Mimicking God by helping others

God’s children act like him.

In the New Testament writings, the Greek word that is typically translated as mercy is based on the root concept of compassion. One of the clearest definitions of this concept is captured in the Outline of Biblical Usage as, “mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them.” This term is used in describing God’s actions towards mankind and also for people interacting with other people.

That compassion and mercy are so closely linked provides some insight into its nature. In biblical usage, compassion is both an emotion or feeling one has towards others and an action in the outward help or assistance one provides.

Yeshua constantly illustrated this concept for his followers; here are just a few examples:

Matthew 15:32 – Yeshua called his disciples and said, “I have compassion on the crowd, because they’ve already stayed with me three days and have nothing to eat. I don’t want to send them away hungry, otherwise they might collapse on the way.”

Notice, Yeshua had a feeling of compassion towards the crowd because of their commitment to his teaching and their desire to learn, so his feeling of compassion resulted in an action: the miraculous feeding of them all.

Here is another instance in Luke’s gospel:

Luke 7:12-15 – Just as he neared the gate of the town, a dead man was being carried out. He was his mother’s only son, and she was a widow. A large crowd from the city was also with her. When the Lord saw her, he had compassion on her and said, “Don’t weep.” Then he came up and touched the open coffin, and the pallbearers stopped. And he said, “Young man, I tell you, get up! ” The dead man sat up and began to speak, and Yeshua gave him to his mother.

His feeling of compassion for the mother’s plight caused him to provide a miraculous resuscitation of the son who had died.

Now, you may be thinking, “Well, that is great for those individuals, but I don’t have the ability to create miracles to help other people.” But, isn’t that the point? Yeshua was doing the works of the Father; the Father was working through him to reach out to others. In the same way, whenever we extend compassion to others, from their perspective, it’s as if a miracle has occurred. Someone took pity on them and did something for them that they could not do for themselves when it was not required.

In saying this, I in no way want to cheapen legitimate miracles that Yeshua performed; however, I also can’t overstate how significant it is when we provide real help to those in need. You can probably understand this from your own experience whenever you may have received genuine help from someone else when you needed it most. It was likely an extremely significant occurrence for you.

Helping others who cannot help themselves IS God’s method of operation, and Yeshua demonstrated God’s mercy in action time after time in the gospels. So when we choose to follow Yeshua, it is expected that we also would extend God’s mercy to others, helping those who cannot help themselves, just as he did. In this way, we demonstrate we are truly God’s children when we act like him and have real concern and provide real care to those who need it most.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Loving actions spring from God’s forgiveness

God’s love should be the primary motivation for our love for others.

If you’ve been a reader of this journal for any length of time, you know that one of the key principles from the Sermon on the Mount revolves around the holiness, or set-apartness, of believers. Example after example is provided by Yeshua on what the religious hypocrites practice, and how he encourages his disciples to do the opposite, or to do something more meaningful. The disciples’ lives were to be pure and blameless with a righteousness that surpassed that of the Pharisees because of the sincerity of their hearts.

So it is little wonder that the religious elite also questioned Yeshua on his choice of company that he kept.

Luke 5:30-32 – But the Pharisees and their scribes were complaining to his disciples, “Why do you eat and drink with tax collectors and sinners?”

If he was truly a teacher of the Word of God and was supposed to be demonstrating his holiness, or set-apartness, then why was he constantly fraternizing with the very people who the Pharisees condemned as flagrant sinners?

The answer Yeshua gives provides an insight into his life and ministry that should prompt us with a similar response.

Matthew 9:12-13 – When Yeshua heard this, he said, “Healthy people don’t need a doctor—sick people do.” Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ For I have come to call not those who think they are righteous, but those who know they are sinners.”

I think the rendering in this version brings out the meaning of the passage beautifully. The Pharisees were guilty of self-righteousness; those who believed every thing they did was so set apart from wickedness that of course God would favor them. However, Yeshua says that God is really closest to those who “know they are sinners.” Those who know they have violated his standards, and want to do what is right because they know they have offended him.

By contrast, the Pharisees did righteous things because they thought it would make them look better in God’s eyes than the sinful actions of those around them. Therefore they did not demonstrate the love for God and others or seek his forgiveness as God desired them to because they felt they were already on the right path, and of course God would favor them.

This is why Yeshua could drive the point home when confronted by a Pharisee as to why he allowed a woman to pour perfume on him and wash his feet with her tears. Yeshua illustrates that her actions and her tears of repentance demonstrated that she realized she had done sinful things, and she wanted to do whatever she could in response to the depth of forgiveness that God offered her.

Luke 7:47 – “Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.”

Our love for God and others will be proportionate to the recognition of the forgiveness that we believe we have received. When we realize the depth of God’s love in overlooking our blatant and sinful actions, we should be driven ever closer to him, and our lives should be living demonstrations of that bountiful forgiveness toward others in like measure as we have received.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.