Being compassionate is not what you do, but who you are

If God is our Father, exhibiting compassion is in our spiritual DNA.

Core of the Bible podcast #50 – Being compassionate is not what you do, but who you are

Today we will be exploring the topic of compassion, and how our relationship with God obligates us to demonstrate compassion with others. Through our shared experiences and trials in growing the kingdom of God, along with our close communion with God as our Father, we should be sharing the comfort we receive with those who need it most.

2 Corinthians 1:3-4 – “Praise the God and Father of our Lord Yeshua Messiah! He is the Father who is compassionate and the God who gives comfort. He comforts us whenever we suffer. That is why whenever other people suffer, we are able to comfort them by using the same comfort we have received from God.”

This wise admonition of the apostle Paul contains within itself the makings of a simple truism: If we have received comfort from God through some trouble, then we have the ability, and the responsibility, to comfort others with that same comfort that we had received. In this sense, these verses contain a kind of “pay it forward” mentality. God comforts us, therefore we comfort others.

While this is a good and worthy application of this truth, looking at the passage in context can give us a broader perspective of how Paul was directly applying this truth with the Corinthian congregation. Perhaps as we see how he was applying this truth, we may find new perspective for our own application today.

First of all, let’s look at the entire context of this passage to get the wider margins of understanding about what Paul is speaking about here. The passage itself kind of breaks evenly between verses 3-7 and 8-11. Let’s look at the first section up through verse 7.

2 Corinthians 1:3-7 – Blessed be the God and Father of our Lord Yeshua Messiah, the Father of mercies and the God of all comfort. He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God. For just as the sufferings of Messiah overflow to us, so also through Messiah our comfort overflows. If we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings that we suffer. And our hope for you is firm, because we know that as you share in the sufferings, so you will also share in the comfort.

Okay, so now we can see that the kind of suffering or affliction that Paul is referring to, he labels as the “sufferings of Messiah” which have “overflowed to us.” So these are not just generic sufferings or troubles he is talking about here, like sickness or car troubles or losing one’s job; no, these are sufferings related to the Messiahship of Yeshua. What kind of sufferings were associated with the Messiahship of Yeshua?

Roy Yates, in an article in the Evangelical Quarterly, provides an overview of Paul’s hardships that he encountered during his ministry due to his conviction of the Messiahship of Yeshua.

“During the period of his Ephesian ministry (Act 19: 1-20: 1) St. Paul suffered several traumatic experiences, including personal dangers and possible imprisonments. The Acts of the Apostles mentions only the riot caused by Demetrius the silversmith (Acts:19:23-41), but there are a number of references in the Epistles which lead us to suppose that the troubles Paul experienced at Ephesus were more serious and more numerous than Luke would have us believe. The opposition reachedsuch a pitch that Paul refers to it as ‘fighting with wild beasts’ (1 Cor. 15:32). He also uses the language of the spectacle in the arena to describe the ignominy to which he had been subject in his work as an apostle (1 Cor. 4:9). At a later date he was in such serious trouble that he considered death to be the inevitable outcome of his afflictions (2 Cor. 1:8-10), and his escape as a divine deliverance. He gives a lengthy catalogue of sufferings and hardships endured for the sake of the Gospel (2 Cor. 11 :23-9), some of which must have happened to him during his stay at Ephesus. He tells of Prisca and Aquila who risked their necks for him (Rom. 16:4); warns Timothy of his adversary Alexander the coppersmith who had done him great harm (2 Tim. 4: 14-17); and describes his work in Ephesus in terms of ‘an open door . . . and many adversaries’ (1 Cor. 16:9).”

As Roy mentions in his article, later in the 2nd Corinthian epistle, Paul catalogues a list of many troubles he encountered during his ministry that were endured for Messiah.

2 Corinthians 11:23-28, 32-33 – “Are they servants of Messiah? I’m talking like a madman — I’m a better one: with far more labors, many more imprisonments, far worse beatings, many times near death. Five times I received the forty lashes minus one from the Jews. Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked. I have spent a night and a day in the open sea. On frequent journeys, I faced dangers from rivers, dangers from robbers, dangers from my own people, dangers from Gentiles, dangers in the city, dangers in the wilderness, dangers at sea, and dangers among false brothers; toil and hardship, many sleepless nights, hunger and thirst, often without food, cold, and without clothing. Not to mention other things, there is the daily pressure on me: my concern for all the congregations. … In Damascus, a ruler under King Aretas guarded the city of Damascus in order to arrest me. So I was let down in a basket through a window in the wall and escaped from his hands.”

Even a cursory review of these events demonstrates how all of these tribulations were endured for the sake of Messiah. These were the types of hardships encountered during his missionary journeys throughout Europe, Asia, and Greece.

Now in the second section of the 2 Corinthians 1 passage beginning in verse 8, we find Paul zeroing in on some event that was so overwhelming, he and his companions despaired of death.

2 Corinthians 1:8-11 – We don’t want you to be unaware, brothers and sisters, of our affliction that took place in Asia. We were completely overwhelmed — beyond our strength — so that we even despaired of life itself. Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead. He has delivered us from such a terrible death, and he will deliver us. We have put our hope in him that he will deliver us again while you join in helping us by your prayers. Then many will give thanks on our behalf for the gift that came to us through the prayers of many.

Thankfully, Paul maintains they were delivered by God “who raises the dead;” a sort of allusion to what must have seemed like a type of resurrection from the type of living death they were experiencing in their persecution in Asia.

Quoting again from the Roy Yates article provides some interesting background on this event:

“Paul’s troubles in Ephesus came to a head in the experience referred to in 2 Cor. 1 :8-10. He had come so close to a terrible death that he had given himself up as lost. When deliverance came it was greeted as a miracle of resurrection, and as the action of God in response to prayer. The nature of the crisis is not specified in the epistle, but the Corinthians knew well what he was referring to, for they are meant to take comfort and hope from Paul’s suffering and deliverance (2 Cor. 1:3-7). He is eager to open up his heart to them on the matter and tell them of the joy and the sorrow which are inseparably and paradoxically joined together in the preaching of the Gospel. The weakness and suffering of the Apostle only serves to make him rely even more on the power of God, who works through him, and not on himself (2 Cor. 4:7-5:10).”

Regardless of what the event itself was, it was something that caused the apostle to rely even more upon God. This is the crux of what Paul is getting at. Because the “sufferings of Messiah” had “overflowed” to them, they were then able to provide comfort to the disciples as they experienced their own versions of the “suffering of Messiah.

Psalm 34:19 – One who is righteous has many adversities, but Yahweh rescues him from them all.

The Psalmist writes that the righteous don’t just coast through life with the best of everything. To the contrary, those who are righteous have many adversities to endure. Paul also confirms this as he writes to Timothy:

2 Timothy 3:10-12 – But you have followed my teaching, conduct, purpose, faith, patience, love, and endurance, along with the persecutions and sufferings that came to me in Antioch, Iconium, and Lystra. What persecutions I endured ​– ​and yet Yahweh rescued me from them all. In fact, all who want to live a godly life in Messiah Yeshua will be persecuted.

The apostle Paul pulls no punches; anyone wanting to live a godly life in Messiah Yeshua will be persecuted.  But the good news is that through these shared tribulations, Yahweh will deliver them, just as Paul was delivered through his. He is encouraging the disciples to build one another up in their most holy faith by providing the comfort and insights they had received through these common experiences of persecution and affliction; this is what builds up the faith of the congregations.

In a moment, we’ll take a look at another aspect of why this type of shared compassion is necessary, and it has to do with a type of spiritual DNA.

As we look back to the beginning of the passage in 2 Corinthians 1, we are instructed here by Paul that God is “the Father who is compassionate.” Other versions render this phrase as:

the Father of mercies

the Father who is merciful

merciful Father

Father of compassion

The Pulpit Commentary puts this phrase into perspective:

“This corresponds to a Hebrew expression, and means that compassionateness is the most characteristic attribute of God, and an emanation from him. He is the Source of all mercy; and mercy is an attribute of God himself. He is ‘full of compassion, and gracious, long-suffering, and plenteous in mercy and truth’ (Psalm 86:15). ‘The Law,’ says the Talmud, ‘begins and ends with an act of mercy. At its commencement God clothes the naked; at its close be buries the dead’ (‘Sotah,’ f. 14, 1).”

As compassion is one of the primary qualities of God himself, Paul is right to encourage believers to provide the same level of compassion and mercy to others that they have received themselves. It’s only fair that we should do so; in fact, it is our obligation. When we neglect acts of compassion towards others, we are in effect rejecting a key component of our spiritual DNA. Exhibiting compassion for others is not only something we are expected to do, it is who we are expected to be, just like our Father.

Matthew 5:48 – “Be perfect, therefore, as your heavenly Father is perfect.”

So many believers today are so overly focused on God’s comfort for them, or on striving after how they can receive more comfort and encouragement from God, that they overlook the glaring and unmistakable needs of the those who are all around them.

One of the reasons I believe we are not faithful in sharing the comfort we have received from God is because we are not truly experiencing the “sufferings of Messiah” to receive God’s comfort in the first place. When was the last time any of us were beaten or imprisoned for our faith in Messiah? Have any of us been excommunicated from our local congregation because of some radical belief we hold about Messiah? Have any of us been in physical conditions of hardship such as no food or shelter during a missionary journey? These are the types of situations that can be considered the sufferings of Messiah, and these are the types of things that God sustains believers through. Some of you listening to this may indeed have experienced some level of this type of suffering, and I’m certain you would carry some great testimony of God’s faithfulness through your trial.

Ultimately, we have to remember that being a believer in the God of the Bible is not about us, it’s about him. When we take great personal risk in order to continue to grow the kingdom of God, we then are forced to rely on God’s care and provision for our needs. Even the Lord’s Prayer contains the clause, “Give us this day our daily bread.” The provision of God that Yeshua teaches us about is for each day, one day at a time, not for unending provision with no consequence. It is when we are in the situations that cause us to rely fully on him that he is able to provide real, tangible comfort for our needs.

I can recall as a young, single, idealistic believer, I had become convinced that God was calling me into a local ministry at our congregation, yet I had no formal training or college. I was so convinced that was where God wanted me that I had quit my job and put the offer to work for the congregation for only $400 a month. At the time, that would meet all of my immediate needs, and I was trusting God for the opportunity. It took weeks while I remained steadfast in prayer, and ultimately, it came to pass. In that role of music and leading some small study groups, I grew spiritually by leaps and bounds as I was forced to rely on God for just about everything. I continued to grow in faith as I saw God’s provision, sometimes daily, and I experienced many powerful spiritual lessons that I still carry with me and share today, many times through these podcasts and daily articles. And because of that period of relying on God’s provision, I can testify today that God is sufficient.

Through our faith in Messiah, and because we believe God is our Father, we should, if for no other reason than this close spiritual and familial association with him, begin to exhibit the same characteristics that he has demonstrated in our lives. If God is compassionate, we should be also. If God has comforted us through affliction and sharing the sufferings of Messiah, we are obligated to comfort others also with the same comfort we have received. This is who we are in Messiah.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at

Maintaining integrity through biblical persecution

Integrity involves standing up for what’s right, even while enduring hostile environments.

Core of the Bible podcast #45 – Maintaining integrity through biblical persecution

Today we will be exploring the topic of integrity, and how maintaining one’s integrity and righteousness through severe persecution is a characteristic that God honors. One who faithfully endures is considered blessed by God.

Yeshua stated it this way:

Matthew 5:10 -Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

Integrity involves standing up for what’s right, even while enduring hostile environments. In our day, the concept of persecution has been unfortunately trivialized into essentially any notion of being ridiculed or spoken out against. However, in biblical terms, the concept of persecution conveys the act of having to flee from those who are intent on injuring or even killing those who have opposing viewpoints. That’s a much different emphasis than we see today.

To illustrate this, the apostle Paul recounts to Timothy some of the persecution he endured during his missionary journeys:

2 Timothy 3:10-11 – But you have followed my teaching, conduct, purpose, faith, patience, love, and endurance, along with the persecutions and sufferings that came to me in Antioch, Iconium, and Lystra.

Here he mentions three towns in which he specifically suffered persecution and suffering: Antioch, Iconium and Lystra. Interestingly, we have these accounts preserved for us in the book of Acts, so let’s review them to get a better idea of how Paul views the topic of persecution.

Acts 13:43-46, 50 – After the synagogue [in Antioch] had been dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who were speaking with them and urging them to continue in the grace of God. The following Sabbath almost the whole town assembled to hear the word of the Lord. But when the Jews saw the crowds, they were filled with jealousy and began to contradict what Paul was saying, insulting him. Paul and Barnabas boldly replied, “It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, we are turning to the Gentiles. … But the Jews incited the prominent God-fearing women and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.

Here it doesn’t say what the specific persecution was except to say that Paul’s detractors rallied enough support to have him physically expelled from their district. He was essentially run out of town.


Acts 14:1-2, 5-6 – In Iconium they entered the Jewish synagogue, as usual, and spoke in such a way that a great number of both Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. … When an attempt was made by both the Gentiles and Jews, with their rulers, to mistreat and stone them, they found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding countryside.

In this instance, Paul and those with him found out ahead of time of a plan that the Jews had rallied in a violent rush with anyone who would side with them to mistreat them (which literally means to exercise violence) and to stone them. Once again, they found out just in time and were forced out of town at the incitement of mob violence against them.


Acts 14:8-12 – In Lystra a man was sitting who was without strength in his feet, had never walked, and had been lame from birth. He listened as Paul spoke. After looking directly at him and seeing that he had faith to be healed, Paul said in a loud voice, “Stand up on your feet! ” And he jumped up and began to walk around. When the crowds saw what Paul had done, they shouted, saying in the Lycaonian language, “The gods have come down to us in human form! ” Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker.

They then began to preach to the crowds, denying that they were gods and that they were only men.

Acts 14:18-20 – Even though they said these things, they barely stopped the crowds from sacrificing to them. Some Jews came from Antioch and Iconium [the two towns which had expelled them], and when they won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead. After the disciples gathered around him, he got up and went into the town. The next day he left with Barnabas for Derbe.

Here in Lystra, we see his persecutors finally caught up with him and stoned him until they thought he was dead. Some commentators think Paul actually did die here and the disciples prayed and he was brought back to life, but the text doesn’t explicitly say so. Either way, he was left for dead which shows the violence of the stoning, and yet he miraculously recovered enough to get back up and make it to the next town.

Recounting these experiences with Timothy, he writes:

2 Timothy 3:12 – What persecutions I endured ​– ​and yet the Lord rescued me from them all. In fact, all who want to live a godly life in Messiah Yeshua will be persecuted.

FB Meyer in his commentary on this passage writes:

“Christian piety cannot continue without persecution, because the world is hostile to the kingdom of God… “

And then he cites some of these passages as examples:

John 15:18-21 – “If the world hates you, understand that it hated me before it hated you. “If you were of the world, the world would love you as its own. However, because you are not of the world, but I have chosen you out of it, the world hates you. “Remember the word I spoke to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. “But they will do all these things to you on account of my name, because they don’t know the one who sent me.

Matthew 10:21-23 – “Brother will betray brother to death, and a father his child. Children will rise up against parents and have them put to death. “You will be hated by everyone because of my name. But the one who endures to the end will be saved. “When they persecute you in one town, flee to another.

So we see persecution was predicted by Messiah, and was to be expected by believers who were holding to the integrity of their righteousness and the gospel of the kingdom.

Albert Barnes

Paul takes occasion from the reference to his own persecutions, to say that his case was not unique. It was the common lot of all who endeavored to serve their Redeemer faithfully; and Timothy himself, therefore, must not hope to escape from it. The apostle had a particular reference, doubtless, to his own times; but he has put his remark into the most general form, as applicable to all periods. It is undoubtedly true at all times, and will ever be, that they who are devoted Christians – who live as the Saviour did – and who carry out his principles always, will experience some form of persecution. The “essence” of persecution consists in “subjecting a person to injury or disadvantage on account of his opinions.” It is something more than meeting his opinions by argument, which is always right and proper; it is inflicting some injury on him; depriving him of some privilege, or right; subjecting him to some disadvantage, or placing him in less favorable circumstances, on account of his sentiments.

This may be either an injury done to his feelings, his family, his reputation, his property, his liberty, his influence; it may be by depriving him of an office which he held, or preventing him from obtaining one to which he is eligible; it may be by subjecting him to fine or imprisonment, to banishment, torture, or death. If, in any manner, or in any way, he is subjected to disadvantage on account of his religious opinions, and deprived of any immunities and rights to which he would be otherwise entitled, this is persecution. Now, it is doubtless as true as it ever was, that a man who will live as the Saviour did, will, like him, be subjected to some such injury or disadvantage. On account of his opinions, he may be held up to ridicule, or treated with neglect, or excluded from society to which his attainments and manners would otherwise introduce him, or shunned by those who might otherwise value his friendship. These things may be expected in the best times, and under the most favorable circumstances; and it is known that a large part of the history of the world, in its relation to the church, is nothing more than a history of persecution. It follows from this:

(1) that they who make a profession of religion, should come prepared to be persecuted. It should be considered as one of the proper qualifications for membership in the church, to be willing to bear persecution, and to resolve not to shrink from any duty in order to avoid it.

(2) they who are persecuted for their opinions, should consider that this may be one evidence that they have the spirit of Christ, and are his true friends. They should remember that, in this respect, they are treated as the Master was, and are in the goodly company of the prophets, apostles, and martyrs; for they were all persecuted. Yet,

(3) if we are persecuted, we should carefully inquire, before we avail ourselves of this consolation, whether we are persecuted because we “live godly in Christ Jesus,” or for some other reason. A man may embrace some absurd opinion, and call it religion; he may adopt some mode of dress irresistibly ludicrous, from the mere love of singularity, and may call it “conscience;” or he may be boorish in his manners, and uncivil in his deportment, outraging all the laws of social life, and may call this “deadness to the world;” and for these, and similar things, he may be contemned, ridiculed, and despised. But let him not infer, “therefore,” that he is to be enrolled among the martyrs, and that he is certainly a real Christian. That persecution which will properly furnish any evidence that we are the friends of Christ, must be only that which is “for righteousness sake” Matthew 5:10, and must be brought upon us in an honest effort to obey the commands of God.

(4) let those who have never been persecuted in any way, inquire whether it is not an evidence that they have no religion. If they had been more faithful, and more like their Master, would they have always escaped? And may not their freedom from it prove that they have surrendered the principles of their religion, where they should have stood firm, though the world were arrayed against them? It is easy for a professed Christian to avoid persecution, if he yields every point in which religion is opposed to the world. But let not a man who will do this, suppose that he has any claim to be numbered among the martyrs, or even entitled to the Christian name.

Matthew 10:38-39 – “And whoever doesn’t take up his cross and follow me is not worthy of me. “Anyone who finds his life will lose it, and anyone who loses his life because of me will find it.

In denouncing the corruption of the Jewish leaders, Yeshua foretold the horrendous actions they would perform on the “prophets, wise men, and scribes” that would be sent to continue to warn them of their wickedness:

Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute [i.e., chase with intent to kill] from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. Most certainly I tell you, all these things will come upon this generation. – Matthew 23:34-36

He also warned his followers that they would experience these things in standing for the truth of his words:

But before all these things, they will lay their hands on you and will persecute [i.e., chase with intent to kill] you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake. – Luke 21:12

History bears out that this is exactly what happened, and believers were hunted and rooted out of synagogues for believing in Messiah. They were scourged, stoned, imprisoned, and killed for maintaining the integrity of their faith. These actions, according to the teaching of Yeshua in the Sermon on the Mount, means they were blessed by God for maintaining their integrity and righteousness in the face of the most intense persecution, and they were then inheritors of the kingdom of God.

Some of you may be familiar with Foxe’s Book of Martyrs, a work that was produced in the middle ages detailing the gruesome torture that many professing Protestants suffered at the hands of the Catholic Inquisitors in England and Scotland at that time. As shocking as some of the descriptions of the methods of torture are, it is even more sobering to consider how these practitioners could possibly be so exceedingly cruel to other humans.

This is a far cry from those today who claim persecution because of receiving negative comments on social media, or having others simply disagree with their views and call them names. While maintaining our integrity is still just as valuable in those situations, to claim those mere inconveniences as persecution is dishonoring our spiritual forebears who quite literally put their lives and the lives of their family members, their very daily existence, at risk because of their views of Messiah.

In that first century, we see that early believers suffered many risks to life and dangers, some of which are detailed for us within the pages of Scripture itself. Here are a few examples.

Peter and John put in prison

Acts 4:1-3 – While they [Peter and John] were speaking to the people, the priests, the captain of the temple police, and the Sadducees confronted them, because they were annoyed that they were teaching the people and proclaiming in Yeshua the resurrection of the dead. So they seized them and took them into custody until the next day since it was already evening.

Acts 5:17-21, 25-26, 28-29, 40-41 – Then the high priest rose up. He and all who were with him, who belonged to the party of the Sadducees, were filled with jealousy. So they arrested the apostles and put them in the public jail. But an angel of the Lord opened the doors of the jail during the night, brought them out, and said, “Go and stand in the temple, and tell the people all about this life.” Hearing this, they entered the temple at daybreak and began to teach.

… Someone came and reported to them, “Look! The men you put in jail are standing in the temple and teaching the people.” Then the commander went with the servants and brought them in without force, because they were afraid the people might stone them. … “Didn’t we strictly order you not to teach in this name? Look, you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.” Peter and the apostles replied, “We must obey God rather than people. … After they called in the apostles and had them flogged, they ordered them not to speak in the name of Yeshua and released them. Then they went out from the presence of the Sanhedrin, rejoicing that they were counted worthy to be treated shamefully on behalf of the Name.


After denouncing the Jewish council of their hard-heartedness toward the truth of God, the account states that the disciple Stephen was literally stoned to death.

Acts 7:55-60 – Stephen, full of the Holy Spirit, gazed into heaven. He saw the glory of God, and Yeshua standing at the right hand of God. He said, “Look, I see the heavens opened and the Son of Man standing at the right hand of God! ” They yelled at the top of their voices, covered their ears, and together rushed against him. They dragged him out of the city and began to stone him. And the witnesses laid their garments at the feet of a young man named Saul. While they were stoning Stephen, he called out: “Lord Yeshua, receive my spirit! ” He knelt down and cried out with a loud voice, “Lord, do not hold this sin against them! ” And after saying this, he died.

Then in the following chapter, we read:

Acts 8:1-3 – Saul agreed with putting him to death. On that day a severe persecution broke out against the congregation in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria. Devout men buried Stephen and mourned deeply over him. Saul, however, was ravaging the congregation. He would enter house after house, drag off men and women, and put them in prison.

Acts 12:1-3 – About that time King Herod violently attacked some who belonged to the congregation, and he executed James, John’s brother, with the sword. When he saw that it pleased the Jews, he proceeded to arrest Peter too, during the Festival of Unleavened Bread.

So far we have prison, flogging, and stoning to death, disciples being chased out of their homes, and execution. The record goes on to list other mob actions, imprisonments and trials. In fact, there is almost no chapter in the book of Acts where some type of persecution is NOT taking place. This is a sobering thought and to my way of thinking, one that is not emphasized enough in contemporary Bible teaching.

Paul and his companions lived out this very mantra he related to Timothy:

2 Timothy 3:12 – …all who want to live a godly life in Messiah Yeshua will be persecuted.

It may seem overwhelming and slightly depressing to recognize that persecution should be considered routine for the believer. However, it needs to be noted that many positive events resulted due to the persecutions they endured. The disciples were noted as joining in prayer, being filled with the Spirit, creating unity and having a positive witness. There was spreading of the gospel, people coming to Messiah, and larger witnesses to the ruling authorities of the power of God. When they were persecuted, the disciples continued to preach and to witness to others.

But in the eyes of God, the persecution was to be expected, and it’s still ok today when it happens. It had happened to the faithful who had preceded the disciples, as outlined in the book of Hebrews:

Hebrews 11:35-39 – Women received their dead, raised to life again. Other people were tortured, not accepting release, so that they might gain a better resurrection. Others experienced mockings and scourgings, as well as bonds and imprisonment. They were stoned, they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated. The world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and holes in the ground. All these were approved through their faith, but they did not receive what was promised…

If it was only together with the believers in Messiah that these saints received their inheritance, then how much more can we be motivated to withstand the resistance we face today? Light and darkness cannot coexist in the same space, so it’s not unreasonable to conclude that those who don’t want to be exposed will tend to resist. Remember the words of Yeshua that I shared earlier:

John 15:18-21 – “If the world hates you, understand that it hated me before it hated you. “If you were of the world, the world would love you as its own. However, because you are not of the world, but I have chosen you out of it, the world hates you. “Remember the word I spoke to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. “But they will do all these things to you on account of my name, because they don’t know the one who sent me.

While there are areas of the world where legitimate persecution for the kingdom still exists, we can be truly thankful to God that in free societies our voices can be heard, and our lives are not daily in jeopardy for believing in, and sharing the light of, his Messiah.

This should motivate us all the more to demonstrate integrity by maintaining the truth of our faith in all of our words and actions, and in our relationships and interactions with those around us. Doing so can result in many of the positive aspects of those persecutions, the unity, witness to others and expansion of the kingdom coming to pass in each and every generation.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube! Just getting started, but new videos will be added regularly on many different topics, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at