Matthew 5:9 – Blessed are the peacemakers: for they shall be called the children of God.
To be a peacemaker is to be one who overcomes conflict. An online dictionary defines someone who pacifies as a person who “quells the anger, agitation, or excitement of” others, or a specific situation.
In personal relationships, this can most simply be accomplished through forgiveness. The biblical concept of forgiveness conveys ideas of dismissal or sending away of a burden; a release or letting go of insult or injury; a covering over of an offense or transgression. According to Yeshua, these are the characteristics of the true children of God.
While this may be the simplest way to create peace, it is not always easy. Forgiveness involves rejection of natural feelings of anger at having been offended, or overcoming hurt and real emotional pain. These symptoms of anger and hurt are natural, while indications of forgiveness can seem forced and unnatural. This is why it is difficult and rarely practiced in genuine ways. True forgiveness involves dying to self: the right for the self to be angry, the right for the self to inflict pain back for pain received.
But Yeshua calls us to this higher path of dying to self. Self-sacrifice was the object lesson of his life, culminating in the most widely known object lesson of all; crucifixion of self for the sake of others. Even in the enactment of this ultimate object lesson, he was forgiving those who were physically nailing him to the cross.
Luke 23:33-34 – And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do.
Forgiveness can be offered when one realizes that those causing the offense may not be totally aware of their actions; they are likely acting out reflexively or under the compulsion of their own misguided nature. To rise above these situations is to reject the compulsion to respond in kind, and to choose instead the way of peace and forgiveness.
I was struck recently in learning that the root of the word Jerusalem means “foundation of peace.” That meaning has far-reaching applications throughout biblical interpretation, but none so meaningful as being the eternal habitation of God with his people.
Revelation 21:2-3, 7 – And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, [and be] their God. … He that overcomes shall inherit all things; and I will be his God, and he shall be my son.
According to writer of Hebrews, believers have inherited this city already. As such, this “foundation of peace” should be our base of operations, our current and active environment.
Hebrews 12:14, 22-24 – Pursue peace with everyone, and holiness – without it no one will see the Lord. … you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering, to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect, and to Jesus, the mediator of a new covenant…
If this is where we live, having died to ourselves, then this is how we should act. We should pursue peace with everyone. This is what sets God’s people apart; this is who we are.
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