The kingdom of God ushered in by his Messiah is not meant to be a physical kingdom on this earth.
John 3:3-6 – Jesus replied, “Truly I tell you, unless someone is born again, he cannot see the kingdom of God.” “How can anyone be born when he is old? ” Nicodemus asked him. “Can he enter his mother’s womb a second time and be born? ” Jesus answered, “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. “Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit.
In this famous passage of Scripture, we find Yeshua instructing Nicodemus, a Jewish ruler, in the meaning of the kingdom of God. With all of the modern emphasis on being born again or born from above as the defining measure of eternal salvation, in reality, the concept of being born from above is that of spiritual birth into the kingdom of God.
The apostle Paul also recognized and conveyed this truth in almost the same fashion:
1 Corinthians 15:50 – I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
The perishable (this flesh) cannot inherit a spiritual reality. Only the spiritual reality is undying and eternal; everything we can see, all kingdoms and rulerships on this earth, pass away.
2 Corinthians 4:18 – as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
We, however, are not receiving or inheriting a kingdom in this world. No, our kingdom and citizenship in another place.
Hebrews 12:22, 27-28 – Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering, … This expression, “Yet once more,” indicates the removal of what can be shaken – that is, created things – so that what is not shaken might remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful. By it, we may serve God acceptably, with reverence and awe…
The kingdom cannot be shaken because it is not of this physical creation.
Yeshua clearly lays out that God’s kingdom, the kingdom of which has been given to him, is a spiritual kingdom, not a natural one.
John 18:36-37 – “My kingdom is not of this world,” said Jesus. “If my kingdom were of this world, my servants would fight, so that I wouldn’t be handed over to the Jews. But as it is, my kingdom is not from here.” “You are a king then? ” Pilate asked. “You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.”
Yeshua made it clear that the kingdom of God would not be an observable one with the eyes, someplace that you could see or visit in the flesh. Even then, the kingdom of God was already beginning to become evident during the ministry of Messiah:
Luke 17:20-21 – Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming with something observable; “no one will say, ‘See here! ‘ or ‘There! ‘ For you see, the kingdom of God is in your midst.”
This was because people were becoming born again and beginning to populate this spiritual kingdom at that time.
Luke 16:16 – “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.
There has never been a design for the spiritual kingdom of God to become its own physical representation in this reality, but for the outworking of the principles of this spiritual kingdom to be worked out through the societies and kingdoms of this world.
Revelation 11:15-17 – The seventh angel blew his trumpet, and there were loud voices in heaven saying, The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever. The twenty-four elders, who were seated before God on their thrones, fell facedown and worshiped God, saying, We give you thanks, Lord God, the Almighty, who is and who was, because you have taken your great power and have begun to reign.
As we yield to the rulership of the God of the Bible and his Messiah, we live in the outworking of his kingdom in this reality, establishing his rule and reign within the kingdom of this world. This what born again people do, because they draw their life from there. This is who we are as believers in Messiah.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.
God simply desires his people to be a compassionate people.
Luke 6:31 – Just as you want others to do for you, do the same for them.
In one timeless and profound sentence, Yeshua encapsulates everything that God had been repeating to his people time and again through his prophets.
Ezekiel 18:5, 7-9 – “Suppose a man is righteous and does what is just and right: … “He doesn’t oppress anyone but returns his collateral to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing. “He doesn’t lend at interest or for profit but keeps his hand from injustice and carries out true justice between men. “He follows my statutes and keeps my ordinances, acting faithfully. Such a person is righteous; he will certainly live.” This is the declaration of the Lord GOD.
Zechariah 7:8-10 – The word of the LORD came to Zechariah: “The LORD of Armies says this: ‘Make fair decisions. Show faithful love and compassion to one another. “Do not oppress the widow or the fatherless, the resident alien or the poor, and do not plot evil in your hearts against one another.’ Zechariah 8:16-17 – “These are the things you must do: Speak truth to one another; make true and sound decisions within your city gates. “Do not plot evil in your hearts against your neighbor, and do not love perjury, for I hate all this” – this is the LORD’s declaration.
This is the great social justice that the Law was designed to create among the nation of Israel: people taking care of one another’s needs, demonstrating love to one another in practical ways.
Romans 13:8-10 – Do not owe anyone anything, except to love one another, for the one who loves another has fulfilled the law. The commandments, Do not commit adultery; do not murder; do not steal; do not covet; and any other commandment, are summed up by this commandment: Love your neighbor as yourself. Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.
Love is the fulfillment of the Law; love toward God first and foremost, and love for others. This is the summary of the Ten Commandments and the Sermon on the Mount.
In our current day, it appears we, as a society, have strayed from both of these aspects. Love for the God of the Bible may be present in our private beliefs, but is not as evident in our outward actions toward others. If we love God, then we should demonstrate compassion and love to those around us who need it most.
James 2:15-18 – If a brother or sister is without clothes and lacks daily food and one of you says to them, “Go in peace, stay warm, and be well fed,” but you don’t give them what the body needs, what good is it? In the same way faith, if it doesn’t have works, is dead by itself. But someone will say, “You have faith, and I have works.” Show me your faith without works, and I will show you faith by my works.
1 John 2:9-10 – The one who says he is in the light but hates his brother or sister is in the darkness until now. The one who loves his brother or sister remains in the light, and there is no cause for stumbling in him. 1 John 3:10 – This is how God’s children and the devil’s children become obvious. Whoever does not do what is right is not of God, especially the one who does not love his brother or sister. 1 John 4:8-11, 21 – The one who does not love does not know God, because God is love. God’s love was revealed among us in this way: God sent his one and only Son into the world so that we might live through him. Love consists in this: not that we loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins. Dear friends, if God loved us in this way, we also must love one another. … And we have this command from him: The one who loves God must also love his brother and sister.
Yeshua said he didn’t come to abolish the Law and the Prophets, but to fulfill them. If Yeshua fulfilled the Law through love, then we should, also. This is why John states that if God loved us in this way, we also must love one another.
With this much prophetic pronouncement and apostolic emphasis on this topic, there is no doubt that this practice of outward compassion should be the primary characteristic of God’s people.
Micah 6:8 – Mankind, he has told each of you what is good and what it is Yahweh requires of you: to act justly, to love faithfulness, and to walk humbly with your God.
God simply desires his people to be a compassionate people. He has made it abundantly clear that our lives should be examples of love, mercy and compassion. And in the actual doing of this, people will see God.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.
Our differences have the potential to
affect many others if we cannot reconcile.
1 Thessalonians 5:15 – See to it that no one repays evil for evil to anyone, but always pursue what is good for one another and for all.
When we are unforgiving toward others, it’s easy for us to repay evil for evil, to repay in kind toward an injustice that may have been directed toward us.
However, Paul here is encouraging the believers to look beyond the injustice to what is good, not only for one another (through a relationship crisis), but good for all concerned.
We tend to lose sight of the fact that all of our relationships have many different tendrils of association beyond just the isolated relationship itself. If an injustice is committed between two friends, the recognition of that injustice can become known to the other associates and friends of that relationship, and can affect many other individuals.
For example, if a romantic couple breaks up due to some differences, then the friends of the couple, who may now know each other independently of the couple who is breaking up, will be affected by the break up. They may choose to continue their relationships as friends, but will need to socially navigate around the issue with the now detached couple-friends.
This is the way issues spread throughout congregations, as well. When social stresses become active within certain relationship groups, it can spread throughout a congregation through shared connections. In the extreme, it can lead to congregations mistrust and sometimes even cause group to split into several groups if it cannot be reconciled.
But therein lies the key to its solution; reconciliation. Paul here is stressing that when these situations arise, that all parties concerned should seek the good of others for the sake of all. What affects one relationship can easily spread beyond the immediate affected group to the wider group through shared connections and relationships. Because of this, the web of unity can become brittle and break.
Paul’s solution is simple, although not always easy: don’t repay evil for evil. If someone has become offended or emotionally hurt in some way, they should not respond in kind, but should seek reconciliation through communicating the offense and working through it until a peaceful result can be achieved. This is a mature response to the casual injustices that occur every day and this should be the evident solution among all believers.
When we are always pursuing what is good for others and for all, we will be operating as peacemakers, and the strength of unity will be reinforced. In this, we can be recognized as acting as true children of God.
Matthew 5:9 – “Blessed are the peacemakers, for they will be called sons of God.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.
Loving others is both an inward motivation and an outward practicality.
Core of the Bible podcast #42 – The formula for eradicating evil in the world
Today we will be exploring the topic of forgiveness, and how forgiveness lies at the root of all reconciliation and overcoming dissension between individuals. We will see that through forgiveness and love, all evil can be overcome.
Yeshua stated it this way:
You have heard that it was said, ‘Eye for eye and tooth for tooth.’ But I tell you not to resist an evil person. … You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. Matthew 5:38, 43-44
This teaching of Yeshua is one of the most widely known yet least practiced of all of his precepts. This is because it is non-intuitive and frankly, difficult. It involves two aspects, both an inward motivation and an outward practicality.
We know that the Bible teaches us our inward motivations spur our outward actions.
Luke 6:45 – “A good person produces good out of the good stored up in his heart. An evil person produces evil out of the evil stored up in his heart, for his mouth speaks from the overflow of the heart.
Since Yeshua teaches us that inward understanding and wisdom drives outward actions and behavior, let’s begin our review of this passage by looking at his admonition to what our inward motivation should be in loving others.
Matthew 5:44 – But I tell you, love your enemies and pray for those who persecute you…
For us to practice loving our enemies through our outward actions, we must first actually love them. Even writing or saying a statement like this runs counter to every basic instinct and inclination we have been exposed to in our culture. We have been brought up to be wary of others to avoid the risk of being taken advantage of. We gauge every interaction with an eye toward what angle is being played, or what harm we could possibly receive by misjudging someone else’s intent.
To this, Yeshua simply says to love them. Easy to say, not so easy to do. How do you love someone whom you know has harmed you in some way and is not deserving of your love? Forgive them, so your love can be real. What about someone who is trying to take advantage of you? Here’s one way: give them the advantage.
Is there a chance your forgiveness will be disregarded? Yes, but maintain that forgiveness anyway. Is there a chance you will be taken advantage of? Yes. But continue to give advantage anyway. These possibilities (and quite frankly, likely outcomes) do not change Yeshua’s direction to love others through forgiving them and giving them advantage.
Peter also struggled with this concept in a discussion with Yeshua about forgiveness of others:
Matthew 18:21-22 – Then Peter approached him and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? As many as seven times? ” “I tell you, not as many as seven,” Jesus replied, “but seventy times seven.
Yeshua then goes on to tell the parable of the unmerciful servant who would not forgive a small debt from someone else after he had just been forgiven of a huge personal debt from his own master. Yeshua said he would be punished for not passing on the forgiveness he received to others, and concludes with, “So also my heavenly Father will do to you unless every one of you forgives his brother or sister from your heart,” (Matthew 18:35).
Love and forgiveness need to come from the heart. They are two qualities tied at the hip. If we are unable to forgive, we are unable to love. If we are unable to love, we are unable to forgive. If we are unable to forgive and love, then we are also unable to pray for them. Yet Yeshua instructs us to not only love our enemies but to pray for them.
He demonstrated this himself even as the Roman soldiers were in the process of nailing him to a cross and executing him as a criminal among other criminals of the State.
Luke 23:33-34 – When they arrived at the place called The Skull, they crucified him there, along with the criminals, one on the right and one on the left. Then Jesus said, “Father, forgive them, because they do not know what they are doing.” And they divided his clothes and cast lots.
Unfortunately, in our human quest for justice and fairness, we stumble over what we personally think is fair and right based on our limited perspective. Yeshua could only extend forgiveness to his enemies and pray for them because he never lost his perspective. What they did out of deliberate anger, he knew was done out of ignorance. They meant to wound him; he knew it was to heal them. They meant to humiliate him; he knew it was so they could be lifted up into God’s presence. They meant to kill him; he knew it was to save them.
Yeshua never lost the perspective that people are made in God’s image and that all are deserving of the benefit of the doubt when a situation may look otherwise. He could love them and pray for them because he knew who they really were, even if they didn’t.
If we could allow God to change our perspective to see that all others are made in God’s image and are merely souls who have possibly not yet met the God of the universe, we might have a different approach in our dealings with them. This type of perspective can provide us the inward motivation of love and forgiveness necessary to accomplish the outward actions which will likely seem just as contradictory when we do them.
Okay, so now that we have looked at our inward motivation of love and forgiveness, let’s go back to the beginning of this teaching of Yeshua to see how it should be worked out in our lives through our actions.
Matthew 5:38-42 – You have heard that it was said, An eye for an eye and a tooth for a tooth. But I tell you, don’t resist an evildoer. On the contrary, if anyone slaps you on your right cheek, turn the other to him also. As for the one who wants to sue you and take away your shirt, let him have your coat as well. And if anyone forces you to go one mile, go with him two. Give to the one who asks you, and don’t turn away from the one who wants to borrow from you.
In the life of the first-century Judeans, it was not unusual to be forced by the Roman military to carry supplies for them. In this example, Yeshua presents the measure of goodness he expected them to respond with needed to go above and beyond the unreasonable demand.
But something that has occurred to me in reviewing this passage recently is that this nature of giving is based on a multiplier. What Yeshua is implying through these examples is that our outward response should somehow be more than what an equal and reflexive response might be. We should be not only be non-resistant toward personal infractions, we should be doubly-giving in nature toward others.
For example, if someone is suing us for our shirt, we should double our goodness toward them by not only letting them have the shirt but the coat as well. If we were forced one mile of carrying supplies, then we should continue to do so by doubling the one mile into two.
This is a very practical, albeit difficult, principle that we can apply in situations that confront us every day. It involves us learning and training ourselves to respond in ways that honors God by doubling our goodness and generosity, not to merely respond in a reflexive way. By expending twice the effort in a positive manner than they demanded of us from a negative motivation, we would in essence be overcoming their evil intent with a double measure of good.
It’s simple math: a negative number plus a positive number of equal value only amounts to zero. It takes a positive number of higher value to end with a positive result.
Additionally, as we looked at previously, if we are inwardly motivated for their good by loving them and praying for them and their needs, we are removed from our reflexive, emotional response of like for like. We are now placing ourselves in a frame of mind, that godly perspective I mentioned earlier, which becomes concerned for their welfare. When we are in this mindset we can truly learn of their needs and then act doubly with genuine intention.
To show how this was an expected trait of the early believers and not just some lofty, speculative ideal, the apostle Paul instructs the Roman congregation with a similar admonition.
Romans 12:17-21 – Do not repay anyone evil for evil. Give careful thought to do what is honorable in everyone’s eyes. If possible, as far as it depends on you, live at peace with everyone. Friends, do not avenge yourselves; instead, leave room for God’s wrath, because it is written, Vengeance belongs to me; I will repay, says the Lord.
Paul quotes this Torah teaching instructing on vengeance by highlighting that only God can effectively mete out justice because only he knows the end from the beginning; only he knows every possibility that could apply in a situation. Therefore he is the only perfect judge to mete out any type of vengeance. We are incapable of true vengeance because we have limited knowledge and understanding. We have emotions that get in the way of the wisdom and understanding we do have, therefore the best course of action for us is simply to love, and let God do the rest.
Paul continues quoting Torah to conclude his line of thinking:
But If your enemy is hungry, feed him. If he is thirsty, give him something to drink. For in so doing you will be heaping fiery coals on his head. Do not be conquered by evil, but conquer evil with good.
Our clear directive here is to overcome evil by doing good to others. Paul’s encouragement is that not only will we not be conquered, but we will ultimately successfully overcome evil by doing good.
Yeshua encourages us to double our godly response toward evil intent through love and forgiveness. Forgiveness is that necessary bridge to positive, loving responses. When we intentionally overlook a personal injustice by forgiving them, we are freed to be obedient to God’s command to double our loving actions. If we do not exercise forgiveness, we may attempt to be obedient, but our actions can become only hollow shadows with no real substance.
The motivation Yeshua provides us for practicing this kind of forgiveness and love is because when we do so, we are mimicking him, and we are mimicking our heavenly Father. If Yeshua loved and prayed for his enemies, so should we. If God blesses the wicked with life and rain and abundance, not because they are deserving, but because he wishes for their repentance, then we should also produce actions that bless those who may be adversarial to us.
Paul used this type of thinking in his outreach to the Greeks who did not know God, and he calls God’s blessing of them through rain and abundance his “testimony of goodness.” When interacting with crowds in Iconium and Athens, he speaks about the nature of the true God, and he relates how God blesses them.
Acts 14:17 – Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.
Acts 17:26-27 – From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands. God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
God’s goal is that through his goodness to all in natural abundance should lead people to seek his spiritual goodness.
In the same way, our intentional actions based on forgiveness and love, then, become our personal “testimony of goodness.” As a result, God is honored, people can be reconciled to him, and all evil intentions can be overcome with love.
In summary then, the typical human response in relationships is to respond in kind to how we are treated by others (eye for eye and tooth for tooth). A nobler aspiration would be to treat all people with an equal measure of kindness. However, Yeshua calls us to the highest level of interaction: not just to be kind to all, but to expend twice the effort and concern over those who are least deserving of it. This is true love, and the formula for eradicating evil in the world.
If we are to represent God as his children, we should be doing what he does by blessing the undeserving as well as the deserving. If we claim to be followers of Yeshua, we should do what he does by loving and praying for our enemies. By doubling our loving response to all negative interactions, we boldly exhibit Yeshua’s teaching to a world who needs to know him, where they can then be brought back into a relationship with the loving God of the universe. This is how forgiveness and love can overcome all wickedness, and the only sure way that God’s kingdom will be manifested in this world.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.
Trusting in God is the root of obedience to his Word.
Deuteronomy 9:23 – When Yahweh sent you from Kadesh Barnea, saying, “Go up and possess the land which I have given you;” then you rebelled against the commandment of Yahweh your God, and you didn’t believe him, nor listen to his voice.
As national Israel was preparing to enter the land of Canaan, Moses was recounting to them their history over the last 40 years of wandering in the wilderness. This was to put them in the correct mindset so they could be fully prepared to take the land that God is providing to them.
One of the negative occurrences that he recounted was a stark reminder to them to be faithful and obedient to God’s commands. When they had rebelled against God’s original command to take the land, they were routed by the local tribes and suffered heavy losses. Additionally, this act of disobedience was the primary cause of their wandering in the wilderness for forty years. God had to make sure all of the unfaithful among them died off before they could have another opportunity to successfully overcome and possess the land.
Moses stated this process of rebellion as a simple fact: they had rebelled against the word of Yahweh (literally, the mouth of Yahweh) because they did not trust him; therefore, they did not listen or obey him. Rebellion is fostered by not trusting God or his Word, and therefore no obedience to that Word can be had.
The same is true today. When people do not trust God, they do not believe in his Word and they are not likely to obey his commands. Trusting in God is the root of obedience to his Word.
In Hebrew, listening to God is the same thing as obeying him. When one listens to God, obedience is the result. Many of us today may hear what God is saying, but we don’t actually listen to him and take it to heart; if we did, we would obey him.
Mark 4:23 – “If anyone has ears to hear, let him listen.”
Yeshua made this statement over and over to the people of his generation. But in doing so, he also knew many of them would not believe, and therefore would not hear and obey in repentance.
Matthew 13:15 – For this people’s heart has grown callous; their ears are hard of hearing, and they have shut their eyes; otherwise they might see with their eyes, and hear with their ears, and understand with their hearts, and turn back — and I would heal them.
Not hearing God is a condition of a callous heart. The heart, as the source and wellspring of life, is surrounded by bitter thoughts and emotions against God that thicken its defenses. The individual then becomes deaf and blind to the pleas of God.
But Yeshua encourages his disciples. They are the believers, the listeners and doers of the words of God.
Matthew 13:16 – Blessed are your eyes because they do see, and your ears because they do hear.
James also illustrates this contrast between believers who are doers and those who only hear without truly listening.
James 1:22-25 – But be doers of the word and not hearers only, deceiving yourselves. Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face in a mirror. For he looks at himself, goes away, and immediately forgets what kind of person he was. But the one who looks intently into the perfect law of freedom and perseveres in it and is not a forgetful hearer but a doer who works – this person will be blessed in what he does.
Those who believe in him are the ones who can obediently carry out his Word to their generation just as the disciples did. The Word of God was spread throughout the Roman Empire to the limits of the known world within a forty year span of time, and all with no printing, no transportation, and no internet. They simply believed God and and followed his Messiah, sharing the good news of the kingdom of God in faithful obedience.
John 10:27 – “My sheep hear my voice, I know them, and they follow me.
Trust in God leads to hearing the Messiah and obediently following him. If we have not been as obedient as we should be, perhaps we need to reevaluate where we are placing our trust. Once realigned with the proper heavenly perspective and trust in God, we can then bear fruit for him and successfully accomplish his purposes on the earth.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.
God’s kingdom grows only through those who speak and do what is right no matter the cost.
Holiness is life that is set apart; it is unique and separate from those around it. But not just unique and set apart. Many people today feel that they are special and unique due to some unusual trend they participate in, or some obscure passion they pursue that is far removed from the normal life experience of others. It may be that they are special and unique in that respect, but that does not make what they do “holy.”
Holiness is a life that is set apart for the purpose of God; it is a life that is yielded to his will in such a way that it is uncharacteristic in its divergence from normal societal trends and habits. According to Yeshua in the Sermon on the Mount (Matthew 5:3-12), the life that is unique in the right way, the holy way, has certain characteristics.
It is a life that is humble, not vaunting itself over others. It is a life spent in deep introspection, grieving over personal and societal unrighteousness while remaining desperate for righteousness and doing what’s right according to God’s will. A holy person is merciful towards others, always acting out of a pure heart, one that does not have ulterior motives or hidden agendas. As much as can be possible with them, they seek peace with all others.
What is the reward for all of this noble aspiration? Is it to be praised and loved by others for being so thoughtful and caring, always watching for and acting in the best of spiritual intentions for all others? Sadly, no. According to Yeshua, most of the time, in this life God’s holy ones will be insulted, ridiculed, and in fear for their lives for being diligent in these things. However, he does provide reassurance of a great reward in heaven.
This is the life of those who are holy. This is the type of individual God is calling us to be: someone who speaks and does what is right no matter the cost, because this is how God’s kingdom expands and grows. If we do not do these things, and instead choose to remain safe and secure in our bubbles of contentment and like-mindedness with our brothers and sisters, we will not be impacting the world for God and for his Messiah.
A holy person is not just holy for the sake of being different from the rest of the world. No, a holy person is different for the sake of being an example to the rest of the world, to show the world what it means to be truly obedient to the God of the universe in ways that make a difference in the lives around them; in their homes, in their work, and in their communities.
Becoming salt (a preservative of all that is right and good) and light (declaring the truth in dark places) is the life of a true believer of the Messiah and the God of the Bible.
Are you holy?
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.
We must be vigilant over our own actions to remain fruitful and effective for God in the work that he has laid out for us.
2 Timothy 1:7 – For God has not given us a spirit of fear, but one of power, love, and sound judgment.
The apostle Paul was writing this to his young protégé, Timothy, in the wider context of reminding him of his spiritual heritage, and to encourage him that he is up to the task of being a leader among the congregations that Paul had been instrumental in establishing throughout Asia.
This “sound judgment” that Paul mentions is a word that also means self-control, self-discipline, and prudence. One of the clear earmarks of the Spirit of God’s influence in our lives is discipline and self-control.
Galatians 5:22-23 – But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The law is not against such things.
In writing to Timothy, Paul implies that the intensity of the outworking of the Spirit in the life of the believer is partially dependent on the believer’s participation and focus.
Albert Barnes contributes the following thoughts on Paul’s instruction to Timothy:
“The original word used here denotes the kindling of a fire, as by bellows, etc. It is not uncommon to compare piety to a flame or a fire, and the image is one that is obvious when we speak of causing that to burn more brightly. The idea is, that Timothy was to use all proper means to keep the flame of pure religion in the soul burning, and more particularly his zeal in the great cause to which he had been set apart. The agency of man himself is needful to keep the religion of the heart warm and glowing. However rich the gifts which God has bestowed upon us, they do not grow of their own accord, but need to be cultivated by our own personal care.”
Timothy was tasked with a great many responsibilities, and through them all Paul is encouraging him to remain vigilant, to watch carefully, to be circumspect in all things so that his work can be effective and fruitful.
2 Timothy 4:2, 5 – Preach the word; be ready in season and out of season; rebuke, correct, and encourage with great patience and teaching. … But as for you, exercise vigilance in everything, endure hardship, do the work of an evangelist, fulfill your ministry.
It is necessary to exercise vigilance and self-control in all things, otherwise we are no better than a city without walls; i.e., we have no defenses against danger.
Proverbs 25:28 – Like a city broken down without walls is a man without restraint over his spirit!
If we are reminded to continually kindle the Spirit of God’s influence within us into a larger flame, we can stand against any onslaught that may confront us. We must be vigilant over our own actions to remain fruitful and effective for God in the work that he has laid out for us in the ongoing establishment of his kingdom on the earth.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.
This is the way believers can now approach God and experience his presence in their lives.
In the epistle to the Hebrews, the writer builds upon the imagery that all Hebraic worshipers of God would be familiar with: the high priesthood and the sanctuary. Throughout the epistle, there are references to Yeshua as being like a high priest who is serving in a heavenly sanctuary of which the earthly tabernacle and temple were only copies.
Within the tabernacle was the most holy place, the Holy of Holies, a compartmented area in which was stored the ark of the covenant, containing the ten commandments, the rod of Aaron that had budded, and a jar of manna. Next to the ark would also have been a copy of the complete covenantal agreement from Horeb. Most importantly, within this sacred area was the presence of God himself.
All of these representative descriptions carry great weight within the depths of the symbolism and practice of the Hebraic worship of Yahweh. The biblical instruction, though, was that the high priest could only enter that area once a year to offer the blood of the atoning sacrifice over the ark on the Day of Atonement.
At this crowning point of his epistle, the writer brings the reader to the culmination of his arguments in the preceding nine chapters: the believer in Messiah now has access to the sanctuary of God.
Hebrews 10:19-20 – Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Yeshua – he has inaugurated for us a new and living way through the curtain (that is, through his flesh) –
This is likely an allusion to the event that occurred at the crucifixion of Yeshua, when the curtain in the temple was torn in two, revealing the way into the Holy of Holies within the temple.
Mark 15:37-38 – Yeshua let out a loud cry and breathed his last. Then the curtain of the temple was torn in two from top to bottom.
This all points to the meaning that the way to God was now opened for all, not just for the high priest once a year, but for everyone; that is, everyone who believes in Messiah.
Hebrews 10:21-23 – and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Let us hold on to the confession of our hope without wavering, since he who promised is faithful.
All that is required to be in God’s presence now is for the believer to draw near with a true heart in full assurance of faith. Having hearts sprinkled clean is a reference to the practice of cleansing through the sprinkling of blood of the sacrifice, sanctifying the articles of the tabernacle and those who have been defiled through uncleanness.
Hebrews 9:13-14 – For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of Messiah, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?
As the priest was to wash in clear, pure water, we, too, should be washed clean through the purifying word of God.
Ephesians 5:25-26 – Husbands, love your wives, just as Messiah loved the congregation and gave himself for her to make her holy, cleansing her with the washing of water by the word.
With a true heart, a heart of integrity, we can have a clear conscience before God, being set apart through his living and eternal word. A heart that is true is a real, genuine heart before God, one that has no hidden agenda or ulterior motive. This is the way believers can now approach God and experience his presence in their lives. After all, this has always been God’s intent for his people.
Jeremiah 24:7 – “I will give them a heart to know me, that I am Yahweh. They will be my people, and I will be their God because they will return to me with all their heart. Ezekiel 11:19-20 – “I will give them integrity of heart and put a new spirit within them; I will remove their heart of stone from their bodies and give them a heart of flesh, “so that they will follow my statutes, keep my ordinances, and practice them. They will be my people, and I will be their God. Revelation 21:3 – Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.
Yeshua said he did not come to abolish the Law, and we should never think that he did.
Matthew 5:17-19 – “Don’t think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill. “For truly I tell you, until heaven and earth pass away, not the smallest letter or one stroke of a letter will pass away from the law until all things are accomplished. “Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.
In this famous passage, Yeshua ties the Law and the Prophets (the Torah) to the kingdom of God. The essence of the kingdom is being obedient to and maintaining the Torah or instruction of God.
For those of us brought up with Christian theology, this sounds contradictory to our modern ears. We have been taught that the Law was all about works and has passed away because now we are relating to God on the basis of his grace and mercy towards us. Therefore (according to what we have been taught) the Law is done away with, and we no longer need to keep it. Yet Yeshua said he did not come to abolish the Law, and we should never think that he did. In fact, he tied Torah obedience and teaching of Torah to the kingdom, so this cannot be true, that is, if we want to follow Yeshua’s instruction on this topic.
When we review what the Law and the Prophets says about itself, we find that the Torah of God is his instruction, his guidance that is intended for all of mankind. God first revealed it to Israel, and then it would be revealed to the world.
Israel was prophesied to have their hearts changed and to obey the Law from the heart:
Jeremiah 31:33 – “Instead, this is the covenant I will make with the house of Israel after those days” – the LORD’s declaration. “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people. Ezekiel 11:19-20 – “I will give them integrity of heart and put a new spirit within them; I will remove their heart of stone from their bodies and give them a heart of flesh, “so that they will follow my statutes, keep my ordinances, and practice them. They will be my people, and I will be their God.
Beyond the remnant of Israel coming back to the Torah of the heart, the nations would also stream to the instruction of God.
Jeremiah 3:17 – “At that time they will call Jerusalem ‘The Throne of the LORD,’ and all the nations will be gathered to it, to Jerusalem, for the name of the LORD; nor will they walk anymore after the stubbornness of their evil heart.
The nations would no longer to walk in the stubbornness of their heart because they would also desire to learn of God’s Torah.
Micah 4:1-2 – And it will come about in the last days That the mountain of the house of the LORD Will be established as the chief of the mountains. It will be raised above the hills, And the peoples will stream to it. Many nations will come and say, “Come and let us go up to the mountain of the LORD And to the house of the God of Jacob, That He may teach us about His ways And that we may walk in His paths.” For from Zion will go forth the law [Torah], Even the word of the LORD from Jerusalem.
According to Micah, this was prophesied to come about in the last days of the nation of Israel. Yeshua, as he spoke to two disciples in one of his resurrected appearances, revealed that this prophetic occurrence was unfolding before their eyes, that they were witnessing these things in the first century.
Luke 24:45-48 – Then He opened their minds to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things.
If Yeshua, post-resurrection, was attesting to the fulfillment of the Torah of God going forth from Jerusalem to all the nations, then there is no contradiction of his earlier statement that “whoever does and teaches these commands (i.e., Torah) will be called great in the kingdom of heaven.”
This is why the Ten Commandments and the Sermon on the Mount go together as the core of the Bible message. The Ten Commandments are the core of the Law and the Prophets, and the Sermon on the Mount is the core of Yeshua’s New Covenant teaching on the Law. Yeshua taught that although heaven and earth would constantly be passing away, his words would never pass away because they were based on the eternal Torah of God.
Daniel 2:44 – In the days of those kings, the God of the heavens will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever.
If the kingdom of God is an eternal kingdom, then it makes sense that an eternal kingdom requires an eternal charter, an eternal set of guidelines. Taking Yeshua at his word and seeing how the prophets spoke of all of this coming to pass at the passing of the nation of Israel, we should take a closer look at what we have been brought up to believe about the kingdom and the Torah of God. If we are followers of Messiah, we should take him at his word that Torah, the instruction for his kingdom, would never pass away.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.
We will not grow fruit for God if we are not performing the purpose for which we have been created in him.
1 John 3:16-18 – This is how we have come to know love: He laid down his life for us. We should also lay down our lives for our brothers and sisters. If anyone has this world’s goods and sees a fellow believer in need but withholds compassion from him – how does God’s love reside in him? Little children, let us not love in word or speech, but in action and in truth.
Messiah’s example should motivate us to think about and act on the needs of individuals in our community. The highest gift one can give to another is to lay down one’s life, symbolically or literally. This is the life-principle we are called to as followers of Messiah, and this is the example we should set for everyone around us. When we aid people in need at the sacrifice of our own comfort and resources, we are laying down our life, i.e., putting our own selfish needs aside to meet the needs of others. This is the essence of Yeshua’s appeal for compassion and kindness from his disciples.
Matthew 5:7 – Blessed are the merciful, for they will be shown mercy.
When we are obedient in this fashion, we open ourselves up to the same mercy to be shown to us by God and others.
Acts 9:36-41 – In Joppa there was a disciple named Tabitha (which is translated Dorcas). She was always doing good works and acts of charity. About that time she became sick and died. After washing her, they placed her in a room upstairs. Since Lydda was near Joppa, the disciples heard that Peter was there and sent two men to him who urged him, “Don’t delay in coming with us.” Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them. Peter sent them all out of the room. He knelt down, prayed, and turning toward the body said, “Tabitha, get up.” She opened her eyes, saw Peter, and sat up. He gave her his hand and helped her stand up. He called the saints and widows and presented her alive.
When this woman died, she was recognized for her deeds of kindness, producing and distributing clothing to those in need. Mercy was shown to her because of her merciful actions towards others.
Matthew 5:13 – “You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled under people’s feet.
The aim of salt, according to Yeshua’s metaphor, is to fulfill a purpose; otherwise, it would be thrown aside as useless. We will not grow fruit for God if we are not performing the purpose for which we have been created in him, and we risk being thrown aside as idle vessels while he seeks others to work through.
We should not only declare that we believe in Messiah; instead, we should follow his example of laying down his life to aid others with whatever skills and abilities God has bestowed upon us.
1 John 3:18 – Little children, let us not love in word or speech, but in action and in truth.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service.
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