In the Hebrew Scriptures, the primary word used for acts of forgiveness involves the word kephar. This word is typically translated as “atonement,” and generally conveys the idea of “a covering over.”
Yeshua encourages us to forgive so that we may be forgiven.
“”For if you forgive men their trespasses, your heavenly Father will also forgive you.”
Matthew 6:14
When we truly and sincerely forgive others, we are in fact covering over whatever the offense against us was so that it can no longer be seen or recalled to mind. This canceling of the offense is what allows relationships to continue.
By contrast, when we do not forgive, whatever the offense was remains a visible obstacle between two individuals and impedes any fruitful relationship.
According to Yeshua, if we desire to have our offenses against God covered over and no longer remembered, then it is a requirement for us to do the same with those who have offended us. If we choose not to do so, then God is in no way obligated to forgive us our sins.
“But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.”
Matthew 6:15
This is the type of personal accountability that is built into the message of the kingdom. Yeshua explains that God is indeed a God of forgiveness, but only if we exhibit that same characteristic in our lives.
The children should act like the parents. In the same way, if we consider ourselves to be children of God, we should act like it.
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