Finding good and attaining happiness

Proverbs 16:20 Whoever is prudent and circumspect with the word will find and attain good, and the one who trusts in the LORD, how happy and blessed he is!

Trusting in Yahweh and in his word or instruction allows individuals to find and attain good. The Hebrew word tov implies that which is pleasant and agreeable to the senses. It carries ideas of fruitfulness and prosperity, kindness and ethical goodness, beneficial and valuable things.

When these things are realized through thoughtful consideration of his instruction or his word, then esher or happiness and blessedness results.

Jeremiah 17:7-8 – The person who trusts in Yahweh, whose confidence indeed is Yahweh, is blessed. He will be like a tree planted by water: it sends its roots out toward a stream, it doesn’t fear when heat comes, and its foliage remains green. It will not worry in a year of drought or cease producing fruit.

Notice that drought may come, but the one trusting in Yahweh has a source of water (strength and nourishment) that is not readily available to others. There is no need to worry about what others worry about.

The words of Yeshua echo this sentiment of Jeremiah:

Matthew 6:31-33 – “So don’t worry, saying, ‘What will we eat? ‘ or ‘What will we drink? ‘ or ‘What will we wear? ‘ “For those of the nations eagerly seek all these things, and your heavenly Father knows that you need them. “But seek first the kingdom of God and his righteousness, and all these things will be provided for you.

When we are truly trusting in Yahweh, we are seeking his kingdom to be expressed on this earth. This provides both an objective and a place of safety, a refuge from which to operate.

Psalm 34:8-10 – Taste and see that Yahweh is good. How happy is the person who takes refuge in him! You who are his holy ones, fear Yahweh, for those who fear him lack nothing. Villages may lack food and go hungry, but those who seek Yahweh will not lack any good.

To fear Yahweh is to trust him; it is an expression of respect, awe, and appropriate reverence for the power and might of the one true God. The psalmist encourages people to “taste,” that is, to perceive with the senses, to see. Trusting in Yahweh is not just a belief or exercise of the mind, but an ongoing act that involves all that we do and say. Trusting in Yahweh means we recognize, act, and abide by the authority of his word. It is not just a head full of abstract beliefs, but a heart from which actions spring with the understanding and wisdom he provides.

Proverbs 16:20 strikes me as addressing one of the deepest desires of mankind: to attain tov or good which brings true happiness and blessedness. The things in this world that we seek to fill that void are vain shadows of this attainable reality. It is up to us to “taste and see,” that is, trust in Yahweh to genuinely experience the goodness and happiness that only he provides.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The Ten holy Commandments

We may be familiar with the Ten Commandments that were revealed by God on Mount Sinai, but perhaps it has gone unnoticed that these commandments are the very fabric of holiness that sets believers apart from the rest of the world. Let’s briefly consider each one within the context of our modern world.

To love Yahweh our God, and have no other gods besides him.
Most people today do not recognize God as being over all, and yet this truth is fundamental. To worship him alone, and to do so in spirit and truth is the essence of biblical faith.

To have no physical representation of any god, including the one true God.
Idolatry remains prevalent in this world to this day. Beyond the plethora of other gods being represented elsewhere, even within the halls of Christian denominations, iconography and representative symbolism abounds. Yet God desires we avoid this preoccupation with representing the un-representable. Our focus instead is to represent him through our faithful words and actions.

To not take his Name in vain.
Many people confess to knowing and believing in Yahweh God, and yet their lives tell a different story. Consistency in our lifestyle matching up with our belief system is essential. If we honor him only with our lips and not with our actions, then our faith is in vain.

To keep the Sabbath holy.
This culture today knows little of special days for rest from worldly activities and focus on spiritual realities. The seventh day was set apart as holy from the beginning of Creation, and recognition of this heritage provides strength and purpose for the other six days.

To honor mother and father.
This principle goes beyond just the recognition of earthly parents to the concept of authority in general. We live today in a world of parents who are not godly, children who don’t respect them, and where general authority is despised. Believers must re-connect this chain of honor in these various arenas of experience.

Do not murder.
Our news outlets are filled with this reality, as are our popular fictional television series which focus on crimes and investigation. While most people may not physically kill another individual, Yeshua heightens this commandment to not even be unrighteously angry with someone, which is where this rebellion begins. Anger is dividing this country and it’s up to believers to be the peacemakers in these storms of contention.

Do not commit adultery.
In the beginning, God created one man and one woman for each other. This is God’s ideal. Faithfulness to that ideal in today’s world may be considered a fairy tale for some, but is necessary all the same. In fact, monogamous faithfulness can provide much needed stability within the family unit. As goes the family, so goes the community; as goes the community, so goes the city, and the country, and the world.

Do not steal.
Not taking anything that doesn’t belong to you involves anything from physical objects to online copyright infringement. Believers are challenged to honor this commandment in all areas of life, and to be examples of righteous actions within their circles of influence.

Do not bear false witness.
Beyond perjuring oneself in a court of law, this commandment applies whenever something falsely may be said about someone else. Believers set themselves apart by being truth-tellers in all aspects of their lives.

Do not covet.
Some believe this commandment sums up all of the others, for if we do not covet what others may have, we will honor God and our parents and we won’t seek to harm others in any other way. According to Yeshua, this is the summary of all of the commandments in the Bible: to love God and love others.

Matthew 22:37-40 – He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind. “This is the greatest and most important command. “The second is like it: Love your neighbor as yourself. “All the Law and the Prophets depend on these two commands.”

Believers are grateful for what they have, not jealous of what they don’t have. Gratefulness is one of the most sincere ways of honoring God, as it involves honoring him with everything we have.

This brief summary of the Ten Commandments should provide us with a fresh perspective of holiness. God has designed these commandments as the means and methods of being uniquely qualified to represent him in this world. The fact that we can still see how impactful they are is testament to the fact of their universality.

To be holy is to be set apart. When we faithfully practice these commandments, empowered by his holy Spirit, then we, too, become holy and set apart which is God’s desire for all people.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Involving God’s word and his Spirit in all of your ways

Proverbs 14:8 – The wisdom of the prudent is to discern his way, but the folly of fools is deceiving.

Vigilance of thought is one of the most challenging yet most rewarding aspects of a believer’s life. The thoughts and plans we have will reveal what is truly in our hearts. To lead a life that is constantly focused on defrauding others or finding ways to exploit relationships is one that is bound to fail. In this proverb, Solomon illustrates this way as “folly.”

According to the Brown-Driver-Briggs Hebrew lexicon, this type of individual demonstrates characteristics of always being morally bad, one who:

  • despises wisdom & discipline
    • Proverbs 1:7 – The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.
    • Proverbs 15:5 – A fool despises his father’s instruction, but whoever heeds reproof is prudent.
  • mocks at guilt
    • Proverbs 14:9 – Fools mock at the guilt offering, but the upright enjoy acceptance.
  • is quarrelsome
    • Proverbs 20:3 – It is an honor for a man to keep aloof from strife, but every fool will be quarreling.
  • is licentious
    • Proverbs 7:7, 10, 21-23 – and I have seen among the simple, I have perceived among the youths, a young man lacking sense, … And behold, the woman meets him, dressed as a prostitute, wily of heart. … With much seductive speech she persuades him; with her smooth talk she compels him. All at once he follows her, as an ox goes to the slaughter, or as a stag is caught fast till an arrow pierces its liver; as a bird rushes into a snare; he does not know that it will cost him his life.
  • it is folly and useless to instruct him
    • Proverbs 16:22 – Good sense is a fountain of life to him who has it, but the instruction of fools is folly.
    • Proverbs 27:22 – Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him.

All of this speaks to the foolishness of the one who rejects wisdom and discipline. The proverb goes further, though, and explains that fools are deceiving. They will operate from a base of deception and exploitation of the weakness of others. Their continual mode of operation is selfish gain with no regard for the harmful effects on others. This in itself is a mode of self-deception, as well; thinking one can always simply manipulate a situation for their own gain.

By contrast, those believers who are vigilant in all their ways will seek to avoid these dead-ends of life by “discerning their way.” The Hebrew word for discerning means “to consider, perceive, understand, distinguish, have insight.” Just reviewing this list of words demonstrates that to discern one’s ways is a practice that takes time and careful thought. Fools may rush in, as the old saying goes, but it’s the wise who take their time to review the consequences of their actions. Only then will they take the appropriate course of action.

One of the key benefits of this practice that I have seen in my own life is having peace about momentous decisions which need to be made. When I feel pressured to make a big decision about something, whether it is a large purchase or a career move, I have learned to ensure that I do not arrive at a hasty decision. Anything that presents itself as urgent immediately goes into a “consideration buffer.” Through meditation on God’s word and through prayer, the correct ways will ultimately present themselves.

The apostle Paul related this principle to the Ephesian congregation, as well.

Ephesians 5:15-18 – Pay careful attention, then, to how you walk, not as unwise but as wise, redeeming the time, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.

He represents how paying careful attention to how a believer should walk involves understanding the Lord’s will and being filled with the Spirit. Being vigilant with our actions means that we are taking the time to involve God in all of our decisions in life. We are examples to others of how God’s goodness and mercy watch over us and protect us from every false way.

Psalm 119:103-104 – How sweet your word is to my taste — sweeter than honey in my mouth. I gain understanding from your precepts; therefore I hate every false way.

Psalm 119:127-128 – Since I love your commands more than gold, even the purest gold, I carefully follow all your precepts and hate every false way.

Hating every false way means there is a high dependence on the truth of God’s word. If Paul related the days were evil in his day, how much more we need to vigilantly follow his advice, and the advice of Solomon and the Psalmist, today: “Pay careful attention as to how you walk, discerning your way, carefully following God’s precepts.”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Biblical meekness that inherits the earth

Core of the Bible Podcast #38 – Biblical meekness that inherits the earth

Today we will be exploring the topic of integrity, and how integrity is vividly illustrated in the concept of biblical meekness.

Yeshua stated it this way:

Blessed are the meek, for they shall inherit the earth. Matthew 5:5

What I would like to do today is to look at the two main aspects of this principle of Yeshua: what the Bible says this meekness or gentleness is, and then to review what inheriting the earth is all about.

Looking at some modern definitions of the word “meek” present us with ideas like “easily imposed on” or “overly submissive.” Words like “weak, timid, soft, and yielding” are also considered modern synonyms.

Yet, if you were to look a little further into some of the archaic definitions, you would find “gentle” and “kind.”

As is typically the case, in shifting between languages throughout time certain meanings are lost and others are gained. Looking at definitions derived from the original Hebrew and Greek of the Bible we come up with some definitions that provide a different emphasis.

For example, the Easton Bible dictionary says that meekness is “a calm temper of mind, not easily provoked.”

Friberg Lexicon says that meekness is as “a mild and friendly disposition, gentle, kind, considerate.”

Bauer’s Lexicon says meekness is when a person is “not being overly impressed by a sense of one’s self-importance, gentle, humble, considerate.”

What Yeshua is expressing here when he says the meek shall inherit the earth is certainly not timidity or weakness, but rather strength that is under complete control, having the ability to demonstrate great power without harshness. This is a vital ingredient in the make up of the integrity of a believer.

This is a non-intuitive way of viewing power in general, as we typically associate power with directness and abruptness of absolute authority or influence. However, the quality spoken of here is one of constancy of purpose and direction, yet having the ability to convey that definitive purpose in a way that is steady and unyielding but without being severe.

I had recently come across an article from Llewelyn Martin, writing over at Pilgrim Ministries, that conveys a sense of this nature of Moses and how we should view his actions and behavior along with those of Yeshua.

“Now the man Moses was very meek, above all the men which were upon the face of the earth” (Num. 12:3). Vine’s defines meekness like this: “It is an inwrought grace of the soul; and the exercises of it are first and chiefly towards God.” It is the attitude of accepting God’s work in our lives without disputing or resisting what He brings our way. It is the ability to see everything that comes along as something that God allows and wants to use to strengthen and purify our character. Whether it is circumstances that are contrary to our plan or people that insult or injure us, we realize that God has allowed it to purify us. It is complete reliance on God in what He asks of us or brings to us.

We tend to view meekness as weakness or mildness; however, in reality, meekness is strength. We know that Jesus was meek, but He was not weak. It took strength to meekly accept God’s lot for His life without using all the resources at His disposal to avoid it. He instead laid that all aside to follow through with God’s plan for Him. Meekness is the ability to use God’s power to fulfill His will when we have the power and ability to follow our own plan or defend ourselves. It is not being at the end of our rope and then needing to rely on God. It is having rope left but choosing instead to accept God’s plan. Therefore, meekness is the opposite of self-assertiveness or self-interest. It is the calmness of spirit that is neither self-exulting nor self-degrading; it is not preoccupied with self at all. Meekness can only be realized through the Holy Spirit empowering our lives.

-Llewellyn Martin, Moses the Meekest Man

Moses The Meekest Man | Pilgrim Ministry

That biblically meek men can be influential leaders was also brought into focus by an article I found at Perspective Digest. This excerpt highlights the driving force behind biblical meekness which is a patient yet firm conviction of God’s will.

Review of the biblical use of the term translated as “meek” pertaining to Moses (Num. 12:3), provides good insight into Old Testament significance of this quality. Though at times synonymous (and even confused) with the related word translated “poor” or “afflicted,” the term’s 18 most certain occurrences never represent high social standing or popular esteem. …

For meekness as leadership principle is neither dependent on popular permission, nor on personal whim and preference. It is controlled neither by social status nor by personal will. It is the simple conviction that this is what God, unique and supreme Authority, has required and would will. It is doing what God says to do regardless. Patience with human perversity is part and parcel of such leadership, for the crowds do eventually follow, however reluctantly. But however unwilling the multitude may prove to be, God will still lead, and His meek human agent will lead by following Him (Ps. 25:9). Such single-minded, shame-despising commitment was and is the leadership of Jesus (Heb. 12:2), and of His servant Moses.

  • Lael Caesar, Moses’ Meek Leadership

Perspective Digest : Moses’ Meek Leadership

Believers are encouraged to have this quality of great strength and capability within humble and steady control, coupled with respect and kindness for others.

Titus 3:1-2 – Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.

Some other words from other versions of verse 2 use language like, “they should be gentle and show true humility to everyone,” or “to malign no one, to be uncontentious, gentle, showing every consideration for all men.

Biblical meekness is powerful because it is also one of the visible fruits of God’s holy Spirit working within us:

Galatians 5:22-23 – But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.

This Biblical meekness or strength that is under humble control can be likened to a forest stream as it winds its way down a mountain in the wilderness. The power of the water is steady and unyielding, yet it doesn’t flow in a straight line from the top of the mountain to the sea into which it empties itself. It flows over and around rocks and obstacles as it makes its journey, softening the edges of hard rock and scooping bits of soil and pebbles in its path and carrying them away. Over time, its effects become more prominent as the channel for the stream becomes deeper and more defined. While, from one perspective, the water can be thought of as yielding to the hard rocks along the way, it is actually molding, shaping, and moving the mountain as it flows over and around the rocks and pebbles in its path.

Matthew 11:29 – Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.

Yeshua encourages us to learn of this biblical meekness from him. When we take it to heart and actually practice this with those around us, our strength that is under control can positively influence the hardened and sharpened opinions of the world around us.


Now that we have a broader understanding of biblical meekness and how we should exercise this same quality that Yeshua had, how is it that this quality allows believers to inherit the earth? Well, we can begin to understand this better when we recognize that when Yeshua was saying that the meek shall inherit the earth, he was actually referencing a quote from one of the Psalms.

Psalm 37:11 – But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

However, in Psalm 37, the contextual reference is to the land as an eternal inheritance, not the earth as a whole. The Hebrew word for earth (eretz) can be translated as either “earth” meaning the whole globe, or “land” as in the land of Israel. It is up to the translator to choose the usage.

We can see the land referenced throughout this Psalm:

3 Trust in the LORD, and do good; dwell in the land and befriend faithfulness. …

9 For the evildoers shall be cut off, but those who wait for the LORD shall inherit the land. …

11 But the meek shall inherit the land and delight themselves in abundant peace. …

22 for those blessed by the LORD shall inherit the land, but those cursed by him shall be cut off. …

29 The righteous shall inherit the land and dwell upon it forever. …

34 Wait for the LORD and keep his way, and he will exalt you to inherit the land; you will look on when the wicked are cut off.

The reason that using the word land instead of earth in these passages is preferred is that this same type of language of inheriting the land is all through the Old Covenant. This was the promise to Abraham, Isaac, and Jacob and his descendants.

Genesis 12:7 – Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him.

Genesis 13:17 – Arise, walk through the length and the breadth of the land, for I will give it to you.”

Genesis 15:18 – On that day the LORD made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates…”

In that last passage, the land is even physically described as being bordered by Egypt to the Euphrates, the physical land of Israel.

To Isaac, God said, “Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father,” (Genesis 26:3).

To Jacob he said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring,” (Genesis 28:13).

So to inherit the land was the result of faithfulness and obedience to God. Conversely, to not enter or to be cut off from the land was language that defined the consequences of unbelief.

Numbers 32:11 – ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me…

Deuteronomy 28:58, 63-66 – “If you are not careful to observe all the words of this law which are written in this book, to fear this honored and awesome name, the LORD your God, … “It shall come about … you will be torn from the land where you are entering to possess it. Moreover, the LORD will scatter you among all peoples, from one end of the earth to the other end of the earth; and there you shall serve other gods, wood and stone, which you or your fathers have not known. Among those nations you shall find no rest, and there will be no resting place for the sole of your foot; but there the LORD will give you a trembling heart, failing of eyes, and despair of soul. So your life shall hang in doubt before you; and you will be in dread night and day, and shall have no assurance of your life.

This is the state of the wicked and unrepentant: to be cut off from the land.

God told Solomon: 1 Kings 9:6-7 – “But if you or your sons indeed turn away from following Me, and do not keep My commandments and My statutes which I have set before you, and go and serve other gods and worship them, then I will cut off Israel from the land which I have given them, and the house which I have consecrated for My name, I will cast out of My sight. So Israel will become a proverb and a byword among all peoples.

So we see that the land was instrumental to the promises and purpose of God for national Israel. These promises then reached their fulfillment within the spiritual kingdom of God.


When Yeshua said the meek shall inherit the earth, I believe he used this phrase of inheriting the land metaphorically, applying it directly to the kingdom that emanates from heaven. This can be demonstrated by looking at the immediate context of the teaching of meekness within the Sermon on the Mount:

Mat 5:3, 5, 10 3 Blessed [are] the poor in spirit: for theirs is the kingdom of heaven. … 5 Blessed [are] the meek: for they shall inherit the earth [land]. … 10 Blessed [are] they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

Therefore, if Yeshua used references to the land inheritance to metaphorically stand for the Kingdom, then I believe we can also. God gave national Israel (physical descendants of Abraham) the Land; he gives believers (spiritual descendants of Abraham) the Kingdom.

Luke 12:32 – “Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.

Therefore, we now come to the final aspect of this land question. If the land was to be given to Israel forever, then why did this not come to pass, as they were removed through several different scatterings through the ancient empires of Assyria, Babylon and Rome?

I believe this has to do with the nature of the eternal promise, and its fulfillment in the kingdom of God.

We know that nothing on this earth is eternal. The apostle Paul even taught that everything which can be seen is temporary.

2 Corinthians 4:17-18 – For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

By that logic, the land is something that can be seen and is therefore not an eternal possession in and of itself. I believe these references to an eternal land are foreshadowing the everlasting kingdom, the New Jerusalem, the kingdom of heaven.

The prophetic Zion is mentioned as having everlasting qualities.

Psalm 125:1 – Those who trust in the LORD Are as Mount Zion, which cannot be moved but abides forever.

Psalm 146:10 – The LORD will reign forever, Your God, O Zion, to all generations. Praise the LORD!

Micah 4:7 – “I will make the lame a remnant And the outcasts a strong nation, And the LORD will reign over them in Mount Zion From now on and forever.

This is also as the writer to the Hebrews relates when he ties all of this imagery together:

Hebrews 12:22 – But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem…

He even carries forward the promise of the land that was made to Abraham as a promise that even Abraham knew was something larger, more permanent, and a future possession:

Hebrews 11:9-10, 13-14, 16 – By faith he lived as an alien in the land of promise, as in a foreign [land,] dwelling in tents with Isaac and Jacob, fellow heirs of the same promise; for he was looking for the city which has foundations, whose architect and builder is God. … All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own. … But as it is, they desire a better [country,] that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.

Psalm 125:1 reads: Those who trust in the LORD Are as Mount Zion, which cannot be moved but abides forever.” In an allusion back to this passage, the writer of Hebrews also mentions how the kingdom of God cannot be shaken.

Hebrews 12:27-28 – This [expression,] “Yet once more,” denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain. Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe;

This kingdom which cannot be shaken is the New Jerusalem, Mount Zion, representative of the kingdom of heaven. Just as the physically faithful inherited the physical land, then the spiritually faithful inherit the spiritual kingdom. This is the kingdom that was prophesied to spread to all kingdoms, and last forever.

Daniel 2:44 – “In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and [that] kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.

Daniel 7:13-14 – “I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And was presented before Him. “And to Him was given dominion, Glory and a kingdom, That all the peoples, nations and [men of every] language Might serve Him. His dominion is an everlasting dominion Which will not pass away; And His kingdom is one Which will not be destroyed.

As this kingdom is to be spread over the entire earth, then in a very real way, the meek shall indeed inherit the earth, with the caveat that it will be so when the realization of the heavenly kingdom is over all the earth.

So to summarize a lot of broad-ranging information today, we can see that Yeshua’s saying that “the meek shall inherit the earth” is indeed a reality that is underway and growing to fulfillment with each passing day.

The concept of biblical meekness or gentleness is strength under control, flexible but unyielding, having a powerful purpose but adapting to its environment while accomplishing its ends.

This is the force that overcomes the mighty and powerful, beating swords into plowshares, replacing the kingdoms of men with the kingdom of God, as believers remain firm on the principles of God’s kingdom. We, as the biblical meek, are the stream cascading down the mountain of God, smoothing the rough stones and scooping up the willing along its way into the vast ocean of eternity.

As believers are diligent in bringing about this integrity of gentleness in expressing God’s powerful purpose around them, anything is possible. The world of rebellious men becomes the possession of God as willing hearts turn to him. To him every knee shall bow, and to him every knee shall confess. This is the type of power that truly inherits the earth.

Living as a new person

1 Samuel 10:6, 9 – …and the Spirit of Yahweh will come mightily on you, and you shall prophesy with them, and shall be turned into another man … When he turned his back to leave Samuel, God gave him another heart. And all these signs came to pass that day.

The Spirit of God has the ability to transform believers. Saul, as the first king of Israel, was mightily anointed by God for the task, so much so, that he effectively became another person. The text says that God when the Spirit of God came upon him, God “gave him another heart.”

God’s desired goal with individuals is that when they encounter him in a personal way, they are effectively changed from the inside out.

God had told Ezekiel that the whole nation of Israel was going to be able to receive his influence in their lives. This was to provide them the strength and wisdom to obey his commands.

Ezekiel 36:25-27 – I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. I will place my Spirit within you and cause you to follow my statutes and carefully observe my ordinances.

This was God’s plan for them all along: to become a new people, set apart from all others, and to be obedient examples to the rest of the world. They were to be a nation following his torah, his instruction for all to see. This obedience would not be one of rote compulsion, but one of freedom and joy from the heart.

Jeremiah 31:33 – Instead, this is the covenant I will make with the house of Israel after those days ​– ​the LORD’s declaration. I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people.

The only way this could effectively be accomplished was by transforming the individual’s heart to understand and to desire to follow God.

Hebrews 10:22 – let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.

Just as God had promised Israel that he would cleanse them from all of their impurities and their idols, he promised that believers in Messiah could draw near to him as they received cleansing for their rebellious deeds of conscience and body.

John 3:3, 5 – Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” … Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

To live as a believer in God and his Messiah is to live as a new person with lives of integrity and righteousness. This is the goal that God has for every individual who comes to him in sincerity and truth, and he can make it so.

Many people come to congregations seeking to change their own lives, as if somehow they can learn enough or do the right “church things” they can mold and shape themselves into who they think God wants them to be. However, all of these passages speak to the changing of the heart to be an act of God, not a twelve-step plan to becoming a better person.

2 Corinthians 5:17 – Therefore, if anyone is in Messiah, he is a new creation. The old has passed away; behold, the new has come.

It doesn’t take a program of study to experience God’s presence in our lives, but it does take a sincere approach that lays down all personal objectives and known transgressions against a holy and righteous God. A true seeker must be willing to die to self, for the call of the true believer is the call of the martyr.

Just like Saul of long ago, God is still willing to transform. Once we have surrendered all to God, then he can mold and shape us into whom he desires us to be for him.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

A kingdom that is distinct from this world

When God revealed to Moses the true purpose for bringing Israel out of Egypt, he stated they would be a kingdom set apart.

Exodus 19:5-6 – Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.”

For God’s kingdom to be a kingdom to be a set apart kingdom, a holy kingdom, there would have to be a moral distinction between the people of the kingdom and the people of the world.

John 18:36 – Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”

Yeshua had begun to draw the distinction between the two worlds; the world where God reigns supreme, and this world. However, as people began to accept the message of Messiah through the hands of the apostles, they had begun to bring some of their accepted practices from this world into the midst of the kingdom congregations, and Paul used one of these opportunities to bring correction to the Corinthian congregation of their error.

1 Corinthians 6:9-10 – Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people–none of these will inherit the Kingdom of God.

Not only were some of these practices evident among them, but they had even been reduced to taking each other to court (1 Corinthians 6:1-7). However, Paul encourages them to continue to turn away from those practices, because they were a changed people. When they believed in Messiah, they had become spiritually clean and were set apart as holy.

1 Corinthians 6:11 Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Messiah Yeshua and by the Spirit of our God.

Paul was clarifying that if people are changed by God, of course there will be a difference between their actions and those of the world around them. In the previous chapter, he had illustrated this distinction vividly.

1 Corinthians 5:9-13 – When I wrote to you before, I told you not to associate with people who indulge in sexual sin. But I wasn’t talking about those of this world who indulge in sexual sin, or are greedy, or cheat people, or worship idols. You would have to leave this world to avoid people like that. I meant that you are not to associate with anyone who claims to be a believer yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people. It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those within the congregation who are sinning. God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.”

The lure of this world is to indulge in these things. The believers in Corinth had begun to think they might still be able to “dabble” with some of these because God’s forgiveness was readily available, or they had never fully repented of those things which were not of God’s standards for his children in his kingdom.

In his writings, the apostle John also makes it clear that believers were living in a tension between two worlds: this world, and the world of the kingdom.

1 John 2:15-17 – Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever.

Yeshua even prayed for this very thing, knowing that believers would be challenged with continuing to live in a juxtaposition between two worlds.

John 17:9, 14-17 – “My prayer is not for the world, but for those you have given me, because they belong to you. … I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. I’m not asking you to take them out of the world, but to keep them safe from the evil existing here. They do not belong to this world any more than I do. Make them holy by your truth; teach them your word, which is truth.

His prayer was for the disciples to keep that distinction, and to remain safe from the evil in this world. And his prayer extends even to those of us in the kingdom today who have placed our faith in him.

John 17:20 – “I am praying not only for these disciples but also for all who will ever believe in me through their message.

The privilege of knowing Yeshua prayed for us can be deeply reassuring when we are faced with the lure and temptations of this world. We need to remember his kingdom is not something that has been created here, but is something beyond this world and its shallow desires. We are called from another world to be a set apart and distinct example to this world.

Matthew 5:14-16 – “You are the light of the world–like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The distinctive nature and enduring influence of believers

Matthew 5:13 – “You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled under people’s feet.

In the Bible, salt is useful for seasoning food, but also has a symbolic meaning. We read that the sacrifices of the Mishkan, the Tabernacle, were required to have salt included.

Leviticus 2:13 – “You are to season each of your grain offerings with salt; you must not omit from your grain offering the salt of the covenant with your God. You are to present salt with each of your offerings.

In their Old Testament commentary, Keil and Delitzsch write:

The meaning which the salt, with its power to strengthen food and preserve it from putrefaction and corruption, imparted to the sacrifice, was the unbending truthfulness of that self-surrender to the Lord embodied in the sacrifice, by which all impurity and hypocrisy were repelled.

This purifying and preservative effect of salt was widely known and those qualities were symbolically applied to covenants and agreements to demonstrate their enduring nature. Keil and Delitzsch continue:

The salt of the sacrifice is called the salt of the covenant, because in common life salt was the symbol of covenant; treaties being concluded and rendered firm and inviolable, according to a well-known custom of the ancient Greeks (see Eustathius ad Iliad. i. 449) which is still retained among the Arabs, by the parties to an alliance eating bread and salt together, as a sign of the treaty which they had made. As a covenant of this kind was called a “covenant of salt,” equivalent to an indissoluble covenant (Numbers 18:19; 2 Chronicles 13:5), so here the salt added to the sacrifice is designated as salt of the covenant of God, because of its imparting strength and purity to the sacrifice, by which Israel was strengthened and fortified in covenant fellowship with Jehovah.

For Yeshua to apply the symbolism of salt to the life of a believer shows how strongly he views the sacrificial, distinctive, and enduring nature of the believer should be in this world.

The apostle Paul also leverages this imagery when writing to the congregation at Colossae. Salt is used here as a symbol of gracious speech, carrying the idea of extending favor to others.

Colossians 4:5-6 – Act wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you should answer each person.

The context of Yeshua’s identification of believers as the salt of the earth comes amidst similar admonitions to be the light of the world, being filled with mercy, peace, and humility outlined in the Beatitudes. All of these qualities are demonstrated to have a distinct impact on the world around us: seasoning over flavorlessness; light over darkness. The life of believer is one of curing and preservative influence, a life that makes a difference by simply being what it is. Salt can’t help but be salty; light can’t help but shine. These are the very natures contained within the things themselves that alter whatever they touch or wherever they can be seen.

We are instructed by Yeshua that these qualities of grace and compassion are inherent within believers, and should be the identifying marks that leave changed circumstances and environments in their wake as they travel through this life.

Let us not lose our saltiness and be cast aside; let us strive to be whom God has called us to be, and so honor his name and calling.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The limits of forgiveness within the household of faith

Luke 17:3-4 – Take heed to yourselves: If your brother should sin, rebuke him; and if he should repent, forgive him. And if he should sin against you seven times in the day, and seven times should return to you, saying ‘I repent,’ you shall forgive him.”

Forgiving someone when they have wronged us almost always feels like a huge effort on our part. Whatever they have done or said, we have been slighted, misunderstood, or worse, harmed in some way by someone’s offense against us. If we are able in those instances to gather our senses and relate to them how we have been slighted, they will many times be remorseful and apologetic of having overstepped a boundary. When we remember and enact these words of the Messiah, we can feel very spiritual and obedient by forgiving the harm that may have been done.

But what if that individual turns right around and commits the same offense or another transgression against us? How does that compounded offense make us feel? We even have a saying for it, it’s as if they have “added insult to injury.”

In no uncertain terms, Yeshua commands us to continue the forgiveness and release that we originally offered to them when they are demonstrating remorse at having offended us. Seven times, or “seventy times seven” times, the number is irrelevant, because the emphasis is on the repeated nature of the offense. Usage of the number is not meant by Yeshua to be a literal definition of how many times forgiveness must occur, but a hyperbolic way of illustrating the importance of repeated forgiveness.

Why is this a significant aspect of the believer’s daily walk? Repeated forgiveness is necessary for one very good and simple reason: because we as believers repeatedly ask for forgiveness for our offenses against God. Have you ever approached God sincerely asking for forgiveness for saying something harmful to someone else, only to reflexively and without thinking to do it again later that same day? If we have the expectation that he will forgive us when we are genuinely repentant, then we should do likewise.

But what are we to do in the case of the fellow believer does not repent or does not ask for forgiveness for having wronged us? Are we obligated to continue to fulfill this level of repeated forgiveness?

Yeshua provides some additional insight to this type of scenario in Matthew 18.

Matthew 18:15 – “If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother.

This sounds right in line with what Yeshua was teaching us in the Luke passage above. However, here in Matthew, he continues with a different portrayal of events, a different reaction by the brother who has offended us.

Matthew 18:16-17 – “But if he won’t listen [i.e., does not repent], take one or two others with you, so that by the testimony of two or three witnesses every fact may be established. “If he doesn’t pay attention to them, tell the congregation of believers. If he doesn’t pay attention even to the congregation, let him be like a Gentile and a tax collector to you.

According to Yeshua, the fact that we are to repeatedly forgive repeated offenses is dependent on the repentant nature of the individual who has offended us. If they are not sincere in repenting of a transgression and are instead deliberately causing harm, then Yeshua has also provided a method for dealing with them.

While this formal aspect of congregational involvement dealing with the unrepentant fellow believer is less practiced today, it is no less valid. Of course God desires that we forgive those who may do something against us when they are sincere in recognizing the offense. However, we are not expected to be doormats for fellow believers to take advantage of the generosity of our forgiveness.

Therefore, the limit of forgiveness with fellow believers is non-repentance. There is no obligation for continued forgiveness when there is no repentant attitude on their part. However, there does need to be involvement with others to bring closure to this type of behavior. This process ensures fair dealings and purity within the congregation of believers.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Faith in Messiah leads confidently to the one true God

Ephesians 3:12 – In union with Messiah and through our faith in him we have the boldness to go into God’s presence with all confidence.

The reference to God’s presence that the apostle Paul uses here is an allusion to the Most Holy Place, the Holy of Holies, the compartment of the Tabernacle and Temple of God in which the ark of the covenant resided and God’s presence abode. It could only be accessed through the veil or curtain that separated it from the rest of the structure.

Access to this area was a privilege granted only to the High Priest, and that once a year on the Day of Atonement. He would enter to provide the blood sacrifice of the goat in obedience to the Word of God and in hopes of God’s forgiveness for the community of Israel for the year.

Paul is combining this imagery with union with Messiah through faith in him. This faith, Paul argues, is the catalyst that provides a strong confidence and freedom for believers to figuratively enter that sacred space without the need of any physical High Priest; faith in Messiah is equivalent to the action of a faithful High Priest.

The writer of the epistle to the Hebrews continues this line of reasoning in a long and dramatic build-up to the culmination of his reasoning in the tenth chapter.

Hebrews 10:19-20, 23 – We have, then, my friends, complete freedom to go into the Most Holy Place by means of the death of Yeshua. He opened for us a new way, a living way, through the curtain—that is, through his own body. … Let us hold on firmly to the hope we profess, because we can trust God to keep his promise.

And what is this promise that he provides to those who have faith in Messiah?

Hebrews 10:14-17 – With one sacrifice, then, he has made perfect forever those who are purified from sin. And the Holy Spirit also gives us his witness. First he says, “This is the covenant that I will make with them in the days to come, says the Lord: I will put my laws in their hearts and write them on their minds.” And then he says, “I will not remember their sins and evil deeds any longer.”

The great promise is that torah obedience from the heart would be the natural operating principle of all believers, and sins and evil deeds would no longer be remembered. Forgiveness and the ability to accomplish God’s will is granted through confidence and faith in the Messiah. This is the vast reward, the promised blessing that believers have for their consistent and ongoing faith in Yeshua.

Hebrews 10:35-36 – Therefore do not cast from you your confident hope, for it will receive a vast reward. For you stand in need of patient endurance, so that, as the result of having done the will of God, you may receive the promised blessing.

The household of God is established solely on this faith in Messiah, the one through whom God had chosen to bring to a culmination all of the promises made to his people. The eternal blessing and ongoing promise for faith in him is forgiveness from past sin and being enabled to do the will of God from the heart.

1 Timothy 3:14-15 – … I have written so that you will know how people ought to conduct themselves in God’s household, which is the congregation of the living God, the pillar and foundation of the truth.
Hebrews 3:6 – the Messiah was faithful as the Son in charge of God’s household, and we are his household if we hold on to our confidence and the hope in which we rejoice.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The Spirit setting believers apart is holy

1 Peter 1:14-16 – As obedient children, do not be conformed to the desires of your former ignorance. But as the one who called you is holy, you also are to be holy in all your conduct; for it is written, Be holy, because I am holy.

The audience to whom Peter is writing were the scattered Israelites throughout the Asian region who were the recipients of the missionary efforts of Paul and his coworkers in Messiah. In this passage, Peter is encouraging these believers to continue to evaluate their conduct in the light of the spiritual truths they have received through the good news of the Word of God that had been shared with them.

Due to these scattered congregations living among the foreign nations of the day, they were constantly challenged with the cultural idolatry of the peoples among whom they worked and lived. Many Israelites who were living among the nations had begun to adopt some of the idolatrous ways of the nations. This is why, for example, in many of his epistles the apostle Paul is correcting their views on food sacrificed to idols (1 Corinthians 8) and special days they had begun keeping due the culture in which they were immersed (Galatians 4:8-10). In some cases, these believers had lived so long among their foreign nation that the family lines had grown away from the true God and had begun following the cultural deities instead.

In a similar vein as Paul’s urgings, Peter here is reminding them “not to be conformed to the desires of their former ignorance.” When the culture has a certain special calendar or social agenda, it is easiest to just go along with the flow of the societal norms than it is to refrain from participation. Peter was reminding them that the Spirit who has set them apart as a distinct people, the people of God, is the very Spirit of God himself. As God is set apart as holy and uniquely distinct from all other gods, so should they be holy and set apart in all they do. Their practices should not reflect conformity to the societal norms around them; instead, they should honor the one true God by remaining conformed to his standards, as revealed through the Word of God which they had accepted.

This set-apartness was to be primarily reflected in their love for one another. If they were not caring for one another’s needs deeply and sincerely, their faith may not be bearing the fruit it was designed to.

1 Peter1:22-23 – Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.

Peter says their souls had been purified through obedience to the truth. This was accomplished through the Spirit which they had received. In obedience to this truth, they were to exemplify a deep and sincere brotherly affection from the heart.

These believers stand as a monument to us and to all believers through the ages. In many ways, our experience is similar to theirs: turning from idolatry and corrupt belief to belief in the one true God, yet living in a culture that remains committed to its own goals and agenda. However, as we purify our souls in obedience to the truth of the Word of God, we then set ourselves apart from the norms of this world.

We become holy and set apart, not because we are better than anyone else, but because the one who calls us to obedience is himself holy and set apart. His Spirit, dwelling within us, challenges us to to reject the careless attitude of our culture which views individuals as expendable statistics, and to truly and sincerely love one another from the heart.

If we have genuinely been born again, the incorruptible (never-dying) Word of God works through us to express its truths and to embrace the individuals of each generation, drawing them to himself through our faithful examples. This is the high calling of the obedient and set apart believer in Messiah. This is who we are, and who we should always strive to be.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive at https://core-of-the-bible.simplecast.com/ or your favorite podcast streaming service. Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.