Trust in the LORD forever, because GOD the LORD is the Rock eternal.
God deserves our trust because he never changes. What he has decreed will come to pass. What he has done remains forever. What he continues to do is as constant as the ocean surf, the shining sun, the starry constellations.
The counsel of the LORD stands forever, the purposes of His heart to all generations.
Our lives, by comparison, are unstable and variable as we flit from passion to passing trend. We waste time, energy, and passion on so many pointless and fleeting distractions that we arrive breathless and strained at the end of each day.
We rave about the most popular people and issues of the day, while ranting about individualized injustice and personal misery. Like Job of old, we come to view our lives as a constant, unfair struggle that deserves to be broadcast to the widest possible audience:
I wish that my words were recorded and inscribed in a book, by an iron stylus on lead, or chiseled in stone forever.
The fallacy of this type of thinking is borne out even in the conclusion of Job’s story: his fortunes are restored, his honor is retained, and the eternal justice of God is exonerated.
When we really pause to consider that God is eternal and we are not, how can we possibly think that our ways are better than his? Have we learned nothing from the natural course of life, how the wisdom of the aged is more stable than the impetuous passion of youth? If this is true in a natural sense, how much more with the One who never changes for all of eternity?
We are encouraged by the prophet Isaiah to trust in God if for no other reason than simply because he is eternal. We need to allow God to be God, and to recognize that we are not. When we do so, we can then have clarity through the settling dust of our temporary existence to see him for who he is, and place our trust where it really belongs: in his gracious, unchanging hands.
Blessed is the person who does not follow the advice of wicked people, take the path of sinners, or join the company of mockers. Rather, he delights in the teachings of the LORD and reflects on his teachings day and night.
A life that is set apart in holiness has its roots in the torah, or the instruction, of Yahweh. This constant input of God’s teachings is what generates within us a desire to do what honors him and directs us to deal fairly with others.
Since we are commanded to be holy, a practical understanding of what it means to “meditate” or “reflect on” his teachings can benefit our spiritual growth and nourishment.
Firstly, if our review of God’s instruction is to be constant, it must be comprehensive. We should be reviewing all of God’s word on a regular basis, not just cherry-picking our favorite verses. At a minimum we should be reviewing all of the Bible at least once a year.
Secondly, our review should be intentional. We have to set apart time each day to be successful. Like any relationship, there has to be constant interaction in order for the relationship to grow. The psalmist uses the language of “day and night” to convey the constancy of this meditation in God’s word.
Thirdly, this review should be meaningful. We need to be critically engaged with God’s instruction, not just passing popular scripture memes on social media.
While there are different learning styles, we can have various levels of meaningful engagement depending on how we choose to interact with the word. Reading or listening to an audio version engages one level of our critical insight. By reading while listening to an audio version, our comprehension grows on multiple levels. We can also read the word out loud, interacting through sight, speech and hearing. By committing meaningful passages to memory and reciting them over and over (i.e., “hiding God’s word in our heart,” Psalm 119:11), we have our most intimate and meaningful application of this engagement.
In our day and culture here in America, we have a large variety of versions and translations to choose from. We also have many different media options from print, to online, to apps for our mobile devices. We have audio versions and video versions that can be listened to and viewed regularly. If any generation has the ability to be steeped in God’s word, it is our current information-rich society.
In what ways can you be more engaged with God’s instruction? Perhaps experimenting with different levels of interacting with his word through the media options available to us can provide fresh perspective and renewed insight. The more intentional we are in learning from his guidance, the more set apart and available for his purposes we become.
She carefully watches everything in her household and suffers nothing from laziness.
The thirty-first chapter of Proverbs contains a famous passage providing the characteristics of a “noble” or “virtuous” woman. Many a wife has reviewed this passage with trepidation, as the ideal set forth in these verses can indeed be intimidating.
However, instead of describing the ideal woman and holding wives to an unreachable standard, this passage can be viewed from a different, and perhaps more attainable, perspective that aligns with the middle-eastern propensity to couch word pictures and ideas in parabolic language.
Especially in the prophets, God has revealed himself as desiring his people as a husband desires the pure love of a faithful bride. He is equally disappointed when that love is not returned to him, but is instead wasted on the idolatry of the nations around them.
“O Israel and Judah, what should I do with you?” asks the LORD. “For your love vanishes like the morning mist and disappears like dew in the sunlight.
But he holds out the promise of renewed faithfulness and marital fidelity for the people of Zion.
Never again will [Jerusalem] be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the LORD delights in you and will claim you as his bride. Your children will commit themselves to you, O Jerusalem, just as a young man commits himself to his bride. Then God will rejoice over you as a bridegroom rejoices over his bride.
This theme is echoed in the book of Revelation:
And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.
If this noble woman in Proverbs is viewed as the ideal for all of God’s people as his prophetic bride, then it begins to make sense of the overall passage lining out the expectations God has for his people, not just wives.
One of the characteristics God expects of his people is the vigilance with which this woman watches over her family, that nothing is outside of her purview. She carefully looks ahead to the needs of her family, identifying dangers ahead of time, like a watchman on the walls of a city.
This vigilance is contrasted with laziness, or more literally the eating of “the bread of idleness,” as one who sits idle, concerned only with their own appetite and nothing else. In today’s terminology, they might be considered a “deadbeat mom.”
However, we have the opportunity to view the passage in its entirety of what God expects of his people, and his goal for us is not to remain trapped in the idleness of our own selfish passions, but to be ever watchful, caring for the welfare of those of our “family.”
As an ideal for wives, Proverbs 31 can be intimidating and unattainable. However, viewed as an ideal for all believers, collective attainment of its lofty ambitions suddenly becomes more applicable and practical. We would do well to imbue our lives with her character of vigilance for her family in respect and honor of our Husband and Provider.
Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name.
Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground!
The person of integrity is one who intently seeks to know the truth of God. They desire to walk in that way, to conform their lives to what God desires of them. They have made seeking God the passion of their life, hungering to know him more and to know the correct way. They will not rest until they have heard a word from God, until he has shown them the next steps on their path.
The Psalms are well-known among believers because they are filled with this type of pleading to God for guidance, for pouring out praise to God and outwardly declaring a desire for righteousness in speech and in action.
As believers, we identify with the passionate expression of these principles, because we are ignited with the same Spirit. The kindred longings and desires of our hearts beat in unison with those faithful who have gone before and expressed their deepest secrets which are immortalized among the pages of Scripture. The integrity that lived and breathed in them inspires us to learn of their ways and mimic their faithfulness.
Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us.
In this episode we will be exploring the nature of the kingdom of God, and what we are able to discover about God’s will. We will be looking at how Yeshua explains those who participate in the kingdom, and also what the biblical writers have to say about accomplishing God’s will in the kingdom.
Now, you may be aware I have a previous episode where some of these kingdom ideas are discussed, looking at the kingdom of God thematically through the Bible. If you haven’t yet listened to that, it’s the second Core of the Bible episode titled simply The Kingdom, so be sure to check that out if you would like some further background on the topic today.
The kingdom of God is a topic that is debated among various groups regarding what it is, who it belongs to, and how will it be manifested over time.
Our highlighted verse this week contains some vital instruction from Yeshua that can help to settle some of those questions. More importantly, he provides clarity as to who would be, and who wouldn’t be, participating in this kingdom:
Matthew 7:21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.”
You see, just claiming to be a disciple doesn’t make you a member of God’s kingdom. Anybody can claim to be something, but how are they truly determined to be what it is they are claiming to be?
Yeshua instructs us that it is the doing of the will of God that reveals who the real disciples are. This is the same principle he has expressed in other places such as Luke 6:
Luke 6:43-44 No good tree bears bad fruit, nor does a bad tree bear good fruit. For each tree is known by its own fruit.
While this admonition is contextually based in how to spot a false teacher, it still bears weight as a general maxim. It is our actions which show what we really believe, not just what we think or say.
To corroborate this general teaching, here are a few other verses that speak of the same principle:
For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
And he said to him, 'Why do you call me good? no one 'is' good except One -- God; but if you desire to enter into the life, keep the commands.'
1 John 2:4
He who professes to know Him, and yet does not obey His commands, is a liar, and the truth has no place in his heart.
Entering into the kingdom of heaven is possible only by consistently doing the will of the Father in heaven, not by merely claiming to be a disciple. This is how we demonstrate what we believe.
I happen to be a fan of the Christopher Nolan Batman movies starring Christian Bale as Batman. The writing and dialogue is challenging and can be morally confrontational in many different areas. In one pivotal and climactic scene, when the Batman character in full costume has helped save some individuals from harm, the female lead, wanting to know who to thank for their rescue asks him, “At least tell me your name.” He responds with a line she had previously chastised him with: “It’s not who I am underneath, but what I do that defines me.”
Christopher Nolan here is not inventing some new philosophy; he is simply tapping into a moral and philosophical truth that is timeless in its simplicity and plainness. People can say they believe anything, but the truth of what they actually believe as a practical outworking of that professed faith is demonstrated by what they actually do. We know this simply as “actions speak louder than words.”
This is the principle expressed most clearly in a very famous passage from the book of James, which speaks about our actions revealing our faith:
James 2:14-18 What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that? So too, faith by itself, if it does not result in action, is dead. But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.
The Psalmist was also a proponent of the active nature of our believing faith, imploring God that his actions would match the righteous principles of God.
Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name. Ps 86:11
Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness. Ps 143:10
Through passages like these, I hope it is becoming apparent that the kingdom doesn’t have an entrance gate, or a ceremony that one must pass through in order to participate in it. Being attentive to, practicing, and obeying God’s instruction IS the kingdom.
To illustrate this further, this can also be shown by looking at examples of who is depicted as NOT participating in the kingdom: those who are sinful, disobedient and willfully defiant.
In the book of Revelation, the writer expresses many truths symbolically and with reference to many other poetic and apocalyptic writings in the Hebrew scriptures. One of those symbols is a reference to Zion or the New Jerusalem. In his depiction he illustrates who is “in” the city and who is “outside of” the city:
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates. But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood. Rev 22:14-15
The tree of life, the new Jerusalem, the kingdom: these are all symbols of doing God’s will, being obedient to his instruction, his torah. Those who are not obedient to the will of God (i.e., the sorcerers, sexually immoral, murderers, idolaters, etc.) are not participants in the tree of life, the new Jerusalem, and the kingdom.
Alphonsus de Ligouri was a spiritual writer and theologian living in the 1700’s in Catholic Italy. He has been quoted as writing:
The man who follows his own will independently of God's, is guilty of a kind of idolatry. Instead of adoring God's will, he, in a certain sense, adores his own.
And isn’t this true? If we are not accomplishing God’s will, then we are seeking to accomplish our own, which can place us with the idolaters outside of God’s kingdom.
The kingdom is not defined by where you are (Jerusalem) or who you are (which denomination or descent you belong to), but WHAT YOU DO. This is why it is NEAR at all times; we always have a choice to obey God.
You see, the kingdom is being defined throughout the Bible as any place where God’s will is done. It is metaphorically idealized as a tree of life, or a city with open gates, but these are just metaphors for the reality of the actualization of God’s will in our life. God desires we accomplish his will from the heart, and if we are truly living out his will, then that’s where God’s kingdom really resides: in our hearts, and in our actions.
This is why Yeshua can say:
Matt. 7:21 ...he who does the will of My Father who is in heaven will enter [the kingdom].”
The very definition by Yeshua of the kingdom IS the doing of God’s will on earth
may your kingdom come, may your will be done on earth as it is in heaven. Matt. 6:10
That’s the kingdom.
So now, you might be thinking, “If participating in the kingdom involves actively knowing and doing God’s will, the question then becomes, what is the will of God?” Let’s take a closer look at understanding what God’s will is.
Now that we have established that the kingdom is the doing of God’s will, that naturally leads us to ask, “What is God’s will?”
The short answer is the will of God is his word. As we live and conform our lives more and more to his word, we are accomplishing his will for us.
The longer answer is that we can actually make a practical list of characteristics from biblical writers who were describing what living according to God’s will looks like:
1 Thessalonians 4:3, 7-12- God's will is for you to be holy, so stay away from all sexual sin. ... God has called us to live holy lives, not impure lives. Therefore, anyone who refuses to live by these rules is not disobeying human teaching but is rejecting God, who gives his Holy Spirit to you. But we don't need to write to you about the importance of loving each other, for God himself has taught you to love one another. Indeed, you already show your love for all the believers throughout Macedonia. Even so, dear brothers and sisters, we urge you to love them even more. Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before. Then outsiders will respect the way you live, and you will not need to depend on others.
In this passage we are taught that God’s will is to avoid sexual sins, to live a life that is set apart from the sinful lives of others. We are to love each other, mind our own business, keep busy by working hard to support ourselves. In so doing, we can also gain respect of others and independence. This sounds very familiar from our former discussion, as we are demonstrating our faith to others through what we do.
1 Peter 3:17 - Remember, it is better to suffer for doing good, if that is God's will, than to suffer for doing wrong!
1 Peter 4:19 - So if you are suffering in a manner that pleases God, keep on doing what is right, and trust your lives to the God who created you, for he will never fail you.
Sometimes, it might be God’s will that we suffer, even if we are doing good things. This is one of the reasons we need to maintain a close relationship with him through his word and prayer at all times, so that we can endure when needed and to be encouraged through these times. This allows us to persevere and to continue to do what is right in all aspects of our lives.
1 Peter 4:2-3 ESV - so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Nations want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.
Again, we can learn what God’s will is by learning what it ISN’T: sensuality, fleshly passions, drunkenness, idolatry, etc. As our lives conform more and more to the ideal that God expects, these aberrations become less and less prevalent in our lives.
1 Peter 2:15 - 15 For it is God’s will that by doing good you should silence the ignorant talk of foolish people.
It is God’s will that we do good. Doing good means our actions should back up what we say and believe. In so doing, we will be silencing our detractors who would only capitalize on our hypocrisy if we lived in an inconsistent fashion.
Micah 6:8 - 8 He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.
We are encouraged to be just, merciful, and humble in all of our dealings with others. This requires careful attention and wisdom.
Ephesians 5:15-20 - 15 Be very careful, then, how you live—not as unwise but as wise, 16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord’s will is. 18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19 speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, 20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
Here we are encouraged to live wisely, and to make the most of every opportunity presented to us. We are not get drunk on wine, but instead to be filled with the Spirit of God. Singing and making music from the heart are lyrical ways of expressing thanks to God for everything he has provided us.
Closely linked to this admonition is Paul’s instruction to the Thessalonians:
1 Thessalonians 5:18 KJV - In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
This famous passage teaches us that God’s will is for us to be thankful, to be demonstrating thankfulness in all aspects of our lives.
One of my favorite examples of what God’s will is, or the “works” that God expects we should be doing is:
John 6:28-29 KJV - Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said to them, This is the work of God, that you believe on him whom he has sent.
Luke 9:23 23 Then he said to them all: "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me."
To be a follower of Yeshua, which is the work that God would have us do, is to deny ourselves, and to take up our own cross, that is, to bear that symbol of continual self-sacrifice before him in all things.
Hebrews 13:21 - May this God of peace prepare you to do every good thing for his will. May he work in us through Jesus Christ to do what is pleasing to him. Glory belongs to Jesus Christ forever. Amen.
God’s will is us doing what is pleasing to him. How do we know what is pleasing to him? By remaining in his word on a regular basis, and allowing his word and his Spirit through his word, to transform us:
Romans 12:1-2 1And so, dear brothers and sisters,a I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.b 2Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.
Hebrews 10:36 - 36 You need to persevere so that when you have done the will of God, you will receive what he has promised.
And what has God promised? Yeshua states it plainly:
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
To be an obedient believer is to be a brother or sister to Yeshua; a true child of God who is exhibiting the characteristics our Father here on earth.
John 1:12 However, he gave the right to become God's children to everyone who believed in him. 13 These people didn't become God's children in a physical way-from a human impulse or from a husband's desire [to have a child]. They were born from God.
I John 3:1 See how much the Father has loved us! His love is so great that we are called God's children--and so, in fact, we are.
It is the doing of God’s will that provides entrance to this kingdom of obedience, where we are living in obedience to God among other brothers and sisters with the same goals and objectives. It is not the hope of entering some mystical realm at some future point in an incomprehensible future. God’s kingdom is here and now.
All of these verses simply show us that, if we’re honest with ourselves and we know our Bible, we already know what God’s will is for us. We just need to overcome any reluctance that may be inhibiting us from carrying it out.
When we are being faithful to God’s word, and doing his work in this world, we have entered his kingdom and are demonstrating ourselves to be his children. Additionally, we are lighting the way for others to join, also. As we faithfully serve him now, the evidence of God’s kingdom continues to touch and transform the lives of others. By choosing to live in the kingdom through our righteous actions and faithful example, we are expanding the reach and influence of heaven on earth.
Well, as always, I hope I’ve been able to provide you some ideas and concepts to meditate on further. The kingdom of God is the active doing of God’s will, and his will is expressed all throughout the Bible.
We need to keep in mind that the Kingdom of God is the overarching concept that is integral within the teachings of Yeshua. Within the kingdom are exhibited the core of the Bible qualities of integrity, vigilance, holiness, trust, forgiveness, and compassion. It is my hope you will continue to review with me these aspects of human expression that, I believe, God expects of all people.
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And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return. “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked.
In a former essay, we have looked at the importance of being kind to our enemies, or those who may act in adversarial ways towards us.
But in this passage lies another aspect of being compassionate that may get overlooked because of our general unfamiliarity with the culture that this teaching arises out of.
In today’s American culture, we typically view “alms” or giving to the needy as something that is a straight donation to their welfare, a practice that we should certainly continue. However, in the middle Eastern culture of the Bible, “alms” was actually a form of a loan to the less fortunate, typically for friends or associates who had fallen on hard times. This was how the community could look out for one another’s needs in practical ways.
Since banks as we know them today did not exist, there were only a few means for someone who had fallen on hard times to extricate themselves from their circumstances.
One way to repay someone was to become their slave until the debt was repaid. This was a form of indentured servitude, a commitment to the benefactor to recoup their investment. This was widely practiced and is mentioned all throughout the Bible (and, unfortunately, usually misunderstood as the brutal, savage slavery that we typically associate with that word).
But another method of redeeming oneself was to ask friends, family and acquaintances for a loan to get by until they could repay. This is what is usually being described when this concept of “alms” is being presented to us in the biblical texts.
If we understand this principle, then the verse above from Yeshua’s teaching takes on new perspective on several levels. He is here commanding his followers to give these “loans” freely, even with the understanding that they are likely not to be repaid. There should not be a measurement of hard feelings if the indebted friend cannot pay, because God has demonstrated a similar mercy to us as believers.
Additionally, the disciple should be willing to lend also to their enemies, not just friends and acquaintances. This is a drastic diversion even from the cultural practice of the day, and highlights the extent of compassion believers should be demonstrating at all times. It is one thing to forgive a friend or acquaintance of a debt, but to lend in the same fashion to an adversary? This would be a truly unorthodox and radical admonition to his followers.
It is such a revolutionary and profound concept that it still shakes us to the core to this day, two thousand years later. True compassion is like that; it is profound, challenging, and requires real commitment and, many times, heart-wrenching, white-knuckled, gut-twisting sacrifice. This is the type of genuine life transformation believers are called to.
Are you up to the challenge of what it really means to be a follower of the Messiah and demonstrate true compassion?
David asked Saul, “Why do you listen to rumors that I am trying to harm you? Today you saw how the LORD handed you over to me in the cave. Although I was told to kill you, I spared you, saying, ‘I will not raise my hand against Your Majesty because you are the LORD’s anointed.’ My master, look at this! The border of your robe is in my hand! Since I cut off the border of your robe and didn’t kill you, you should know and be able to see I mean no harm or rebellion. I haven’t sinned against you, but you are trying to ambush me in order to take my life. May the LORD decide between you and me. May the LORD take revenge on you for what you did to me. However, I will not lay a hand on you. It’s like people used to say long ago, ‘Wickedness comes from wicked people.’ But I will not lay a hand on you.
1 Samuel 24:9-13
The story of Saul and David encompasses many facets of spiritual instruction within the lore of Israel. In this instance, David and his men are being pursued by a jealous Saul, then present King of Israel, because Saul thinks David is heading a rebellion to overthrow him. The pursuit comes to a climax when Saul unknowingly enters a cave into which David and his men are already hiding. David even gets close enough to cut off a corner of Saul’s robe.
This incident highlights Yeshua’s teaching that we should not harm our enemies, paraphrased below.
Never retaliate; instead, offer to go above and beyond for those oppressing you.
David could have been justified in taking vengeance on his enemy who was quite literally pursuing him to kill him. However, in our day and culture, those who may be adversarial to us are rarely out to physically kill us. They may speak badly about us in an unjustifiable way; they may actively try to work against our objectives; they may use us for their own personal ends; but they are rarely out to actually take our lives.
If David could be so forgiving and honorable in a justifiable situation with a sworn enemy when his life was in danger, shouldn’t that give us hope that we can, and should, have the ability to overcome the advances of our adversaries?
David mentions a saying that was prevalent in his culture and his time, “Wickedness comes from wicked people.” Yeshua substantiated that perspective even in his teachings, a millennium after the events of David took place:
“A good tree doesn’t produce rotten fruit, and a rotten tree doesn’t produce good fruit. Each tree is known by its fruit. You don’t pick figs from thorny plants or grapes from a thornbush. Good people do the good that is in them. But evil people do the evil that is in them. The things people say come from inside them.
Even though this may be the case, Yeshua also encourages us to take a very specific stance with those who may be displaying the wickedness that comes from inside of them:
“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I tell you not to oppose an evil person. If someone slaps you on your right cheek, turn your other cheek to him as well. If someone wants to sue you in order to take your shirt, let him have your coat too. If someone forces you to go one mile, go two miles with him. Give to everyone who asks you for something. Don’t turn anyone away who wants to borrow something from you.
If we are to be considered followers of Yeshua, then we need to abide by the principles he endorses, or rather, requires, of those who would claim to be his. These types of non-retaliatory actions require a very special form of forgiveness that can typically only be displayed as we rely on the Spirit of God providing us the strength to do so.
It is impossible to do what God’s standards demand because of the weakness our human nature has. But by sending his own Son in the likeness of sinful flesh and for sin, God condemned sin in the flesh, in our corrupt nature. Therefore, we, who do not live by our corrupt nature but by our spiritual nature, are [now] able to meet God’s standards. Those who live by the corrupt nature have the corrupt nature’s attitude. But those who live by the spiritual nature have the spiritual nature’s attitude. The corrupt nature’s attitude leads to death. But the spiritual nature’s attitude leads to life and peace. This is so because the corrupt nature has a hostile attitude toward God. It refuses to place itself under the authority of God’s standards because it can’t. Those who are under the control of the corrupt nature can’t please God. But if God’s Spirit lives in you, you are under the control of your spiritual nature, not your corrupt nature.
As believers, God has provided us the resources needed to carry out his expectations that we overcome our adversaries through forgiveness and kind actions. It’s time for us to do so.
Turn your ear, and listen to the words of the wise. Apply your heart to my teaching. For it is a pleasant thing if you keep them within you, if all of them are ready on your lips. I teach you today, even you, that your trust may be in Yahweh.
The writer of the Proverbs provides us with understanding regarding the nature of true wisdom. True wisdom causes us to trust in God. However, it only accomplishes its goal as we apply and review it regularly to where it is a ready resource for us to draw from.
The process begins with our ears; we must hear the words of the wise. In our modern culture, we take for granted that we have the Bible readily available in written form. Yet these truths were historically conveyed to each generation orally, as literacy was not nearly as widespread as it is today.
To hear the words of the wise also implies a nearness of relationship as these truths were conveyed person to person. To hear the words of wisdom, one had to be in the company of the wise. In so doing, the learner would be exposed to not only the teaching, but the lifestyle of the sages. They would be teaching not just with a lesson, but their lives.
The next aspect of creating trust in God comes when the wisdom is applied in the most inward recesses of our being: in our hearts. To apply the wisdom is to place or station it in this place so it will remain sure and steadfast, and become part of our deepest make-up, our constitution.
As this wisdom is established in our hearts, it progresses to become fixed upon our lips; we can recite and manifest the knowledge we have gained in daily practice. Yeshua confirms this aspect of our inmost being when he teaches, “Out of the overflow (or abundance) of the heart, the mouth speaks,” (Matthew 12:34). His immediate context was demonstrating how evil in the heart is expressed, but the writer of this proverb shows how the positive, the good, and the useful will also spill from the mouths of those who have placed good in their hearts.
Finally, when we listen, apply, and regularly recite this wisdom, our lives will be demonstrating a real trust in God. Biblically, trust is not just a feeling or an inward state of mind, it is an active outworking of revealed truth which has been assimilated into the heart. This type of “living trust” is what shines into the darkness of this world to draw others to God and his wisdom.
Give to Yahweh the glory his name deserves. Worship Yahweh in [his] holy splendor.
Within this psalm is a description of God’s awe-inspiring power displayed in the majestic outworking of his Creation. He is extolled in the demonstration of the power of a mighty storm, in which echoes of the all-consuming Flood of Noah are hinted at.
Our own holiness, or separation from the world, is derived from our perspective and meditation of God as the Creator of all. Amidst a people who have no recognition of any God, or who are self-absorbed in the creations of their own making, believers stand apart in our honoring of the one true God of the universe. In so doing, we ourselves become set apart.
We must recognize that our holiness is derived from his holiness and majesty. If we lose sight of who he is, we become less set apart. Conversely, as we honor him and ascribe to him the glory that his name deserves, then we are elevated into a position of strength and purpose that rises far above our mundane existence.
But just as He who called you is holy, so be holy in all you do, for it is written: “Be holy, because I am holy.”
Make my steps secure through your word, and do not let any wrongdoing control me.
Yeshua admonishes us that all stumbling-blocks to righteousness must be removed from our lives with extreme diligence. One of the surest ways to ensure this is the case is for us to remain vigilant in the word of God.
All through the Bible, those who would be wise are encouraged to sit at the feet of those who exhibit God’s wisdom. The wisdom of God is to be pursued as a treasure, as a most precious possession. Possessing, and practicing, the wisdom of God keeps one on the right path.
This verse in Psalm 119 (among myriads of others within this same psalm) extol the virtues of overcoming wrong behavior by remaining faithful to the words of God.
The principal idea conveyed is that the word of God establishes our way, makes a firm place for us to walk, when we struggle with the vanity of our own efforts. It implies that, left to our own ways, we will ultimately exhaust ourselves, panting breathlessly with those things that have the sum value of zero in the end.
By contrast, God’s word protects us, directs us, establishes us in the correct paths that we may remain faithful and fruitful for God’s kingdom.