Holiness based on fulfilled prophecy and promises

Believers today are participating in the ongoing Exodus of God’s people from the worldliness around them.

Believers today are participating in the ongoing Exodus of God’s people from the worldliness around them.

2 Corinthians 7:1 – So then, dear friends, since we have these promises, let us cleanse ourselves from every impurity of the flesh and spirit, bringing holiness to completion in the fear of God.

Speaking to the congregation in Corinth, Paul encourages them to maintain their holiness or their separation from all impurity of flesh and spirit. He does this by quoting from some promises that are mentioned in the previous chapter.

2 Corinthians 6:16-18 – And what agreement does the temple of God have with idols? For we are the temple of the living God, as God said: I will dwell and walk among them, and I will be their God, and they will be my people. Therefore, come out from among them and be separate, says Yahweh; do not touch any unclean thing, and I will welcome you. And I will be a Father to you, and you will be sons and daughters to me, says Yahweh Almighty.

Paul here appears to be quoting from a specific passage of Scripture, and yet when cross-referencing this passage with the rest of the Torah, we find it is actually a loose compilation of several promises that were provided to Israel at various stages of their history. However, when we view these passages together, an interesting picture begins to emerge.

  • Exodus 4:22 – “And you will say to Pharaoh: This is what Yahweh says: Israel is my firstborn son.
  • Exodus 29:45-46 – “I will dwell among the Israelites and be their God. “And they will know that I am Yahweh their God, who brought them out of the land of Egypt, so that I might dwell among them. I am Yahweh their God.
  • Jeremiah 32:37-38 – “I will certainly gather them from all the lands where I have banished them in my anger, rage and intense wrath, and I will return them to this place and make them live in safety. “They will be my people, and I will be their God.
  • Isaiah 52:9-11 – Be joyful, rejoice together, you ruins of Jerusalem! For Yahweh has comforted his people; he has redeemed Jerusalem. Yahweh has displayed his holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God. Leave, leave, go out from there! Do not touch anything unclean; go out from her, purify yourselves, you who carry the vessels of Yahweh.
  • Isaiah 43:5-6 – “Do not fear, for I am with you; I will bring your descendants from the east, and gather you from the west. “I will say to the north, ‘Give them up! ‘ and to the south, ‘Do not hold them back! ‘ Bring my sons from far away, and my daughters from the ends of the earth —

Each of these promises has to do with the deliverance of the nation and a regathering of God’s people. By quoting a variety of Torah passages, this seems to me to indicate that Paul was teaching that his missionary efforts throughout ancient Europe, Greece and Asia were designed to fulfill these promises: that God would bring his people together from wherever they had been scattered due to previous captivities among the nations. Because this great re-gathering was underway, they were to abstain from all unclean activities to remain pure and holy before God in the day of this great fulfillment of these prophecies.

The reason that this perspective gets overlooked is because where these types of promises are mentioned, believers have always been looking for a physical restoration to the physical land. By Paul using this collection of quotations rather than a single reference is an example of how the gathering of God’s people was to be a spiritual event based on these principles. Israel came out of Egypt into a land of their own. Israel was brought back to their land after a captivity in Babylon. These examples that they were familiar with indicate a principle of a collective of all who were willing to come to the God of the Bible in spirit and in truth out of the worldliness around them. As Paul applied these passages and principles, this was an indication of the great Second Exodus, a mixed multitude leaving the idolatry of their various cultures by becoming holy and set apart for God’s use in his kingdom.

Because this was a spiritual calling and gathering of God’s people, the emphasis for believers to remain holy and set apart is just as valid and relevant in our modern culture as it was in the days of the Second Exodus of the New Testament. We too, as believers in Messiah, can be considered among the sons and daughters of the Almighty. Because of these great and precious prophetic examples and promises, we too should take to heart the admonition of Paul to those early believers:

2 Corinthians 7:1 – So then, dear friends, since we have these promises, let us cleanse ourselves from every impurity of the flesh and spirit, bringing holiness to completion in the fear of God.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.

Taking correction to heart

We must overcome a casual approach to godly living.

In the text of the New Testament, we find the apostle Paul had written to many different congregations of the early believers. In his writings to the congregation at Corinth, we have an example of a preliminary communication and a secondary, follow up letter, as well.

One of the things that becomes obvious is that the tone of the first letter expresses frustration over their apparent careless attitude and shallow understanding of message of the gospel of Messiah. Yet, the second letter delves into matters with more depth and a demonstration of their overall growth in their spiritual development.

This can be shown by how they were dealing with those who were conducting flagrant sin within the congregation. In his first letter, Paul had learned that one of their members was a man who was having a relationship with his step-mother.

1 Corinthians 5:1-2 – It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife. And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?

This type of relationship was forbidden by Torah, and yet the congregation was not taking it seriously.

Leviticus 18:8 – ” ‘Do not have sexual relations with your father’s wife; that would dishonor your father.

This was just one specific instance of their casual approach to maintaining their purity and abiding by the Torah, or instruction, of God. Yet, in the second letter, we find that the upbraiding they had received from Paul had actually caused them to regather their spiritual senses and become vigilant in their earnestness to be obedient and holy.

Proverbs 15:5 – Only a fool despises a parent’s discipline; but whoever learns from correction is wise.

Paul, acting as their parent, had the difficult task of outlining correction for them. And yet this upbraiding had its desired effect; so much so, in fact, that he praises them for their taking his instruction to heart and following through in taking their faith more seriously. The Amplified Bible captures the sense of his parental pride:

2 Corinthians 7:11 – For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter.

From these insights, we can learn that sometimes we need to be confronted with our shortcomings so that we may understand what course corrections we may need to take. When we begin to take our favored status as believers in the one true God for granted, we can become lax in our conduct and our interactions with one another. We can become dismissive of the instruction of God and the high standards God has for his people. However, for those who are truly seeking God, being made aware of inadequacy will typically fuel a driving desire to become more diligent in our walk.

While the Bible teaches we are accountable to one another, the primary way that God reminds us of our present state is through his Spirit and his Word. By faithfully and prayerfully seeking to understand him more, he can provide the deepest level of guidance and correction through his Word. If we are wise, as the proverb says, it is up to us to demonstrate with all that we are and all that we do that we are learning from his correction. Our goal is to become more like him and to become earnestly vigilant in whatever he requires of us to become his representative people.


If you enjoy these daily blog posts, be sure to visit the growing archive of the Core of the Bible podcast. Each week we take a more in-depth look at one of the various topics presented in the daily blog. You can view the podcast archive on our Podcast Page, at Core of the Bible on Simplecast, or your favorite podcast streaming service.

Now also on YouTube, find us at: Core of the Bible on YouTube.

Questions or comments? Feel free to email me directly at coreofthebible@gmail.com.