ten commandments – Page 10 – The Core of the Bible

God’s desire for his people to live obediently with renewed hearts

Obedience to the ways of God always provides the best outcome for the lives of believers and their descendants.

O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
Deuteronomy 5:29

God’s desire toward his people is revealed in this verse. He desires a constancy in purpose and vigilance in seeking his ways in all things.

This is one of the few times that God is actually pleased with the response of Israel, at this most pivotal of events in their history. This is the scene at Sinai, when God has rallied his people to himself after delivering them from the oppression of Egypt and bringing them through the dangers of the desert wilderness. He has revealed himself to them in the awe-inspiring display of the thunderous, smoking mountain, speaking the Ten Commandments to the entire assembly. The people recoil in fear having heard the penetrating heavenly voice speak the words of the covenant directly to them. In response, the people urge Moses to be the one to go near to God and to intercede for them.

Now therefore why should we die? For this great fire will consume us; if we hear the voice of the LORD our God any more, then we shall die. For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? You go near, and hear all that the LORD our God shall say: and you speak unto us all that the LORD our God shall speak unto you; and we will hear, and do it.
Deuteronomy 5:25-27, 29

In the recognition of the majesty and power of the one true God, Israel can only respond with the famous agreement: “you speak unto us all that the LORD our God shall speak unto you; and we will hear, and do it.” This is the response that God desired; not for them to merely be fearful of him, but for them to respect who he is enough for them to be willing to hear and to do. As a parent who knows what’s best for their children, God desired his people to respond to him from the heart with obedient understanding for their own good. He even says that if they obeyed, it would go well with them and their children. Obedience to the ways of God would provide the best outcome for their lives and their descendants.

It is then that God reveals his deepest desire for them: if only they had hearts that would seek him always, it would go well with them. If they would remain vigilant to his ways in all things, they would be blessed. In this rare moment in time, he sees his people truly desiring to be obedient to himself. But he knows they will rebel, not because they don’t believe him, but because their hearts are hard. He longs for a time when they might have renewed hearts of faith that will cause them to walk in his ways in all things and at all times.

This is truly God’s desire for everyone: renewed hearts of obedience for those who have demonstrated sincere faith in his revelation of himself, just as he revealed himself at Sinai. When we come to recognize the majesty of the Father working through Yeshua, then like Israel of old we should come to Yeshua as they did to Moses, saying, “you speak unto us all that the LORD our God shall speak unto you; and we will hear, and do it.” When we place our faith in Yeshua as teaching us the truths of the Father, just as Israel did toward Moses in that ancient wilderness, we receive the ability to fulfill this longing of our Creator: to have hearts that fear him and vigilantly keep his commands always.

A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Ezekiel 36:26-27

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The thief who must become an example of generosity

God’s solution for discouraging theft is its exact opposite: a type of forced generosity. They must give abundantly or they must give themselves.

You shall not steal.
Exodus 20:15

Within the founding charter of the kingdom of God, the Ten Commandments, theft is forbidden. Within the entire Biblical narrative, theft is never looked upon as a positive characteristic. To be a thief is to knowingly take something from someone else, usually associated with violent acts or even murder.

Anyone who steals from his father and mother and says, “What’s wrong with that?” is no better than a murderer.
Proverbs 28:24

The thief upsets the system of civilized conduct because they feel that the same rules that govern others do not apply to them. Whatever their justification is for taking something that belongs to someone else is to consider their reason more important than obeying the command to not steal and the rights of others to enjoy their own possessions. Theft is dangerous because it mocks the integrity of civil order in any society, and must be punished in order to maintain the economic integrity and security of the community.

However, interestingly, the torah or instruction of God reveals that theft is not punishable by death. Instead, a thief must face a fate that could be worse than death for them: they must pay restitution. At a minimum, they must pay double what they stole (if the goods are recovered). But if what has been stolen has been sold or, in the case of a stolen animal, killed, then he must pay up to four or five times the amount. If they are unable to pay, then they must go into forced servitude to pay off the debt.

So it turns out that God’s solution for discouraging theft is its exact opposite: a type of forced generosity. They must give abundantly or they must give themselves.

Yeshua also taught that not only should believers not steal, they should be generous.

Matthew 10:8 Freely you received, freely give.
Luke 6:38 Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

In answering the questions of a wealthy young man, Yeshua also mentions a similar “restitution of generosity” for covetousness, which makes sense since extreme coveting can also lead to theft.

Jesus said, “Never murder. Never commit adultery. Never steal. Never give false testimony. Honor your father and mother. Love your neighbor as you love yourself.” The young man replied, “I have obeyed all these commandments. What else do I need to do?” Jesus said to him, “If you want to be perfect, sell what you own. Give the money to the poor, and you will have treasure in heaven. Then follow me!” When the young man heard this, he went away sad because he owned a lot of property.
Matthew 19: 18-22

In keeping with the torah or instruction of God within his kingdom, and as a follower of Yeshua, we should never secretly take anything that does not belong to us. Instead, we should always be willing to give generously of all resources that have been entrusted to us. And because the life he has given us is a debt we can never repay, the remainder of our existence should become an offering of servitude to the one who has provided us this immeasurable gift of life.

Keeping the covenant and commands of God requires multi-faceted vigilance

Cultural influx that negates or destroys the foundations of God’s word is rampant today and is feebly defended.

Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples…
Exodus 19:5

The Bible is filled with admonitions to keep the covenant or to keep the commands of God. We read about it so often that we may sometimes gloss over the significance of what it means to keep the words of God.

The word we translate as keep or to keep in English comes from the Hebrew root shamar which at its most rudimentary level means to observe, guard, and watch.

In its primary sense, it means to heed, pay attention to, or observe (in practice) the covenant and the commands of God. This is the generally accepted meaning when it is used.

However, it also means to guard, preserve, or protect. This is a huge concept in Hebrew thought as it relates to the commands of God. Based on passages like Exodus 19:5 above, the ancient Israelites understood themselves to be the receivers of God’s wisdom above all other nations in the world. As such, it was their responsibility to preserve his words through oral traditions and written records. Thankfully, it was due to this dutiful caretaking of God’s words that we even have a Bible today.

In Yeshua’s day, however, some of them had taken this measure to the extreme by making additional traditions and rules which were intended to prevent people from violating the original commands. The original intent was sincere enough, but soon the traditions and rules became equivalent, or even superior to, the original command and they elevated the man-made traditions above the word of God itself.

Yeshua chastised them for this very thing:

…you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’ But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God;”‘ then you no longer allow him to do anything for his father or his mother, making void the word of God by your tradition, which you have handed down. You do many things like this.”
Mark 7:8-13

So the original guarding of God’s word became corrupted into a convoluted system of man-made traditions and rules, which, sadly, is still practiced by Jews and many Christian denominations even to this day.

The other definition of keeping as it relates to the covenant and commandments is to watch. Watching implies an alertness, being aware of surroundings, looking for any holes in the perimeter defenses to maintain the security of what is being guarded. This is the level of vigilance necessary to make sure that what God has provided is not being diminished by outside influence.

This is probably the most under utilized aspect within the concept of keeping the covenant and commands. Cultural influx that negates or destroys the foundations of God’s word is rampant today and is feebly defended by those trying to prop up defenses based on literal rather than literary defenses. We waste time trying to set historical dates and evidences for things like Noah’s flood or the age of the earth which only cause further debate and strife, both within and without the kingdom.

If we would instead defend the literary nature of the Bible and recognize the intent of the stories and what they are trying to teach rather than when they occurred, we would go much further in honoring God’s purpose in having an eternal record of those things. It’s not that those events didn’t occur within history, it’s just that the biblical record is not a newspaper account that can be catalogued and charted in the realm of scientific study; it has never been intended to be such a record as that. And when believers attempt to become scientific about the Biblical accounts of various things that were never intended to be viewed in that fashion, they dishonor the very one they are intending to honor, much like the Pharisaical leaders of Yeshua’s day.

Observing, guarding, and watching the covenant and commands of God is as much a responsibility of God’s people today as it ever has been. As we remain faithful to the intent and the spirit of his word, not just the letter of the law, we can guarantee a fulfilling future for our descendants whom God will draw to himself in ages to come.

A renewed heart will abide within the Kingdom law

The command to not murder has the intent of reaching our heart, not just guiding our actions.

“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever shall murder shall be in danger of the judgment.’ But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, ‘Raca!’ shall be in danger of the council; and whoever shall say, ‘You fool!’ shall be in danger of the fire of Gehenna.
Matthew 5:21-22

Within the natural or physical kingdom of God of ancient Israel, it was necessary to establish rules and safeguards for the population. For a private individual to purposely take the life of another for personal reasons was forbidden, and an offense for which the natural judgment of capital punishment was necessitated for the good of the community.

However, Yeshua uses this basic tenet of the kingdom charter, the ten commandments, as a way of elevating the principle to include any act of unrighteous anger toward another. In one sense, just as some thought is necessary before an action, any act of murder begins with unrighteous anger towards another. By highlighting and restricting the offense of the emotion, the act will not be carried out. Therefore, to prevent murder, one must eliminate the unrighteous anger behind the action.

Stated another way, as Yeshua points out, the judgment that an individual could face by committing murder could equally be leveled by God against the emotion. The action starts there, so the ultimate judgment would apply there, as well.

This would have been a revolutionary way for Yeshua to be confronting the Jewish leaders with their own practices, and he knew it would have a condemning effect; that was the point. They were so focused on practicing the letter of the law that they were violating just about every intent of it.

According to Yeshua here, the true intent of the command not to murder is to reach to the emotion underlying the act. By condemning the emotion, the act is eliminated, and the command is enhanced. In essence, Yeshua is saying, “While everyone knows that murder subjects you to judgment, I tell you, in God’s eyes, the same applies to unchecked emotions. Therefore, do not call someone a fool or an idiot or be unrighteously angry with anyone.”

If judgment is the result of the emotion and the action, then a blessing can be inferred from the inverse emotion and action: If we always safeguard the lives and interests of others, without being unrighteously angry with anyone at any time, then the true intent of the command will be fulfilled in us resulting in blessing, not judgment.

We do well to keep in mind that the physical kingdom of ancient Israel was the template, the basis, for the universal and spiritual kingdom of God. As such, the principles in place then, such as the command not to murder, are still in force in the universal kingdom.

However, through the instruction of Yeshua within the gospel of the kingdom, he highlighted how they are enhanced further. This was the meaning and the promise of the law being placed on the heart of the believer within the universal kingdom. If the heart has been renewed, then no law will be violated. In effect, if all of the actions come from a renewed heart of righteousness, then the law will be kept perfectly.

This is the goal that Yeshua came to express. This was the intent of the gospel of the kingdom, and why it was considered good news. As believers, we have been freed from the condemnation and death of the natural law, because the law placed on our heart ensures we are abiding within the instruction of God for all time.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here.

Honoring parents respects God’s kingdom authority here on earth

A believing father and mother, as God’s agents, can provide the best guidance and direction leading to well being for the children who are obedient to their instruction.

Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.
Exodus 20:12

Within the kingdom of God, there would be many roles requiring to be fulfilled. While most people look to define and embrace roles like prophets, priests, teachers, helpers, there are no roles as basic and impactful as the roles within each family: husband and wife, mother and father.

This significance of man and woman in the kingdom is a basic building block upon which everything else is built. The male and female component is inherent within the DNA of the kingdom, right back to its origins in Genesis, in the Garden of Eden.

So God created human beings in his own image. In the image of God he created them; male and female he created them. Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.”
Genesis 1:27-28

The very first royal edict of the kingdom had to do with man and woman reigning and having dominion over God’s Creation. In Hebrew culture, the father and the mother are therefore figures representing divine authority over the family. They are the representatives of God, made in his image, and to be respected as possessing and implementing the wisdom of God.

This is brought out throughout the biblical stories, but is most blatantly evident in the Proverbs.

Proverbs 1:8-9 – Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother. For they are a garland of grace on your head and a pendant around your neck.

Proverbs 23:22 – Listen to your father, who gave you life, and don’t despise your mother when she is old.

Proverbs 15:20 – Sensible children bring joy to their father; foolish children despise their mother.

However, children who are disobedient to this most basic sense of authority are shown the end that results from choosing their own way.

Proverbs 19:26 – Children who mistreat their father or chase away their mother are an embarrassment and a public disgrace.

Proverbs 20:20 – If you insult your father or mother, your light will be snuffed out in total darkness.

Proverbs 28:24 – Anyone who steals from his father and mother and says, “What’s wrong with that?” is no better than a murderer.

Proverbs 30:17 – The eye that mocks a father and despises a mother’s instructions will be plucked out by ravens of the valley and eaten by vultures.

This recognition of the authority of the father and mother carries over into the kingdom dynamic of the New Testament as well:

Ephesians 6:1-3 Children, obey your parents because you belong to the Lord, for this is the right thing to do. “Honor your father and mother.” This is the first commandment with a promise: If you honor your father and mother, “things will go well for you, and you will have a long life on the earth.”

Paul writes here that this commandment to honor father and mother is the first command with a promise for well-being and long life. The idea is that a believing father and mother, as God’s agents, can provide the best guidance and direction that would lead to those things for the children who are obedient to their instruction.

The respect and honor of father and mother is therefore part of the eternal torah, or instruction, of God for all time. As the mother and father “rule” righteously over the kingdom of their family, they are fulfilling a role that is embedded within the Creation itself, a role that hearkens back through ancestral lines all the way to the original parents in the Garden. The Garden imagery of Paradise (the idealized kingdom) is therefore brought to life for each generation through every faithful father and mother.

As believing parents recognize this awesome responsibility of the authority they carry, the Kingdom of God can continue to grow in righteousness, honoring the original parents whom God set over all Creation.

The Sabbath is a feature of the kingdom built into Creation itself

The Sabbath has always been intended by God to be a benefit, not a burden.

Then he told them, “The Sabbath was made for man and not man for the Sabbath.
Mark 2:27

The kingdom of God has been designed by God to be not just an ideal to strive for, but to be a practical outworking of his desire for human behavior.

In the Kingdom Charter, the Ten Commandments, lies an aspect of the kingdom that is largely neglected among Christians today. God’s people have been instructed to remember the Sabbath and keep it set apart. It is a gift from him, a sacred memorial honoring the Creator (Yahweh), his provision, and his eternal purpose.

Most people assume the Sabbath was instituted for Israel at Sinai. However, we find that the seventh day was actually set apart at Creation, as God demonstrated a practice of rest from his work of creating on that day.

On the seventh day God had completed his work that he had done, and he rested on the seventh day from all his work that he had done. God blessed the seventh day and declared it holy, for on it he rested from all his work of creation.
Genesis 2:2-3

From the very beginning of all things, God declared that this day was to be set apart as special. The word Sabbath actually conveys more than just rest, but an intermission; the cycle of days is intentionally interrupted by something different, a unique day unlike the others.

Yeshua, seeing that the Jewish authorities had corrupted the purpose of the day into a long list of requirements and restrictions, stated simply that the Sabbath was made for man, not man for Sabbath. The day was intended to be a benefit, not a burden.

The New Living Translation brings this out in its rendering of this verse:

Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath.
Mark 2:27 – NLT

As humans come to recognize and honor their Creator and the Kingdom of God expands, the Sabbath cycle instituted at the creation of all things intentionally interrupts our daily routine and becomes the mode of reconnecting with the Source of our true life.

True holiness stems from the presence of God, his words, living within our hearts

Those who live and abide by God’s precepts are doing so because it makes up the very essence of who they are.

Do not be afraid, Jacob, my servant, for I am with you,” says the LORD.
Jeremiah 46:28

The one thing that set ancient Israel apart from their neighboring tribes and countries was that their God was present. While other kingdoms and countries had their gods, their idols, and their temples, Israel actually had the God of the universe with them.

God allowed himself to be present within their Mishkan, the portable sanctuary that traveled with them. His presence resided in the Most Holy Place, by all accounts hovering above and within the ark of the covenant, which contained the tablets of the Ten Words, the Ten Commandments.

This covenant, these Ten Words, are what separated Israel from their neighbors. This is what made them holy; they were to abide by the actual commands of God, written with his own finger, etched eternally into stone.

There was no fanciful prophetic vision or private revelation; these words had been conveyed to the entire assembly of Israel at once as he himself spoke these words from Sinai. Everyone heard his voice, everyone felt the weight of his presence and struggled with the fear, real fear, at hearing the resounding and penetrating voice of God.

On the morning of the third day, thunder roared and lightning flashed, and a dense cloud came down on the mountain. There was a long, loud blast from a ram’s horn, and all the people trembled.
Exodus 19:16

For they heard an awesome trumpet blast and a voice so terrible that they begged God to stop speaking. They staggered back under God’s command: “If even an animal touches the mountain, it must be stoned to death.” Moses himself was so frightened at the sight that he said, “I am terrified and trembling.”
Hebrews 12:19-21

Israel was born of revelation, a revelation to an entire people at once. This is what set them apart, and this was the heart of their most sacred place and artifacts that they carried with them throughout their wilderness journeys and into the land promised to them.

To this day, what sets God’s people apart is this covenant, the Ten Words. There is no equal among the religious communities of the world,

The illustration for us through what is pictured in the wilderness journeys of Israel is that just as God resided within that Most Holy Place above the ark of the covenant, God’s very presence resides within these Ten Words, the Ten Commandments. As we seek to fulfill these commands, then we are truly following in the footsteps of our Lord, the Messiah Yeshua.

“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.
Matthew 5:17-19

This is the everlasting covenant that remains forever. The “new” covenant ushered in through Yeshua is a martyr’s covenant of dying to self so that the words of the everlasting covenant can be lived through us. It places this covenant in the hearts of those who would receive them, those who are called by his Name and who live and abide by its precepts because it makes up the very essence of who they are.

“But this is the new covenant I will make with the people of Israel on that day,” says the LORD. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.
Jeremiah 31:33

This is holiness, being set apart for the purposes of God. He is present within the words of his covenant, and as the covenanted words are in our heart, he is present within us.

God is present. This sets us apart. This makes us whole. This is the essence of his kingdom on the earth.