The people of God are meant to be uncompromisingly holy and distinct

We are susceptible to faulty thinking when we begin to align with our culture over the message of God’s kingdom.

We are susceptible to faulty thinking when we begin to align with our culture over the message of God’s kingdom.

2 Corinthians 6:14-16 – Do not try to work together as equals with unbelievers, for it cannot be done. How can right and wrong be partners? How can light and darkness live together? How can Messiah and the worthless one agree? What does a believer have in common with an unbeliever? How can God’s temple come to terms with pagan idols?

In this writing to the Corinthian congregation, the apostle Paul fires off a rapid-fire set of questions to illustrate the incompatibility of believers with non-believers. This is not meant to be a statement of withdrawing from all worldly interactions, but to avoid being, quite literally, “unequally yoked” together with those who are not in agreement with the biblical worldview.

In ancient agriculture, yoking two animals together to do the necessary work, whether pulling a cart or a plowing implement, would have the potential to double the output or ease the burden of just a single animal. However, if the animals were of different sizes or temperaments the unequal pairing became difficult to manage and the animals would not work in unison as anticipated. Even today in sled dog teams in the far north, it is important for each dog to be compatible with all of the others so that they work together to successfully pull the sled and obey the commands of the owner.

To further make his point, the apostle then quotes from some of the prophets to illustrate his point further.

  • Jeremiah 31:1 – “At that time, says Yahweh, I will be the God of all the families of Israel, and they shall be my people.”
  • Isaiah 52:10-11 – Yahweh has bared his holy arm before the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. Depart, depart, go out thence, touch no unclean thing; go out from the midst of her, purify yourselves, you who bear the vessels of Yahweh.
  • Isaiah 43:5-7 – Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you; I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth, every one who is called by my name, whom I created for my glory, whom I formed and made.”
  • Hosea 1:10-11 – Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, “You are not my people,” it shall be said to them, “Sons of the living God.” And the people of Judah and the people of Israel shall be gathered together, and they shall appoint for themselves one head; and they shall go up from the land, for great shall be the day of Jezreel.

Interestingly, all of these passages refer to the great regathering of Israel from among the nations prophetically in the future (from the standpoint of the prophets). These prophecies were written at a time of dispersion of God’s people from the physical land of Israel. They are urging separation and cleansing from the cultures to which they have been dispersed in order to demonstrate the glory of God.

Paul is using this emphasis on the uniqueness of the calling of God’s people as a substantiation of the encouragement to the holiness and separation of the believers in his day. He is equating the corruption of the worldly cultures where Israel had been scattered as a spiritual equivalent of the corruption to which the believers in Messiah were being exposed in his own day. The contrasts are stark: right and wrong, light and darkness, temple of God and temples of idols. Messiah is contrasted with the worthless one, sometimes associated with a popular deity at the time, the “Lord of the Forest,” or sometimes the Accuser (Satan). These would have been recognizable contrasts to his first century audience and would underscore the necessity to maintain spiritual purity in a world of wickedness.

In like fashion, we today would do well to heed the apostle’s advice. As God’s people scattered around the world, we are exposed to all kinds of cultural distractions and potentially spiritually harmful activities that are every bit as corrupting. We need to ensure that we are not trying to fit in to our culture or to somehow appear “culturally relevant” when our worldviews are complete opposites. For us to compromise who we are as the people of God for the sake of notoriety or trying not to “rock the boat” is a strategy that is doomed to failure, and ultimately dishonors the name of the holy God whom we serve and represent as his people in this world.


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The separation of the righteous is holiness

Living in this world means there will always be a distinction between the people of God and everyone else.

See that you walk in the way of good men and keep to the paths of the righteous. For the upright will inhabit the land, and men of integrity will remain in it; but the wicked will be cut off from the land, and the treacherous will be rooted out of it.

Proverbs 2:20-22

God is a god of distinction; everything in his creation is set against its opposite: light and darkness, high and low, near and far, good and bad. In Hebrew thought, this duality is what actually defines the created world; everything stands in contrast with something else.

In a similar way, holiness is a process of being set apart. A contrast is created; a distinction between one thing or person and something or someone else. The vessels of the tabernacle were holy because they served a unique and special purpose in the tabernacle. The priests were holy because they served a unique and special purpose in the work and operation of the tabernacle. In a similar fashion, God’s people are holy because they are set apart for a unique and special purpose.

Yeshua alluded to this principle as he shared the dynamic of the kingdom of God, and how the good and bad would be distinguished from one another.

Matthew 13:47-48 Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind; when it was full, men drew it ashore and sat down and sorted the good into vessels but threw away the bad.

Proverbs 2:20-22 above (as many of the proverbs do) also makes this distinction between the good and the bad, the righteous and the wicked. In the language of the law of God, only the obedient and faithful individuals were guaranteed to remain in the land that God gave them. They would be set apart as holy and distinct from all other nations. However, if they became disobedient and pursued other gods, they would be removed from the land.

Deuteronomy 28:58, 64 – If you are not careful to obey all the words of this law, which are written in this scroll, by fearing this glorious and awe-inspiring name ​– ​the LORD, your God ​– ​ … Then the LORD will scatter you among all peoples from one end of the earth to the other, and there you will worship other gods, of wood and stone, which neither you nor your fathers have known.

Yeshua prophesied the same thing to the Israelites as he ministered among them, sharing the news of the kingdom.

Luke 21:22-24, 32 – …these are days of vengeance to fulfill all the things that are written. Woe to pregnant women and nursing mothers in those days, for there will be great distress in the land and wrath against this people. They will be killed by the sword and be led captive into all the nations, and Jerusalem will be trampled by the nations until the times of the nations are fulfilled. … Truly I tell you, this generation will certainly not pass away until all things take place.

As this prophecy came to pass in the fiery destruction of Jerusalem in the first century, we can see that God is consistent in his view of separation; the good are rewarded the wicked are removed. Since he has demonstrated how seriously he takes this principle of holiness, we would do well to heed the admonition of Moses to “fear the awe-inspiring name of Yahweh our God,” along with abiding by the advice of Solomon:

Proverbs 2:20 – See that you walk in the way of good men and keep to the paths of the righteous.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive here. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.