A faith that looks beyond what it can see

We are urged to not become overwhelmed with the condition and situation of the outward form of the natural body in this life.

2 Corinthians 5:7 – For we walk by faith, not by sight.

This impactful verse has morphed into a sound-bite of our Christian culture through the pervasive screen-saver and bumper-sticker mentality of this current generation. Bad teachers and charlatans alike have used this verse out of context to justify any number of invisible principles, promising future rewards which currently cannot be seen with the eyes. Promoters of the health and wealth gospel convey how God intends for all believers to be wealthy, even if they are currently in poverty. “Walk in the faith of your future wealth, not by the poverty of what you currently can see, and you will have it,” they falsely claim.

However, maintaining the actual context of this verse (2 Cor 3:5- 5:15), the apostle Paul conveyed this sentiment amidst a lengthy treatise on the believer’s ability and mindset in overcoming adversity and real-life persecution for their faith, not a depressed financial condition. This was an appropriate and necessary statement of encouragement based on the situations and conditions that the believers, especially the apostles, faced every day. In their ministry of growing the congregations and teaching the early believers in their new-found faith in Messiah, they were being persecuted, and by persecuted I mean they were hunted and pursued, most times in fear for their very lives.

2 Corinthians 4:8-9 – We are afflicted in every way but not crushed; we are perplexed but not in despair; we are persecuted but not abandoned; we are struck down but not destroyed.

The treasure they carried was the message of “the light of the knowledge of God’s glory” (4:6) conveyed through “the glory of the Messiah, who is the representation of God,” (4:4). Paul says, “we have this treasure in clay jars, so that this extraordinary power may be from God and not from us,” (4:7).

Just as the Messiah represented God, the apostles were representing to the congregations the truth of God’s glory and kingdom through his provision of the Messiah Yeshua. Even though their bodies were being debased and abused, Paul conveys that this was only a “momentary light affliction [which] is producing for us an absolutely incomparable eternal weight of glory,” (4:17). “For we who live are always being given over to death for Jesus’s sake, so that Jesus’s life may also be displayed in our mortal flesh,” (4:11).

This is hardly the stuff of mere economic hardship.

Continuing his discourse, Paul begins an analogy of life in the present world contrasted with life in eternity which cannot be presently seen.

2 Corinthians 4:18, 5:1 – So we do not focus on what is seen [i.e., all of the bodily abuse and persecution they were enduring], but on what is unseen. For what is seen is temporary, but what is unseen is eternal. For we know that if our earthly tent we live in is destroyed, we have a building from God, an eternal dwelling in the heavens, not made with hands.

This “earthly tent” is the outward form of the present physical body. This is not necessarily an invention of the apostle Paul, it was a description of the physical body that was prevalent in contemporaneous writings of the time.

Wisdom 9:13-17 For who can learn the counsel of God? Or who can discern what the Lord wills? For the reasoning of mortals is worthless, and our designs are likely to fail; for a perishable body weighs down the soul, and this earthy tent burdens the anxious mind. We can hardly guess at what is on earth, and what is at hand we find with labor; but who has traced out what is in the heavens? Who has learned your counsel, unless you have given wisdom and sent your holy Spirit from on high?

These writings were included in the Septuagint Greek version of the Hebrew Bible in the apostle Paul’s day, and indicate that this idea of the physical body being likened to a tent was not unknown among Jewish thinkers of those times. Ironically, the passage also laments not being able to understand the wisdom and counsel of God unless God sent his holy Spirit, the very thing that Paul is making the case for regarding Messiah Yeshua in the Corinthian passage.

2 Corinthians 5:4-5 – Indeed, we groan while we are in this tent, burdened as we are, because we do not want to be unclothed but clothed, so that mortality may be swallowed up by life. Now the one who prepared us for this very purpose is God, who gave us the Spirit as a down payment.

The direction of Paul’s argument is building toward the distinction between the earthly visible body, this outward physical body, and the eternal, invisible life of the spirit.

2 Corinthians 5:6-8 – So we are always confident and know that while we are at home [that is, as in a familiar country] in the body we are away from the Lord. For we walk by faith, not by sight [i.e., outward, visible form]. In fact, we are confident, and we would prefer to be away from the body and at home [that is, as in a familiar country] with the Lord.

To walk by faith and not by sight is to not become overwhelmed with the condition and situation of the outward form of the natural body, that which can be seen. The pinnacle of Paul’s discussion lies in walking by faith (that which is unseen but very real) in distinction with becoming distressed through the seen and known condition of the outward form of the body through all of its current persecutions and abuses.

This is the true hope that believers in Messiah share! Our faith can overcome all situations and obstacles that can be seen, because they are only temporary (4:18). Our faith reaches beyond these temporary things into eternity, even beyond the “tent” of this outward form that we currently have.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Trust in God, not these other things

Trusting in God is where true joy and blessing resides.

The Bible has an abundance of passages that are familiar to many, extolling the benefits and joy of trusting in God.

Psalm 9:10 And those who know Your name will put their trust in You, For You, O LORD, have not forsaken those who seek You.
Psalm 25:2 O my God, in You I trust, Do not let me be ashamed; Do not let my enemies exult over me.
Psalm 31:14 But as for me, I trust in You, O LORD, I say, “You are my God.”
Psalm 33:21 For our heart rejoices in Him, Because we trust in His holy name.

Yet the Bible also abundantly cautions us about where we should not place our trust.

Job 15:31 “Let him [the wicked man] not trust in emptiness [vanity], deceiving himself; For emptiness will be his reward.
Psalm 44:6 For I will not trust in my bow, Nor will my sword save me.
Psalm 62:10 Do not trust in oppression And do not vainly hope in robbery; If riches increase, do not set your heart upon them.
Psalm 146:3 Do not trust in princes, In mortal man, in whom there is no salvation.
Jeremiah 7:4 “Do not trust in deceptive words…
Proverbs 28:26 He who trusts in his own heart is a fool, But he who walks wisely will be delivered.

Each one of these verses is easily a sermon or lesson in itself. Yet collectively they illustrate the futility of many of the things we find ourselves continuing to place our trust in day after day.

Our trust or faith is that which we have confidence in or rely on. If our confidence resides anywhere besides God and his provision, then we place ourselves, our lives, our countries, in jeopardy.

God desires us to place our confidence in him, not because he is narcissistic, but because as our Creator, he knows what’s best for us. As a loving parent or a protective eagle, he watches over the faithful to protect and guard our way. Ultimately, he wants what’s best for us.

Psalm 91:1-4 He who dwells in the shelter of the Most High Will abide in the shadow of the Almighty. I will say to the LORD, “My refuge and my fortress, My God, in whom I trust!” For it is He who delivers you from the snare of the trapper And from the deadly pestilence. He will cover you with His pinions, And under His wings you may seek refuge; His faithfulness is a shield and bulwark.

Psalm 40:3-4 He put a new song in my mouth, a song of praise to our God; Many will see and fear And will trust in the LORD. How blessed is the man who has made the LORD his trust, And has not turned to the proud, nor to those who lapse into falsehood.

Trusting in God is where true joy and blessing resides, because God does not change, and our faith and trust in him has lasting consequences that far outweigh any current circumstance we may be enduring.

2 Corinthians 4:17-18 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

Psalm 52:8 But as for me, I am like a green olive tree in the house of God; I trust in the lovingkindness of God forever and ever.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

An active trust that can calm our hearts

Faith in the words of Yeshua is faith in the words of the Father.

“”Don’t let your heart be troubled. Believe in God. Believe also in me.”

John 14:1

The disciples had many reasons for their hearts to be troubled. They were following an itinerant preacher, one who was being shunned by the local synagogues and who was calling out the hypocrisy of the religious leaders. They had given up essentially everything, their livelihoods and their social status, if they had any, to follow him.

Yeshua reassures them that to have placed their faith in him was equivalent to believing God; that is, in the fulfillment of his purpose and plan for Israel and the nations.

Yeshua is speaking here of the validity of his ministry as the spokesman for Yahweh God. Trusting in the words of Yeshua is equivalent to trusting the words of the Father, because he spoke exactly what the Father wanted him to say.

John 12:49-50: “For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak. I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.””

To have faith or to believe is to place one’s trust in some thing or someone. The disciples had demonstrated where their trust was placed by following Yeshua wholeheartedly and completely. Their lives were bound together with his, and therefore with the life of the Father. This unity with him in all things is what caused their faith and understanding to grow.

For those of us today who are placing our faith in the words of Yeshua, we can be assured that we are believing the very words of God himself. In the same way as those early disciples, our lives should be bound together with his. When we are faithful in this way, we can rest secure in the knowledge that his words are continuing to come to pass. When we commit our lives to his purpose, as the disciples did, we can know that his kingdom is being established throughout the world. And knowing that God is continuing to accomplish his purpose in this world should prevent our hearts from being troubled.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Why believers don’t need to be anxious

Listening to what Yeshua is actually teaching us in Matthew 6 helps us focus on today.

“Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.””

Matthew 6:34:

Many believers understand that it is not necessary to be anxious about things that haven’t happened yet. Yet with all the information and uncertainty in our lives, it gets difficult to continue to keep our eyes on eternal things.

I have seen many believers take the perspective that we don’t need to be anxious because “God has everything in control,” or “everything will work out the way that it supposed to.” While those sayings may be essentially be true, that’s not what Yeshua is teaching us here. If we really look at what Yeshua is teaching us in Matthew 6, we have to see the word therefore.

He says therefore don’t be anxious.  The word means accordingly, or likewise. It means that Yeshua is asking us not to be anxious is based on something he said previously. So what is the context of this teaching? Let’s back up one verse and see what it says.

“But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.”

Matthew 6:33:

The context of his teaching is that we don’t need to be anxious when we are seeking first God‘s kingdom. Seeking first the kingdom of God allows us to not be anxious. Why not? Because when we are seeking first the kingdom, God will provide for all of our needs; that’s the promise.

Of course the logic then plays out that if we are not seeking first his kingdom we have every right to be anxious. God is not obligated to provide for our needs. If we are not seeking God‘s kingdom first, we have no idea what is coming our way tomorrow or anytime in the future. If we are not seeking God‘s kingdom first we get blown around by every wind of doctrine or circumstance that comes our way. If we’re not seeking God‘s kingdom first then we listen to false ideas and rumors and accept those things as being true, when we have no idea what they’re really based on.

Instead, I encourage you to not be anxious about tomorrow by trusting God and seeking his kingdom first. Then you can focus on today. Then you can focus on expressing and abiding by God’s kingdom right now. How can we show our love for God today? How can we show our love for others today?

Don’t be anxious; seek the kingdom, today.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Fear of God removes all other fears

“Don’t fear, neither be afraid. Haven’t I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I don’t know any other Rock.””

Isaiah 44:8:

If we are fearful, then we are not trusting completely in God.

This famous passage in the book of Isaiah speaks of the uniqueness of God compared to the idolatry of the world. People put their faith and their trust in all sorts of things when they are not trusting the God of the Bible. Perhaps it’s riches, armies, their own resources and strength, or other gods fashioned out of wood and stone; none of these provide the depth and security of trusting in the one true God.

We know he can be trusted above others because what he says has come to pass. His faithfulness which is demonstrated through his word gives us all the reason we need in order to trust him fully for the future we cannot see. Since he knows the end from the beginning, we can rest within his perfect will when we trust in him completely.

Trusting in him removes other fears: fear of men, fear of events beyond our control, fear of death. Additionally, when we are faithful witnesses of him to others, our trust is renewed, our faith is strengthened, and our fear diminishes as we recount his deeds among his people over the generations and millennia of time. This God can be trusted because he has demonstrated is faithful.

Therefore, we have no need to be fearful in this life. Fear evaporates in the burning presence of active faith in the one true God. Fear of God removes all other fears.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Godly faith that roots up mountains

By committing all of our difficulties to God in prayer, we need to trust he has already provided the answers we need.

Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

Mark 11:23-24

These verses have been used in many ways over the years, most notably by the “name it and claim it” mindset prevalent in some of the various strains of Christianity. Within those groups, it is common to understand the meaning of this passage as being used as a measure of someone’s faith to serve their own greed. If one simply believes enough, they can have anything they desire.

However, in a 19th-century commentary on this passage from John Lightfoot, we find an interesting reference from the Talmudic literature of the Jews that may help to explain this unusual term:

The Jews used to set out those teachers among them, that were more eminent for the profoundness of their learning, or the splendor of their virtues, by such expressions as this: הוים  ﬠוקר הוא He is a rooter up of (or a remover) of mountains. “Rabbah Joseph is Sinai and Rabbah is a rooter up of mountains.” The gloss [or the interpretation is]: “They called Rabbah Joseph Sinai, because he was very skillful in clearing difficulties; and Rabbah Bar Nachmani, A rooter up of mountains, because he had a piercing judgment.”[1]

John Lightfoot. Commentary on the New Testament From The Talmud and Hebraica. Hendrickson Publishing. 1989. p. 283.

A modern commentary expands on this idea.

The Jews used to call their greatest teachers by the expression ‘removers of mountains.’ They would say for example that there was not in their days such a ‘rooter up of mountains’ as this teacher. He was so skilled that he could root up mountains. The expression was used to highlight the fact that the teacher had a profound insight into weighty or mountainous problems. Nobody could deal with those difficult problems. But this man could handle them. He was able to move these mountains as though they were small things.
We all had this kind of experience. One day, you wrestle with a particular issue, and it feels like you are facing a big mountain because you don’t know how to handle it. You just can’t move it out of your way. Every time you think about it, you find that you can’t cope with it. And then, you meet a very wise person. He understands your problem. He is able to help you. As he guides you, the problem you thought was so difficult suddenly becomes manageable. The obstacle, the mountain, has been removed.
Rabbi Rabbah bar Nachmani was a person like that. He was called ‘a rooter up of mountains’ in the Talmud ‘because he was exceedingly acute in subtle disputations.’ He had piercing judgment. The problems that people found insurmountable, this great rabbi could see right through it.
So this expression was applied to people who had deep spiritual insight.

Yves I-Bing Cheng, M.D., M.A., You will say to this mountain – Mt 17(14-21) (meetingwithchrist.com)

While the term may apply to those who have great spiritual insight and discernment, we need to keep the meaning of this metaphor within its proper context. Yeshua bases this whole notion of having great spiritual insight on a key principle: “Have faith in God,” (Mark 11:22).

As we review the language in that statement a little more closely, we see that it also carries several shades of meaning, as represented in various English translations:

  • Have faith from God
  • Have the faith of God
  • May the faith of God be in you

The qualifier is not stated in the Greek; typically when God is identified, the phrase is ho theos (the God). But when the qualifier ho is not there, as it is in this passage, it can also mean something along the lines of “godly faith” (the faith of God or from God) which some of these other versions bring out.

Having godly faith, even as small as a mustard seed, can provide a path through even the most difficult of problems. A godly faith is one that trusts that God ultimately has all things under his control, and that there will be a way through whatever challenge may be facing us.

Yeshua completes the thought by saying, “Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours,” (Mark 11:24). This isn’t a magic charm of faith to say that if we believe strongly enough, we can have whatever we want. Instead, armed with the metaphor of being “rooters of mountains,” believers always have the opportunity to trust God in finding a way through whatever barriers they may face. By committing all of our difficulties to God in prayer, we need to trust he has already provided the answers we need; we just need to open our spiritual understanding as “rooters of mountains” to see them.

The godly faith is one that trusts God for all things: our food, our drink, our clothing, as well as insights for a way through any challenges we may face. If this is the case, then what more can a person possibly need in this life that God has not already provided for us as believers?


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Dependent forgiveness

We are always accountable to
God for how we treat others.

“So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.””

Matthew 18:35

In this parable of the unforgiving servant, we find a challenging passage that strains our modern understanding of our relationship with our heavenly Father. Yeshua describes how the forgiveness we receive from the Father is contingent on the forgiveness we provide to others.

In the parable, after being forgiven of his debts to his master, the servant is brought back before the master because he was not showing the same kindness to someone who was indebted to him. While many somehow extrapolate this passage into eternal torment for nonbelievers, the overall message of this teaching is instead explaining how, due to his unjust treatment of others, the one who was previously forgiven became accountable for those things for which he had previously been forgiven.

If we take this parable at its face value, stripping away the thousands of years of doctrinal excess that have been built upon ideas of justification by faith and eternal salvation, we arrive at a place in which Yeshua is teaching his followers that they are always accountable for how they treat others. To be forgiven by God is not a carte blanch status to claim some sort of favored status and then treat others any way of their own choosing.

In the same way, we must remember that we are always accountable to God for how we treat others in every aspect of our daily lives. Believers are not exempt from consequence. This should be a sobering reminder: God wants us to be good people who represent him accurately and fairly. And by conscious forgiveness with others, that is, sincere forgiveness from the heart (v. 35), only then do we show what his forgiveness looks like to the world. In so doing, we thereby maintain the privilege of forgiveness with the Father.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Trusting God rather than men

This type of faith can define who we are.

It is better to take refuge in Yahweh than to put confidence in man. It is better to take refuge in Yahweh than to put confidence in princes.

Psalm 118:8-9

Believers are sorely tested when it comes to this type of trust in Yahweh. This type of faith can define who we are. In our lives, we can be confronted with situations in which it can become necessary to make the hard decision to abide by the dictates and overtures of men, or to maintain our trust in God.

To complicate things further, the lines are not always as clear-cut and transparent as we would like them to be, which is why ongoing trust in God is necessary.

Albert Barnes comments on this trust:

It is better to trust in the Lord than to put confidence in man – This is stated apparently as the result of his own experience. He had found people weak and faithless; he had not so found God. Compare Psalm 40:4; Psalm 62:8-9.
Psalm 40:4 – Blessed is the man that makes Yahweh his trust, and respects not the proud, nor such as turn aside to lies.
Psalm 62:8-9 Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Lowborn men are but a vapor, the exalted but a lie. Weighed on the scale, they go up; together they are but a vapor.
It is better to trust in the Lord than to put confidence in man – Literally, “Good is it to trust in Yahweh more than to confide in man.” This is the Hebrew form of comparison, and is equivalent to what is stated in our version, “It is better,” etc. It is better,
(1) because man is weak – but God is Almighty;
(2) because man is selfish – but God is benevolent;
(3) because man is often faithless and deceitful – God never;
(4) because there are emergencies, as death, in which man cannot aid us, however faithful, kind, and friendly he may be – but there are no circumstances in this life, and none in death, where God cannot assist us; and
(5) because the ability of man to help us pertains at best only to this present life – the power of God will be commensurate with eternity.

Trust in God is preferred over trust in men because of man’s weaknesses and inability to always foresee the right way to go. In fact, many times the opposite is true.

Additionally, our trust in men can be broken when they are unfaithful and do not keep to their own standards and commitments. In these cases, we have to find another source of trust that is larger than our circumstances to be able to rise above the fray.

To trust in God is to have a resource beyond what the rest of the world can see or know, which is why it is so valuable. With the wisdom that God provides, believers can share this confidence with those who have no hope, or those who can’t see beyond the present situation. The encouragement we receive from trusting God can extend out to those around us who may also have lost faith in men.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Trust that provides completeness

The richness of the original languages provides deep insights into the goal of our existence.

You will keep whoever’s mind is steadfast in perfect peace, because he trusts in you. Trust in Yahweh forever; for in Yah, Yahweh, is an everlasting Rock.

Isaiah 26:3-4

Hebrew is an interesting language from our Western perspective, because it is a language of concrete terms and phrases. While we can entertain abstract thought and concepts in our modern languages, Hebrew deals with reality images, things that can be observed, touched, or felt.

“Forever” is one of those abstract terms we find a lot in the English versions of the Writings, yet this phrase has a richer and deeper meaning when understood from the original languages. Translated literally, this phrase comes across something like “to the vanishing point,” or “that which is concealed.” This is a more tangible way of saying that which exists beyond what we can see or know about.

Another unique aspect of this term is that it is used of both what we would call the future and the past; it is the whole understanding of time from beginning to end, or more accurately, from horizon to horizon. Once you go over the horizon in either direction, you disappear and can no longer be seen. With its modifier, it conveys the idea of everlasting or perpetual. Not just something that exists from some point in time forward, but its perpetuity exists in both directions, past and future, horizon to horizon. It just always has been.

This is how Yahweh is described, as a Rock, a cliff or mountainside; an image of something massive and immovable. He is described not just as eternal like living forever, but as always having existed, present now, and always existing beyond the horizon of what we can see and know.

Because this is the true nature of Yahweh, Isaiah promotes trusting in him. In the picturesque speech of Hebrew phrasing, he never moves, never changes, stands towering over generation after generation, always visible and present.

Shalom is another one of those Hebrew phrases that conveys so more than what we can convey in English. It is peace in the sense of completeness or wholeness, as a cup that is perfectly full of liquid and needs no more. It includes all of the concepts like health, safety, prosperity, and rest. A person who has, or is, shalom is 100% of everything intended for human existence. That is a powerful word, and one that is sorely needed in our world today.

Isaiah says by placing our whole-hearted and constant trust in Yahweh, we can experience peace: shalom. And not just peace, but literally peace-peace: shalom-shalom. It comes across in English typically as “perfect peace.” What deeper desire in human hearts could possibly be lacking from this state of shalom-shalom; doubly full, doubly content, doubly complete?

This is what we can experience in this life when our trust is steadfast in Yahweh. He is the immovable, imposing, always-present Rock that provides every need so completely that we can be completely whole, twice over.

—–

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The day belongs to faith, hope, and love

We should always remain aware of who we are among this generation; we are the children of the day.

So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep sleep at night, and those who get drunk are drunk at night. But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation.

1 Thessalonians 5:6-8

The early believers faced challenges that most typical believers in our American culture today will never see. They were sorely persecuted, chased down from town to town for simply believing in the fulfillment of their prophetic scriptures that the Messiah and the Kingdom of God had come. They were beaten, imprisoned, and killed for their faith. Their hope was that they would be rescued from this persecution, that they would be saved.

Yet through it all, the apostle Paul encourages them to be vigilant and remain watchful. They were to protect themselves metaphorically with a breastplate of faith and love, and to guard their minds with the hope of this salvation that was to come. This was their armor. They had no defensive weapons at their disposal except faith, hope, and love.

While we may not be suffering the persecution they did, we still can take to heart Paul’s admonition to remain awake, watchful and sober. It is easy for us to be lulled into a sense of security because we are at peace, because religion (at least in this country) is currently a protected practice.

Because of this, we are easily sidetracked with the cultural distractions that confront us every day. In our increasingly digital society, we can easily get lost in the sea of information overload, the never-ending stream of digital consciousness that assaults us through our technology. The tools that have helped us to communicate have now become the overlords that demand our constant attention, and lull us to sleep within the confines of our devices.

Just as Paul encouraged the Thessalonian believers to remain alert and watchful, we, too, should always remain aware of who we are among this generation; we are the children of the day. The day is where the light is brightest, and where the greatest opportunities exist for growth. The day is where we work to plant our crops and maintain our fields until the harvest.

Faith, hope, and love are the qualities of the day that can keep us afloat amidst the societal tides that seek to drag us out to the sea of informational darkness. We must exercise vigilance in continually going against the flow of our culture. How?

Therefore encourage one another and build one another up, just as you are doing.

1 Thessalonians 5:11

The more we build one another up in our faith, the stronger we become at resisting the night. Shake yourself out of your digital stupor, and come together in faith, hope, and love so that we can demonstrate the good news of the Messiah and the Kingdom of God to a generation of darkness.

If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.