Our holiness is maintained when we keep our focus on God and his word, seeking to be filled with his spirit.
It is the very definition of irony then a meaningful lesson on fidelity should come from the hand of Solomon who is famous for seducing a multiplicity of women in the later years of his reign as king over Israel. Yet, who better to warn of danger than one who has seeing the depths of disobedience?
In giving instruction to his son, Solomon yearns to instill in the young mind of his child the significance of remaining faithful to one’s spouse.
Proverbs 5:18-19: “Let your spring be blessed. Rejoice in the wife of your youth. A loving doe and a graceful deer— let her breasts satisfy you at all times. Be captivated always with her love.”
This type of love for one’s spouse, Solomon says, should be one that is captivating. The word itself has broader meanings to include exhilaration, or intoxication, or being led away by your senses. Different Bible versions may make use of some of those various terms.
may you ever be intoxicated with her love
always be enraptured with her love
be exhilarated always with her love
be lost in her love forever
But as strongly as Solomon urges to maintain that feeling with one’s spouse, he equally cautions his son to avoid that feeling with another. This leads us to understand how Solomon may have been let astray by so many women in his later years.
Proverbs 5:20: “For why should you, my son, be captivated [exhilarated, intoxicated, enraptured] with an adulteress? Why embrace the bosom of another?”
This same term for captivation, exhilaration, or intoxication is also used as the end result of the one who experiences this type of relationship indiscriminately with others, or who stops listening to the words of knowledge.
Proverbs 5:23: “He will die for lack of instruction. In the greatness of his folly, he will go astray [be lost, be captivated or intoxicated].” Proverbs 19:27: “If you stop listening to instruction, my son, you will stray [be lost, captivated, intoxicated] from the words of knowledge.”
It’s as if the desires and lusts of this world are represented as a villainous folk-tale witch, casting a spell on the prince who yields to her ways, leading him in a haze and stupor, oblivious to the reality of the world around him.
This is why Yeshua also urged extreme caution around others that one is not married to. This captivation or intoxication can easily cause one to stray from the path of righteousness.
Matthew 5:27-28: “”You have heard that it was said, “You shall not commit adultery;” but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.”
Holiness is about maintaining a clear head, a mind focused on the instruction of God, and an obedient and thankful heart filled with his spirit.
Ephesians 5:18-20: ” Don’t be drunken [intoxicated] with wine, in which is dissipation, but be filled with the Spirit, speaking to one another in psalms, hymns, and spiritual songs; singing, and making melody in your heart to the Lord; giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father…”
If we keep our focus on God and his word, seeking to be filled with his spirit, only then we can avoid in the distraction, captivation, and intoxication of worldliness. This is how we maintain our fidelity and our holiness before him.
1 John 2:16-17: “For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s. The world is passing away with its lusts, but he who does God’s will remains forever.”
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
If we are to maintain our integrity in any given situation, then we should have the clarity of purpose and direction that God’s will provides.
The Hebrew word for integrity (tom, pronounced tome) has been discussed before as meaning simplicity or completeness. But one of the other variations for this word comes from the stones that were used by the high priest to determine God’s will in any situation.
Tom is a basis for the word thummim (pronounced too-meem) as in the “Urim and Thummim.” Thummim means perfections, and Urim (pronounced oo-reem) means lights. Therefore, in some versions of the Bible, instead of simply transliterating Urim and Thummim in the descriptions of the high priest’s breastplate, they will use the phrase “lights and perfections.”
Exodus 28:30 “Place the Urim and Thummim [lights and perfections] in the breastpiece for decisions, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the means of decisions for the Israelites over his heart before the LORD.
Leviticus 8:8 Then he put the breastpiece on him and placed the Urim and Thummim [lights and perfections] into the breastpiece.
Numbers 27:21 “He will stand before the priest Eleazar who will consult the LORD for him with the decision of the Urim [lights]. He and all the Israelites with him, even the entire community, will go out and come back in at his command.”
Nehemiah 7:65 The governor ordered them not to eat the most holy things until there was a priest who could consult the Urim and Thummim [lights and perfections].
There has been much speculation as to how these stones worked, or what mechanism was involved in order to determine what God’s will was in any given situation. Some think the stones would be used kind of like holy dice. Others think that the stones lit up when a certain question was asked. However, regardless of the method, the result was that God’s will would be determined through the use of these stones. It was a simple method and it was complete in that the determination would be final.
What is interesting to me about the Hebrew language is that all the word meanings within a root group tend to blend together and overlap. The simplicity and completeness of integrity is also a means for determining God’s will, just as the stones were for the high priest. The continuity of Hebrew thought comes through the completeness of the root word tom culminating in the perfections of the word thummim. To be complete is to be perfected.
If we view integrity as being the simple choice in any given situation, we may find that we are operating within the ethics that God prefers. Understandably, the simple choice is not always the easy choice, but it is typically the clearest path to doing what’s right. If we are to maintain our integrity in any given situation, then we should have the clarity of purpose and direction that God’s will provides.
The Greek word telios (pronounced tell-ee-os) carries this concept into the New Testament writings. For something to be telios is to reach its fullness, maturity, or completion. This is why Yeshua could instruct his disciples to exhibit this most essential characteristic of their heavenly Father.
Matthew 5:48 “Be perfect, therefore, as your heavenly Father is perfect.
The apostle Paul said that believers could determine God’s perfect will through being transformed by the renewing of their mind.
Romans 12:2 Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.
Whether in Hebrew or Greek, this clarity of purpose and understanding of God’s will is provided by the simplicity and completeness of integrity, just as the perfections of the stones did for the high priest.
For believers today, we don’t need physical stones to understand God’s will and act with integrity. God’s will is best determined by having a thorough understanding of his word and by allowing our minds to be renewed by God’s Spirit as to how to apply it in day to day actions. Therefore, it can be said that those who live lives of integrity are truly living their lives according to God’s word.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
We need to constantly be on guard against false teaching and exposing those who are leading others astray.
Core of the Bible podcast #32 – How to recognize false teachers
In this episode we will be exploring the topic of vigilance, and how we need to constantly be on guard against false teaching and exposing those who are leading others astray. For us to do so, we must be able to accurately identify them.
Yeshua stated it this way:
“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.” Matthew 7:15-20
A way of paraphrasing this can be expressed as: Beware of deceitful religious impostors. You will recognize them for what they truly are by looking closely at the results of their words and actions.
Vigilance involves being on guard against all manner of deception to avoid following a false way.
Job 15:34-35 “For the company of the godless is barren, And fire consumes the tents of the corrupt. “They conceive mischief and bring forth iniquity, And their mind prepares deception.”
Ephesians 5:6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
1 John 2:26 These things I have written to you concerning those who are trying to deceive you.
Romans 16:17-18 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.
Colossians 2:8 See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.
2 Corinthians 11:3-4, 13 But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity [of devotion] to Christ. For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear [this] beautifully. … For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ.
Believers are warned over and over again to avoid deception and be sure that they are not being led astray.
If it was true for them in their day, how much more this is timely advice in this current day and age! We have become inundated with information overload; we must carefully pick and choose the sources of our teaching to ensure we are remaining on the narrow path laid out for us.
This admonition of Yeshua to beware of false prophets was of utmost importance to his first-century flock, as the nation was full of those who would try to gain a hearing, and a living, from the ignorant and willing among them.
Mark 13:22 – For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.
1 John 4:1 – Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.
Thankfully, Yeshua provided a touch-stone, a type of verification of identity of false teaching and those who promote it: “You will recognize them by their fruits.” Their fruits are their actions and their words; do they align with what they are promoting? Do they align with the Word of God?
DETERMINING FALSEHOOD
The apostle Peter had no shortage of words for the deceivers that were prevalent in his day. What he has laid out in a few verses in his second epistle can provide us an outline of identifiers of false teaching.
2 Peter 2:1-3 But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.
In this passage, the apostle vividly expanded on describing more specifically what some of those fruits of false teachers are that Yeshua mentioned as the method of identifying them.
secrecy
denying Yeshua as Messiah
sensuality
greed
exploitation of believers
false words
speaking against the way of truth
What are the fruits of Bible teachers today? Can their doctrine and their lifestyles be matched up to this list that Peter has provided us? I believe that by taking a closer look at Peter’s outline and asking some relevant questions, we may begin to put together a picture of what these false teachers look like, how they act, and what they are erroneously teaching.
THE WAY OF TRUTH
One of the key indicators that Peter provides is that among false teachers the way of truth will be blasphemed. Depending on the version being quoted, this is variously represented as maligning or speaking evil of the way of truth. Since, as believers, we are very anxious to make sure we are following the way of truth, we can start with this identifier.
First, let’s see how the Bible defines this way of truth. Yeshua taught:
Matthew 7:13-14 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. “For the gate is small and the way is narrow that leads to life, and there are few who find it.
John 14:3-6 “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, [there] you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.
So we see Yeshua identified himself and his teaching as being a key to understanding the way and the truth which leads to life.
The apostle Paul, when confronted by his accusers that he was abandoning the law of Moses, says:
Acts 24:14 “But this I admit to you, that according to the Way which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets…”
Based on these few passages, the Way (or the way of truth) can be discerned as “a way of life based on God’s word culminating in the teaching and life of his Messiah.” So if people are speaking against God’s Word or the Messiah as the fulfillment of his Word, they are blaspheming this way of the truth that God has revealed.
Now you might be saying, “Well how can Bible teachers be speaking against God’s Word or the Messiah? Isn’t that what they teach?” Well, it would seem so, but there are ways they can still speak against God’s word while claiming to teach it.
For example, many groups today teach that the law or sections of the law have been abolished and no longer apply to believers today; things like food laws or observation of the Sabbath, or God’s annual calendar days. They teach that Yeshua’s death on the cross did away with everything prior from the Old Testament; essentially three-fourths of the Bible they carry around has been nullified! But this maligns God’s Word and his Messiah, since Yeshua was very clear that this would not be the case.
Matthew 5:17-19 “Don’t think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill. “For truly I tell you, until heaven and earth pass away, not the smallest letter or one stroke of a letter will pass away from the law until all things are accomplished. “Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.
For something to be fulfilled is not the same thing as being abolished. Because there is so much confusion over these points, I will be doing some future studies on how we can know which laws have been fulfilled (but never abolished) and which ones are designed to be fulfilled only as we fulfill them in our lives. Understanding these distinctions brings the whole of God’s word into the vitality of our relationship with God. All of God’s Word is for all believers in all ages.
But this process of picking and choosing what we are going to follow from God’s word is one of the main ways that his Word is maligned and blasphemed today. We need to be on guard to identify these aspects with those whom we consider teachers among us.
QUESTIONS FOR EVALUATING TEACHERS
Regarding the other characteristics or fruits of false teachers that Peter warns about, here are some questions to consider that may provide further insight into false teachers and their doctrine.
Secrecy or stealth (v. 1): Are the teachers promising a secret message “just for you” or for only a limited few among the group? Do they promote secret practices that only certain people can be privy to? Do they have a hidden agenda that underlies a more favorable public message? Do they have a different lifestyle in private than they are in public? Hidden motives and secrets are a key indicator of false teachers.
Denying Yeshua as Messiah (v. 1): the word means to contradict or disown Yeshua. Is Yeshua not central to their doctrine? Is Yeshua just one path among many to God? Do their teachings contradict what Yeshua taught, but still sound “biblical” and reasonable? This applies to what we previously mentioned about speaking evil of the Way.
Sensuality (v. 2): the word conveys more of a meaning of rejecting restraint, committing acts or saying things that are shocking to public decency. Are these teachers’ lives bad examples on public display? Are expressions of riotous behavior acceptable within the group dynamic? Are clear commands of God being downplayed or eradicated?
Covetousness and Greed (v. 3): Are they constantly asking for money to assist in their “ministry” and for goods and properties that do nothing in the cause of helping those in need or sharing the good news of the kingdom? Do they live a lavish lifestyle on the contributions of the congregation? This ties closely with the next indicator of exploitation.
Exploitation (v. 3): This word also implies “to trade in,” as if their followers are a commodity to be used. Are they taking advantage of believers’ trust through their greed? Are they manipulative and seeking to be in control? Are the members of the group being pressured to donate unreasonable amounts of their time and money to support their lifestyle?
False words (v. 3): Are they making false promises that never come to pass? Are they creating artificial or fictitious scenarios to lure people further into deception? Simply put, are they just making stuff up and passing it off as God’s truth?
Yeshua declares the end of false teachers or “every tree that does not produce good fruit” as being “cut down and thrown into the fire,” (Matt. 7:19). While they may look good on the surface, they will not survive their worldly aspirations designed only to better themselves. While the context of Yeshua’s statement applied to the coming destruction of the corrupt system of his day, in no way does that diminish God’s view of those who are promoting falsehood and tradition over the Word of God today.
Psalm 119:29, 128 Remove the false way from me, And graciously grant me Your law [torah]. … Therefore I esteem right all Your precepts concerning everything, I hate every false way.
Believers are right to hate every false way when we recognize it. This is a built-in zeal for righteousness that believers cultivate as they yield to God’s Word and the inspiration of his Spirit. This zeal yearns for the truth to be known and for right ways to prevail over injustice and deception.
Instead of simply going along with these aberrational doctrines and practices, we should be vigilant and dedicated to exposing the falsehood of their teachings. We need to be bold enough to confront and expose these unfruitful deeds, as Paul explains to the Ephesians.
Ephesians 5:6, 11, 15-16 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. … Do not participate in the unfruitful deeds of darkness, but instead even expose them; … Therefore be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil.
CONFRONTING FALSE TEACHERS
To expose these falsehoods is to rebuke and chasten the ones who hold to deception, demonstrating the falsity of their claims so that others will not be mislead by them. Those who blatantly teach falsehoods need to be aggressively confronted and shown to be in error. This was the pattern of Yeshua and his disciples.
Yeshua did not hesitate to confront the error of the religious leaders of his day.
Matthew 23:27-28, 33 “Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity. “In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness. … “Snakes! Brood of vipers! How can you escape being condemned to hell?
Matthew 21:12 – Jesus went into the temple and threw out all those buying and selling. He overturned the tables of the money changers and the chairs of those selling doves.
The early believers also carried this essential teaching of Yeshua into their congregations. We have already seen how Peter called out false teachers; and here we can see how Jude, in like fashion, and almost the same wording as Peter, expressed the need for this vigilance among believers. The whole letter of Jude is essentially a diatribe against false teaching. Here are some excerpts:
Jude 1:4, 8, 11-13, 16, 19 For some people … have come in by stealth; they are ungodly, turning the grace of our God into sensuality and denying Jesus Christ, our only Master and Lord. … In the same way these people – relying on their dreams – defile their flesh, reject authority, and slander glorious ones. … Woe to them! For they have gone the way of Cain, have plunged into Balaam’s error for profit, and have perished in Korah’s rebellion. These people are dangerous reefs at your love feasts as they eat with you without reverence. They are shepherds who only look after themselves. They are waterless clouds carried along by winds; trees in late autumn – fruitless, twice dead and uprooted. They are wild waves of the sea, foaming up their shameful deeds; wandering stars for whom the blackness of darkness is reserved forever. … These people are discontented grumblers, living according to their desires; their mouths utter arrogant words, flattering people for their own advantage. …These people create divisions and are worldly, not having the Spirit.
If we don’t have this same type of view of false teachers, we are destined to be weighted down with bad doctrine in every generation. We need to be bold enough to confront these teachers and to hold them accountable to the truth of God’s Word and the Way of Messiah.
HELPING OTHERS WHO ARE CAUGHT UP IN FALSE TEACHING
Now, as much as I would love to end on such a fiery denunciation of falsehood, I feel compelled to provide further insight on the general membership of believers who have become caught up in their rhetoric. Because we know how destructive falsehood can be, it is quite natural for us to become emotionally upset with those who promote doctrine and beliefs that are not true. However, in the same way we are commanded to be vigilant in confronting teachers of falsehoods, we are also commanded to be respectful and balanced toward those who may be led astray by them. As believers it is our duty to call out the false teachers among our ranks, but to be helpful with love and gentleness to those who have followed false teaching.
To this end, Paul encouraged Timothy to select leaders who could be firm, but not bullying or quarrelsome.
1 Timothy 3:2-3 An overseer, therefore, must be above reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach, not an excessive drinker, not a bully but gentle, not quarrelsome, not greedy.
2 Timothy 2:23-26 But refuse foolish and ignorant speculations, knowing that they produce quarrels. The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses [and escape] from the snare of the devil, having been held captive by him to do his will.
Paul intimates here that those who are holding to falsehood are in need of “coming to their senses.” The word is used to describe those who are in need of sobering up from intoxication. They have become captive to false ideas that cause them to act in ways that are adversarial to the will of God and the way of truth.
Confrontation is never easy; if it is, then you’re not doing it right, or you have some further self-examination to do. Confronting falsehood effectively takes maturity and diplomacy, which is why Paul was instructing Timothy to ensure that potential leaders have qualities of balance and maturity.
This level-headedness was sorely needed in the volatile environment of first-century Palestine where conflict, both civil and religious, was rampant.
INTERACTING WITH FALSEHOOD AROUND US IN OUR CULTURE
Our current environment, at least here in the American society, appears to be moving in a similar direction. While our primary focus of correcting falsehood should be aimed at those within the ranks of the Kingdom of God, we are equally challenged with the turbulence of the current secular age, where mere opinion and personally-defined rights are flaunted and shouted as if they were to be recognized as legitimate by all. Bitter divisiveness exists on every topic where vanguards of common sense and respectful dialogue are thrown to the ground and savagely trampled. It is tempting and easy for us to fall into the same pattern of degradation of communication in an effort to stem the onslaught of so much negative and false information.
However, we are called to a higher standard in our interactions with others, especially those outside the kingdom. We are to be doers and makers of peace, not dissenters stoking the flames of bitter rivalry and mistrust. It is our job to resist without engaging, to simply stand firm while holding out the truth of the Way.
Our message is a message of hope and peace which cannot be adequately communicated by the tip of the sword. We have to remember that those outside the kingdom do not hold to the same standards, values, or worldview we have. To try to force them to adopt ways that are foreign to them only fans the flames of bitterness, distrust, and mockery they may feel towards us. Freedom of speech, whether theirs or ours, is no right to force others to adopt personal and subjective views.
Instead, we need to exhibit love towards those around us in an effort to demonstrate that we are not their enemies, but their helpers desiring only what’s best for them. We have to believe that the message and wisdom of the Bible, exemplified through our loving actions, is capable of drawing and leading them toward God.
Matthew 5:14-16 “You are the light of the world. A city situated on a hill cannot be hidden. “No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
SUMMARY
We have much work to do in being vigilant about the truth of God, especially when it comes to confronting false teaching. Look at the fruits of your teachers: what they promote or endorse, how they esteem the Word of truth. By reviewing the principles outlined by Yeshua and his disciples, we can become more aware of the falsehoods being promoted within the kingdom, and emboldened to confront false teachers with wisdom and diligence.
Our brothers and sisters who have been led astray also need to be confronted, but in gentleness and with love, as many times they have only been doing what they have been taught or brought up to believe.
Our vigilance needs to be not only in identifying and overcoming falsehood within our ranks, but equally toward being faithful with outsiders in exhibiting the truths we have come to know and believe in. This can be a challenging balancing act: guarding and protecting the inside while actively promoting the truth on the outside, and accomplishing both with the balance of wisdom and love.
Yet this is our lot in life, our calling. As masterfully and aggressively as Yeshua fought for truth within the ranks of the leaders of Israel, he equally demonstrated a compassionate quest for sharing that truth with the lost and wandering sheep. Our goals should align with his in each culture and generation. This is how the kingdom is not only maintained internally, but how it grows externally. Our vigilance in these areas provides for the continuation of the truths of God’s message to all people for all time.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
We would do well to remember that we have real responsibilities outside of our own selfish wants and needs.
“She opens her arms to the poor; yes, she extends her hands to the needy.”
Proverbs 31:20
The woman of Proverbs 31 has generally been understood to be the example of a faithful wife. But when all of her qualities are viewed holistically, it becomes apparent that it would be highly unusual for one individual to be able to accomplish all of those different tasks successfully and sustainably.
However, if we view this woman from an allegorical perspective of those who are faithful to God, a beautiful picture emerges of responsibilities he has tasked us with in this world. From this vantage point, we see the various things that we are challenged with in our walk with the Lord. One of the outstanding characteristics displayed here is care and compassion for the poor and needy.
If we view some of these terms a little more closely, we find that the meanings extend farther than what we might just consider to be those who are beggars hoping for handouts, or homeless individuals and families camped alongside the road. The word for poor can mean those who are depressed in mind or circumstance, or who are afflicted in some way. The needy can be more fully described as those who have a sense of want either in physical needs, but even in feelings. Based on these descriptions, it becomes apparent that there are likely many individuals who cross our paths who would qualify for our assistance in meeting those various levels of need.
Caring for the poor is a quality that is evident all throughout the biblical narrative.
Deuteronomy 15:11: “For the poor will never cease out of the land: therefore I command you, saying, You shall surely open your hand to your brother, to your needy, and to your poor, in your land.”
Proverbs 14:21: “He who despises his neighbor sins, but blessed is he who has pity on the poor.”
Proverbs 14:31: “He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.”
Proverbs 19:17: “He who has pity on the poor lends to Yahweh; he will reward him.”
Especially evident within the teaching and practice of Yeshua, he makes it clear that there will always be a contingent of people who will be considered disadvantaged in some way, and we are encouraged to be helpful to them in ways that provide real relief.
Mark 14:7: “You always have the poor with you, and you can do what is good for them whenever you want…
Luke 14:12-14: “He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. But when you make a feast, ask the poor, the maimed, the lame, or the blind; and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.””
The apostle Paul reminds the Galatian congregation of their responsibility as he shares his deep desire to fulfill this ongoing command.
Galatians 2:10: “They [James, Peter, and John] only asked us to remember the poor — which very thing I was also zealous to do.”
Exhibiting compassion on the poor and needy has been a marker of the faithful all throughout the Bible. In view of the expanded definitions of the poor and needy to include all of those who are suffering from more than just physical or financial destitution, we would do well to remember that we have real responsibilities outside of our own selfish wants and needs. As God’s representatives in each generation, it’s up to us to set the example in our respective societies and generations. We honor our Creator when we honor all of those whom he has created through genuine compassion for their genuine needs.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
Forgiveness with the goal of creating peace is not a weakness, but a strength demonstrating a true fear of the Lord.
In previous discussions, we’ve seen that forgiveness is all about creating peace. When we look at the teachings of Yeshua, he relates the importance of being a peacemaker.
Matthew 5:9 “Blessed are the peacemakers, for they will be called sons of God.
This is a key teaching that was passed on to the disciples, as is evident in their later writings.
James 3:17-18 But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense. And the fruit of righteousness is sown in peace by those who cultivate peace.
Peter also has much to say on this topic and offers wide-ranging insights that we could spend a lifetime in applying with those around us.
1 Peter 3:8-9 Finally, all of you be like-minded and sympathetic, love one another, and be compassionate and humble, not paying back evil for evil or insult for insult but, on the contrary, giving a blessing, since you were called for this, so that you may inherit a blessing.
When we are forgiving others, we are able to overlook insults and not pay back evil for evil. But Peter goes further by illustrating these worthy sentiments in a quotation from an Old Testament passage.
1 Peter 3:10-12 For the one who wants to love life and to see good days, let him keep his tongue from evil and his lips from speaking deceit, and let him turn away from evil and do what is good. Let him seek peace and pursue it, because the eyes of the Lord are on the righteous and his ears are open to their prayer. But the face of the Lord is against those who do what is evil.
Peter here uses a direct quote from Psalm 34:12-16. So we can see that this idea of seeking peace was nothing new from the Old Testament into the New. When teaching about peace, forgiveness, and doing what’s right, Yeshua and his disciples were not teaching radical new doctrine at every turn, they were instead bringing forth the richness of established torah or instruction of God into their current day and situations.
To seek peace is to diligently look for it and to hunt for it until it can be found. To pursue peace is to chase after it once it’s found, as it seems to be an elusive quality that is always active and always moving. And this makes sense, as our interactions with others are not static. In all of our relationships, we are constantly making decisions that affect one another in both positive and negative ways. Therefore, peace needs to be reestablished at every new interaction.
One critical aspect of this peacemaking and forgiveness is provided in the context of the passage from Psalm 34.
Psalm 34:11-14 Come, children, listen to me; I will teach you the fear of the LORD. Who is someone who desires life, loving a long life to enjoy what is good? Keep your tongue from evil and your lips from deceitful speech. Turn away from evil and do what is good; seek peace and pursue it.
The fear of the Lord is demonstrated through seeking peace and doing good. Peacemakers can be called Sons of God because they fear the Lord. His children are those who believe in him and who have respect for him in all things. If we are not seeking peace and forgiveness with others, we are not exhibiting the basic characteristic required of his children: that we honor and respect God by honoring and respecting others. Forgiveness with the goal of creating peace is not a weakness, but a strength demonstrating a true fear of the Lord.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
We have been given very specific motives and process on why and how to pray, and yet most of us struggle with doing so.
One of the aspects that should truly set God’s people apart should be our prayers, specifically the unique aspects of prayer that may not be recognized or practiced by other religious adherents. Historically, people have prayed for millennia, yet Yeshua distinguishes the practice of prayer by God’s people through being extremely specific about what believers should pray for, and how to pray.
While not an exhaustive list of prayer, the following points are comprehensive in the main ideals put forth throughout the New Testament teachings that should stand behind our regular communication with God.
First and foremost in the narrative, believers should pray for persecutors.
Matthew 5:44 “But I tell you, love your enemies and pray for those who persecute you, Luke 6:28 “bless those who curse you, pray for those who mistreat you.
Prayer is then identified as a private matter between the individual and God.
Matthew 6:6 “But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.
Prayer should be concise and specific.
Matthew 6:7 “When you pray, don’t babble like the nations, since they imagine they’ll be heard for their many words. …
From Matthew 6:9-15, Yeshua teaches us that private prayer should include the following points:
For God to be recognized as the one true God.
That his kingdom would become evident on the earth
For personal daily provision
For forgiveness based on our forgiveness of others
For deliverance from being led astray
Other types of communal prayer are listed, as we are also encouraged to pray with like-minded believers.
Matthew 18:19 “Again, truly I tell you, if two of you on earth agree about any matter that you pray for, it will be done for you by my Father in heaven. 1 Timothy 2:8 Therefore, I want the men in every place to pray, lifting up holy hands without anger or argument. James 5:16 …confess your sins to one another and pray for one another, so that you may be healed.
We are to pray continually.
Luke 18:1 Now he told them a parable on the need for them to pray always and not give up. Ephesians 6:18 Pray at all times in the Spirit with every prayer and request, and stay alert with all perseverance and intercession for all the saints. Colossians 1:3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 1 Thessalonians 5:17 pray constantly,
We are to pray guided by the Spirit of God and with full assurance of faith.
Romans 8:26 In the same way the Spirit also helps us in our weakness, because we do not know what to pray for as we should, but the Spirit himself intercedes for us with unspoken groanings. 1 Corinthians 14:15 What then? I will pray with the spirit, and I will also pray with my understanding. I will sing praise with the spirit, and I will also sing praise with my understanding. Mark 11:24 “Therefore I tell you, everything you pray and ask for – believe that you have received it and it will be yours.
Personal and communal prayer should be the distinctives that set God’s people apart from other religious groups in the world. We have been given very specific motives and process on why and how to pray, and yet most of us struggle with doing so. For me personally, I am usually so busy trying to solve my own problems throughout each day that I get lost in the blur of activity and don’t stop to involve God in my process, or to involve myself in praying for others. I find it more natural to think about God and about the Bible than I do to actually participate with him and invite him into my situations for his purpose and plan to be enacted in tangible ways.
Following the command to intercede for all the saints, my prayer for believers everywhere is that we may all learn how to be more obedient and faithful in this practice that sets us apart. If you join with me in that prayer, we are agreeing in faith that this can be so, and God will be glorified through our faith and unity.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
Be shining: let your good practices be seen by all. Magnify God.
Core of the Bible Podcast #31 – Lighting the way for others
In this episode we will be exploring the topic of integrity, and how a life of integrity cannot help but shine brightly for God in a world filled with darkness.
Yeshua stated it this way:
You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. Matthew 5:14-16
This passage can be paraphrased as “Be shining: let your good practices be seen by all. Magnify God.”
The life of a believer is a life that is all about others. It’s not just about receiving light for your own path, but about lighting the way for those around you. As that light is received, others can recognize and honor God for who he is.
As much as we might like to believe it’s all about us, we don’t have the luxury of receiving wisdom from God simply for our own benefit and use. Unfortunately many messages from within the halls of Christendom today ring with the hollow platitudes of self-improvement for the sake of self, living your best life, getting all that God has to offer you. These are merely phantoms and shadows of the truths of the Bible, and yet their message is so seductive that many, if not most, have been led astray.
These messages of self do not align with God’s view of integrity because integrity is not only about doing the right thing, but doing the right thing in view of, and on behalf of, others. In fact, integrity doesn’t exist until it can be demonstrated to someone else, whether it be God or your neighbor.
That being said, this does not mean that we should make a point of everyone seeing how righteous we are. This is hypocrisy, the very opposite of integrity. Yeshua condemned the religious leaders of his day for their hypocrisy.
Matthew 6:5, 16 “Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly I tell you, they have their reward. … “Whenever you fast, don’t be gloomy like the hypocrites. For they make their faces unattractive so that their fasting is obvious to people. Truly I tell you, they have their reward.
Instead, integrity is doing the right thing in the sight of others even if it is the unpopular or undesirable course of action. The motivation for this type of example is not to become the center of attention, but to simply do the right thing even if the right thing to do is sometimes messy. When others can see that someone is going beyond the minimum or is willing to step outside their comfort zone to be of assistance or to take an unpopular stance on an issue, they are more likely to be inspired and encouraged to follow suit.
And isn’t this why integrity is more rare than it should be? Acts of integrity typically come at a personal cost to the individual, and most people do not feel that they are willing to come out of their own safety zone to do the right thing, even if they know what the right thing to do is. It is easier to simply go along with the crowd.
The answer to increasing integrity in our society is realigning peoples’ motivation to do the right thing. If people are unwilling to act with integrity, it is because they have no motivation to do so, and would prefer to guard their own interests. This is just human nature.
Motivation for actions of integrity will come from one of two places: a motivation to please the desires or opinions of men, or the motivation to please the desires of God. Whomever you are seeking praise from is whom you will serve. If you seek the praise of men, you will do just enough to receive their praise, and do nothing more. However, if you seek the praise of God, you will serve him BY serving others AS IF you were serving God directly.
As for believers, we don’t need the praise of men when the things that we do are done for God. Our motivation is to please God, not the opinions or desires of men. Operating in this perspective typically means we are willing to go well above and beyond the minimum requirement of the needs of others. This is because we have the awareness that God is ultimately the one who is receiving the benefit of our efforts.
Colossians 3:23-24 Whatever you do, do it from the heart, as something done for the Lord and not for people…
When you serve others as if you are serving God, notice is taken by everyone else who is merely doing the minimum, and God is honored in this world. Those acts of integrity then become a light for others who see the consistency of your beliefs and your actions. When that happens, God is magnified. Just like the principle of a magnifying glass, to magnify God is to make him appear larger, that is, he is brought closer in reality to others.
Psalm 34:3 O magnify Yahweh with me, and let us exalt his name together.
Psalm 69:30 I will praise the name of God with a song, and will magnify him with thanksgiving.
The reality is that the truth of God can’t be contained when you are operating with integrity. As you do so, your good works make a real difference as they shine into the lives around you.
On the subject of shining, in our passage today Yeshua says to his disciples, “You are the light of the world.” While this is one of the most popular and familiar sayings of Yeshua, if we step back and take a look at this passage from a cultural and historical context, this well-known saying actually takes on some new and distinct characteristics. Quoting Talumudic sources (that is, the oral traditions of the Jews that were were written down and compiled in the first and second centuries AD), John Gill, in his exposition of the Bible, says that great leaders and rabbis within Judaism have been viewed as “the light of the world.”
So. R. Meir, R. Akiba his disciple, and R. Judah the prince, are each of them called , “the light of the world”; as R. Jochanan ben Zaccai is by his disciples, “the lamp of the world”: and it was usual for the head of a school, or of an university to be styled, “the light of the world.”
This metaphor of light, Gill describes, has been picked up from Daniel 12:3.
Then the wise will shine like the brightness of the heavens, and those who lead many to righteousness will shine like the stars forever and ever.
If all of this is the true context, then this greatly amplifies Yeshua telling his disciples that “you are the light of the world.” He was intimating that they were to be the teachers and leaders of that generation of believers.
This is borne out as we view how the religious leaders of the day were viewing Yeshua and his disciples.
Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.
Yeshua himself was accused of the same thing.
John 7:15 The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?”
It was mind-boggling to the Jews as to how men who were not steeped in the traditions and schooling within the Jewish traditions could have such wide ranging and authoritative spiritual influence among the people.
That the rabbis considered themselves to be the light of the world is also intimated by Paul when he writes
Romans 2:17-21 But if you call yourself a Jew and rely on the law and boast in God and know his will and approve what is excellent, because you are instructed from the law; and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth– you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?
Paul was sarcastically poking at the hypocrisy of the Jews who considered themselves to have the light of torah and instruction, and yet continued to violate the requirements of torah themselves. The louder someone shouts they have the light, the less light they actually convey, especially if they don’t even abide by the light they say they have.
True acts of integrity don’t need to be announced, they are simply done, quietly and effectively, because they are the right thing to do.
And the analogy to a brightly lit city on a hill also cannot go overlooked. John Gill continues:
The land of Israel, the Jews say, was higher than all other lands; and the temple at Jerusalem was higher than any other part of the land of Israel. And as a city cannot be hid which is built on a high place, so neither could, nor ought the doctrines which the apostles were commissioned to preach, be hid, or concealed from men…”
If we take Yeshua’s analogous city on a hill to mean not just any generic city, but Jerusalem itself, as Gill does, then it takes on even more meaning. The city of believers, as the New Jerusalem, is not a city that can be hidden or missed. Just as a high city at night draws all attention to itself, so the people of God cannot help but be noticed and seen by our very presence among the societies of this world.
On the topic of the city on the hill, John Ellicott writes:
“The imagery might, however, come from the prophetic visions of the Zion of the future, idealising the position of the actual Zion (Isaiah 2:2; Micah 4:1). No image could so vividly set forth the calling of the Church of Christ as a visible society. For good or for evil, it could not fail to be prominent in the world’s history, a city of refuge for the weary, or open to the attacks of the invader.”
Albert Barnes contributes:
“Jesus…told his disciples that they were like [a city on a hill]. Their actions could not be hid. The eyes of the world were upon them. They must be seen; and as this was the case, they ought to be holy, harmless, and undefiled.”
Because believers in this world are motivated by pleasing God and not men, our actions stand out in stark relief to the corruption and darkness all around us. The message of Yeshua’s analogy to a city on a hill is captured in the popular proverb, “Better to light a candle than to curse the darkness.”
Paul’s desire was for believers to continue this legacy of light.
Romans 13:12-13 The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light. Let us walk with decency, as in the daytime…
Philippians 2:15-16 that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life…
Put your lamp on the lampstand where it belongs. The integrity of your actions fuel the lamp that shines into the night. Together, our collective lights become a city of righteousness on a high mountain that is visible to all, magnifying and broadcasting a beacon of God’s truths to our world. In this way, a generation of those living in the darkness can be drawn to him.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
The heart of a nation can only be transformed from within.
He told them another parable: “The kingdom of heaven is like leaven that a woman took and mixed into fifty pounds of flour until all of it was leavened.”
Matthew 13:33
This is one of the briefest parables of Yeshua, and yet it is rich with meaning and purpose.
In his parables about the Kingdom of God, Yeshua always likens an aspect of the kingdom that he is teaching about with some earthly counterpart; “The kingdom of heaven is like…” The simplicity of this method of teaching belies the profundity of its power. In a very direct way, these little “truth-bombs” summarize volumes of doctrine that explode into new areas of understanding and wisdom.
When studying the parables, we must also keep in mind that the parabolic style of teaching that Yeshua adopts was for a reason: so that the religious leaders would be given the message of the kingdom but they would also be confounded by it. This was a fulfillment of the prophecy of Isaiah.
Matthew 13:10-15 Then the disciples came up and asked him, “Why are you speaking to them in parables? ” He answered, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. “For whoever has, more will be given to him, and he will have more than enough; but whoever does not have, even what he has will be taken away from him. “That is why I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. “Isaiah’s prophecy is fulfilled in them, which says: You will listen and listen, but never understand; you will look and look, but never perceive. “For this people’s heart has grown callous; their ears are hard of hearing, and they have shut their eyes; otherwise they might see with their eyes, and hear with their ears, and understand with their hearts, and turn back — and I would heal them.
This is why we have to keep in mind that the parables always revolve around the centrality of Israel, both as a nation and a religious standard.
Viewed from this perspective, the simple message of the woman and the leaven was a direct challenge to the traditions and exclusivity that the religious leaders had assigned to their religion of Judaism. Yeshua explains that “the kingdom of heaven is like leaven.” While it is small and unseen, once the leaven is mixed into the dough, eventually the entire batch of dough will become leavened. Once underway, the process cannot be stopped. The good news of the kingdom was ultimately to consume and overrun the stale traditions and practices of the corrupt and dying religiosity of the nation.
If we view the message of the kingdom as the leaven, and the batch of dough as the nation of Israel, Yeshua is intimating that the kingdom message, though small and insignificant to start, will grow among the people until it transforms the nation completely.
That the nation is equated with bread can be shown by the pattern of the tabernacle. Within the tabernacle (and later the Temple), there was always to remain twelve loaves within the presence of God; hence the “bread of the Presence.” Each small loaf was arranged in rows on the table of show bread and represented one of the tribes of Israel.
Exodus 25:30 “Put the Bread of the Presence on the table before me at all times. 2 Chronicles 2:4 Now I am building a temple for the name of the LORD my God in order to dedicate it to him for burning fragrant incense before him, for displaying the rows of the Bread of the Presence continuously, and for sacrificing burnt offerings for the morning and the evening, the Sabbaths and the New Moons, and the appointed festivals of the LORD our God…
Yeshua’s message implies that the leaven was already at work. As it was being mixed into the dough (the nation of Israel), the process of leavening was already underway. Typically, the bread of the Presence would be removed and replaced week after week with fresh bread. However, Yeshua is implying that the bread dough was not to simply be removed and replaced by fresh loaves, but was itself to be transformed into a different type of bread entirely.
This is how the kingdom would come: through individual transformation working its way through the whole batch of dough. This is also why Yeshua instructed his disciples to spread the message to every town in Israel first.
Matthew 10:5-7 Jesus sent out these twelve after giving them instructions: “Don’t take the road that leads to the Gentiles, and don’t enter any Samaritan town. “Instead, go to the lost sheep of the house of Israel. “As you go, proclaim: ‘The kingdom of heaven has come near.’
All of Israel would have an opportunity to hear and believe the message. Those who received the “leaven” of the message would be transformed. This was how the kingdom was to come: by transforming individual lives until everything in their lives became new. And as the message continued to spread, it would ultimately transform the entire nation into the bread of life for the world.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
None of the other Ten Commandments have bearing unless they are rooted in the authority of the one true God.
The primary thrust of Yeshua’s Sermon on the Mount in regards to forgiveness focuses on our forgiveness towards others. However, most of the emphasis in Christianity today focuses on God‘s forgiveness towards us. To understand this principle of God‘s forgiveness better, we need to understand his standards that he holds us accountable to in order to know what we would be requesting to be forgiven from. This is where the Ten Commandments come in.
The Ten Commandments are God‘s standards for all people, which is why Bible records that they were written in stone and delivered to an entire nation at once. While the commandments cover many behavioral and ethical practices, they all began with a focus on the one true God, and to avoid the worship of any other god besides him.
One of the most recurring themes throughout the entire Bible is God‘s denouncement of Israel’s idolatry, and the idolatry of the nations around them.
Exodus 34:17: “”You shall make no cast idols for yourselves.” Leviticus 19:4: “”‘Don’t turn to idols, nor make molten gods for yourselves. I am Yahweh your God.” Deuteronomy 29:16-18: “(for you know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed; and you have seen their abominations, and their idols, wood and stone, silver and gold, which were among them); lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from Yahweh our God, to go to serve the gods of those nations; lest there should be among you a root that bears gall and wormwood;” 1 John 5:21: “Little children, keep yourselves from idols. amen.”
Yet when people turned with all of their hearts back to the one true God, God was willing to forgive them.
Joel 2:12-13: “”Yet even now,” says Yahweh, “turn to me with all your heart, and with fasting, and with weeping, and with mourning.” Tear your heart, and not your garments, and turn to Yahweh, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity.”
This principle was played out among one of the New Testament congregations. Even amidst the prevalence of idolatry in that culture, the apostle Paul writes to the Thessalonian believers and encourages them in regards to their turning from idols to the one true God. They stood as believers who were forgiven of the most basic of sins against a holy God, the sin of idolatry.
1 Thessalonians 1:9: “For they themselves [the believers in Macedonia and Achaia] report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,”
From the typical human standpoint of personal gain and pleasure, there really is no compelling reason to avoid sinning against God by committing adultery, or stealing, or even coveting unless there is an ultimate and final authority to hold us accountable for these very private and destructive actions. None of the other commandments have bearing unless they are rooted in the authority of the one true God.
It is only when we come to understand the singular nature of the God of the Bible and we recognize he is the Creator of all that we can begin to recognize our propensity toward actions that offend him; i.e., sin. To turn from idolatry to the one true God then provides context for seeking his forgiveness, as we desire to be pleasing to him, ensuring we have not offended him with our actions. It is only then that the rest of the Ten Commandments, and the biblical writings that follow, have any true bearing in our lives.
This is the basis of forgiveness. There is only one true God, and he has standards he expects of us. Yet this God has declared he is a forgiving God even if we are undeserving because of our selfish and careless motives. If we turn to him with all of our hearts, he then desires us to reflect his image in this world and expects us to exhibit that same forgiveness towards others who may exhibit selfishness and carelessness towards us. This is the message of the Sermon on the Mount.
Matthew 6:14-15: “”For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.”
The one true God desires us to recognize his sovereignty in all things, and in so doing, to honor and respect him by also abiding by the same principles we expect of him. If we are seeking his undeserved forgiveness, we should exhibit that same type of undeserved forgiveness towards others.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
Faith in the words of Yeshua is faith in the words of the Father.
“”Don’t let your heart be troubled. Believe in God. Believe also in me.”
John 14:1
The disciples had many reasons for their hearts to be troubled. They were following an itinerant preacher, one who was being shunned by the local synagogues and who was calling out the hypocrisy of the religious leaders. They had given up essentially everything, their livelihoods and their social status, if they had any, to follow him.
Yeshua reassures them that to have placed their faith in him was equivalent to believing God; that is, in the fulfillment of his purpose and plan for Israel and the nations.
Yeshua is speaking here of the validity of his ministry as the spokesman for Yahweh God. Trusting in the words of Yeshua is equivalent to trusting the words of the Father, because he spoke exactly what the Father wanted him to say.
John 12:49-50: “For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak. I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.””
To have faith or to believe is to place one’s trust in some thing or someone. The disciples had demonstrated where their trust was placed by following Yeshua wholeheartedly and completely. Their lives were bound together with his, and therefore with the life of the Father. This unity with him in all things is what caused their faith and understanding to grow.
For those of us today who are placing our faith in the words of Yeshua, we can be assured that we are believing the very words of God himself. In the same way as those early disciples, our lives should be bound together with his. When we are faithful in this way, we can rest secure in the knowledge that his words are continuing to come to pass. When we commit our lives to his purpose, as the disciples did, we can know that his kingdom is being established throughout the world. And knowing that God is continuing to accomplish his purpose in this world should prevent our hearts from being troubled.
If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.
The Core of the Bible 