The quality of God that exhibits his greatest strength

God’s power and might are overshadowed by the depth of his forgiveness.

Core of the Bible podcast #63 – The quality of God that exhibits his greatest strength

Today we will be looking at the topic of forgiveness, and how forgiveness is revealed in the Bible as being the strength of Yahweh that historically distinguished him from the pantheon of ancient gods and continues to do so today.

Psalm 130:3-4 – “If You, O Yahweh, kept track of iniquities, then who, O Lord, could stand? But with You there is forgiveness, so that You may be feared.”

The Psalmist here writes, “But with You there is forgiveness, so that You may be feared.” The quality of God that most causes people to revere him is the fact that he is willing to forgive those who sincerely admit their failings. By contrast, the deities of the ancient nations exhibited their power through their strength, ruthlessness, and promises of fulfillment of selfish ambition.

For example, out of the hundreds of ancient Egyptian gods listed by the World History Encyclopedia, there are numerous gods with unique attributes of power, healing, war, death, and success. However, not one of them is mentioned as a god or goddess representing or offering forgiveness. Forgiveness was not a concept known to the ancient Egyptians.

https://www.worldhistory.org/article/885/egyptian-gods—the-complete-list/

Likewise, the Greek deities were depicted with weaknesses and foibles rivalling those of the most degenerate of human behavior.  While the Greeks had very mature philosophies surrounding justice and equity, the concept of personal forgiveness was not widely known or accepted.

David Leigh, writing on forgiveness in the ancient Greek culture for Seattle University comments:

“A study of the earliest Greek literature and philosophy indicates that the Greeks developed a strong sense of justice and law as related to both gods and humans, but did not develop a concept of forgiveness or mercy. The closest they came to the latter concept was the practice of legal leniency and the notion of ‘pity’. But pity was a later development, especially in Greek epics and drama, as a human response to the strict notions of justice and law that dominated their mythology and early philosophy…it is clear that forgiveness was not a primary virtue for these early Greeks. Neither the gods nor human beings in early Greece were seen as ‘forgiving’ people their injustices or offenses.”

Forgiveness, Pity, and Ultimacy in Ancient Greek Culture, David J. Leigh, S.J., Seattle University, Seattle, WA 98122 USA.

Additionally, out of the hundred or so Roman deities who were responsible for everything from childbirth, fertility, money, harvest, future, etc., there was only one goddess noted within the bounds of what could be considered forgiveness: Clementia. Yet, even this is not necessarily evidence of forgiveness as we know it today, but an ideal of legal clemency (which is where the word comes from) in matters of justice.

Quoting from William Mann, commenting on the book “Ancient Forgiveness” from the Cambridge press, he writes the following:

“In “The Anger of Tyrants and the Forgiveness of Kings,” Susanna Morton Braund concentrates on the role that Seneca may have played in commending clementia to rulers as a virtue of self-restraint, manifested in mildness of behavior. Conceived in this way clemency is an exclusive prerogative of the powerful. As Seneca defines it clementia is “the leniency of the more powerful party toward the weaker in the matter of setting penalties”, not to be confused with forgiveness. While forgiveness seeks reconciliation, clemency achieves subordination, frequently producing public humiliation in its recipients.”

Charles L. Griswold and David Konstan (eds.), Ancient Forgiveness: Classical, Judaic, and Christian, Cambridge University Press, Reviewed by William E. Mann, University of Vermont.

In our modern society and culture steeped in several millennia of forgiveness as a cultural ideal, we take for granted that forgiveness has always been a philosophical concept that was honored among all people, but history states otherwise. From our modern perspective, we have only a fleeting glimpse of the tyranny and injustice that was displayed throughout the ancient world. For millennia, with the rise and fall of many empires, that environment was a harsh place with cruel justice, both physically and spiritually.

If we are to place a biblical faith within the context of its origins, it was a shining beacon of light in the midst of a sea of darkness. The ideals of forgiveness offered through the God of the Bible were unheard of in the ancient world until they were exemplified by the ancient Israelites in their torah practices, which culminated in the gospel of the kingdom brought forth by their Messiah and his early believers.

In this light, Yahweh stands out among the ancient gods for his characteristic forgiveness.

Psalm 86:2-5 – “You are my God; save Your servant who trusts in You.  Be merciful to me, O Lord, for I call to You all day long. Bring joy to Your servant, for to You, O Lord, I lift up my soul. For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.”

This is why Moses could stand before the Israelites as they were preparing to enter the land of Canaan and say:

Deuteronomy 4:5-8 – “Look, I have taught you statutes and ordinances as Yahweh my God has commanded me, so that you may follow them in the land you are entering to possess. “Carefully follow them, for this will show your wisdom and understanding in the eyes of the peoples. When they hear about all these statutes, they will say, ‘This great nation is indeed a wise and understanding people.’ “For what great nation is there that has a god near to it as Yahweh our God is to us whenever we call to him? “And what great nation has righteous statutes and ordinances like this entire law I set before you today?

These righteous statutes and ordinances resulted in the ability of the Hebrew prophets to extol the mercies and forgiveness available to the people when they would return to Yahweh from serving the harsh gods of the surrounding nations.

Isaiah 55:7 – “Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to Yahweh, that he may have compassion, and to our God, for he will freely pardon.”

This is one of the main reasons idolatry has been forbidden by the true God; he wanted to protect his own from experiencing the unnecessary and cruel harshness of those cultural and societal demands. His way provided a nearness of relationship that those other religions could not provide.


At the dawning of the spiritual Kingdom of God being realized on the earth, a baby was born to Zechariah and Elizabeth, two righteous parents who were faithful to Yahweh, the God of Israel. After the child’s birth, Zechariah, filled with the Spirit of God, uttered a prophecy about John:

Luke 1:76-79 – “And you, child, will be called a prophet of the Most High, for you will go before the Lord to prepare his ways,  to give his people knowledge of salvation through the forgiveness of their sins.  Because of our God’s merciful compassion, the dawn from on high will visit us  to shine on those who live in darkness and the shadow of death, to guide our feet into the way of peace.”

This was the continuation of a path of forgiveness for God’s people that would rise above the forgiveness offered through the substitutionary sacrifices of the torah of Moses. Those physical sacrifices pointed a way toward ultimate fulfillment, and a way of peace that would be laid out through the ministry of Yeshua.

Beyond exhibiting the forgiveness that God had been offering to the Israelites through their sacrificial offerings, Yeshua emphasized the responsibility and duty of people within this kingdom to forgive one another.

Matthew 6:14  – “For if you forgive others their offenses, your heavenly Father will forgive you as well.

Mark 11:25  – “And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven will also forgive you your wrongdoing.”

Luke 11:4  – “And forgive us our sins, for we ourselves also forgive everyone in debt to us…”

This forgiveness was to extend not only to those with whom individuals were familiar, but to provide kindnesses to enemies and workers of harm, and to be generous to those in need, as well.

Luke 6:27-31  – “But I say to you who listen: Love your enemies, do what is good to those who hate you, bless those who curse you, pray for those who mistreat you. If anyone hits you on the cheek, offer the other also. And if anyone takes away your coat, don’t hold back your shirt either. Give to everyone who asks you, and from someone who takes your things, don’t ask for them back. Just as you want others to do for you, do the same for them.”

This is where the gospel light shines the brightest. This is the root of how the world is changed through believers in each generation. Considered in view of this principle of mutual forgiveness and kindness to even adversaries, this explains how God’s kingdom can expand to the entirety of earth. This is not a kingdom that is to be established by force or by might, but by love and forgiveness. Force and might may hold sway for temporary times and in limited areas, but it always gives way to the next sweep of power and might.

Forgiveness, though, operates from a different base than forced subjection; it is a subtler but stronger might that captures the heart, and in so doing causes willing obedience and respect. It is not as visible and decisive as forced compliance, yet it spreads farther, reaches deeper, and lasts longer than any armed campaign could accomplish.

The God of the Bible is indeed all powerful. He represents himself as having created all that exists, and he has the ability to destroy kingdoms and lift up others for his own honor and glory. And yet, surveyed against the backdrop of historical beliefs and cruel demands of pagan gods, his greatest strength lies not in his unchallenged power to create or destroy, but in his demonstration of and willingness to provide forgiveness to those who turn to him.

If our God is a God of forgiveness, and if we consider ourselves to be his children through faith, then should we not mimic the characteristic that would most demonstrate his greatest strength?  In this way, our likeness with our Father is displayed, and honor is brought to his name. This is the path of forgiveness and peace that we are tasked with walking.

Luke 6:36 – “Be merciful, just as your Father also is merciful.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The kingdom ruling over all nations

The Creator of all is in charge of all, whether he is recognized as such or not.

Psalm 22 is remembered as being on the lips of Yeshua as he hung on the cross. The famous phrase, “My God, my God, why have you forsaken me?” is the opening phrase in an all-consuming psalm that cascades into the larger view of God’s ultimate rulership over all people.

Psalm 22:27-31 – All the ends of the earth will remember and turn to Yahweh. All the families of the nations will bow down before you, for kingship belongs to Yahweh; he rules the nations. All who prosper on earth will eat and bow down; all those who go down to the dust will kneel before him — even the one who cannot preserve his life. Their descendants will serve him; the next generation will be told about the Lord. They will come and declare his righteousness; to a people yet to be born they will declare what he has done.

It’s as if Yeshua is making it clear that his symbolic death was prophesied by David as representing and opening a way for those among the nations to be brought to God. The phrase, “All the families of the nations will bow down before you” is also an echo of the prophecy provided even earlier to Abraham: “in you shall all the nations of the earth be blessed.”

I find it interesting the psalm says, “all the ends of the earth will remember and turn to Yahweh.” This implies that there may be some type of spiritual amnesia that has descended upon the nations that inhibits their ability to acknowledge God as the Creator of all.

Paul writes about it this way:

Romans 1:21-22 – “For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened. Claiming to be wise, they became fools…”

When did all people besides Israel know God? Clearly, God revealed himself to his own people at Sinai and throughout their history, and their rejection of him to serve idols has become a timeless object lesson for all the nations. But Paul mentions a sort of universal revelation that has been evident to all people, even if they choose to ignore it.

Romans 1:20 – For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.

Paul says their thinking became darkened when they did not glorify God as God or show gratitude to him. This, then, is the natural result of rejecting the authority of God: a descent into further darkness and apostasy.

If, however, people are without excuse before God, then it is up to us as believers to continue to highlight God’s authority over all nations. Declaring that there is one God ruling in a universal kingdom, a God who has created all things, is the primary way of sparking some innate understanding, some lost understanding, in those among whom we live and work on a daily basis. David, Yeshua, and Paul testify to an awakening, a remembrance, that will cause them to repent of their wickedness and turn to him.

We can rejoice in the ongoing fulfillment of this prophetic reality as we continue to spread the gospel of the kingdom throughout each generation.

Psalm 22:27-28 – “All the families of the nations will bow down before you, for kingship belongs to Yahweh; he rules the nations.”


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Mimicking God by helping others

God’s children act like him.

In the New Testament writings, the Greek word that is typically translated as mercy is based on the root concept of compassion. One of the clearest definitions of this concept is captured in the Outline of Biblical Usage as, “mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them.” This term is used in describing God’s actions towards mankind and also for people interacting with other people.

That compassion and mercy are so closely linked provides some insight into its nature. In biblical usage, compassion is both an emotion or feeling one has towards others and an action in the outward help or assistance one provides.

Yeshua constantly illustrated this concept for his followers; here are just a few examples:

Matthew 15:32 – Yeshua called his disciples and said, “I have compassion on the crowd, because they’ve already stayed with me three days and have nothing to eat. I don’t want to send them away hungry, otherwise they might collapse on the way.”

Notice, Yeshua had a feeling of compassion towards the crowd because of their commitment to his teaching and their desire to learn, so his feeling of compassion resulted in an action: the miraculous feeding of them all.

Here is another instance in Luke’s gospel:

Luke 7:12-15 – Just as he neared the gate of the town, a dead man was being carried out. He was his mother’s only son, and she was a widow. A large crowd from the city was also with her. When the Lord saw her, he had compassion on her and said, “Don’t weep.” Then he came up and touched the open coffin, and the pallbearers stopped. And he said, “Young man, I tell you, get up! ” The dead man sat up and began to speak, and Yeshua gave him to his mother.

His feeling of compassion for the mother’s plight caused him to provide a miraculous resuscitation of the son who had died.

Now, you may be thinking, “Well, that is great for those individuals, but I don’t have the ability to create miracles to help other people.” But, isn’t that the point? Yeshua was doing the works of the Father; the Father was working through him to reach out to others. In the same way, whenever we extend compassion to others, from their perspective, it’s as if a miracle has occurred. Someone took pity on them and did something for them that they could not do for themselves when it was not required.

In saying this, I in no way want to cheapen legitimate miracles that Yeshua performed; however, I also can’t overstate how significant it is when we provide real help to those in need. You can probably understand this from your own experience whenever you may have received genuine help from someone else when you needed it most. It was likely an extremely significant occurrence for you.

Helping others who cannot help themselves IS God’s method of operation, and Yeshua demonstrated God’s mercy in action time after time in the gospels. So when we choose to follow Yeshua, it is expected that we also would extend God’s mercy to others, helping those who cannot help themselves, just as he did. In this way, we demonstrate we are truly God’s children when we act like him and have real concern and provide real care to those who need it most.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Loving actions spring from God’s forgiveness

God’s love should be the primary motivation for our love for others.

If you’ve been a reader of this journal for any length of time, you know that one of the key principles from the Sermon on the Mount revolves around the holiness, or set-apartness, of believers. Example after example is provided by Yeshua on what the religious hypocrites practice, and how he encourages his disciples to do the opposite, or to do something more meaningful. The disciples’ lives were to be pure and blameless with a righteousness that surpassed that of the Pharisees because of the sincerity of their hearts.

So it is little wonder that the religious elite also questioned Yeshua on his choice of company that he kept.

Luke 5:30-32 – But the Pharisees and their scribes were complaining to his disciples, “Why do you eat and drink with tax collectors and sinners?”

If he was truly a teacher of the Word of God and was supposed to be demonstrating his holiness, or set-apartness, then why was he constantly fraternizing with the very people who the Pharisees condemned as flagrant sinners?

The answer Yeshua gives provides an insight into his life and ministry that should prompt us with a similar response.

Matthew 9:12-13 – When Yeshua heard this, he said, “Healthy people don’t need a doctor—sick people do.” Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ For I have come to call not those who think they are righteous, but those who know they are sinners.”

I think the rendering in this version brings out the meaning of the passage beautifully. The Pharisees were guilty of self-righteousness; those who believed every thing they did was so set apart from wickedness that of course God would favor them. However, Yeshua says that God is really closest to those who “know they are sinners.” Those who know they have violated his standards, and want to do what is right because they know they have offended him.

By contrast, the Pharisees did righteous things because they thought it would make them look better in God’s eyes than the sinful actions of those around them. Therefore they did not demonstrate the love for God and others or seek his forgiveness as God desired them to because they felt they were already on the right path, and of course God would favor them.

This is why Yeshua could drive the point home when confronted by a Pharisee as to why he allowed a woman to pour perfume on him and wash his feet with her tears. Yeshua illustrates that her actions and her tears of repentance demonstrated that she realized she had done sinful things, and she wanted to do whatever she could in response to the depth of forgiveness that God offered her.

Luke 7:47 – “Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.”

Our love for God and others will be proportionate to the recognition of the forgiveness that we believe we have received. When we realize the depth of God’s love in overlooking our blatant and sinful actions, we should be driven ever closer to him, and our lives should be living demonstrations of that bountiful forgiveness toward others in like measure as we have received.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The tangible benefits of sincere faith

Both the spiritual and the natural realms harmonize in God.

The third chapter of the Proverbs of Solomon is known most popularly for its declaration of trust in Yahweh which will lead believers in truth.

Proverbs 3:5-6 Trust in Yahweh with all your heart, and do not rely on your own understanding; in all your ways acknowledge him, and he will make your paths straight.

As I reviewed the entirety of this passage recently, I noticed that the first ten verses of this chapter are a collection of five different Hebrew parallelisms. In each one, an action is encouraged and then a benefit is described by following that action.

Proverbs 3:1-2
Action: My son, don’t forget my teaching, but let your heart keep my commands;
Benefit: for they will bring you many days, a full life, and well-being.

Proverbs 3:3-4
Action: Never let loyalty and faithfulness leave you. Tie them around your neck; write them on the tablet of your heart.
Benefit: Then you will find favor and high regard with God and people.

Proverbs 3:5-6
Action: Trust in Yahweh with all your heart, and do not rely on your own understanding; in all your ways acknowledge him,
Benefit: and he will make your paths straight.

Proverbs 3:7-8
Action: Don’t be wise in your own eyes; fear Yahweh and turn away from evil.
Benefit: This will be healing for your body and strengthening for your bones.

Proverbs 3:9-10
Action: Honor Yahweh with your possessions and with the first produce of your entire harvest;
Benefit: then your barns will be completely filled, and your vats will overflow with new wine.

The Hebrew mindset all throughout the Bible is that trusting in Yahweh and patterning one’s life to honor him has a direct impact on the quality of life that one lives during our time here on earth. The Hebrew faith is not just one of pie-in-the-sky hope for eternity beyond this life, but for a lifestyle faith that has tangible benefits and rewards during this lifetime.

Our Western culture and mindset has separated the spiritual from the natural and stripped the Bible of its relevance for real world application in the process. If the Bible is only a book to guide us to some sort of spiritual bliss beyond this life, then it is only as beneficial as any other of the thousands of sacred traditions that promise similar utopian myths. By that logic, none of them can be demonstrated as valid, since the life is lived by the unseen faith of the individual with no real evidence of truth until after the individual dies and experiences whatever their utopian myths promise them.

To the contrary, the Bible is practical and impacts the lives of believers, and those around them, in this life. The Bible encourages positive behaviors that honor God and serve others in his name. This brings benefit to oneself and to those in need around them.

The extreme flipside of this ideal is when believers take all of the Bible benefits, plucking them from their contexts and seeking for them as being deserved or “owed” to them because they are claiming those for themselves. This “name it and claim it” mentality is the epitome of selfishness: giving to God only to get something in return, or providing some sort of lip-service to God to seek physical healing or benefit for oneself. It’s as if we suffer from a type of biblical schizophrenia and can’t maintain a consistent theology; either everything is spiritual or every earthly benefit can be selfishly claimed for ourselves.

But in reality, the Bible isn’t there to exploit for our own benefit, either spiritually or physically. It exists to point us to the Creator of all and to help us understand we exist in this world to represent him and his principles to others. We are encouraged to lay down our own lives and aspirations to serve him from the heart, and when we do so, our lives line up harmoniously with his universal spiritual principles which resonate within this physical realm. In the process, the natural benefits mentioned throughout the Bible are realized, not instantly or every time, but as a wave-form that becomes more settled and consistent over time as we pattern our lives after his will.

The walk of faith is one of consistent effort and growth as we continue to understand more of who God is and how he desires us to live our lives and interact with others. When we are faithfully following his spiritual principles of wisdom and service to others, our physical lives begin to radiate in tandem with the beneficial outcomes he provides. This is how the believing life is lived and demonstrated as real.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Becoming a vessel of honor

All believers are charged with purging worldliness from our lives.

2 Timothy 2:20-21 – “Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. If a man therefore purge himself from these, he shall be a vessel unto honor, set apart, suitable for the master’s use, prepared unto every good work.”

Here in Paul’s instructions to Timothy, he shares an illustration to highlight for Timothy how he should fashion his routine behavior. He uses the example of different types of utensils or cups in a wealthy household as being made of different materials for different purposes. Those made of gold and silver would be used for special occasions of honor. Those made of wood and clay were for more common use. Through this illustration, Paul encourages Timothy to “purge himself from these.” What are “these” that Timothy is to purge himself from?

In the context of the passage, there are several different negative qualities that are mentioned. In v. 4, Paul says, “No one serving in the army gets entangled in everyday affairs; the soldier’s aim is to please the enlisting officer.” This intimates how believers should be set apart from participating in the mundane events that others get caught up in on a regular basis.

To make this point more apparent, Paul narrows the definition of what Timothy is to avoid as “quarreling over words.” Strong’s definition clarifies this as “to wrangle about trifling and empty matters.” In v. 16 Paul pulls even finer clarity on the concept by encouraging Timothy to “[a]void worldly and empty speech, since those who engage in it will produce even more godlessness…” The worldly aspect of this type of speech is defined in the Greek as being related to a threshold that one steps over, as a common entrance that is trodden under foot without care or concern. Anyone can cross that threshold into worldly speculation over the latest controversies. And when one does so, it produces only more irreverence for the things of God, more impiety and godlessness. For our generation, think of the latest social media trending topics, or political controversy du jour.

This is a consistent theme with Paul, as in his first letter to Timothy he had used the same type of language in his instruction there: “But have nothing to do with pointless and silly myths,” (1 Timothy 4:7).

To counter all of this empty and worldly speculative nonsense, Paul says in that place, “Rather, train yourself in godliness.” Here in his second letter, he expands on what this training in godliness is by saying, “Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth,” (v. 15).

Here we see that diligent training in the word of truth is the counter to the empty and speculative nonsense that the world engages in on a daily basis. Paul is charging Timothy, as a mature believer who is responsible for leading others, to do his best to engage deeply with the word of truth. He encourages him to make himself a vessel of silver or gold that becomes set apart for God’s use because it is special or unique, and not simply something that is subject to common use like everyone else.

All of this is just another way that the apostle is encouraging Timothy to demonstrate holiness in his lifestyle, to be set apart from the commonality and ordinariness that so many others simply wallow in with little thought of anything that could be godly or redemptive. According to Paul, this is something that the believers must do for themselves, to be trained in the word of truth so thoroughly that there would be no need to be ashamed before the master.

In the same way, it is up to us to avoid becoming entangled in worldly affairs, wrangling over trifling, empty matters and silly myths. We are the ones entrusted with the word of truth, and it is up to us to separate ourselves in order to faithfully represent God’s word of truth to others, and so become the vessels of silver and gold that God can use in special ways for his unique and holy purposes.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The most intimidating woman in the Bible

How do we measure up?

In reading the last chapter of the Proverbs of Solomon, we encounter a description of the wife of noble character. This outline provides an intimidating look at a woman who is faithful to her husband (v. 11-12), helps provide for her family (v. 27) and reaches out to others in need (v.20).

While this woman has intimidated many wives throughout history and continues to do so today, I think we can glean a bit more wisdom in this description if we look at her as being representative of how a faithful wife interacts with her family and those around her, and not a description of a real person. More importantly, I think we gain clarity when we see that this passage describes the wife that God has called to himself: those in the Kingdom of God.

Isaiah 54:5 – “Indeed, your husband is your Maker — his name is Yahweh of Armies — and the Holy One of Israel is your Redeemer; he is called the God of the whole earth.

Jeremiah 3:14 – ” ‘Return, you faithless children ​– ​this is Yahweh’s declaration ​– ​for I am your husband, and I will take you, one from a city and two from a family, and I will bring you to Zion.

Hosea 2:16, 19-20 – In that day — this is Yahweh’s declaration — you will call me, “My husband,” and no longer call me, “My Lord.” … I will take you to be my wife forever. I will take you to be my wife in righteousness, justice, love, and compassion. I will take you to be my wife in faithfulness, and you will know Yahweh.

Revelation 21:2 – I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

The vigilance of the wife of God is evident in this passage in Proverbs 31, as we see all of the noble and positive characteristics of this woman. She works with willing hands, rising while it is still dark to provide food for her family, working late into the evening making clothing for her household. She invests in vineyard production, and demonstrates strength in all things.

Proverbs 31:29 – “Many women have done noble deeds, but you surpass them all! “

This surpassing of all other women demonstrates how this “super-woman” is a representative ideal and not an historical individual. Her vigilance in all things is captured in a few lines:

Proverbs 31:25-27 – Strength and honor are her clothing, and she can laugh at the time to come. Her mouth speaks wisdom, and loving instruction is on her tongue. She watches over the activities of her household and is never idle.

If this is the case, can we say that this picture describes us, those whom God has chosen to represent him in this generation? Do we act with strength and honor, or do we give up when things get difficult? Do we speak wisdom and loving instruction or are we constantly talking others down? Are we watching over our household (i.e., kingdom) activities with diligence, or are we idly letting it go its own way?

The woman of Proverbs 31 is not just an intimidating character for wives, but when rightly understood as the representative ideal for God’s people, she stands to challenge us all to be our best at all times for him.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Engaged with God in a faith that changes lives

True wisdom creates an active trust in God.

Core of the Bible podcast #62 – Engaged with God in a faith that changes lives

Today we will be looking at the topic of trust in God, and how remaining in and applying God’s wisdom continues to increase our faith or trust in God. As our faith increases, we then share the truths of his wisdom with others, and the Kingdom of God expands. True wisdom creates an active trust in God.

Proverbs 22:17-19 – “Turn your ear, and listen to the words of the wise. Apply your heart to my teaching. For it is a pleasant thing if you keep them within you, if all of them are ready on your lips. I teach you today, even you, that your trust may be in Yahweh.”

The writer of the Proverbs provides us with understanding regarding the nature and results of true wisdom. True wisdom lives deep inside of us and causes us to trust in God. However, it only accomplishes its goal as we apply and review it regularly to where it is a ready resource for us to draw from.

The process begins with our ears; we must turn or incline our ears toward wisdom. The Hebrew word conveys a stretching out, as in stretching out the fabric of a tent when pitching a tent. This involves an intentional and focused purpose in what we listen to. We have so many different audio distractions in our age that it is common for the words of wisdom to be drowned out by the many other options available to us. We have radio and music in the car, music, podcasts, and videos in our headphones and on our phones and other devices wherever we go. It’s almost as if we cannot do anything anymore without having some sort of digital crutch with us.

One of my pet peeves among my family is when the TV is on “just for background noise” while another activity is going on. It may just be the way my brain is wired, but I believe that level of multiple distraction can be harmful to our ability to focus and concentrate long term. Whatever is on the TV is not meant to be a background filler, but a full-on attention getter and keeper. Regardless if we are paying direct attention to it or not, I believe that split in focus does not go unnoticed by our subconscious mind and tends to splinter our ability to create full awareness on spiritual training when it is needed.

As a brief example of this, an article from 2016 in Science Daily related a study in child development in settings with various noise environments.

“The environments children are in, including how much and what kinds of stimulation they are exposed to, influence what and how they learn. One important task for children is zeroing in on the information that’s relevant to what they’re learning and ignoring what isn’t. A new study has found that the presence of background noise in the home or at school makes it more difficult for toddlers to learn new words.”

(Society for Research in Child Development. “Background noise may hinder toddlers’ ability to learn words.” ScienceDaily. ScienceDaily, 21 July 2016. www.sciencedaily.com/releases/2016/07/160721072605.htm)

Understandably, we are all exposed to various audio levels throughout each day, but when we are voluntarily choosing to add additional distractive noise into our background environment out of habit, we may be hindering our ability for overall focused comprehension when it is truly needed.

Another aspect of hearing the words of the wise, as the proverb points out, is literally hearing the words spoken instead of just read internally on the page.

While most believers today are used to reading the Word for themselves, in recent years I have become more reliant upon good audio versions of the Bible for my meditative read-throughs of the Bible. I have found that if I listen with headphones I can many times glean aspects of phrasing that I have missed in just reading the passages. The headphones help to block out background distractions and allow me to focus more on the immediate text. For even further increased comprehension, I will sometimes read along with the narration, but use a different version than the audio file. This many times leads to new discoveries when I encounter unique phrasing in one text over the other, and I pause the recording to do a little quick research on why this is so.

In our modern culture, we take for granted that we have the Bible readily available in written form and in many freely available audio versions. Yet historically these truths were conveyed to each generation orally and in person, as literacy was not nearly as widespread as it is today.

To hear the words of the wise implied a nearness of relationship as these truths were conveyed person to person. To hear the words of wisdom, one had to be in the company of the wise. In so doing, the learner would be exposed to not only the teaching, but the lifestyle of the sages. The wisdom of the elders would be taught not just with a lesson, but their lives.

Proverbs 23:12 – “Apply yourself to discipline and listen to words of knowledge.”

Proverbs 5:1-2 – “My son, pay attention to my wisdom; listen closely to my understanding so that you may maintain discretion and your lips safeguard knowledge.”


The next aspect of creating a growing trust in God comes when the wisdom is applied in the most inward recesses of our being: in our hearts. To apply the wisdom is to place or station it in this place so it will remain sure and steadfast, and become part of our deepest make-up, our very constitution.

Ecclesiastes 12:11 – “The sayings of the wise are like cattle prods, and those from masters of collections are like firmly embedded nails…”

Proverbs 2:1-2 – “My son, if you accept my words and store up my commands within you, listening closely to wisdom and directing your heart to understanding…”

Psalm 90:12 – “Teach us to number our days carefully so that we may develop wisdom in our hearts.”

The heart is where God desires his instruction to be placed; so much so, in fact, that this was a condition of the new covenant with his people:

Jeremiah 31:33 – “Instead, this is the covenant I will make with the house of Israel after those days” ​– ​Yahweh’s declaration. “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people.”

Because of this, one of the qualifiers of being considered among God’s people is having his Word in the heart.

Romans 12:2 – “Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.”

As this wisdom is established in our hearts, it causes us to act in ways that honor him when we keep his commands, faithfully discerning his will in our daily lives. One of the ways this is evidenced is when the wisdom of God in our hearts progresses to become fixed upon our lips; we can recite and manifest the knowledge we have gained in daily practice.

I can recall as a new believer in Messiah I was given a list of memory verses to learn to assist with the basics of living a believing life. The method presented to me was the Topical Memory System still put out by the Navigators ministry today. It contains a total of 60 verses surrounding five separate important topics to help with recall. Looking at the list today, I can see that there are many verses I still remember from 35 years ago, and others that I will need to refresh as I haven’t reviewed them regularly since. However, I am convinced that learning that practice early on served me well as I have drawn from the resources of those verses time and time again throughout my believing life. By spending time learning the verses by heart, I was strengthened through reciting them over and over. By being able to recall those verses when needed, I was helped when I needed it most. (If you would like to consider this method for yourself, simply type in “Topical Memory System Navigators” and it should come up in a search).

Additionally, what is in our heart can’t help but come out through what we say and do. Yeshua confirms this aspect of our inmost being when he teaches, “Out of the overflow (or abundance) of the heart, the mouth speaks,” (Matthew 12:34). His immediate context was demonstrating how evil in the heart is expressed, but the writer of this proverb shows how the positive, the good, and the useful will also spill from the mouths of those who have placed good in their hearts.

Some other proverbs that also delineate the ability of the wise to pour forth wisdom in speech. Lady Wisdom, or the personification of wisdom, is illustrated with the following instruction:

Proverbs 8:6-9 – “Listen, for I speak of noble things, and what my lips say is right. For my mouth tells the truth, and wickedness is detestable to my lips. All the words from my mouth are righteous; none of them are deceptive or perverse. All of them are clear to the perceptive, and right to those who discover knowledge.”

Proverbs 10:13, 21 – “Wisdom is found on the lips of the discerning, but a rod is for the back of the one who lacks sense. … The lips of the righteous feed many, but fools die for lack of sense.”

Proverbs 15:7 – “The lips of the wise broadcast knowledge, but not so the heart of fools.”

I like the idea of the lips of the wise broadcasting knowledge and feeding many who are hungry to hear the truth. I am reminded of Paul’s instruction to the Roman congregation:

Romans 10:14-15, 17 – “How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news. … So faith comes from what is heard, and what is heard comes through the message about Messiah.”


As believers today, we may not always have a community of elders to live among and draw direct wisdom from. However, Yeshua reassured his disciples that the resource of God would be near to all who believed in him.

John 7:38-39 – “The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.” He said this about the Spirit. Those who believed in Yeshua were going to receive the Spirit, for the Spirit had not yet been given because Yeshua had not yet been glorified.”

This was the fulfillment of the prophecy of Ezekiel:

Ezekiel 36:26-27 – “I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. I will place my Spirit within you and cause you to follow my statutes and carefully observe my ordinances.”

Paul confirmed that this was the expected ongoing practice of believers, to be constantly engaging with spiritual wisdom that comes from God.

1 Corinthians 2:12-13 – “But we have not received the spirit of the world, but the Spirit that is from God, that we may know the gift that has been given to us from God. But those things we speak are not in the teaching of the words of the wisdom of men, but in the teaching of the Spirit, and we compare spiritual things to the spiritual.”

As believers, we have the ability to draw from a wealth of spiritual resources and to prayerfully consider and discern these truths for ourselves. We are no longer limited to a localized circle of elders, although if we have access to fellowship with such a group, we can see and learn the distinctions of the faith worked out in practical ways through their actions.

In summary, when we listen, apply, and regularly recite the wisdom of God, our lives will be demonstrating a real trust and growing faith in God. Within this process of listening, applying and reciting, God engages with us, showing us his ways and directing us to purposes and goals that glorify him and expand the Kingdom of God on the earth. We have to remember that biblically speaking, trust or faith in God is not just a feeling or an inward state of mind, it is an active outworking of revealed truth which has been assimilated into the heart. This type of “living trust” is what shines into the darkness of this world to draw others to God and his wisdom.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

The integrity of all who hunger and thirst for righteousness

Those who are righteous can’t help but show it in their actions.

Matthew 5:6 – “Blessed are those who hunger and thirst for righteousness, for they will be filled.

Yeshua taught that those who diligently seek after righteousness, doing what is right in the sight of God, will have their desire fulfilled. Longing for righteousness appears to be a characteristic that defines the integrity of believers and helps them grow.

Righteousness, that is, the constant capacity to act in right ways, is the ultimate goal for all people. Doing the right thing is the very definition of integrity.

Peter also taught that these right actions are the expectation that God has for all nations. He came to this realization through an angelic revelation regarding the state of the non-Jewish nations. Cornelius, a commander in the Roman army, was stationed in Judea. Cornelius had sent to Peter to have Peter come to his house based on an angelic visitation in prayer.

Acts 10:22 – [The messengers of Cornelius] said, “Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you [Peter] to his house and to hear a message from you.”

In response to a vision presented in Acts 10:9-16, Peter complied and went to the home of Cornelius.

Acts 10:29-31 – [Peter asked him] “So may I ask why you sent for me? ” Cornelius replied, “Four days ago at this hour, at three in the afternoon, I was praying in my house. Just then a man in dazzling clothing stood before me “and said, ‘Cornelius, your prayer has been heard, and your alms have been remembered in God’s sight.

The fact that Cornelius was praying at three in the afternoon illustrates his devotion to the Hebrew God, since that was typically the time of the afternoon prayer and the sacrifice of the second lamb of the day at the temple. That he was praying to the Hebrew God meant he was a God-fearer: a non-Jewish believer who was not a formal convert to the Jewish religion but believed in their God. The alms he had provided to the Jews in Judea were financial loans and gifts designed to help those in need. According to Peter, these gifts were demonstrations of the righteousness of Cornelius.

Acts 10:34-35 – Peter began to speak: “Now I truly understand that God doesn’t show favoritism, but in every nation the person who fears him and does what is right is acceptable to him.”

What is the example Peter is basing this on? What standard is Peter using as the basis for those who fear God and do what is right are acceptable to him? Well, it is the example of the holy Spirit being poured out on the non-Jewish believers in that household.

Acts 10:44-45 – “While Peter was still speaking these words, the Holy Spirit came down on all those who heard the message. The circumcised believers who had come with Peter were amazed because the gift of the Holy Spirit had been poured out even on those of other nations.”

Cornelius was a man who a) feared God, and b) did what was right; that is, continually provided righteous sacrificial gifts of giving from the heart. Cornelius hungered and thirsted for righteousness, but he was not circumcised; he was not a Jewish convert. But Peter had learned that if someone fears God and does what is right, they are righteous in God’s sight, and God demonstrated this by an outward display of them being filled with his holy Spirit. By Yeshua’s definition, those individuals who hunger and thirst for righteousness would be filled, their thirst satisfied by God.

This corroborates with the apostle John who likewise stated with plain language the heart condition of true believers over those who only professed to be so.

1 John 3:6-10 – “Everyone who remains in him does not keep on sinning; everyone who sins has not seen him or known him. Children, let no one deceive you. The one who does what is right is righteous, just as he is righteous. The one who practices sin is of the devil, for the devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the devil’s works. Everyone who has been born of God does not practice sin, because his seed remains in him; he is not able to keep on sinning, because he has been born of God. This is how God’s children and the devil’s children become obvious. Whoever does not do what is right is not of God, especially the one who does not love his brother or sister.”

The message of the Bible is to live with integrity by fearing God and doing the right thing according to his Word. This is how we know we are truly God’s children, when we hunger and thirst for righteousness, because that is who we are. And Yeshua promises that if our hunger and thirst are real, we shall be satisfied.

Ecclesiastes 12:13 Revere God and protect and keep his commandments: for this is everything expected of mankind.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Choose your bias carefully

Your worldview determines your purpose in life.

Psalm 24:1-2 – The earth and everything in it, the world and its inhabitants, belong to Yahweh; for he laid its foundation on the seas and established it on the rivers.

At the culmination of the book of Job, after he has maintained his innocence and sought to stand blameless in the presence of Yahweh, Job is silenced while Yahweh justifies his position as the Creator of all.

Job 38:4-7 – Where were you when I established the earth? Tell me, if you have understanding. Who fixed its dimensions? Certainly you know! Who stretched a measuring line across it? What supports its foundations? Or who laid its cornerstone while the morning stars sang together and all the sons of God shouted for joy?

God then goes on for the bulk of four chapters explaining the various aspects of his Creation that illustrate how powerful, just, and righteous he, as the Creator of all that exists, is.

This revelation of God’s own perspective should provide us pause for our own consideration of God’s kingdom on the earth. We typically focus on the spiritual aspect of the Kingdom of God, but how often do we consider that the very earthly world we live in is his by right of creation?

We live in a culture that, in general, believes the universe and the earth are the result of spontaneous and self-directed processes. If that is the case, then in essence, the idea of a God becomes irrelevant, and this is evidenced in the corrupted world system we see today. However, if we believe the Bible to be the legitimate revelation of the Creator of the universe, then he has provided us a window into his majestic design and establishment of all that exists. Everything we can see and touch has sprung from the very mind of God.

These two unavoidable biases, spontaneous or intentional existence, are at the root of all rational thought in regard to our own consciousness and awareness as a species of living creatures on this planet. If one chooses spontaneous self directed processes, that will form the foundation of a particular worldview in regard to human behavior. If one chooses the purposeful creation bias, then that will provide a distinct and wildly divergent worldview in regard to human behavior.

To accept that God created the universe and this world is to acknowledge God’s sovereignty over his Creation. Doing so is a recognition that we as human participants in his Creation are merely guests whom he has granted the privilege of dwelling here. This entire world and cosmos is his kingdom, his realm of operation, and our function as created beings in his image is to faithfully represent him while we are here. His kingdom “coming” to this earth references the spiritual nature of his kingdom that results from our conformity to the moral principles he has placed within this universe; principles which are just as real and real and consequential as the “laws of nature.”

To acknowledge God’s authority as the Creator of all is to assent to his rightful ownership and dominion of all things as he has revealed to us in his Word. To reject the revelation of himself is to reject the acknowledgement of the presence of his kingdom, and to bear the natural and spiritual consequences of that position. This is why the kingdoms of men are in the current condition they are in. This is nothing new, even being represented within the pages of Scripture:

Ecclesiastes 4:1 – Again, I observed all the acts of oppression being done under the sun. Look at the tears of those who are oppressed; they have no one to comfort them. Power is with those who oppress them; they have no one to comfort them.
Psalm 2:1-3 – Why do the nations rage and the peoples plot in vain? The kings of the earth take their stand, and the rulers conspire together against Yahweh and his Anointed One: “Let’s tear off their chains and throw their ropes off of us.”

A kingdom, by its very nature and purpose, is ruled by its king. Those not accepting the authority of the rightful king will suffer the consequences of doing so. However, we can have hope that many will come to understand the truth, but they must hear the truth of the revelation of God to gain his perspective:

Romans 10:14-15 – How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news.

As believers, our “beautiful feet” bringing the news of the Creator to this world opens the doors of hearts who are willing to let go of the spontaneous universe worldview and to live, not with the personal objectives of the wicked, but instead with purpose and meaning for the One who created them.

This is how God has chosen to oversee and grow his moral and spiritual kingdom within the framework of his larger dominion of all Creation. It is up to us to learn and live by the principles he has laid out for us in his Word and thereby become active participants in his eternal and ever-growing dominion.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.