“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. “For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”
Always keep asking, knocking, and seeking in order to receive, have doors opened to you, and to find what you’re searching for.
Vigilance can be defined as concentrated focus over long periods of time during which one is searching for any indication of a target objective. It is in this sense that Yeshua is explaining how continued and prolonged effort is required in pursuing the things of God. Many will pray and then do nothing more; true believers are expected to keep praying, to keep searching, and to keep interacting with others in hopeful anticipation of sensing God’s direction and purpose.
It is this process of constant pursuit that branches into new possibilities. These can then open up into unforeseen (by us) directions of God’s will, thereby achieving his purpose. Remaining static and hoping that God’s will drops into our lap is not the biblical way. It is only as we remain consistently searching and moving that we can then be drawn and directed into the areas of growth that God has for us according to his will.
“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”
Crave equity; thirst for doing the right thing, and you will be blessed as you are satisfied. A craving is something that cannot be ignored, it must be pursued until it is satiated.
Hunger and thirst are the body’s urgent indicators that nutrition and fluids necessary and vital for life need to be ingested as soon as possible. In like fashion, a believer cannot deny the indicators of holy injustice and inequity which can only be satisfied with right actions. Just like the correct food and drink allow us to live healthy lives, believers thrive on righteousness.
From the beginning of all things, God designed mankind in his own image for the purpose of providing representative rulership for him on the earth. According to Yeshua, this was so that God’s will would be accomplished within his physical Creation, to mirror what is always accomplished in the ideal of God’s reign in his spiritual realm.
Matthew 6:9-10 “Pray, then, in this way: ‘Our Father who is in heaven, Hallowed be Your name. ‘Your kingdom come. Your will be done, On earth as it is in heaven.
What is the kingdom of God?
God’s reign is revealed to us as the kingdom of God, or the kingdom of heaven, which are synonymous terms. The root of the word kingdom as used in the Bible literally means the realm in which a king sovereignly rules. In its simplest definition, the kingdom of God is present anywhere God reigns supreme.
God, as the Creator of all, has the inherent right to instruct people as to what is good and right, and he has done so through his Word (or torah/instruction), what we now call the Bible. Because he has created all things and given life to all, he deserves our honor, respect, and allegiance. The kingdom is present anywhere and anytime that people acknowledge God and his instruction as sovereign; when he is honored, respected, worshiped, and obeyed in spirit and in truth.
The Rule of God expressed in Creation
To teach all of mankind the principles of God’s reign, the kingdom of God on earth was first foreshadowed by Adam and Eve in the Garden, then the nation of Israel at Sinai, and ultimately the reigns of David and Solomon.
Adamic – Natural kingdom (rulership)
Genesis 1:26-28- Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” Psalm 8:4-8 What is man that You take thought of him, And the son of man that You care for him? Yet You have made him a little lower than God, And You crown him with glory and majesty! You make him to rule over the works of Your hands; You have put all things under his feet, All sheep and oxen, And also the beasts of the field, The birds of the heavens and the fish of the sea, Whatever passes through the paths of the seas.
Man has been designed by God from the beginning to be an overseer of all that God has created. For us to do that effectively, we must be faithful to the Creator and the principles he has provided for us to operate by: his torah/instruction.
Mosaic – National kingdom
Exodus 19:3-6 Moses went up to God, and the LORD called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel: ‘You yourselves have seen what I did to the Egyptians, and [how] I bore you on eagles’ wings, and brought you to Myself. ‘Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.”
At the foot of Mt. Sinai, God was preparing another example: the people of God would collectively be set apart from all others, and God would be their king. By naming them as priests, he was illustrating the responsibilities of man beyond just the created natural order into the moral/spiritual realm as well. God was beginning to bridge the two realms of his kingdom/rulership into one.
However, he also foresaw that Israel would want a physical king, and they would ultimately fall away from his sole rulership. Even this was by his design, though, since he always intended for a representative individual to be at the head of his people.
1 Samuel 8:6-7, 22 But the thing was displeasing in the sight of Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. The LORD said to Samuel, “Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being king over them. … The LORD said to Samuel, “Listen to their voice and appoint them a king.”
Davidic – the Ideal Kingdom
1 Chronicles 17:23-24, 27 “Now, O LORD, let the word that You have spoken concerning Your servant [David] and concerning his house be established forever, and do as You have spoken. “Let Your name be established and magnified forever, saying, ‘The LORD of hosts is the God of Israel, [even] a God to Israel; and the house of David Your servant is established before You.’ … “And now it has pleased You to bless the house of Your servant, that it may continue forever before You; for You, O LORD, have blessed, and it is blessed forever.”
The physical kingdom of Israel reached its pinnacle with the reign of David and his son, Solomon. David was so faithful to God that he became a type and foreshadowing of a more expansive, universal kingdom that would once again allow God to reign through a leader that he himself would appoint.
All of these representations, from Adam to Moses to David, collectively set principles in place that would instruct mankind about this eternal kingdom of God which was to be fulfilled on the earth in the days of his anointed one, Yeshua.
Prophecy – A Messianic Kingdom
From David on, prophets of Israel began to point towards a new type of kingdom that would surpass any one national representation to a universal reign over the earth.
Isaiah 9:6-7 For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of [His] government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the LORD of hosts will accomplish this.
Daniel 2:44 “In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and [that] kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.
Daniel 7:13-14, 27 “I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And was presented before Him. “And to Him was given dominion, Glory and a kingdom, That all the peoples, nations and [men of every] language Might serve Him. His dominion is an everlasting dominion Which will not pass away; And His kingdom is one Which will not be destroyed. … ‘Then the sovereignty, the dominion and the greatness of [all] the kingdoms under the whole heaven will be given to the people of the saints of the Highest One; His kingdom [will be] an everlasting kingdom, and all the dominions will serve and obey Him.’
This universal reign expressed by the prophets was to be fulfilled within God’s timing, with a man of God’s own choosing, one appointed by God. He would faithfully carry out God’s directives and be rewarded with lordship over the kingdom, bridging the divide between this temporal, physical reality and the eternal spiritual reality.
Messianic – The spiritual kingdom
The coming of the kingdom with Yeshua was the fulfillment of the pattern and prophecies that had been established for hundreds of years. Matthew 4:17 From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”
Matthew 6:33 “But seek first His kingdom and His righteousness, and all these things will be added to you.
Mark 4:11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables…
Luke 16:16 “The Law and the Prophets [were proclaimed] until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.
Acts 1:3 To these He [Yeshua] also presented Himself alive after His suffering, by many convincing proofs, appearing to them over [a period of] forty days and speaking of the things concerning the kingdom of God. Yeshua taught that the kingdom was not a political or religious rulership, but a dynamic that was already present in his day and being manifested for everyone to see. This demonstrates the spiritual and moral aspects of the kingdom.
Luke 17:20-21 Now having been questioned by the Pharisees as to when the kingdom of God was coming, He [Yeshua] answered them and said, “The kingdom of God is not coming with signs to be observed; nor will they say, ‘Look, here [it is!]’ or, ‘There [it is!]’ For behold, the kingdom of God is in your midst.”
John 3:3, 5 Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” … Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.
The kingdom, not the church
Today, many believers equate the “church” with the kingdom. However, it must be remembered that Yeshua was sent to bring the good news (gospel) of the kingdom, not the good news of the church. He did not come to start a new religion, but to fulfill the promises of God to his people. Yeshua was sent by God to manifest the kingdom (reign) of God in this physical Creation, starting with the foundational teachings that had been long established since Adam and Eve. However, his teachings were not based solely on a list of things to do and not to do, but on an attitude of genuinely respecting God’s authority in every area of life.
Yeshua taught that right-living is attained through honoring God and his torah (instruction). That’s it. No organizations, no infrastructures, no strategies for growth; just doing what’s right at all times.
Matthew 6:31-34 “Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ “For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. “But seek first His kingdom and His righteousness, and all these things will be added to you. “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.
This is kingdom living. It is not limited to a certain building or geographical area or time of day or day of the week. It is fluid, organic, and self-replicating through selfless actions of believers seeking the manifestation of the kingdom and the direction of the spirit of God through his Word.
Because this is not a natural concept for most people, God demonstrated kingdom principles through his ekklesia (what we call the church),so people could see what this set apart type of life in this world could look like. But the goal was not to set a pattern of duplicating copies of the temporary ekklesia, but to model the positive actions and attributes of the ekklesia. Just like Israel in the wilderness, the ekklesia represented in the Bible provides object lessons and examples for right-living; it was the kingdom of God expressed among the nations of the earth.
Through the efforts and network of the ekklesia, the disciples also carried this message of the kingdom to the scattered Israelites among the nations, where many different people, Jews and non-Jews alike, were encouraged by the gospel of the kingdom and became believers:
Acts 8:12 But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike.
Acts 28:23, 31 When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening. … preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all openness, unhindered.
Paul also spoke of the spiritual nature of the kingdom, as it was not something to be governed with traditions of men.
Romans 14:17-18 for the kingdom of God is not eating and drinking [worldly rules and regulations], but righteousness and peace and joy in the Holy Spirit. For he who in this [way] serves Messiah is acceptable to God and approved by men.
Other than the Messiah (and his post-resurrection first-century body of believers), there has not been, is not now, and will not be any one physical representation of the kingdom on earth. The kingdom is propagated solely by the spirit of God, through his word, working his will in the hearts and minds of people as they submit to its authority in their lives. It does not (and cannot) reside in any one physical building, location, or institution.
The kingdom which cannot be shaken
In Hebrews 12, the writer spends a good deal of time contrasting the New Jerusalem, symbolic of the kingdom, with the fleshly kingdom of Israel which was founded at Sinai. Using imagery taken from Moses and the prophet Haggai, he outlines this contrast.
Hebrews 12:25-26: “Watch out that you do not refuse the one who is speaking! For if those did not escape when they refused the one who warned them on earth [that is, Israel and Moses], much less will we escape, if we reject the one who warns from heaven, whose voice shook the earth at that time, but now he has promised, saying, “Yet once more I will shake not only the earth but also heaven.””
Haggai 2:6-7,9: “For thus says Yahweh of hosts: ‘Once again, in a little while, I will shake the heavens and the earth and the sea and dry land. I will shake all the nations so that the treasure of all the nations will come, and I will fill this house with glory,’ says Yahweh of hosts. … ‘The latter glory of this house will be greater than the former,’ says Yahweh of hosts, ‘and in this place I will give peace’ declares Yahweh of hosts.’””
Hebrews 12:27-28: “Now the phrase “yet once more ” indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain. Therefore, since we are receiving an unshakable kingdom, let us be thankful, through which let us serve God acceptably, with awe and reverence.”
The fleshly kingdom of Israel was of this creation and therefore susceptible to shaking and removal. However, the kingdom of God is unshakable because it is not of this world.
John 18:36: “Jesus replied, “My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here.””
Application for today
To rule on the earth is to be “image-bearers” of God and act in ways that honor him and his Creation, as he originally intended. Ruling/reigning on this earth does not necessarily mean to rise to political sovereignty or power, but it does mean to “exercise dominion” by intentionally applying God’s righteous standards in all we do and say. In this way, God’s kingdom standards are expressed and fill the earth at all levels of society.
The kingdom therefore exists as an independent reality within itself, but it is expressed here in this Creation when and where God’s will is accomplished by those who love and serve him. The life that is set apart is a life of right-action, not just words, creeds, or traditions, and is based on the whole of God’s torah/instruction.
While everything in the spiritual realm (the heavenly host) is submitted to him, not everyone in this physical realm recognizes him as the Creator, and therefore his kingdom authority (in practice among humans) is limited by those who either do not know him or who choose not to obey him.
However, as individuals submit to his rightful authority in their lives, he then rules over them; hence, his kingdom becomes expressed in this physical realm through the hearts and actions of those who are faithful to him. This is the goal (and prophetic declaration) of the entire biblical narrative: for people to honor God as the Creator of all, and righteously represent his standards while propagating humanity in all lands. This is, and will be, the completion and fulfillment of all that was stated from the Garden of Eden through the prophesied New Jerusalem of Revelation.
As God’s standards become more and more prominent with successive generations, then God’s kingdom is increased until it fills the earth. As humans continue to align with God’s sovereign rule over all things, then all things become harmonized with his will, and as Yeshua taught us to pray, his kingdom comes “on earth as it is in heaven.”
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?”
Do not be anxious about your necessary subsistence like food, drink and clothing. Isn’t your life about more than these? Unnecessary anxiety over the essentials of life can consume us and cause us to lose our eternal perspective.
Life is about more than these things. If we are truly trusting in God, we can know that he will supply these basics of life through whatever means he chooses. They may not be in the brand or style that we would choose for ourselves, but knowing that they can and will be provided can free us up to focus on the more significant aspects of this life.
Yeshua taught us that true life is knowing and trusting God, and also trusting in his own life and teachings. Trusting God liberates us from micro-managing. Trusting God allows God to be God, and for Yeshua to reign as Lord in our lives.
When we truly trust God, we demonstrate that we are not subject to the typical anxieties of this life. We are living out the values of his kingdom, knowing the King provides for his subjects.
“But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees [what is done] in secret will reward you. And when you are praying, do not use meaningless repetition as the [nations] do, for they suppose that they will be heard for their many words. So do not be like them; for your Father knows what you need before you ask Him. Pray, then, in this way…”
Make every effort to pray in a private place, simply and sincerely. Prayer should be a core practice that comes from the very center of a believing heart. It is the one place and time where our focus should be solely on conveying the deepest recesses of our being to the One who created us. It should be a time set apart from everything, and everyone, else. In this intentionally isolated place and time, we have no masks to hide behind, no one to impress, and nothing to offer except our barest hopes and aspirations. “…[A]nd your Father who sees [what is done] in secret will reward you.”
“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.”
There is a constricted entryway into life which has many obstacles standing about it. Labor fervently to stay on the difficult path that leads through the cramped passage to life along with the few others who also perceive its value and find it.
Believers have chosen a difficult option when it comes to a life path. One cannot just fall into the Kingdom of God by accidentally stumbling into it; it requires grit, intentionality, and determination to pursue the things of God. Many times there is only the slenderest thread of hope to continue, and yet holding on to that one thread, regardless of the storm raging around, becomes the single objective; it will not break.
Testing happens at every corner, but testing is for the purpose of strengthening, and strengthening provides stability of footing and the ability to grasp the hands of others and help them on the way.
“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not take an oath by your head, for you cannot make one hair white or black. Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.
Be a person of your word, not requiring any oath to substantiate your actions. Simply say yes or no, and do what you say.
The beauty of integrity is in its simplicity. It is uncomplicated sincerity with nothing to gain, and nothing to lose. It is liberating; it allows you to live free of extraneous and unnecessary commitment. You are elevated in the eyes of God and others when you are known as one who can be relied on because you always do what you say.
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.”
Entering into the Kingdom of heaven is possible only by consistently doing the will of the Father in heaven, not by merely claiming to be a disciple. It is the doing of God’s will that provides entrance, not the hope of entering at some future point. God’s kingdom is here and now.
When we are being faithful to God’s word, and doing his work in this world, we have entered his kingdom and are lighting the way for others to join, also. As we faithfully serve him now, the evidence of God’s kingdom continues to touch and transform the lives of others, By living in the kingdom through our righteous actions and example, we are expanding the reach and influence of heaven on earth.
“Blessed are the merciful, for they shall receive mercy.”
Extend mercy and compassion to others and you will be blessed, receiving mercy in return.
From the Outline of Bible Usage, the word here for mercy has its root in the following meanings:
to have mercy on
to help one afflicted or seeking aid
to help the afflicted, to bring help to the wretched
to experience mercy
Additionally, the specific form of the word used in this statement of Yeshua is used in only one other place in the New Testament:
“Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.”
This unique sense of the word in both of these passages implies an active quality of mercy and compassion, one that never slumbers nor relaxes its guard. The compassionate believer is one who is always ready and prepared to provide help and assistance at the slightest indication of need.
As the introductory episode, I wanted to provide a little background on myself, my motivation for the podcast, and a brief overview of the Core of the Bible principles.
My name is Steve, and as a husband and father of four, I have been searching for a way to summarize and condense the main teachings of the Bible into a simple yet comprehensive unit for ease of teaching and for ease in recalling for everyday practice.
I am creating this podcast to provide further insights into the seven principles which I am calling the Core of the Bible. These principles are, I believe, the main categories contained within the summarized teaching of Yeshua (Jesus) which has come to be known as the Sermon on the Mount: Kingdom, Integrity, Vigilance, Holiness, Trust, Forgiveness, and Compassion.
You’ll notice on this podcast that I also prefer to use the name Yeshua instead of Jesus. Jesus is the English version of the Greek name Iesous, which in itself is a version of the Hebrew name Yeshua. However, if we were to take the name Yeshua and bring it straight over into English, it would not be Jesus, but it would be Joshua. In Hebrew, a name is not only a personal identifier, but also carries the meaning behind the name. In this case, the name Yeshua means “salvation,” or “deliverance.” That name was given to him to demonstrate his purpose, and we should always keep the purpose that God has in mind. I am not dogmatic that everyone call him Yeshua; if you want to call him Jesus, that’s just fine. But this is some of my reasoning behind doing so.
Be sure to check out other episodes by clicking on the podcast category link.