to whom we belong. When we become distracted is when we drop our guard. Paul says to watch and remember; when we remember who we are, we can build ourselves up. But when we remember who He is, what He has done, and what He can do, God gives us His strength to remain steadfast in the truth of his word.

Acts 20:32 – “And now I commit you to God and to the word of his grace, which is able to build you up and to give you an inheritance among all who are sanctified.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.
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The necessity of being watchful at all times

The way of life is a narrow path with no room for complacency.

There is a Greek word that illustrates how believers need to always be ready and wary of danger and falsehood. It is the word agrypneo (ag-roop-neh’-o) and carries some of these meanings:

  • to be sleepless, keep awake, watch
  • to be circumspect, attentive, ready

It is only used in four places in the New Testament writings, but all of them depict a state of watchfulness which I believe is lacking from most believers today.

Two of them apply to the Messiah’s followers in the context of being sure that they were not becoming complacent in that generation, as the culmination of all things was at hand.

Mark 13:33 – “Watch! Be alert! For you don’t know when the time is coming.
Luke 21:36 – “But be alert at all times, praying that you may have strength to escape all these things that are going to take place and to stand before the Son of Man.”

This was incredibly important for them to recognize, as they faced many challenges and persecutions during the tribulation of those times. Their watchfulness became a necessary constant to maintain their survival amidst the infiltration of the Jews among believing communities, civil strife within their nation, and the beginnings of war with their Roman oppressors. So in a personal sense, they needed to remain alert for their own benefit and survival, as the destruction of Jerusalem and the Jewish state was at hand.

However, the remaining two uses of this Greek term apply in an outward sense where this vigilance and watchfulness was necessary to protect and help others.

Ephesians 6:18 – Pray at all times in the Spirit with every prayer and request, and stay alert with all perseverance and intercession for all the saints.
Hebrews 13:17 – Obey your leaders and submit to them, since they keep watch over your souls as those who will give an account, so that they can do this with joy and not with grief, for that would be unprofitable for you.

In the Ephesians passage, Paul is in the midst of describing the now famous “armor of God” analogy. He is encouraging a constant focus on prayer, requests, and intercession for other believers. The watchfulness of the believers was not just to be for themselves, but to extend to the others around them who were enduring the same atrocities. This watchfulness and perseverance in prayer would help guard and guide the believers through the tribulation and turmoil of those times.

Additionally, the congregation of the Hebrew believers was reminded to be obedient to those who were placed in authority over them because the leaders had been tasked specifically with watching over their souls or their lives; that is, caring for the doctrinal correctness and also physical safety of that body of believers. This careful attention and vigilance was necessary because of the wide array of false teaching and practices that had arisen and were swirling amidst the chaos of those times. The elect remnant was being called out of the darkness of dead Judaism and pagan idolatry into the light of God’s kingdom.

Yeshua had plainly warned of this:

Matthew 24:24 – For false messiahs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.

In a similar way, we should be exhibiting this agrypneo, this watchfulness and readiness, over what we are learning about the truth of God’s Word, as well as being watchful over others to ensure they are also being guided faithfully. For those of us in active believing communities, we should honor and respect those godly leaders who are guiding our congregations, as they have a large responsibility, like shepherds for their flock.

While our social conditions and experience may have changed dramatically from that early remnant being called into the kingdom of God, our informational and doctrinal experience is just as widely diffuse and corrupt, if not more so, than first-century Israel. Our vigilance in this 21st century is just as sorely needed for our own understanding and for interceding for those around us to be kept in the way of truth. While we generally enjoy many luxuries of living standards not available to our spiritual ancestors, one luxury we cannot afford is to let down our guard when it comes to seeking, pursuing, and maintaining the integrity and truth of God’s kingdom for ourselves, for our family, and for our friends.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Overcoming spiritual instability through vigilance

How do we measure up to Paul’s assessment of the Corinthian believers?

Be vigilant, stand firm in the faith, be courageous, be strengthened. Do everything in love.

1 Corinthians 16:13-14

As Paul is concluding his epistle to the Corinthian believers, after having attempted to correct their disfunction and internal strife over the fifteen previous chapters, he abruptly includes these five exhortations to summarize his earnest intent for that congregation: be vigilant, stand firm, be courageous, be strengthened, and do everything in love.

We can gain inspiration from these five qualities; however, we can also gain insight by looking at their opposites. By doing so, we can gain a better understanding of what the true state of the Corinthian congregation was.

Instead of vigilance, they evidenced drowsiness and carelessness. Instead of standing firm in the faith they had an unsure footing and understanding of basic doctrine. Instead of being courageous (literally “manly”) cowardice was evident among them. Instead of strength they demonstrated weakness over the smallest matters. And most importantly, instead of exhibiting love with one another they were factious and divisive.

However, at the head of the list, and the quality upon which the others depend, is vigilance. The Greek word in the text conveys being wakeful or perpetually watchful. This implies remaining alert, not allowing distractions, maintaining careful attention at all times.

Alexander MacLaren in his commentary provides the following insights in regard to this term:

‘Watch ye.’ That means one of two things certainly, probably both-Keep awake, and keep your eyes open … there is the military idea underlying it. What will become of an army if the sentries go to sleep? And what chance will a Christian man have of doing his [duty] against his enemy, unless he keeps himself awake, and keeps himself alert? Watchfulness, in the sense of always having eyes open for the possible rush down upon us of temptation and evil, is no small part of the discipline and the duty of the Christian life. One part of that watchfulness consists in exercising a very rigid and a very constant and comprehensive scrutiny of our motives. For there is no way by which evil creeps upon us so unobserved, as when it slips in at the back door of a specious motive. Many a man contents himself with the avoidance of actual evil actions, and lets any kind of motives come in and out of his mind unexamined. It is all right to look after our doings, but ‘as a man thinketh in his heart, so is he.’ The good or the evil of anything that I do is determined wholly by the motive with which I do it. And we are a great deal too apt to palm off deceptions on ourselves to make sure that our motives are right, unless we give them a very careful and minute scrutiny. One side of this watchfulness, then, is a habitual inspection of our motives and reasons for action. ‘What am I doing this for?’ is a question that would stop dead an enormous proportion of our activity, as if you had turned the steam off from an engine. If you will use a very fine sieve through which to strain your motives, you will go a long way to keeping your actions right. We should establish a rigid examination for applicants for entrance, and make quite sure that each that presents itself is not a wolf in sheep’s clothing. Make them all bring out their passports. Let every vessel that comes into your harbour remain isolated from all communication with the shore, until the health officer has been on board and given a clean bill. ‘Watch ye,’ for yonder, away in the dark, in the shadow of the trees, the black masses of the enemy are gathered, and a midnight attack is but too likely to bring a bloody awakening to a camp full of sleepers.”

Maintaining a watchful eye over our motives at every turn will provide us the footing to remain steadfast in the faith and flesh out our doctrinal understanding. It will overcome our tendency toward cowardice and provide us courage in the face of opposition. It can help us understand our weaknesses and learn where we need to be strengthened. And with vigilance, we can and must destroy all factiousness and divisiveness so that every action and motive is conducted from love.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Demonstrating vigilance in redeeming the time

The high calling of God in Yeshua requires vigilant behavior to demonstrate the validity of God’s message of the kingdom to the world.

Therefore watch carefully how you walk, not as unwise, but as wise; redeeming the time, because the days are evil.

Ephesians 5:15-16

Paul is writing to the believers at Ephesus, cautioning them to be wary of all aspects of their lives “because the days are evil.” The corruption, idolatry and lawlessness of the day was infiltrating their ranks and causing some to fall away, or worse, to become deceivers among the brethren.

His antidote for this influx was to “redeem the time.” The word means literally to “rescue from loss.” We might say today that we need to make the best use of our time before it slips away. Once a day is gone, it has been “lost” and cannot be retrieved.

This is good advice for us today, as well. This is an act of vigilance, of remaining watchful of how we “walk”: the habitual things we say and do, the manners and customs of our lives. Others are watching and seeing if we are living consistently with what we say we believe.

In this passage in Ephesians 5, Paul provides direction in redeeming the time in several key areas of our conduct that we would also be wise to heed.

  1. 8-10 Walk as children of light, for the fruit of the Spirit is in all goodness and righteousness and truth, proving what is well pleasing to the Lord.
    1. When we walk according to the ways of Yahweh, we are “proving” to others what God approves of. We are living out his Word in practical ways that demonstrate the validity of God’s wisdom even among this generation.
  2. 11-12 Have no fellowship with the unfruitful works of darkness, but rather even reprove them. For the things which are done by them in secret, it is a shame even to speak of.
    1. Sanctification, that is, a setting apart, is the method of demonstrating that we cannot condone the unfruitful works of the flesh. While we cannot leave the world and society altogether, we do not have to participate in their lawless ways.
  3. 17 don’t be foolish, but understand what the will of the Lord is.
    1. We can understand God’s will only be being regularly exposed to his Word. When we learn his heart for his own people and how he has participated in the history of his people over time, we begin to understand better how to apply those principles in real time, here and now.
  4. 18-19 be filled with the Spirit, speaking to one another in psalms, hymns, and spiritual songs; singing, and making melody in your heart to the Lord;
    1. If we are speaking and singing these things, this means our hearts are filled with the message of the Kingdom of God, because as Yeshua taught, “Out of the overflow of the heart, the mouth speaks,” or in this case, sings.
  5. 20 giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;
    1. Gratitude is the surest way of remaining focused on the will of God. When we become ungrateful is when we take our eyes off of his kingdom and focus instead on ours to the exclusion of all else.
  6. 21 subjecting yourselves one to another in the fear of Christ.
    1. Respecting the authority of Messiah is another way to say “fear of Christ.” If we are truly allowing him to be Lord of our lives, then our practices should follow his teaching, which is to love one another. To truly love someone is consider them as someone we subject ourselves to, putting their needs above our own. This is how we subject ourselves to one another.

By being vigilant with Paul’s admonitions, and by remaining faithful to the teachings of Yeshua, we can understand and demonstrate God’s will to our own generation.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The continual, watchful prayer for all of God’s people

Paul admonishes believers to pray vigilantly and unceasingly for all of God’s people.

Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your petitions for all the saints.

Ephesians 6:18

This passage comes on the heels of a very famous passage from Paul regarding the putting on of the armor of God, and yet this integral instruction on perseverance in prayer for all of God’s people is often omitted.

Paul’s original audience for this instruction was experiencing persecution: real, life-endangering persecution on a regular basis, and this type of exhortation would not have fallen on deaf ears. While most of us can only imagine the severity of their situation, in a crisis it becomes quite natural, almost a reflex, to defer to prayer on a regular basis. But this type of crisis-prayer is typically centered around the individual, and praying for personal safety. However, Paul is here admonishing the Ephesian believers to pray vigilantly and unceasingly for all of God’s people, not just for their own personal needs and desires.

Two types of prayer are mentioned here: prayer which is a type of worship, and petitions for specific needs that are urgent and immediate. All of these are to be offered “in the Spirit,” that is, in accordance with the operation and fruit of the spirit.

Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance…Galatians 5:16, 25 I say then, walk in the Spirit, and you will not fulfil the lust of the flesh. … If we live in the Spirit, let us also walk in the Spirit.

To walk in the Spirit is to have the path of one’s life patterned on the principles of the Spirit that Paul mentioned in this very passage.

Paul was encouraging the believers to pray in this fashion for all of “the saints,” that is, all of those who were set apart within the remnant of Israel, for their specific needs and protection during a time of extreme social and civil duress.

The urgent necessity of this praying for the saints is highlighted by a term that is used for wakefulness and alertness; they should never stop lifting up their brothers and sisters with all the principles of the Spirit: love, joy, peace, etc.

I believe this type of dynamic, urgent, and constant prayer lifting up their brothers and sisters in the Spirit is what allowed that generation to be a positive example for all time, through which God ushered in the new life of the eternal kingdom to all nations.

The example is there for us to receive this instruction for our own generation.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Vigilance on the Narrow Path to Life

The narrow path of Yeshua is less like a wilderness hike and more of a challenging slot canyon adventure.

Core of the Bible Podcast Episode 11 – Vigilance on the Narrow Path to Life

In this episode we will be exploring the topic of vigilance necessary in a believer’s life to follow the narrow path that leads to a small entranceway of life.

Yeshua stated it this way:
“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” Matthew 7:13-14

This narrow path analogy runs deep in religious circles. There is a general recognition of the unique nature of this path in the believers’ quest for life; it is narrow and rarely traveled compared to the broad way that leads to destruction, as Yeshua says.

The images usually used to convey this concept have to do with a narrow footpath, perhaps through a wilderness or along a mountain ridge. The idea typically put forth is that it is a path in out of the way places, away from the wider conveyances of the general population, just as a hiking path differs from an interstate highway. They are completely different ways of getting from point A to point B, and they take travelers to two different destinations.

All of this is not untrue in the context of the passage at hand, but if we dig a little deeper into some of the words Yeshua used to express this concept, we may come away with a slightly different and more profound understanding.

Charles Ellicott’s Commentary for English Readers
Narrow is the way.–Literally, pressed, or hemmed in between walls or rocks, like the pathway in a mountain gorge.

This narrowness is defined by obstacles that are standing nearby, preventing movement in either direction but forward. It is also expressed as a way that is “compressed,” there is affliction and tribulation associated with this way.

To summarize this type of understanding, in the Core of the Bible paraphrase I have restated it this way: “There is a constricted entryway into life which has many obstacles standing about it. Labor fervently to stay on the difficult path that leads through the cramped passage to life along with the few others who also perceive its value and find it.” In my view, this description sharpens some of the terms in our English versions like “small gate”and “narrow path.”

A typical understanding of this verse might leave one with the picture of a small, one-person garden gate that must be entered after walking along a beautiful, winding, narrow path through meadows and forests. The sun has been shining, the birds have been singing, and beautiful flowers line the sides of the path. The way has been relatively flat and we have rarely had to exert ourselves in our protected way.

However, I would like to propose a slightly different picture, a fictional parable designed to illustrate the narrow path that Yeshua speaks of.

The way of life is to traverse the desolate high plateau of Arizona or Colorado through a narrow slot canyon which twists and turns in confusing patterns. You are never able to see more than 100 feet in front of you, and confusing side-canyons are passed from time to time. It’s where rockfalls tumble in front of you and must be climbed over; where poisonous reptiles lurk in sun-warmed hand-holds while you are consistently scraping through passages only wide enough to pass through sideways, sucking in your stomach and putting your arms out flat to ensure you have clearance to get through.

Finally, after braving the obstructions and challenges of the slot canyon, the destination is not a single-person garden gate at the end of the meadow path, but a weathered and heavy door that opens to an indiscriminate rough cave opening at the end of the canyon. To enter the darkness of the cave, you have to get down on your already-scraped and bruised knees as you move into a cramped passageway with loose rubble strewn in the way.

Ahead, the darkness gives way to some dim light peering around the bend ahead. Sweating due to the exertion of the journey, and repeatedly hitting your head on unseen obstacles hanging from the cramped cave passage, you reach forward with a dirt-stained arm to push through the rubble of the partially blocked passageway ahead to see where the light is coming from.

Okay, so this slot canyon analogy expands quite a bit on the narrow path contained in the imagery used by Yeshua. I think you might notice a slight difference between this depiction here and how that concept is typically presented.

But that’s the point. We have to look at things differently because it really isn’t all sunshine and roses and mountain meadows on the path to life.

ou see, believers have chosen a difficult option when it comes to a life path. One cannot just fall into the Kingdom of God by accidentally stumbling into it; it requires grit, intentionality, and determination to pursue the things of God.

It’s not just a sunny walk on a garden path (although it can be at times), but it’s more typically a perilous journey around obstacles and through constricted passageways, all the while wondering if you’ve heard God correctly. Then a confirmation appears on the way ahead, but only far enough to get you to the next corner or the next obstacle, and then you must continue pushing on.

Testing happens at every corner, but testing is for the purpose of strengthening. Strengthening provides stability of footing and the opportunity to grasp the hands of others whom you may encounter inside this narrow canyon and help them on the way.

Vigilance on this path means being intentional, listening for God’s direction. It includes being strengthened through testing, and looking beyond yourself to the needs of others along the way. This is the path of the disciple of Yeshua, the narrow path of vigilance that leads to the constricted entrance of life.

However, in learning about the path, it is necessary to discuss why one would even seek such a path in the first place. If someone is to go through all of the struggle and hardship mentioned previously, then it makes sense that they should have a clear understanding of the goal. Yeshua says “the way is narrow that leads to life.” What is this life he mentions?

First of all, the type of life mentioned here must be some other sort of life than just raw existence somewhere. We know he can’t just be speaking here of life as existence, because someone who is striving for a goal is already physically alive.

Looking at some perspectives from over the centuries since Yeshua spoke those words, we find different ways of viewing this concept of life.

Matthew Poole, a British theologian in the 1600’s, states what is likely a very common understanding of this passage when he writes:

The sum of what our Saviour here saith is this: There are but two ultimate ends of all men, eternal destruction and eternal life. The course that leadeth to destruction is like a broad way that is obvious to all, and many walk in that. That course of life and actions which will bring a man to heaven is strait [not straight, but as in a narrow, restricted passageway], unpleasing to flesh and blood, not at all gratifying men’s sensitive appetites, and narrow, (the Greek is, afflicted), a way wherein men will meet with many crosses and temptations; and there are but a few will find it.

John Gill, also a British theologian living a generation after Poole, in his Exposition of the Bible states a similar view:

which leadeth unto life: unto eternal life: it certainly leads thither; it never fails of bringing persons to it; believers in Christ, all that walk in Christ the way, though they are said to be “scarcely” saved, by reason of their afflictions and trials they meet with in their way to the kingdom; yet they are, and shall be certainly saved: they shall be safely brought to glory; which will be an abundant recompense for all the troubles and sorrows that have attended them in their journey.

I find it interesting that those who equate the kingdom of God with some ethereal after-life existence will typically align the term “life” with “eternal life,” as in, unending after-life as a reward for faithfulness during this temporary existence.

However, various commentators over the centuries have described this idea of “life” that Yeshua expresses here in different ways than just eternity. Some have thought of this life as more of a description of an ideal than just a state of existence.

The Expositor’s Greek Testament states it this way:

The right way… is described as narrow and contracted, and as leading to life.—, a pregnant word, true life, worth living, in which men realise the end of their being—the antithesis of [destruction].

Pulpit Commentary

That leadeth unto life. Observe, Christ does not say, “life eternal.” He only cares to emphasize the thought of life in the fullest nature of life – life as “the fulfilment of the highest idea of being: perfect truth in perfect action”

Charles Ellicott’s Commentary for English Readers

Which leadeth unto life.–Noteworthy as the first passage in our Lord’s recorded teaching in which the word “life” appears as summing up all the blessedness of the kingdom. The idea is developed as we advance; the life becomes “eternal,” and finally we are taught that the eternal life consists in the true and perfect knowledge of God and Christ (John 17:2-3).

We will explore John 17 further in a little bit.

Matthew Henry straddles both the concepts of this present life and eternity when he writes:

And yet this way should invite us all; it leads to life: to present comfort in the favour of God, which is the life of the soul; to eternal bliss, the hope of which at the end of our way, should make all the difficulties of the road easy to us.

Throughout Yeshua’s teaching, he always spoke of the kingdom as being near or “at hand.” In my view, the life of the kingdom should not be relegated solely to some after-life existence or some future worldwide paradise. Life and kingdom are a reality now, as we live obediently and faithfully in our present existence.

By contrast, the way of destruction that is broad and contains many travelers is then a life without knowing God, without knowing Yeshua. That life leads to destruction or loss because the things done in that life have no lasting value.

Some other Jewish writings from the time of the New Testament state the plight of the wicked from their perspective as they realize the error of being on the wrong road:

Wisdom 5:6 So it was we who strayed from the way of truth,
and the light of righteousness did not shine on us,
and the sun did not rise upon us.
7 We took our fill of the paths of lawlessness and destruction,
and we journeyed through trackless deserts,
but the way of the Lord we have not known.
8 What has our arrogance profited us?
And what good has our boasted wealth brought us?

That’s a sad commentary on a life that is recognized as having been wasted. If we were to view those on the wide road of destruction as lost from the narrow path, and not just on some inevitable  conveyer belt to damnation, we might be more inclined to reach out to them to at least show them the option of the way of life, the way of the kingdom, and to exemplify its standards. They may not be attracted to it because of the challenges it presents, but some will. 

GK Chesterton is quoted as saying, “The Christian ideal has not been tried and found wanting; it has been found difficult and left untried.”

But even though this may be the case, we should never give up hope for others to also be drawn to this Way. Some will instinctively know it is the right way to go, regardless of the challenges. After all, we are here, and learning from each other how to move further down the canyon, and identifying which side-canyons and areas to avoid. It is possible for others to come off of the way of destruction as many of us had when we saw the alternative potential of the, albeit more challenging, way of life.

Earlier, I had mentioned in a portion of the Ellicott commentary how I liked his bringing of John 17:3 into the discussion at hand, as that verse captures this view of life that I also hold as my own:

John 17:3- And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.

Eternal life is knowing God and recognizing Yeshua as sent from God. This life that is stated as eternal here is expressed through the Greek word aionios. While it certainly conveys the idea of enduring, perpetual and everlasting (what we would consider eternal), it also implies that which has always been and will always be. It is typically translated as age, as in distinguishing one era of time from another.

If this eternal life is “life of the age,” what is the age that Yeshua is speaking about here? I believe he is speaking of what, to Yeshua’s listeners, would have been considered a “new” age to them; an age of life available through faith in Messiah, an age that would never end. I believe we are continuing to live in that age today.

The path of that life is narrow, constricted, and full of hardship and travail. Yet it is one that results in true life: knowledge of the only true God and his Messiah Yeshua. That is a life worth striving for.

If we are to conclude our fictional parable of journeying through the constricted passageway to life, the description might proceed as a milestone is reached, making our way toward the faint light ahead:

The final obstructions of rock tumble down a slope ahead of you as you push through the cramped passageway into a lighted cavern beyond, which opens up into a hidden paradise. A waterfall empties into a vast lake of clear, cool water. Sunlight from above, hurtful to eyes which had strained through the darkness, streams abundantly over all , nourishing the fruit trees and berry bushes lining the shores of the lake.

Tumbling headlong down the slope, you stumble wearily to the refreshing waters and drench yourself at the shore, cupping the running water coming from the waterfall and drinking liberally. You and your companions take pleasure in having reached this place of rest and refreshment along the way. The knowledge of this place reassures you that you are on the right path. On the opposite end of the lake, another canyon beckons toward the continuing journey.

The way of life is a way of vigilance, of watching for obstructions and challenges, and it is a way of grit, determination, and effort. But the reward is a knowledge of our Creator and his Messiah that enhances our every step in the here and now. He provides the refreshment and strength we need to complete the journey.

As we seek to follow Yeshua, we are drawn not only to him, but to each other. And if we have this perspective of reassurance and reward,  we can hold one another up and help each other on the way.

Well, once again, I hope I’ve been able to provide you some ideas and concepts to meditate on further. Vigilance is a challenging way of living, of keeping an eye out for the dangers around you while intently listening for God’s direction and constantly scanning and looking for the continuation of the narrow way to life.

We need to keep in mind that vigilance is one of the concepts that is integral within the core of the Bible qualities of kingdom, integrity, holiness, trust, forgiveness and compassion. It is my hope you will continue to review with me these aspects of human expression that, I believe, God expects of all people.

Have questions about todays topic, or comments or insights you would like to share about your own path? Perhaps you have found this podcast helpful or encouraging. If so, I would love to hear from you and include listener comments in future episodes, so feel free to email me at coreofthebible@gmail.com.

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Who can attain to the ideal of the woman of noble character in Proverbs 31?

If Proverbs 31 is viewed as the ideal for all of God’s people, we can be encouraged to collectively attain its lofty ambitions.

She carefully watches everything in her household and suffers nothing from laziness.

Proverbs 31:27

The thirty-first chapter of Proverbs contains a famous passage providing the characteristics of a “noble” or “virtuous” woman. Many a wife has reviewed this passage with trepidation, as the ideal set forth in these verses can indeed be intimidating.

However, instead of describing the ideal woman and holding wives to an unreachable standard, this passage can be viewed from a different, and perhaps more attainable, perspective that aligns with the middle-eastern propensity to couch word pictures and ideas in parabolic language.

Especially in the prophets, God has revealed himself as desiring his people as a husband desires the pure love of a faithful bride. He is equally disappointed when that love is not returned to him, but is instead wasted on the idolatry of the nations around them.

“O Israel and Judah, what should I do with you?” asks the LORD. “For your love vanishes like the morning mist and disappears like dew in the sunlight.

Hosea 6:4

But he holds out the promise of renewed faithfulness and marital fidelity for the people of Zion.

Never again will [Jerusalem] be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the LORD delights in you and will claim you as his bride. Your children will commit themselves to you, O Jerusalem, just as a young man commits himself to his bride. Then God will rejoice over you as a bridegroom rejoices over his bride.

Isaiah 62:4-5

This theme is echoed in the book of Revelation:

And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.

Revelation 21:2-3

If this noble woman in Proverbs is viewed as the ideal for all of God’s people as his prophetic bride, then it begins to make sense of the overall passage lining out the expectations God has for his people, not just wives.

One of the characteristics God expects of his people is the vigilance with which this woman watches over her family, that nothing is outside of her purview. She carefully looks ahead to the needs of her family, identifying dangers ahead of time, like a watchman on the walls of a city.

This vigilance is contrasted with laziness, or more literally the eating of “the bread of idleness,” as one who sits idle, concerned only with their own appetite and nothing else. In today’s terminology, they might be considered a “deadbeat mom.”

However, we have the opportunity to view the passage in its entirety of what God expects of his people, and his goal for us is not to remain trapped in the idleness of our own selfish passions, but to be ever watchful, caring for the welfare of those of our “family.”

As an ideal for wives, Proverbs 31 can be intimidating and unattainable. However, viewed as an ideal for all believers, collective attainment of its lofty ambitions suddenly becomes more applicable and practical. We would do well to imbue our lives with her character of vigilance for her family in respect and honor of our Husband and Provider.