The honor of difficult giving

Give and loan freely to whoever asks of you, expecting nothing back from them.

Give to everyone who begs from you, and from one who takes away your goods do not demand them back. … And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.

Luke 6:30, 34-35

Give and loan freely to whoever asks of you, expecting nothing back from them. The distinctive aspect of how believers are supposed to model giving is to go outside the normal boundaries of the culture; to willingly give to those who would be considered unlikely recipients: those who can’t repay, even those who could be considered enemies.

This is not a practice for the faint of heart. Giving as God intends requires mettle and resolve. This is not “feel-good” giving. In fact, this type of giving can hurt because it seems so contrary to common sense.

Why should I give to those whom are unable to repay? Why should I give generously to those who could be considered adversarial?

  • Because this type of intentional giving is what is expected of us by God.
  • Because everything we have is temporary at best.
  • Because everything we have has been provided by God, so why should we hold back what has been freely given to us?
  • Because believers are supposed to be distinctive in this world, not to follow the conventions of the existing culture.
  • Because God is kind to the ungrateful and evil, and our goal is to be like him, and to exemplify his character of compassion in this world.

Giving in this manner has a promise of reward: you will be considered a child of the Most High.

I can think of no higher honor or greater decoration to be bestowed upon us.

Choosing life over anger

Angry words designed to hurt are rendered powerless through the life generated by forgiveness.

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.”

Matthew 5:21-22

Do not call someone a fool or an idiot or be unrighteously angry with anyone. According to Yeshua, the damage caused by emotional outbursts is equivalent to taking the life of an individual. Anger breeds an environment of death.

Anger is also a demonstration of unfiltered, and typically unjustified, opinion because the words we speak always come from the overflow of the heart.

The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

Luke 6:45

Additionally, when we lash out at others, we reveal the weakness of our own character. Raw emotion can cause division because it is typically not based on the truth, but only on a perception of what one believes to be true. The reality of a situation may be significantly different.

If anger fosters death, then forgiveness fosters life. What anger kills, forgiveness resuscitates. Angry words designed to hurt are rendered powerless through the life generated by forgiveness.

Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.

Matthew 18:21-22

This demonstrates that the stores of forgiveness available to us are bountiful enough to outlast and overcome any personal infraction. Life can always overcome death. Choose life.

Resting in His Care

When we focus on the things of this world more than God, then we have lost our true perspective.

“Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.”

Matthew 6:26-32

Your life is more valuable to God than all the beauty and provision represented in his Creation; he knows all of your needs.

As believers, we are easily and constantly distracted from what is truly important by our bodily needs and desires. Living on this earth presents us with challenges and struggles that can pull our focus away from God.

Trust is about perspective. When we focus on the things of this world more than God, then we have lost our true perspective. Yeshua calls this condition “little faith.”

Yet, the simplicity of trusting God can restore us to our spiritual and emotional “center.” A sincere understanding of God and his ability to provide for our basic needs gives us a foundation of trust that we can then build on. When this reality seeps deep inside to our core, it becomes a tap-root that can sustain us through the most adverse conditions.

God cares for what he creates. Whether birds, flowers, grass or people, he has built into his Creation practical mechanisms for sustenance that allow his universe to thrive. Seeing this provision and beauty within his Creation is his evidence to us, his proof, that he has the ability to provide for our needs. All we have to do is recognize this, and rest safely and securely within his care.

The ancient believers expressed a similar amazement at the care that God bestows upon mankind within the vastness of his Creation:

“O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. … When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?”

Psalm 8:1, 3-4

Grieving and Growing

A godly heart is offended at the things that offend God.

“Blessed are those who mourn, for they shall be comforted.”

Matthew 5:4

Grieve for unrighteousness, and you will be blessed, as God will be near to comfort you.

Many times this verse is used to comfort those who are grieving the loss of a recently departed loved one. However, the intent of this wisdom goes beyond the general aspect of mourning for death. Instead, it is a promise of God’s comforting presence with those who have a deep and sincere grief over unrighteousness, whether personal or within their shared experience.

This type of mourning takes place when one realizes their wayward actions are an affront to a holy God. This can result in personal repentance and a recommitment to do what’s right.

It is also a type of deep grief when one recognizes a state of unrighteousness among those around them, A godly heart is offended at the things that offend God. This can result in fervent prayer and intercession on the behalf of others.

If we are growing in our understanding of God and his desires for the ideals of his kingdom to be present here and now, then we are likely to also be demonstrating a sincere and passionate dissatisfaction with the unrighteousness that is exhibited within our experience each day. We grow to want what God wants, both for us and for others.

This holy grieving over lack from the ideal is spiritually healthy, and helps to keep our focus on what is truly of eternal importance. This is growing in holiness,

“Consecrate yourselves, therefore, and be holy, for I am the LORD your God.”

Leviticus 20:7

“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.'”

1 Peter 1:14-16