The immense but achievable responsibility of believers

Being faithful requires constant, intentional commitment.

Philippians 2:12-13 – Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling. For it is God who is working in you both to will and to work according to his good purpose.

Many times this passage is reviewed by looking only at verse 12 regarding the working out of one’s own salvation, and stopping short of verse 13. But verse 13 is the engine behind the ignition key of verse 12, because Paul is conveying that the work that was being done was actually God working in them according to his good purpose.

This passage touches on the duality of the believer’s existence: seeking to be a conduit for the outworking of God in both principle and action. The way to accomplish this effectively, according to Paul, is to do this “with fear and trembling.” I have a sense that many believers today have either lost this sense or never been instructed in it in the first place. This fear and trembling is a principle which conveys that we need to be thoughtful and circumspect in our lives, considering the gravity and eternal impact of our actions upon ourselves, our families, and others.

To be a believer in the Messiah carries with it a strong purpose which demands constancy and vigilance in intentional living. It means making choices for righteousness in situations that may not be the consideration of others who are not believers. Sometimes it means sacrificing elements of comfort or ease for the sake of others. Many times our time, energy, and resources will be spent for the sake of someone else.

All through this epistle, Paul is conveying the principles of this way of life to the Philippian believers.

For example, he touches on the principle of understanding what is right:

Philippians 1:9-11 – And I pray this: that your love will keep on growing in knowledge and every kind of discernment, so that you may approve the things that are superior and may be pure and blameless in the day of Messiah, filled with the fruit of righteousness that comes through Yeshua Messiah to the glory and praise of God.

He also shares the responsibility they have in suffering for doing what’s right:

Philippians 1:29-30 – For it has been granted to you on Messiah’s behalf not only to believe in him, but also to suffer for him, since you are engaged in the same struggle that you saw I had and now hear that I have.

These were real experiences based on real decisions that they had to make every day that played into their experiences as believers in Messiah.

Now while all of this may sound very heavy and burdensome, we can also be encouraged from their example, as Paul was convinced of God’s ability to bring all righteousness to pass. He encouraged them that once the work that was begun in them was underway, it would ultimately come to fulfillment.

Philippians 1:6 – I am sure of this, that he who started a good work in you will carry it on to completion until the day of Messiah Yeshua.

If Paul is to be believed, the “working out” of their salvation was indeed accomplished. They had proven faithful in what he had taught them regarding the faith once received for all the saints, as Jude calls it (Jude 1:3).

If we learn nothing else from the early believers in Messiah, the life of faith was one of constant struggle and commitment with real consequences. This required a whole level of commitment that I believe is rarely seen among modern believers today. It is up to us to demonstrate the same vigilance in outworking the principles of righteousness in this generation. And even if we don’t yet have a full understanding of all that God expects of us, we have this continuing encouragement from Paul as a guiding principle:

Philippians 3:16 – In any case, we should live up to whatever truth we have attained.


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Living lives of integrity by intentionally placing God’s word in our hearts

We should be so imbued with God’s word that we should act with integrity as a reflex.

Do what is right and good in the Yahweh’s sight, so all will go well with you. … For we will be counted as righteous when we obey all the commands Yahweh our God has given us.

Deuteronomy 6:18, 25

Yeshua taught that believers should demonstrate virtue and purity that exceeds those who are merely following external commands. The integrity of the actions we pursue and the decisions we make should come from a genuine place in our hearts, not just outward compliance.

What Yeshua was teaching the audience of his day was nothing new. Moses had urged this of the Hebrew community over a millennia earlier, and they had formed many traditions around his template to maintain a continuous recognition of the commands of God.

Hear, Israel: Yahweh is our God; Yahweh is one: and you shall love Yahweh your God with all your heart, and with all your soul, and with all your might. These words, which I command you this day, shall be on your heart; and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up. You shall bind them for a sign on your hand, and they shall be for symbols between your eyes. You shall write them on the door posts of your house, and on your gates.

Deuteronomy 6:4-9

The method used by Hebrew believers over the years to accomplish this doing of the commands from the heart is in the recitation of the Shema. As outlined from a popular Jewish website below, this process has become a daily declaration of their faith.

Shema Yisrael (שְׁמַע יִשְׂרָאֵל) (“Hear, O Israel”) are the first two words of a section of the Torah that is the centerpiece of the morning and evening prayer services, encapsulating the monotheistic essence of Judaism:

“Hear, O Israel: G‑d is our L‑rd, G‑d is one.”

In its entirety, the Shema consists of three paragraphs: Deuteronomy 6:4–9, Deuteronomy 11:13–21 and Numbers 15:37–41.

Its recitation twice daily (morning and evening) is a biblical commandment. In addition, we recite it just before retiring for the night, as well as in the Kedushah service on Shabbat.

Indeed, this succinct statement has become so central to the Jewish people that it is the climax of the final Ne’ilah prayer of Yom Kippur, and is traditionally a Jew’s last words on earth.

https://www.chabad.org/library/article_cdo/aid/705353/jewish/The-Shema.htm

While I am not suggesting we adopt this specific Jewish tradition listed above, its method of identifying what is most important and reviewing it in an intentional way should be an example to us of the tenacity required to imbue their culture with a recognition of an obedient life, an upright and righteous life, a life of true integrity.

How diligent are we in making sure the words of God are in our hearts so we can act on them without even thinking? Like physical reflexes, we should respond to our situations and conditions in ways that honor God because his instruction is thriving in our hearts. When situations arise that demand our obedience, we shouldn’t have to seek commentaries and biblical concordances; we should be so imbued with God’s word that his Spirit can bring those insights to the forefront of our thinking, and therefore our actions, whenever needed.

Moses’ method in the commandment involves a constant, daily, repetitious routine that would saturate the culture of the people. “…you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.”

If we could find ways to incorporate this level of diligence in our daily routines for ourselves and within our families, we would not only be following the commandment, but we would also be living lives of integrity that would be clearly and intentionally patterned on God’s word.