The balance of practicing cautious compassion

We are encouraged by Jude to initially show mercy to those who may oppose the message of the kingdom.

Show mercy to those who have doubts. Save others by snatching them from the fire. Show mercy to others, even though you are afraid that you might be stained by their sinful lives.

Jude 1:22-23

The admonitions of Jude revolve around contending for “the faith which once and for all God has given to his people.” The reason this had become necessary was due to the growth of the believers’ assemblies and the mixing in of others who were not true believers.

For some godless people have slipped in unnoticed among us, persons who distort the message about the grace of our God in order to excuse their immoral ways, and who reject Jesus Christ, our only Master and Lord.

Jude 1:4

According to Jude, the baseline for belonging within the believers’ assembly is accepting Yeshua as Lord and Master; i.e., recognizing his unique role as the leader of God’s kingdom on earth, and abiding by his teachings. He recognized that individuals who did not hold those basic tenets had begun to infiltrate their assemblies.

  • v. 8 “[they] have visions which make them sin against their own bodies; they despise God’s authority and insult the glorious beings above.”
  • v. 10 “these people attack with insults anything they do not understand; and those things that they know by instinct, like wild animals, are the very things that destroy them.”
  • v. 16 “These people are always grumbling and blaming others; they follow their own evil desires; they brag about themselves and flatter others in order to get their own way.”
  • v. 19 “These are the people who cause divisions, who are controlled by their natural desires, who do not have the Spirit.”

How the assemblies of that day had come to admit such individuals, especially in such an apparent widespread manner, is the topic of another study on vigilance. However, the admonition of Jude is to remain cautiously compassionate, even with these types of individuals. He encourages the true believers to “show mercy” to such as these, and any who might be seduced by their selfish doctrines.

This is reminiscent of Paul’s admonition to Timothy

The Lord’s servant must not quarrel, but be gentle towards all, able to teach, patient, in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth…

2 Timothy 2:24-25

The caution principle comes in as Yeshua instructs us there is a point where we should recognize that some individuals will unfortunately remain resistant to the truth and possibly become harmful to us as individuals and to the kingdom objectives.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Matthew 7:6

Paul also cautions Titus:

Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned.

Titus 3:10-11

However, our initial response to those who oppose the message of the kingdom is to remain cautiously compassionate, to reach out and offer to assist and answer concerns, because through these gentle initial overtures, many may have had their eyes opened to their own sinful ways and have been encouraged to repent and truly follow the Messiah.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The eternal Torah of the Kingdom of God

Torah, because it has been issued from an eternal God who exists beyond this earthly creation, is likewise eternal. It is not tied to this earthly realm. It lasts forever and will never pass away.

Core of the Bible Podcast #16 – The eternal Torah of the Kingdom of God

In this episode we will be exploring the topic of the Kingdom, and how the instructions about how to live in God’s kingdom, or God’s torah, is eternal.

Yeshua stated it this way:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others [to do] the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches [them,] he shall be called great in the kingdom of heaven.” Matthew 5:17-19

In order for us to have a clearer understanding of this teaching, it would be best to break this down into at least a couple of parts. Now I just want to give you all a heads up that we will be covering a lot of ground today, so you may want to have a Bible or Bible app handy for reference from time to time and pause the podcast if you need to reference something that I’m talking about here.

So, with that caveat out of the way, let’s jump in to our topic today. First, what is the Law and Prophets and commandments that Yeshua talks about here, and secondly, when are these “all accomplished”?

What is Torah?

So let’s start with the first part concerning the Law and the Prophets and commandments. Without going into a whole review of texts and manuscripts, in essence, what is known today as the “Old Testament” in our Christian bibles was known in Yeshua’s day as the Law, the Prophets, and the Writings. The Law or Torah included the five books of Moses, the Prophets included the major and minor prophetical works, and the Writings included the wisdom and historical portions.

This group of writings collectively became known as the Tenakh based on the acronym for the Hebrew consonants: T, N, and K. T stands for Torah, N stands for Nevi’im (the prophets) and K stands for Ketuvim (the Writings). Together the T-N-K is pronounced Tenakh for simplification. In Christian circles today this group of writings is called the Old Testament, but the more accurate term is the Tenakh.

In the Hebraic understanding, to mention one or two portions of the above was generally to speak of the whole thing. To speak of Torah can be used of the first five books of Moses, or of the Tenakh as a whole.  When you get right down to it, torah is simply the Hebrew word for instruction. Therefore, we should not be put off by the idea that God’s torah, his instruction, is eternal. 

Anytime God commands or gives direction to something or someone, torah exists. Torah is not just the ten commandments and the giving of the law at Sinai. Torah is through every fiber of the Bible, from the first page of Genesis all the way through the Revelation.

For example, God commanded Adam and Eve to be fruitful and rule over the earth; this is torah.

Genesis 1:27-28 God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”

Noah had the direct commands of God; this is torah.

Genesis 7:1-3 Then the LORD said to Noah, “Enter the ark, you and all your household, for you [alone] I have seen [to be] righteous before Me in this time. “You shall take with you of every clean animal by sevens, a male and his female; and of the animals that are not clean two, a male and his female; also of the birds of the sky, by sevens, male and female, to keep offspring alive on the face of all the earth.

Isaac was told that Abraham had and kept the commands and statutes of God; this is torah.

Genesis 26:4-5 “I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed; because Abraham obeyed Me and kept My charge, My commandments, My statutes and My laws [torah].”

In fact, all of Creation itself is based on the torah of God. In the Creation narrative of Genesis 1, every time God spoke and something happened, it means that what he commanded was fulfilled within the Creation itself. Creation itself came into being through the commands and instruction (torah) of God.

Genesis 1:3 Then God said, “Let there be light”; and there was light. … 

Genesis 1:9 Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so. … 

Genesis 1:11 Then God said, “Let the earth sprout vegetation, plants yielding seed, [and] fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so. … 

It is no wonder, then, that the whole Bible is based on torah, or instruction, from God.

We have an understanding of torah first and foremost from the books of Moses, whose narrative describes the Creation of the world through Israel preparing to enter the land of Canaan. Those principles established in that root story are repeated and expanded through the Prophets and the Writings of the Tenakh (OT), along with the writings of the Messianic Believers (NT). 

The regulating principle of God’s torah: How does God keep things in check?

The torah of God has a simple self-regulating principle: anything not conforming with torah originally related by God to Moses is not considered valid. The torah of God given to Moses is the standard of all subsequent scripture.

Deuteronomy 4:2 “You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the LORD your God which I command you.

Deuteronomy 12:32 “Whatever I command you, you shall be careful to do; you shall not add to nor take away from it.

Proverbs 30:5-6 Every word of God is tested; He is a shield to those who take refuge in Him. Do not add to His words Or He will reprove you, and you will be proved a liar.

Ecclesiastes 3:14 I also know that whatever God does will endure forever; nothing can be added to it, and nothing taken away from it. God has made it this way, so that men will fear him.

Therefore, if some new doctrine or teaching comes along that does not fit the principles, patterns, and standards of torah as previously revealed, then it cannot be considered a legitimate spiritual teaching from God, and should not be added.

This same principle carries over into the writings of the NT. Since Yeshua did not add or take away from God’s torah, we must be careful to ensure we also do not do the same with his teachings.

2 John 1:9 Anyone who does not remain in Christ’s teaching but goes beyond it does not have God. The one who remains in that teaching, this one has both the Father and the Son.

The guiding principles of torah as revealed to Moses also ensure we don’t take anything away from God’s torah. Taking away something that has been previously revealed is equally as destructive as adding something that does not belong. Yeshua was careful to demonstrate he was not advocating taking anything away from God’s torah.

Matthew 5:17-19 “Do not think that I came to abolish the Law [torah] or the Prophets; I did not come to abolish but to fulfill. “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law [torah] until all is accomplished. “Whoever then annuls one of the least of these commandments, and teaches others [to do] the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches [them,] he shall be called great in the kingdom of heaven.

According to Yeshua, the kingdom of God is directly connected to his instruction, and his instruction is directly connected to his kingdom. Yeshua ties the keeping of torah (or God’s instruction) to greatness in the kingdom of God, and the anullment of torah (or God’s instruction) to being least in the kingdom. 

This idea of adding or taking away from torah is to be corroborated with the principle of testing. Moses warned and wrote about a method for testing false prophets, or those who would teach something contrary to the torah of God:

Deuteronomy 18:20-22 ‘But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.’ “You may say in your heart, ‘How will we know the word which the LORD has not spoken?’ “When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.

Yeshua also warned about testing false prophets in a similar way. Just as Moses instructed that the results of a prophet’s prediction will prove him right or wrong, Yeshua explained the same principle using the fruits that are produced by those who have false teachings as an indicator of their falsehood.

Matthew 7:15-17, 20 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. “You will know them by their fruits. Grapes are not gathered from thorn [bushes] nor figs from thistles, are they? “So every good tree bears good fruit, but the bad tree bears bad fruit. … “So then, you will know them by their fruits.

In this way, Yeshua demonstrated that his teaching on the testing of prophets was established upon the same principles of God’s torah as revealed to Moses. 

The early believers in Messiah were also commanded to carry on this same practice of testing false teachers.

1 John 4:1 Beloved, do not believe every spirit, but test the spirits [of the teachers] to see whether they are from God, because many false prophets have gone out into the world.

1 Thessalonians 5:20-21 do not despise prophetic utterances. But examine everything [carefully;] hold fast to that which is good;

Since they didn’t have a “New Testament” to go by, they were instructed to examine everything in light of the only torah that was already established, the Tenakh, which includes the torah originally related by God to Moses, to ensure they would not be led astray. In the process of following the Tenakh by believing in its fulfillment in Messiah, some of them then created the letters and epistles that have become what we call the New Testament writings of today.

Fulfillment of Torah

Let’s look at the other aspect of Yeshua’s instruction: “not the smallest letter or stroke shall pass from the Law [or torah] until all is accomplished.”

True torah cannot be added to or diminished, but according to Yeshua, it can be fulfilled or brought to fruition. Yeshua fulfilled the ultimate purpose of the sacrificial aspects of the Torah, but that does not mean there is no longer a need to follow the principles of the Torah. He is our example of how to be obedient to the Father. He clearly states that he did not come to destroy torah, but to fulfill it. If he fulfilled it, so should we.

1 John 2:3-6 By this we know that we have come to know Him, if we keep His commandments. The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked.

As we fulfill God’s torah by following its direction, then it accomplishes the intent that God had for it in the first place. This in itself is a principle of torah that the prophet Isaiah spoke of.

Isaiah 55:10-11 “For as the rain and the snow come down from heaven, And do not return there without watering the earth And making it bear and sprout, And furnishing seed to the sower and bread to the eater; So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding [in the matter] for which I sent it.

According to the apostle John, the very definition of sin is exemplified as not abiding by torah. 

1 John 3:4 Everyone who practices sin also practices lawlessness; and sin is lawlessness [literally: torah-lessness].

Therefore, the opposite must also be true: obedience to torah leads to non-sinfulness, that is, to righteous and holy actions. The apostle Paul corroborates this.

Romans 7:12 So then, the Law [torah] is holy, and the commandment is holy and righteous and good.

We must remember that torah obedience on its own does not totally accomplish freedom from sin because our hearts are still not right in God’s eyes, and ultimately we still desire our own ways. 

Jeremiah 17:9-10 “The heart is more deceitful than all else And is desperately sick; Who can understand it? “I, the LORD, search the heart, I test the mind, Even to give to each man according to his ways, According to the results of his deeds.

Zechariah 7:8-12 Then the word of the LORD came to Zechariah saying, “Thus has the LORD of hosts said, ‘Dispense true justice and practice kindness and compassion each to his brother; and do not oppress the widow or the orphan, the stranger or the poor; and do not devise evil in your hearts against one another.’ “But they refused to pay attention and turned a stubborn shoulder and stopped their ears from hearing. “They made their hearts [like] flint so that they could not hear the law and the words which the LORD of hosts had sent by His Spirit through the former prophets; therefore great wrath came from the LORD of hosts.

Torah can tell us the right things to do, but it can’t make us do the right things with the right attitude and for the right reason. 

Yeshua accused the Jewish leaders of this very thing. They tried to follow the letter of the Torah in scrutinizing detail, even adding their own man-made traditions in an effort to ensure the Torah commands themselves would not be violated. However, they missed the intended goal of torah because their hearts were not right before God.

Matthew 15:7-11 “You hypocrites [the Jewish leaders], rightly did Isaiah prophesy of you: ‘THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. ‘BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'” 

Matthew 23:23, 27-28 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. … “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. “So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness [torah-lessness].

The Jewish leaders were guilty of what the apostle Paul calls following “the letter of the law,” but not the spirit of it. This resulted in hypocrisy which led them even further from torah. But Paul taught that following the spirit of the law, and not just the letter of it, is what brings life. 

2 Corinthians 3:5-6 Not that we are adequate in ourselves to consider anything as [coming] from ourselves, but our adequacy is from God, who also made us adequate [as] servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

The Jewish leaders were trying so hard to follow all of the rules that they missed the intent or spirit of the rules in the first place. This can be likened to a pedestrian at a busy intersection who wants to cross the street. However, they are focusing so hard on staying within the lines of a crosswalk that they forget to check for traffic.

The letter of Torah alone can be deadly if misapplied. Even though it tells us the right things to do, it cannot bring life on its own.

Galatians 3:21 Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law.

The righteousness that Paul is speaking of here is the type that says we have right-standing in God’s eyes. Paul is saying it takes more than just following a set of rules to be exhibiting true faith in God. Faith that honors God is simply believing what God said is true, and then being obedient to it; not the other way around.

Torah as tutor

God continues to teach people about his ways and lead people to Messiah through the symbols and object lessons of all of his torah. But just like graduating from one grade to another does not make all of what you learned vanish, it simply indicates that you have now earned a basic understanding of the rudiments of that grade level, and can now apply and follow those things that you have learned as you continue to grow. 

Galatians 3:23-26 But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus.

This passage is famous for causing confusion, as most Christians take away from it that if believers are no longer under the tutor of the Torah, it is done away with. Since we have already seen that we cannot take away from God’s torah without violating it, we should understand that Paul must be trying to teach something else here.

You can look at it this way: once you graduate from school, the lessons you have learned don’t disappear as if they no longer apply. You are now able to take what you have learned and use it in practical ways all the time, even though you are not in school anymore. Therefore, you no longer require the teacher, because what the teacher taught you is now ingrained in you, and you now do textbook things naturally without always needing to reference the textbooks. The textbooks are still valuable, and you will still abide by the principles in the textbooks, you just don’t need to reference them because you are already understanding and practicing what they teach.

Remember what the apostle John wrote to the early Messianic believers:

1 John 2:4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him;

1 John 5:2-3 By this we know that we love the children of God, when we love God and observe His commandments. For this is the love of God, that we keep His commandments; and His commandments are not burdensome.

His commandments are his torah. If we are not abiding by the principles of torah, then that is evidence that we haven’t had our hearts truly changed. This is why believers should still exhibit that we are following the principles of God’s torah, even though we technically no longer need it as a tutor. It is being fulfilled in us as we live it out in sincerity and truth. 

It is true that torah can give us indications of the right actions to do that lead to life. But it is when we act with the spirit and intent of torah that we know life has actually come into being and changed us.

John 6:63 “It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.

Romans 8:1-2 Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.

Torah in the heart

The culmination of everything prophetically promised about the future of God’s people was that there would be a point where the people of God would no longer be a rebellious people, but that they would obey his torah from the heart.

Jeremiah 31:33 “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law [torah] within them and on their heart I will write it; and I will be their God, and they shall be My people.

Ezekiel 36:26-27 “Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. “I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.

If God always intended to put his torah in the heart of his people, why would it be done away with?

This is what Paul was trying to show in relation to God’s torah; it hadn’t passed away, it simply served as an ongoing foundation for the believers heart-service to God based on their new life of faith in Messiah. Believers had been set free from the restrictive confines of the letter of the torah because they were now able to follow the intent of the rules (the spirit of it) from the heart at all times. This has only been possible through new life in Messiah.

2 Corinthians 5:17 Therefore if anyone is in Christ, [he is] a new creature; the old things passed away; behold, new things have come.

As long as there are people who don’t know the God of the Bible, these written standards of God’s torah will continue to lead people to the truth of his Messiah. His torah is ultimately a tutor for all among the nations, so that people will continue to learn and practice his ways. As they come to believe in and follow his Messiah, the torah of God will reside in their heart and bear fruit among all men. This is how God’s kingdom is, and will continue to be, established on the earth.

Psalm 119:142, 144, 152 Your righteousness is an everlasting righteousness, And Your law [torah] is truth. … Your testimonies are righteous forever; Give me understanding that I may live. … Of old I have known from Your testimonies That You have founded them forever.

Micah 4:2 Many nations will come and say, “Come and let us go up to the mountain of the LORD And to the house of the God of Jacob, That He may teach us about His ways And that we may walk in His paths.” For from Zion will go forth the law [torah], Even the word of the LORD from Jerusalem.

Looked at in this light, we can see that Yeshua’s admonition to maintain God’s torah or his instruction, takes on a different shade of meaning. Rather than pass away, it becomes something that needs to be constantly fulfilled. In essence, Yeshua is saying: Do not relax even the smallest standards of Torah for yourself and others; do it and teach it. This is how the kingdom operates: it is based on God’s torah, his Word, being fulfilled in the hearts of individuals populating the kingdom.

If the kingdom began in the days of Yeshua and is a kingdom that would never end, then it makes sense that the instruction of God is also eternal and will not pass away unless it is fulfilled within every individual he intends.

Many are of the opinion that Torah has passed away with the death of Messiah. To the contrary, his death was exactly what Torah predicted would happen. Like a seed planted in the ground, the Torah principles taught by Yeshua are continuing to grow into a mighty tree of life as they are practiced by those who follow him.  Yes, it is true that Yeshua fulfilled many of the sacrificial aspects of torah, but that does not mean we no longer experience the effects of those sacrificial aspects in our spiritual journey today, otherwise no would would be forgiven today. Our forgiveness is based upon the very torah that many Christians are saying was done away with. These two things cannot be true at the same time. 

Yeshua said that it would be easier for the world to pass away than for Torah to pass away.

Luke 16:17 But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.

What this implies is that Yeshua is saying that Torah, because it has been issued from an eternal God who exists beyond this earthly creation, is likewise eternal. It is not tied to this earthly realm. It lasts forever and will never pass away.

I freely admit torah has not been fully accomplished, as we still have murder, adultery, and any other number of commandments from God’s instruction which remain unfulfilled in the lives of people today.  However, since God has provided instruction for mankind in his word, we, as believers, should do all we can to be faithful in keeping it (i.e., obeying it) and sharing it with others who will listen. Only as it is fulfilled in our lives will it bear good fruit for the continued growth of God’s kingdom.

Well, once again, I hope I’ve been able to provide you some ideas and concepts to meditate on further. We need to keep in mind that the torah of God is the instruction of God. Anything God has commanded is torah, and we need to ensure that we do not add new aspects or take away existing aspects that are as of yet unfulfilled in us and in others around us.  Since his torah is eternal, we can know that it will never change and that what God has promised about his kingdom will come to pass.

Have questions about todays topic, or comments or insights you would like to share? Perhaps you have found this podcast helpful or encouraging. If so, I would love to hear from you and include listener comments in future episodes, so feel free to email me at coreofthebible@gmail.com.

Thanks for your interest in listening today. As always, I hope to be invited back into your headphones in another episode to come. Take care!

Desiring to be in God’s presence is a demonstration of trust

Longing for God’s house is a longing to be in his eternal presence which can provide true happiness.

LORD Almighty, how happy are those who trust in you!

Psalm 84:12

This entire psalm is a hymn of longing to be in God’s presence represented by the Temple courts and prophetic Mount Zion.

The psalm ends with the statement above, “how happy are those who trust in you.” This Hebrew word for trust also includes meanings like confidence and reliance. To trust is to be confident in and to rely on God. How do we demonstrate a confident reliance on God?

  • When we operate our lives from an understanding that there is one God who is establishing an eternal kingdom on earth, we are relying on him.
  • When we base our worldview upon the principles he has revealed in his Torah, or his Word, we are relying on him.
  • When we keep the eternal perspective over the temporary things of this world, we are relying on him.
  • When we give sacrificially of ourselves and what we have in obedience to his Torah, we are relying on him.

We are relying on God when we trust him for the things we cannot see, but are no less real than the physical Temple and Mount Zion. Paul encouraged the early believers to maintain their trust and reliance on God through tumultuous suffering and persecution, because the reality of eternal things superseded any earthly travail.

That is why we are not discouraged. Though outwardly we are wearing out, inwardly we are renewed day by day. Our suffering is light and temporary and is producing for us an eternal glory that is greater than anything we can imagine. We don’t look for things that can be seen but for things that can’t be seen. Things that can be seen are only temporary. But things that can’t be seen last forever.

2 Corinthians 4:16-18

Longing for God’s house is a longing to be in his presence. The Temple and Mount Zion, while they were established as real places in the land of Israel, are metaphors for the larger work of God on the earth in his kingdom. However, these images both stem from his eternal presence in heavenly places.

The psalmist writes, “One day spent in your Temple is better than a thousand anywhere else.” Yeshua taught his disciples, “Don’t be troubled. Believe in God, and believe [i.e., trust, have confidence or reliance] in me. There are many rooms in my Father’s house, and I am going to prepare a place for you. I would not tell you this if it were not so,” (John 14:1-2).

To be in God’s presence is the fulfillment of the life of the believer, the one who trusts in, or relies on, him. How happy and confident we should be!

The unavoidable integrity that shines in the darkness

A strong eternal kingdom cannot be fostered in an environment of doubt, hypocrisy, and disobedience; it needs to be based on an underlying central integrity that cannot change or diminish over time.

“You are the light of the world. A city situated on a hill cannot be hidden. “No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

Matthew 5:14-16

Yeshua encouraged the believers to boldly follow his directives in the face of any opposition. He wanted them to influence that generation in positive ways so that by their unavoidable example others might also be drawn to the truth.

However, this public displaying of good works was not to be the sole end, but also the means by which the message of the kingdom was to be disseminated. If the disciples took his message to heart, it would fill every aspect of their being and their interactions and there would be no way to hide the fact that they were new creations in God’s sight. Yeshua’s analogies of being like candles on a lampstand or a city on a hill accurately capture the intent of the kingdom message: it would be unavoidably visible in a world of darkness: a candle can’t help but shine; a city on a hill at night can’t help but be seen.

How unlike the religious leaders of his day who outwardly did good works only for the display of righteousness; this was not because their hearts were changed, but only so they would appear to be righteous in the eyes of others.

Matthew 23:2-3, 5 “The scribes and the Pharisees are seated in the chair of Moses. “Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach. … “They do everything to be seen by others…

Yeshua knew that the religious leaders would calculate every appearance of their public actions to be in line with the strict letter of Torah, but in their hearts and minds they were as corrupt as dead mens’ bones.

Matthew 23:27-28 “Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity. “In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness.

By contrast, Yeshua called his believers to be people of integrity, those whose sole motivation would be to glorify God and to be obedient to him no matter what the physical cost would be. This type of good works that would be seen by others was to come from a completely different place of motivation than the religious leaders of the day. Yeshua was creating a new kingdom of idealized subjects: those who are under no compulsion other than a genuine desire to do what’s right at all times. They would be aligned so closely to their heavenly Father and their Lord that obedience in the face of any difficulty or persecution was not even a question, it was a foregone conclusion.

This is how the kingdom would be grown until it would fill the earth. There is no other way. A strong eternal kingdom cannot be fostered in an environment of doubt, hypocrisy, and disobedience; it needs to be based on an underlying central integrity that cannot change or diminish over time. These acts of internal integrity then become evident as being something different than the world has to offer, and it causes others to be drawn to its collective light.

Philippians 2:15 That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights in the world…

The example of their unavoidable integrity has been set for all time. It is up to us to receive and carry that metaphorical torch which will then be handed to the next generation.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Being quietly intentional and genuine in our compassionate giving

God wants us to give to those in need on purpose, from the heart.

Core of the Bible podcast #15 – Being quietly intentional and genuine in our compassionate giving

In this episode we will be exploring the topic of Compassion, how central it is to the Bible message, along with some practical ways to demonstrate compassion, specifically compassionate giving, in ways that honor God according to his word.

Yeshua stated it this way:

Matthew 6:1-4 “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven. So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. But when you give to the poor, do not let your left hand know what your right hand is doing, so that your giving will be in secret; and your Father who sees [what is done] in secret will reward you.”

While the main context of Yeshua’s comment is in deriding acts of hypocrisy, within this pronouncement is a nugget of wisdom as it comes to helping others in need. While he denounces the proud and their showy acts of helping others, he is effectively saying that we should be privately and sincerely compassionate toward those in need. The need is real and when we give we should be quietly genuine in our acts of helping others. That is the type of compassionate giving that God honors.

In Hebrew the term for the poor describes those who are in want and have needs that cannot be met on their own. In the Greek of the NT, the term describes those who crouch and cower, as beggars are seen to do. As we will see, the Bible describes several specific groups of individuals within the Hebrew culture who were singled out as primarily falling among the poor of the land.

Helping others who are unable to help themselves should be a cornerstone of the practices of all believers. It is here commanded by Yeshua, but is also evident throughout other areas of the Bible and by other writers.

Deuteronomy 15:10-11 Give generously to the poor, not grudgingly, for the LORD your God will bless you in everything you do. There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.

Psalm 82:3-4 “Give justice to the poor and the orphan; uphold the rights of the oppressed and the destitute. Rescue the poor and helpless; deliver them from the grasp of evil people.

Proverbs 31:9, 20 Yes, speak up for the poor and helpless, and see that they get justice. … She extends a helping hand to the poor and opens her arms to the needy.

Zechariah 7:10 Do not oppress widows, orphans, foreigners, and the poor. And do not scheme against each other.

2 Corinthians 9:9 As the Scriptures say, “They share freely and give generously to the poor. Their good deeds will be remembered forever.”

Galatians 2:10 Their only suggestion was that we keep on helping the poor, which I have always been eager to do.

Throughout the torah, or instruction of God, there are various blessings and curses related to how the poor are treated by individuals.

Blessings

Proverbs 19:17 If you help the poor, you are lending to the LORD–and he will repay you!

Prov 22:9 Blessed are those who are generous, because they feed the poor.

Luke 18:22 When Jesus heard his answer, he said, “There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

Curses

Proverbs 21:13 Those who shut their ears to the cries of the poor will be ignored in their own time of need.

Proverbs 22:6  A person who gets ahead by oppressing the poor or by showering gifts on the rich will end in poverty.

Both blessings and curses

Proverbs 28:27 Whoever gives to the poor will lack nothing, but those who close their eyes to poverty will be cursed.

In typical Biblical fashion, a topic is presented with two sides: positive and negative. Clearly, acts of compassion are a positive principle in this world, and overlooking the needs of others is a negative principle to be avoided. If we have been blessed with abundance, then God is conveying our responsibility as his children to share those resources with those in need.

The plight of the poor is an ongoing one. Yeshua and the biblical writers agree that there will always be poverty that needs to be supported.

Matthew 26:11 You will always have the poor among you, but you will not always have me.

Mark 14:7 You will always have the poor among you, and you can help them whenever you want to. But you will not always have me.

John 12:8 You will always have the poor among you, but you will not always have me.”

Deuteronomy 15:11 There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.

We should not let the perpetual nature of poverty dissuade us from helping others. Let’s take a look at a story that helps us understand this a little more clearly.

——-

You may have heard a story that illustrates in vivid fashion this principle of helping the many others who are always in need. I’ve seen various versions of the story, but in general, it goes something like this:

A young boy was walking along the beach when he noticed a large amount of sand dollars had washed up on the beach during the high tide. Seeing their only hope of survival as being transferred out into the retreating water, he went about picking up the sand dollars one by one and was dropping them back into the ocean.

A man walking on the beach noticed the furious efforts of the child, and the overwhelming number of sand dollars still left stranded. Seeing a sand dollar in his small hand, the man called out to the boy, “Son, there are too many sand dollars that are still on the beach. What possible difference can you make?”

“Well, it will make a big difference for this one,” the boy replied, as he returned the sand dollar to the water.

I think this story has been variously told as involving sea stars, or some other sea creature, but the message is the same: we may not be able to help everyone, but we can meaningfully help some, or even one.

It can seem overwhelming when we look at the vast number of poor in the world, and our natural reaction is to think, “how can we solve poverty?” We look at the issue as if it’s a math problem that just needs the application of the correct formula, and then all will be resolved. But the roots of poverty are deep and varied, and depend on many conditions that are unique to specific cultures and ideologies.

We typically tend to think of poverty as being “out there” in third world countries (which is not untrue). However, even here in the US we have large swaths of our population who live below what is considered the “poverty line.” As of the most recent studies in 2021, there are currently over 38 million Americans considered impoverished, between 9-10% of the entire country.

The reasons for poverty, whether in America or anywhere else, vary by region and type of need, but do have some basic drivers. Poverty can be caused by lack of jobs, poor local infrastructures, poor education, social injustice, violent communities or warfare; the list goes on. If we solve one problem, sometimes another rises to take its place. If we overcome one injustice, another one becomes evident.

All of this is by no means to say the situation is hopeless. However, it illustrates the depth and complexity of the state of the poor, and its ongoing tendency to be evident within cultures around the world. This evergreen nature of poverty ensures that it will be a continuing challenge to varying degrees in every generation.

If there were no point to helping others, then it would not be such an oft-stated requirement within God’s word. Clearly God wants us, no, commands us, to help others. But he does not lay out a specific strategy of how to do so, only that we do so.

We can get some hints, though, by looking at the past record. Within God’s natural kingdom of ancient Israel, God laid out a structure for the corporate welfare of those less fortunate, to include:

  • leaving the gleaning of the harvest for the poor
  • providing offerings for the poor every third year
  • providing private loans for those in need

If these were methods of assisting the poor in God’s natural kingdom, I believe they can provide a balanced basis for his spiritual kingdom as well.

Let’s look at the first one: gleaning the harvest.

Deuteronomy 24:21 “When you gather the grapes of your vineyard, do not glean what is left. What remains will be for the resident alien, the fatherless, and the widow.

The process of gleaning allowed the poor and needy to enter into the landowners’ fields after the harvesters had reaped the initial ripe produce. There would be some late-ripening fruit that could be gleaned for the benefit of the poor. This might work well in an agrarian society, but what is a similar process we could use today?

Since a gleaning is essentially a process of using up “leftovers,” perhaps setting aside any leftover change from a store purchase can mimic this process. Some financial institutions provide this as a savings plan for their members: when a purchase is made, the purchase amount is “rounded up” to the nearest dollar, and that “leftover” amount is deposited into a savings account. So if we were to use this money to give to those in need would be one way of exhibiting the principle of gleaning in our non-agrarian society.

The second method was providing offerings for the poor every third year.

Deuteronomy 26:12 “When you have finished paying all the tenth of your produce in the third year, the year of the tenth, you are to give it to the Levites, resident aliens, fatherless children and widows, so that they may eat in your towns and be satisfied.

The tithe was the firstfruits of the produce of the land. It was provided to the priests on a regular basis for their support in their work in the Temple, since the priests had no inheritance in the land. But every third year, it would be divided between the Levites and the poor of the land.

This may be updated to a process such as setting aside a third of any regular charitable giving you may be currently providing your ministry or religious organization as to be used more specifically for the poor and needy.

The third method was through loaning money or resources to those who needed a leg up.

Deuteronomy 15:7-8 “If there is a poor person among you, one of your brothers within any of your city gates in the land the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother. “Instead, you are to open your hand to him and freely loan him enough for whatever need he has.

Loans were used as a way of helping those who had fallen on hard times, but otherwise could work. However, they would be expected to repay the assistance when they were back on their feet. Yeshua instructs us in Luke 6 that we should “lend, expecting nothing in return.” However, having an intentional loan fund to help out family friends and others might be one way of fulfilling this aspect of torah.

Now many believers may bristle at the idea of tithes, and allowances, and loans, saying all of this is OT information that only applied to Israel under the Old Covenant. All we should do is give freely and give cheerfully, because according to Paul in 2 Corinthians 9, God loves a cheerful giver.

That’s all well and good and I would never dissuade someone from doing just. However, if we area to take all of God’s word into account, it can be demonstrated that within the economy of God’s kingdom, being intentional with our finances is a requirement of being a good, contributing member of the community. If we only gave when we wanted to, our giving would be spontaneous and erratic. However, if, like ancient Israel, we were basing our assistance to the poor on intentional principles from God’s torah, then we will be more engaged and productive in the process. And we can still be cheerful about it, and mean it from the heart! Putting forethought into the process should not make us any less happy about providing for others because we have been abundantly blessed! In fact, in doing so, we may be that much more aware of just how blessed we are!

——–

Who should our efforts be focused on? I mentioned earlier that there were some specific groups that were singled out within the culture of ancient Israel that might provide us some insight.

For example, we know there was a special emphasis on widows and orphans because their primary source of income (the husband or father) was no longer around.

Job 31:16, 18 “Have I refused to help the poor, or crushed the hopes of widows? … No, from childhood I have cared for orphans like a father, and all my life I have cared for widows.

Psalm 68:5 Father to the fatherless, defender of widows–this is God, whose dwelling is holy.

Isaiah 1:17 Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows.

James 1:27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.

Foreigners were also among the poor in ancient Israel, as they would typically have less opportunity among the established rights within each tribe. God encourages helping the foreigner just about as much as helping widows and orphans.

Deuteronomy 24:20 When you beat the olives from your olive trees, don’t go over the boughs twice. Leave the remaining olives for the foreigners, orphans, and widows.

Deuteronomy 26:12 “Every third year you must offer a special tithe of your crops. In this year of the special tithe you must give your tithes to the Levites, foreigners, orphans, and widows, so that they will have enough to eat in your towns.

Deuteronomy 27:19 ‘Cursed is anyone who denies justice to foreigners, orphans, or widows.’ And all the people will reply, ‘Amen.’

Jeremiah 22:3 This is what the LORD says: Be fair-minded and just. Do what is right! Help those who have been robbed; rescue them from their oppressors. Quit your evil deeds! Do not mistreat foreigners, orphans, and widows. Stop murdering the innocent!

Psalm 146:9 The LORD protects the foreigners among us. He cares for the orphans and widows, but he frustrates the plans of the wicked.

Levites were also among the poor. As being set apart for the service of God’s temple and the ministry, they were not provided an allotted inheritance, and had to rely on the sacrificial offerings and kindness of their tribal counterparts.

Numbers 3:9 Assign the Levites to Aaron and his sons. They have been given from among all the people of Israel to serve as their assistants.

Numbers 8:11 Raising his hands, Aaron must then present the Levites to the LORD as a special offering from the people of Israel, thus dedicating them to the LORD’s service.

Deuteronomy 12:19 And be very careful never to neglect the Levites as long as you live in your land.

Deuteronomy 14:27, 29 And do not neglect the Levites in your town, for they will receive no allotment of land among you. … Give it to the Levites, who will receive no allotment of land among you, as well as to the foreigners living among you, the orphans, and the widows in your towns, so they can eat and be satisfied. Then the LORD your God will bless you in all your work.

Deuteronomy 18:1 “Remember that the Levitical priests–that is, the whole of the tribe of Levi–will receive no allotment of land among the other tribes in Israel. Instead, the priests and Levites will eat from the special gifts given to the LORD, for that is their share.

Deuteronomy 26:12 “Every third year you must offer a special tithe of your crops. In this year of the special tithe you must give your tithes to the Levites, foreigners, orphans, and widows, so that they will have enough to eat in your towns.

All of these admonitions was for the kingdom participants to be as equitable as possible in all of their dealings with others. These principles were miles ahead of any such societal guidelines in the surrounding cultures, and as such, Israel gained successive power and influence in the region culminating in the expansive reign of Solomon.

So if we are to consider a place to start, it might be with those who have no income or limited income and are struggling because of the loss of the primary breadwinner, or unfamiliarity with the culture, or those who have dedicated themselves to ministering to others.

For all others who have fallen on hard times, assistance can also be provided until they can get back on their feet. These allowances were designed to assist, not solely provide for, those less fortunate. It was expected that everyone work for their meal, and begging was looked down upon as something to be ashamed of (for those who could otherwise work). But assistance was available for an occasional boost when needed.

And, one final thought: while there are areas and people groups everywhere in various need of assistance, there is wisdom in beginning with helping your neighbor, those closest to you.

Proverbs 27:10 Never abandon a friend–either yours or your father’s. When disaster strikes, you won’t have to ask your brother for assistance. It’s better to go to a neighbor than to a brother who lives far away.

If everyone is helping those nearest themselves, than huge international efforts would not be as necessary. Not that it’s wrong to contribute to these groups, but many efficiencies can be gained by us merely taking control of our own compassionate giving by being faithful with those around us.

Compassion is not a business transaction where we may assist another with the hope of some sort of gain for ourselves or our organization. Real compassion is demonstrated when there is no chance of benefit to oneself. A true act of kindness rests within the act itself, solely for the benefit of another.

God in his wisdom, knowing the potential for inequity within the various classes of the society of the kingdom, designated a set of allowances for those who were sure to be overlooked due to the personal interests of those productive members of the various tribes.

Much like today, philanthropic efforts were considered noble but were also typically reduced to a low level of priority for the affluent. That is why God set commands relative to specific groups of people whom he knew would always need help. Because being intentional about compassionate giving makes all the difference.

While these different ways of expressing compassion to the poor are personal decisions for every believer, I am merely attempting to point out biblical principles  of compassionate giving from the torah, or the instruction of God. If we are to honor him in all things, including our finances, why not do it based on principles and patterns he has authorized as being valid methods in the past?

Well, once again, I hope I’ve been able to provide you some ideas and concepts to meditate on further. We need to keep in mind that as we seek to exhibit the private and genuine compassion requested of Yeshua, we can seek out those around us who have the greatest needs and start there. Yeshua relates that there is a lasting spiritual power in the sincere acts of compassion that are done for the benefits of others with no outward recognition. These are the actions that God “sees,” that are accounted as vital human interactions with real, eternal worth.

Be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The command to refrain from adultery is about much more than marriage

If we keep our eyes and our hearts focused on the one true God, we will not stray into the idolatry and spiritual adultery of the nations around us.

You shall not commit adultery.

Exodus 20:14

While the command to ancient Israel was focused on ensuring that men would remain faithful in marriage, the term was equally used of spiritual adultery; i.e., the apostasy or turning from the one true God to idols. The emphasis is the same in both applications.

Psalm 106:39 They defiled themselves by their evil deeds, and their love of idols was adultery in the LORD’s sight.

As always, Yeshua sharpened the understanding of this command when he broadened its context within the bounds of marital faithfulness.

“You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart.

Matthew 5:27-28

The meaning is clear: be faithful to your spouse at all times, and don’t even think about others lustfully in your heart. If a man was to maintain purity of heart by not even straying with his eyes or his thoughts, his actions would remain faithful and pure with his wife.

The spiritual aspect of adultery was consistently brought to Israel’s attention throughout their history. As they would fall into the idolatry of the nations around them, God would raise up a prophet to admonish them to return to the purity of their faith in him.

Isaiah 57:7 You have committed adultery on every high mountain. There you have worshiped idols and have been unfaithful to me.

Jeremiah 3:2, 6, 9 “Look at the shrines on every hilltop. Is there any place you have not been defiled by your adultery with other gods? You sit like a prostitute beside the road waiting for a customer. You sit alone like a nomad in the desert. You have polluted the land with your prostitution and your wickedness. … During the reign of King Josiah, the LORD said to me, “Have you seen what fickle Israel has done? Like a wife who commits adultery, Israel has worshiped other gods on every hill and under every green tree. … Israel treated it all so lightly–she thought nothing of committing adultery by worshiping idols made of wood and stone. So now the land has been polluted.

Jeremiah 13:27 NLT – I have seen your adultery and lust, and your disgusting idol worship out in the fields and on the hills. What sorrow awaits you, Jerusalem! How long before you are pure?”

The kingdom of God, represented by natural Israel, was allegorically considered God’s bride, and when they strayed from their worship of him to the idolatry of the nations around them, God viewed it as a form of adultery.

In the kingdom of God today, by applying the same principles that Yeshua commands regarding natural adultery, we can see that if we keep our eyes and our hearts focused on the one true God, we will not stray into the idolatry and spiritual adultery of the nations around us.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

A renewed heart will abide within the Kingdom law

The command to not murder has the intent of reaching our heart, not just guiding our actions.

“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever shall murder shall be in danger of the judgment.’ But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, ‘Raca!’ shall be in danger of the council; and whoever shall say, ‘You fool!’ shall be in danger of the fire of Gehenna.

Matthew 5:21-22

Within the natural or physical kingdom of God of ancient Israel, it was necessary to establish rules and safeguards for the population. For a private individual to purposely take the life of another for personal reasons was forbidden, and an offense for which the natural judgment of capital punishment was necessitated for the good of the community.

However, Yeshua uses this basic tenet of the kingdom charter, the ten commandments, as a way of elevating the principle to include any act of unrighteous anger toward another. In one sense, just as some thought is necessary before an action, any act of murder begins with unrighteous anger towards another. By highlighting and restricting the offense of the emotion, the act will not be carried out. Therefore, to prevent murder, one must eliminate the unrighteous anger behind the action.

Stated another way, as Yeshua points out, the judgment that an individual could face by committing murder could equally be leveled by God against the emotion. The action starts there, so the ultimate judgment would apply there, as well.

This would have been a revolutionary way for Yeshua to be confronting the Jewish leaders with their own practices, and he knew it would have a condemning effect; that was the point. They were so focused on practicing the letter of the law that they were violating just about every intent of it.

According to Yeshua here, the true intent of the command not to murder is to reach to the emotion underlying the act. By condemning the emotion, the act is eliminated, and the command is enhanced. In essence, Yeshua is saying, “While everyone knows that murder subjects you to judgment, I tell you, in God’s eyes, the same applies to unchecked emotions. Therefore, do not call someone a fool or an idiot or be unrighteously angry with anyone.”

If judgment is the result of the emotion and the action, then a blessing can be inferred from the inverse emotion and action: If we always safeguard the lives and interests of others, without being unrighteously angry with anyone at any time, then the true intent of the command will be fulfilled in us resulting in blessing, not judgment.

We do well to keep in mind that the physical kingdom of ancient Israel was the template, the basis, for the universal and spiritual kingdom of God. As such, the principles in place then, such as the command not to murder, are still in force in the universal kingdom.

However, through the instruction of Yeshua within the gospel of the kingdom, he highlighted how they are enhanced further. This was the meaning and the promise of the law being placed on the heart of the believer within the universal kingdom. If the heart has been renewed, then no law will be violated. In effect, if all of the actions come from a renewed heart of righteousness, then the law will be kept perfectly.

This is the goal that Yeshua came to express. This was the intent of the gospel of the kingdom, and why it was considered good news. As believers, we have been freed from the condemnation and death of the natural law, because the law placed on our heart ensures we are abiding within the instruction of God for all time.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here.

Trusting in the Provision of the King

Having our perspective changed from temporary to eternal will change how we respond to the hurdles of life’s challenges. We will find over time that the anxiety and distress over temporary things will begin to fade as we focus more on the eternal things.

Core of the Bible podcast #13 – Trusting in the Provision of the King

In this episode we will be exploring the topic of trust in God, and how God’s provision is promised within the activities of the kingdom.

Yeshua stated it this way:

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?” Matthew 6:25

In the core of the Bible paraphrase, I have stated it this way:

“Unnecessary anxiety over the essentials of life can consume us and cause us to lose our eternal perspective.”

Life is about so much more than the temporary things of this existence in this world. And yet we are constantly distracted with the basics of living that we forget about the true life that only comes from God. For believers, this is an ongoing struggle: to remain focused on God while overcoming the flash and noise of this world.

But a way to overcome this is to change our perspective. If we are able to get our focus off of ourselves and our problems, and focus on the important things like the Kingdom of God, we have more strength to overcome our struggles, which by comparison, are much less significant. Having our perspective changed from temporary to eternal will change how we respond to these hurdles. We will find over time that the anxiety and distress over temporary things will begin to fade as we focus more on the eternal things.

So to begin looking at this passage in Matthew 6, according to Yeshua, life is more than food.

Matthew 6:26 – Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them.

He is reassuring his hearers that if God is able to provide animals their food, he can certainly provide it for those who are serving him in his kingdom.

This is an echo from the Psalms:

Psalm 104:20-21 – You send the darkness, and it becomes night, when all the forest animals prowl about. Then the young lions roar for their prey, stalking the food provided by God.

Those who are serving God in his kingdom may not always know how or what kind of food they will have, but God is able to provide it when the focus is first and always on him.

Continuing in Matthew 6:26, Yeshua states the conclusion of this provision for animals by saying, “And aren’t you far more valuable to God than they are?” The implied answer, of course, is yes you are! You have far more worth than many sparrows or lions because you are created in the image of God; your whole being is modeled on his.

Yeshua also teaches us that the body is more than clothing.

Matthew 6:28-30 – “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

God’s provision of food and clothing for believers is being compared to the natural order within God’s creation. Just as being a participant in God’s creation entitles his creatures to the natural provision of their needs, being a participant in God’s kingdom naturally entitles his children to the basic necessities of living.

Psalm 37:23-25 – The LORD directs the steps of the godly. He delights in every detail of their lives. Though they stumble, they will never fall, for the LORD holds them by the hand. Once I was young, and now I am old. Yet I have never seen the godly abandoned or their children begging for bread.

The provision of these basic needs belong to those who are seeking first the kingdom, i.e., believers. However, if there is no kingdom-seeking going on, there is no guarantee that this provision will be met. The benefits of the natural order of creation belong to those who trust in the Creator, as the benefits of the natural order of the kingdom belong to those who trust in the King.

Also, the basic needs being discussed here may not be what one would expect or is accustomed to. What we consider basic and what God considers basic may be two different ideals completely. But if we are trusting in him for our spiritual needs, Yeshua is implying that God will meet our physical needs. We may not be rich, but we will be able to get by. We may not always have the type and quantity of food that we want, but we will not actually starve. That gives God a wide latitude of options when it comes to meeting our needs.

Our role is to recognize his provision and to be grateful and content with what he has provided for us. As Paul writes:

Philippians 4:11-13 – Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Messiah, who gives me strength.

To understand more about how God can provide, we can view some examples of how he has done so in the past.

The most apparent and significant example of this principle is expressed in how God provided for the priests who spent all of their time regarding the things of God involved with sacrifice and maintaining the Tabernacle. Because they spent all of their time in this necessary service and ministry, they were not granted any land inheritance, and they could not farm for themselves. God provided for their needs by allowing them to eat (with specific limitations) the choicest offerings of the people that were brought to God.

Leviticus 10:12-15 And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the offerings made by fire to the LORD and eat it without leaven beside the altar, because it is most holy. You shall eat it in a holy place, because it is your share and your sons’ share of the offerings made by fire to the LORD; for this is what I have been commanded. And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel. They are to bring the thigh of the contribution and the breast of the wave offering, together with the fat portions of the offerings made by fire, to wave as a wave offering before the LORD. It will belong permanently to you and your children, as the LORD has commanded.”

Deuteronomy 18:1-2 The Levitical priests—indeed the whole tribe of Levi—shall have no portion or inheritance with Israel. They are to eat the offerings made by fire to the LORD; that is their inheritance. Although they have no inheritance among their brothers, the LORD is their inheritance, as He promised them.

So we see that because the priests were wholly occupied with the work of the Tabernacle, God was providing for their needs in the very acts of their service.

The Tabernacle or Mishkan in Hebrew was the symbolic root of God’s kingdom on the earth, which is why it is explained in such detail in the Old Testament. It represented God’s presence on the earth; it is where forgiveness was offered as repentant people brought their offerings. It was the center and heart of the camp of Israel in the wilderness, and everything in that community revolved around the presence of God in that place and his guidance in every aspect of their lives. To be a member of the Levites who were continually working within the courts of the Mishkan was considered a great honor, and they were highly regarded by others in the community.

This was the initial and primary pattern of how God would provide for those who were sacrificing all of their worldly inheritance to participate in this model of the kingdom on earth. And this is an eternal pattern that is established for us right down to our current day and age. As we seek first his kingdom, we need to trust that God will provide for us so we can keep our attention and focus on him and his purpose at all times. And when we truly trust him for our provision, he will not disappoint us.


Another interesting aspect of God’s provision is brought out as we look at the sacrifice of Abraham. In the story, Abraham is preparing to sacrifice his son Isaac in amazing and unswerving obedience to God’s request. As they are assembling everything necessary for the sacrifice to take place, Isaac innocently asks where the lamb is for the sacrifice.

Genesis 22:8, 14 – “God will provide a sheep for the burnt offering, my son,” Abraham answered. And they both walked on together.”

Well, of course, all along Isaac was intended to be the sacrificial offering, and yet just as Abraham is about to fulfill his duty in faithful obedience, something happens.

Genesis 22:12-14 – “Don’t lay a hand on the boy!” the angel said. “Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son.” Then Abraham looked up and saw a ram caught by its horns in a thicket. So he took the ram and sacrificed it as a burnt offering in place of his son. Abraham named the place Yahweh-Yireh (which means “the LORD will provide”). To this day, people still use that name as a proverb: “On the mountain of Yahweh it will be provided.”

While this famous passage is used to teach many wonderful and, yes, challenging aspects of God’s character and purpose which we do not have time to explore in this lesson, it primarily focuses on the idea that God is a provider; in fact, that is one of his names: Yahweh-Yireh (Or Jehovah Jirah, as the song goes).

While this passage confirms God’s ability to provide, let’s take a step back from the imagery of the story into the text itself. I find it interesting to note that the word for provide actually has a root in the word ra’a: to see, perceive, appear, cause to see. It’s as if at a point, God’s provision is made apparent when it wasn’t apparent previously.

Genesis 22:13 Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.

As soon as the test was over, Abraham saw the ram caught in the thicket. So then the question becomes, had the ram been there the whole time, or did it just happen to get  caught right at the time Abraham needed it? Well, the verse doesn’t actually say, but it does raise some interesting ideas of just how God’s provision comes to pass.

We can see a similar idea of seeing God’s provision another narrative involving Abraham with the story of Hagar. When she was being sent away by Abraham into the wilderness, the passage says she saw a well of water when the need arose:

Genesis 21:14-16, 19 – So Abraham got up early the next morning, prepared food and a container of water, and strapped them on Hagar’s shoulders. Then he sent her away with their son, and she wandered aimlessly in the wilderness of Beersheba. When the water was gone, she put the boy in the shade of a bush. Then she went and sat down by herself about a hundred yards away. “I don’t want to watch the boy die,” she said, as she burst into tears. … Then God opened Hagar’s eyes, and she saw a well full of water. She quickly filled her water container and gave the boy a drink.

So the question is, did God miraculously provide a well that wasn’t there previously, or did he just reveal its location, make it apparent, to Hagar when her need was greatest?

Another famous example revolves around the rivalry between the nation of Aram and Israel. Elisha was the prophet of God at the time, and knew that God would deliver the Israelites from the hand of Aram:

2 Kings 6:14-17 – So one night the king of Aram sent a great army with many chariots and horses to surround the city [of Dothan]. When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. “Oh, sir, what will we do now?” the young man cried to Elisha. “Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” Then Elisha prayed, “O LORD, open his eyes and let him see!” The LORD opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.

By contrast, just like revealing provisions that were not apparent previously, God can also cause some not to see when the reality is right before them.

2 Kings 6:18-20 – As the Aramean army advanced toward him, Elisha prayed, “O LORD, please make them blind.” So the LORD struck them with blindness as Elisha had asked. Then Elisha went out and told them, “You have come the wrong way! This isn’t the right city! Follow me, and I will take you to the man you are looking for.” And he led them to the city of Samaria. As soon as they had entered Samaria, Elisha prayed, “O LORD, now open their eyes and let them see.” So the LORD opened their eyes, and they discovered that they were in the middle of Samaria.

Yeshua touched on this concept of “seeing and not seeing” in the preaching of the kingdom:

Luke 10:23-24 Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”

Mark 4:11-12 “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables, so that, ‘ they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”

Of course, this is a quote from a famous passage in Isaiah, demonstrating how God would be very intentional with reaching out to Israel, and yet they would reject him, being blind and deaf to his pleadings:

Isaiah 6:8-10 Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!” And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”

So what can we take away from all of these stories of God’s provision, and seeing and not seeing? Well, according to the example of the Levites, we can see that God will provide for those who are wholly engaged in the service of the kingdom. We can also understand from the stories of Abraham, Hagar and Elisha that God’s provision becomes apparent when it is needed, in his timing.

What this implies is that God’s provision is already here, but many times we just can’t see it. Though we may be physically incapable, mentally incapable, or spiritually incapable of seeing clearly, we can be certain that God’s provision is always at hand for those who love him and are called according to his purpose.

Romans 8:28 – And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.

When we are trusting in God and his Messiah, we are placing ourselves in line with those believers in the past who have had real provision of needs shown and available to and around them. God’s bounty is abundantly more than we can ever ask for.

Learning to trust God in this way liberates us from micro-managing. Trusting God allows God to be God, and for Yeshua to reign as Lord in our lives, because then we can be freed to live for him. As we focus on the kingdom and the righteousness of God, God provides for our needs.


Well, once again, I hope I’ve been able to provide you some ideas and concepts to meditate on further. We need to keep in mind that If we are truly trusting in God, we can know that he will supply these basics of life through whatever means he chooses. They may not be in the brand or style that we would choose for ourselves, but knowing that they can and will be provided can free us up to focus on the more significant aspects of this life. When we truly trust God, we demonstrate that we are not subject to the typical anxieties of this life. We are then living out the values of his kingdom, knowing the King provides for his subjects.

Have questions about todays topic, or comments or insights you would like to share? Perhaps you have found this podcast helpful or encouraging. If so, I would love to hear from you and include listener comments in future episodes, so feel free to email me at coreofthebible@gmail.com.

You can also view all previous episodes of the podcast here.

Honoring parents respects God’s kingdom authority here on earth

A believing father and mother, as God’s agents, can provide the best guidance and direction leading to well being for the children who are obedient to their instruction.

Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.

Exodus 20:12

Within the kingdom of God, there would be many roles requiring to be fulfilled. While most people look to define and embrace roles like prophets, priests, teachers, helpers, there are no roles as basic and impactful as the roles within each family: husband and wife, mother and father.

This significance of man and woman in the kingdom is a basic building block upon which everything else is built. The male and female component is inherent within the DNA of the kingdom, right back to its origins in Genesis, in the Garden of Eden.

So God created human beings in his own image. In the image of God he created them; male and female he created them. Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.”

Genesis 1:27-28

The very first royal edict of the kingdom had to do with man and woman reigning and having dominion over God’s Creation. In Hebrew culture, the father and the mother are therefore figures representing divine authority over the family. They are the representatives of God, made in his image, and to be respected as possessing and implementing the wisdom of God.

This is brought out throughout the biblical stories, but is most blatantly evident in the Proverbs.

Proverbs 1:8-9 – Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother. For they are a garland of grace on your head and a pendant around your neck.

Proverbs 23:22 – Listen to your father, who gave you life, and don’t despise your mother when she is old.

Proverbs 15:20 – Sensible children bring joy to their father; foolish children despise their mother.

However, children who are disobedient to this most basic sense of authority are shown the end that results from choosing their own way.

Proverbs 19:26 – Children who mistreat their father or chase away their mother are an embarrassment and a public disgrace.

Proverbs 20:20 – If you insult your father or mother, your light will be snuffed out in total darkness.

Proverbs 28:24 – Anyone who steals from his father and mother and says, “What’s wrong with that?” is no better than a murderer.

Proverbs 30:17 – The eye that mocks a father and despises a mother’s instructions will be plucked out by ravens of the valley and eaten by vultures.

This recognition of the authority of the father and mother carries over into the kingdom dynamic of the New Testament as well:

Ephesians 6:1-3 Children, obey your parents because you belong to the Lord, for this is the right thing to do. “Honor your father and mother.” This is the first commandment with a promise: If you honor your father and mother, “things will go well for you, and you will have a long life on the earth.”

Paul writes here that this commandment to honor father and mother is the first command with a promise for well-being and long life. The idea is that a believing father and mother, as God’s agents, can provide the best guidance and direction that would lead to those things for the children who are obedient to their instruction.

The respect and honor of father and mother is therefore part of the eternal torah, or instruction, of God for all time. As the mother and father “rule” righteously over the kingdom of their family, they are fulfilling a role that is embedded within the Creation itself, a role that hearkens back through ancestral lines all the way to the original parents in the Garden. The Garden imagery of Paradise (the idealized kingdom) is therefore brought to life for each generation through every faithful father and mother.

As believing parents recognize this awesome responsibility of the authority they carry, the Kingdom of God can continue to grow in righteousness, honoring the original parents whom God set over all Creation.

The Sabbath is a feature of the kingdom built into Creation itself

The Sabbath has always been intended by God to be a benefit, not a burden.

Then he told them, “The Sabbath was made for man and not man for the Sabbath.

Mark 2:27

The kingdom of God has been designed by God to be not just an ideal to strive for, but to be a practical outworking of his desire for human behavior.

In the Kingdom Charter, the Ten Commandments, lies an aspect of the kingdom that is largely neglected among Christians today. God’s people have been instructed to remember the Sabbath and keep it set apart. It is a gift from him, a sacred memorial honoring the Creator (Yahweh), his provision, and his eternal purpose.

Most people assume the Sabbath was instituted for Israel at Sinai. However, we find that the seventh day was actually set apart at Creation, as God demonstrated a practice of rest from his work of creating on that day.

On the seventh day God had completed his work that he had done, and he rested on the seventh day from all his work that he had done. God blessed the seventh day and declared it holy, for on it he rested from all his work of creation.

Genesis 2:2-3

From the very beginning of all things, God declared that this day was to be set apart as special. The word Sabbath actually conveys more than just rest, but an intermission; the cycle of days is intentionally interrupted by something different, a unique day unlike the others.

Yeshua, seeing that the Jewish authorities had corrupted the purpose of the day into a long list of requirements and restrictions, stated simply that the Sabbath was made for man, not man for Sabbath. The day was intended to be a benefit, not a burden.

The New Living Translation brings this out in its rendering of this verse:

Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath.

Mark 2:27 – NLT

As humans come to recognize and honor their Creator and the Kingdom of God expands, the Sabbath cycle instituted at the creation of all things intentionally interrupts our daily routine and becomes the mode of reconnecting with the Source of our true life.